Hivi dini zingine hawaruhusiwi kuchinja?

sisi hapa kijijini waislam karibu hawapo kabisa....tunachinja wenyewe....ila ikitokea wametembelea wanachinja wao....si wakichinja tunapiga kama kawaida...tukichinja sisi wao hawali!! thats why wanaachiwa wachinje!!!!
 
wasiokuwa waislamu wanachinja kwa jina la nani?? halafu muislamu ale
Naam ndugu yangu mpendwa...niliweka link ili watu wasome ufafanuzi kadhia hiyo lakini nasikitika hawakuisoma...nitakujibu kwa kuongezea maelezo ktk post niliyoweka aya inayoruhusu. Haya ni mambo ya kisheria hayahitaji misuli tutaelewana tu rafiki.
 
Unachanganya watu wewe
Nawachanganya kwa kuwa hawataki kusoma....maswali mengi wangepata majibu yake endapo wangeisoma fatawa ya Ibn Baaz niliyowaelekeza.
 
Ukristo hauonyeshi ninamnagani mnyama anatakiwa kuchinjwa,ndio maana utakuta mnyama anapigwa marungu,mshale,shoka na hata risasi.
zipo method nyingi za uchinjaji ikiwemo na hiyo alah method, na zote kitaharam zinakubalika .usipotoshe watu kwa interest zako za dini.
 
Watu kama nyie ni wa muhim sana katika hii jamii ya sasa, nahisi mtakuwa wachache sana, hongera sana mkuu kwa jibu zuri

Ahsante, lakini kila mmoja wetu ana umuhimu wake na tunategemeana. Ni kweli, tumelelewa hivyo nyumbani toka wadogo kabisa, tukitaka kuchinja chochote iwe kuku, mbuzi au mfugo wowote lazima tutatafuta anaestahili kuchinja ili tusiwakwaze wengine.
 
Heri yako Mkuu, unaongea kwa hoja si kwa kukariri. Natamani wangekuiga kutoa hoja kisomi hivyo. Kongole!!!!
 
hupo sawa mkuu.wengine wanapenda damu sana
 

Uliyetaka aya umeelewa??
 
Mi nadhani wanaruhusiwa kuchinja, ila ili kujenga mahusiano mema ya kijamii huwaalika ndg zao wa kiislam...
Yeye anakualija nini?
Wauzaji wa kuku wanaochinja wote ni waislamu?
Anaeona akichinja mbuzi wake bila mwislam hachinjiki na akamualike.
 
Nasikitika kwanza umekaa na dini zote umeshindwa kugundua hekima waliyokuwa nayo Wakristo, ndugu ile amri ya mpende jirani yako kuliko nafsi yako hapo ndipo inapotekelezwa na mambo mengi tunayofanya wakristo kwa ajili ya jirani zetu

Huku tunafundishwa upendo Maana vita vyetu si vya damu na nyama Bali ni vya roho Ahsante
 
wasiokuwa waislamu wanachinja kwa jina la nani?? halafu muislamu ale

Maa'ida: 5

This day are (all) things Good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time, when you give them their due dowers, and desire chastity, not lewdness, nor secret intrigues…

The preceding discussion is in regards to the general ruling with respect to slaughtered meat of the People of the Book; as for the specifics, the slaughtered meat of People of the Book can be one of several cases:

That he slaughters it via the known way specified by shari'ah and he speaks the name of Allah upon it. In this case there is no problem in the permissibility of eating it.

That he does not slaughter it by the way specified by shari'ah as is the case if hechokes it or electrocutes it until it dies or drowns it in water until it dies or kills it by a bullet, etc. In this case there is no doubt that eating it is forbidden since it is maita (meat of an animal that has died without properly being slaughtered) and Allah has forbidden it in the Qur'an (interpretation of the meaning): "… and forbidden unto you is maita…" (al-Maa'ida:3)

That he mentions the name of someone or something other than Allah upon it as he is slaughtering, such as the Messiah or otherwise. Likewise there is no doubt that the meat in this case is haraam, since it is among what has been dedicated to other than Allah, which is specifically forbidden in the ayah in surat al-Maa'ida: 3 (interpretation of the meaning): "Forbidden to you (for food) are: maita, blood, the flesh of swine, and that on which has ben invoked the name of other than Allah; that which has been killed by strangling or by a violent blow…"

That we receive their meat and we don't know if it has been slaughtered properly or not. In this case the rule of thumb is that if we don't know the way of slaughter, the default is that it is permitted if it has been slaughtered by Muslims or Ahl il-Kitaab (Fatawa Islamiyya, Sheikh Abdel-Aziz Bin Baz, 3/404), as per the generally encompassing ayah (interpretation of the meaning) "and the food of the people to whom have been revealed the Book is permitted for you." (al-Maa'ida:5) If it becomes evident to us that they have not slaughtered it properly then it would not be permisible.

That we receive their meat and we don't know what they have mentioned upon it, and in this case likewise the preferrable and recommended opinion is the permissibility of eating it, as per the hadith in Sahih al-Bukhari via Aa'isha (may Allah be pleased with her) that some people said to the Prophet (peace be upon him) that a people come to them with meat which they do not know whether they have mentioned the name of Allah upon it or not. The Prophet replied "Mention the name of Allah upon it and eat it."
 

WEMA?
 
Vipi kuhusu kwenye mahoteli na migahawa?huwa wanachinja wakristo?
 
Sisi wakristu tukibishana kuhusu dini yetu hutumia vifungu vya biblia, na kuruani imeandikwa lunga ngeni, ni ngumu wao waislamu kujua mengi waliyofundishwa zaidi ya kusikiliza masheikh, hata kama wameruhusiwa kuchicha hawawezi jua, sababu biblia imeandikwa kiswahili ila wengi hawaielewi sembuse kuran iliyoandikwa kiarabu, nimeandika kistaarabu kwa sababu hamkawii kuwaka, msije mkaitoa roho yangu.
 
Kiswahili kinakushinda je wataweza Kiarabu. !! Usizungumze kama hujafanya uchunguzi wa kina!
 
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