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Sahih al-Bukhari 7191
Narrated Zaid bin Thabit:

Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, 'A great number of Qaris of the Holy Qur'an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur'an may increase on other battle-fields whereby a large part of the Qur'an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur'an collected.' I said, 'How dare I do something which Allah's Messenger (ﷺ) did not do?' `Umar said, By Allah, it is something beneficial.' `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had." Abu Bakr then said to me (Zaid), "You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Messenger (ﷺ). So you should search for the fragmentary scripts of the Qur'an and collect it (in one Book)." Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said (to `Umar and Abu Bakr), "How can you do something which Allah's Messenger (ﷺ) did not do?" Abu Bakr said, "By Allah, it is something beneficial." Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur'an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur'an). I found the last verses of Sirat-at-Tauba: ("Verily there has come unto you an Apostle (Muhammad) from amongst yourselves--' (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur'an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ أَبُو ثَابِتٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ بَعَثَ إِلَىَّ أَبُو بَكْرٍ لِمَقْتَلِ أَهْلِ الْيَمَامَةِ وَعِنْدَهُ عُمَرُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ، وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِقُرَّاءِ الْقُرْآنِ فِي الْمَوَاطِنِ كُلِّهَا، فَيَذْهَبَ قُرْآنٌ كَثِيرٌ، وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ عُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ‏.‏ قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ وَإِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ، قَدْ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ‏.‏ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفَنِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَىَّ مِمَّا كَلَّفَنِي مِنْ جَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ تَفْعَلاَنِ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ يَحُثُّ مُرَاجَعَتِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ اللَّهُ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَيَا، فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَالرِّقَاعِ وَاللِّخَافِ وَصُدُورِ الرِّجَالِ، فَوَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ ‏{‏لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ‏}‏ إِلَى آخِرِهَا مَعَ خُزَيْمَةَ أَوْ أَبِي خُزَيْمَةَ فَأَلْحَقْتُهَا فِي سُورَتِهَا، وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ، ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ‏.‏ قَالَ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ اللِّخَافُ يَعْنِي الْخَزَفَ‏.‏

Reference : Sahih al-Bukhari 7191
In-book reference : Book 93, Hadith 53

Hizi kondoo wamezitafuna!
[emoji116][emoji116]
Sunan Ibn Majah
It was narrated that 'Aishah said:

“The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”

حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، . وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ نَزَلَتْ آيَةُ الرَّجْمِ وَرَضَاعَةُ الْكَبِيرِ عَشْرًا وَلَقَدْ كَانَ فِي صَحِيفَةٍ تَحْتَ سَرِيرِي فَلَمَّا مَاتَ رَسُولُ اللَّهِ ـ ﷺ ـ وَتَشَاغَلْنَا بِمَوْتِهِ دَخَلَ دَاجِنٌ فَأَكَلَهَا

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Wahifadhi wahyi walikufa ktk Vita ya Al Yamama na ibn abd Alisha jifia kilichobakia usanii na kuunga unga tu! [emoji56][emoji56][emoji15]
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Sahih al-Bukhari 7191
Narrated Zaid bin Thabit:

Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, 'A great number of Qaris of the Holy Qur'an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur'an may increase on other battle-fields whereby a large part of the Qur'an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur'an collected.' I said, 'How dare I do something which Allah's Messenger (ﷺ) did not do?' `Umar said, By Allah, it is something beneficial.' `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had." Abu Bakr then said to me (Zaid), "You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Messenger (ﷺ). So you should search for the fragmentary scripts of the Qur'an and collect it (in one Book)." Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said (to `Umar and Abu Bakr), "How can you do something which Allah's Messenger (ﷺ) did not do?" Abu Bakr said, "By Allah, it is something beneficial." Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur'an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur'an). I found the last verses of Sirat-at-Tauba: ("Verily there has come unto you an Apostle (Muhammad) from amongst yourselves--' (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur'an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ أَبُو ثَابِتٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ بَعَثَ إِلَىَّ أَبُو بَكْرٍ لِمَقْتَلِ أَهْلِ الْيَمَامَةِ وَعِنْدَهُ عُمَرُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ، وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِقُرَّاءِ الْقُرْآنِ فِي الْمَوَاطِنِ كُلِّهَا، فَيَذْهَبَ قُرْآنٌ كَثِيرٌ، وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ عُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ‏.‏ قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ وَإِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ، قَدْ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ‏.‏ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفَنِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَىَّ مِمَّا كَلَّفَنِي مِنْ جَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ تَفْعَلاَنِ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ يَحُثُّ مُرَاجَعَتِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ اللَّهُ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَيَا، فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَالرِّقَاعِ وَاللِّخَافِ وَصُدُورِ الرِّجَالِ، فَوَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ ‏{‏لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ‏}‏ إِلَى آخِرِهَا مَعَ خُزَيْمَةَ أَوْ أَبِي خُزَيْمَةَ فَأَلْحَقْتُهَا فِي سُورَتِهَا، وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ، ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ‏.‏ قَالَ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ اللِّخَافُ يَعْنِي الْخَزَفَ‏.‏

Reference : Sahih al-Bukhari 7191
In-book reference : Book 93, Hadith 53

Hizi kondoo wamezitafuna!
[emoji116][emoji116]
Sunan Ibn Majah
It was narrated that 'Aishah said:

“The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”

حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، . وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ نَزَلَتْ آيَةُ الرَّجْمِ وَرَضَاعَةُ الْكَبِيرِ عَشْرًا وَلَقَدْ كَانَ فِي صَحِيفَةٍ تَحْتَ سَرِيرِي فَلَمَّا مَاتَ رَسُولُ اللَّهِ ـ ﷺ ـ وَتَشَاغَلْنَا بِمَوْتِهِ دَخَلَ دَاجِنٌ فَأَكَلَهَا

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Cheki hii ni safi sana,Allah kainuliwa humo balaa.
 
Sorry Charlie hiyo copy and paste yako haina sehemu inasema Yesu ni Mungu.

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Mungu huna, deen famba, Kitabu copy&paste![emoji56][emoji15][emoji12]
Ushahidi!
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Sahih al-Bukhari 7191
Narrated Zaid bin Thabit:

Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, 'A great number of Qaris of the Holy Qur'an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur'an may increase on other battle-fields whereby a large part of the Qur'an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur'an collected.' I said, 'How dare I do something which Allah's Messenger (ﷺ) did not do?' `Umar said, By Allah, it is something beneficial.' `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had." Abu Bakr then said to me (Zaid), "You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Messenger (ﷺ). So you should search for the fragmentary scripts of the Qur'an and collect it (in one Book)." Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said (to `Umar and Abu Bakr), "How can you do something which Allah's Messenger (ﷺ) did not do?" Abu Bakr said, "By Allah, it is something beneficial." Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur'an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur'an). I found the last verses of Sirat-at-Tauba: ("Verily there has come unto you an Apostle (Muhammad) from amongst yourselves--' (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur'an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ أَبُو ثَابِتٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ بَعَثَ إِلَىَّ أَبُو بَكْرٍ لِمَقْتَلِ أَهْلِ الْيَمَامَةِ وَعِنْدَهُ عُمَرُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ، وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِقُرَّاءِ الْقُرْآنِ فِي الْمَوَاطِنِ كُلِّهَا، فَيَذْهَبَ قُرْآنٌ كَثِيرٌ، وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ عُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ‏.‏ قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ وَإِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ، قَدْ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ‏.‏ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفَنِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَىَّ مِمَّا كَلَّفَنِي مِنْ جَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ تَفْعَلاَنِ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ يَحُثُّ مُرَاجَعَتِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ اللَّهُ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَيَا، فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَالرِّقَاعِ وَاللِّخَافِ وَصُدُورِ الرِّجَالِ، فَوَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ ‏{‏لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ‏}‏ إِلَى آخِرِهَا مَعَ خُزَيْمَةَ أَوْ أَبِي خُزَيْمَةَ فَأَلْحَقْتُهَا فِي سُورَتِهَا، وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ، ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ‏.‏ قَالَ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ اللِّخَافُ يَعْنِي الْخَزَفَ‏.‏

Reference : Sahih al-Bukhari 7191
In-book reference : Book 93, Hadith 53

Hizi kondoo wamezitafuna!
[emoji116][emoji116]
Sunan Ibn Majah
It was narrated that 'Aishah said:

“The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”

حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، . وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ نَزَلَتْ آيَةُ الرَّجْمِ وَرَضَاعَةُ الْكَبِيرِ عَشْرًا وَلَقَدْ كَانَ فِي صَحِيفَةٍ تَحْتَ سَرِيرِي فَلَمَّا مَاتَ رَسُولُ اللَّهِ ـ ﷺ ـ وَتَشَاغَلْنَا بِمَوْتِهِ دَخَلَ دَاجِنٌ فَأَكَلَهَا

[emoji23][emoji23][emoji23][emoji23][emoji23][emoji23]

Tupe Maoni yako govina![emoji101][emoji101]
 
Mungu huna, deen famba, Kitabu copy&paste![emoji56][emoji15][emoji12]
Ushahidi!
[emoji116][emoji116]

Wahifadhi wahyi walikufa ktk Vita ya Al Yamama na ibn abd Alisha jifia kilichobakia usanii na kuunga unga tu! [emoji56][emoji56][emoji15]
[emoji116][emoji116]
Sahih al-Bukhari 7191
Narrated Zaid bin Thabit:

Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, 'A great number of Qaris of the Holy Qur'an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur'an may increase on other battle-fields whereby a large part of the Qur'an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur'an collected.' I said, 'How dare I do something which Allah's Messenger (ﷺ) did not do?' `Umar said, By Allah, it is something beneficial.' `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had." Abu Bakr then said to me (Zaid), "You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Messenger (ﷺ). So you should search for the fragmentary scripts of the Qur'an and collect it (in one Book)." Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said (to `Umar and Abu Bakr), "How can you do something which Allah's Messenger (ﷺ) did not do?" Abu Bakr said, "By Allah, it is something beneficial." Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur'an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur'an). I found the last verses of Sirat-at-Tauba: ("Verily there has come unto you an Apostle (Muhammad) from amongst yourselves--' (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur'an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ أَبُو ثَابِتٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ بَعَثَ إِلَىَّ أَبُو بَكْرٍ لِمَقْتَلِ أَهْلِ الْيَمَامَةِ وَعِنْدَهُ عُمَرُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ، وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِقُرَّاءِ الْقُرْآنِ فِي الْمَوَاطِنِ كُلِّهَا، فَيَذْهَبَ قُرْآنٌ كَثِيرٌ، وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ عُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ‏.‏ قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ وَإِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ، قَدْ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ‏.‏ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفَنِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَىَّ مِمَّا كَلَّفَنِي مِنْ جَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ تَفْعَلاَنِ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ يَحُثُّ مُرَاجَعَتِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ اللَّهُ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَيَا، فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَالرِّقَاعِ وَاللِّخَافِ وَصُدُورِ الرِّجَالِ، فَوَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ ‏{‏لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ‏}‏ إِلَى آخِرِهَا مَعَ خُزَيْمَةَ أَوْ أَبِي خُزَيْمَةَ فَأَلْحَقْتُهَا فِي سُورَتِهَا، وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ، ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ‏.‏ قَالَ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ اللِّخَافُ يَعْنِي الْخَزَفَ‏.‏

Reference : Sahih al-Bukhari 7191
In-book reference : Book 93, Hadith 53

Hizi kondoo wamezitafuna!
[emoji116][emoji116]
Sunan Ibn Majah
It was narrated that 'Aishah said:

“The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”

حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، . وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ نَزَلَتْ آيَةُ الرَّجْمِ وَرَضَاعَةُ الْكَبِيرِ عَشْرًا وَلَقَدْ كَانَ فِي صَحِيفَةٍ تَحْتَ سَرِيرِي فَلَمَّا مَاتَ رَسُولُ اللَّهِ ـ ﷺ ـ وَتَشَاغَلْنَا بِمَوْتِهِ دَخَلَ دَاجِنٌ فَأَكَلَهَا

[emoji23][emoji23][emoji23][emoji23][emoji23][emoji23]

Tupe Maoni yako govina![emoji101][emoji101]

Govi la ukafiri kichwani mwako haliwezi kutoka kwani bado unaamini Yesu mtu kuwa ni Mungu.
Hilo gazeti lako limeshindwa kuleta ushahidi kuwa Mungu.

Endelea kupata dozi ya kuondosha govi la ukafiri

 
Govi la ukafiri kichwani mwako haliwezi kutoka kwani bado unaamini Yesu mtu kuwa ni Mungu.
Hilo gazeti lako limeshindwa kuleta ushahidi kuwa Mungu.

Endelea kupata dozi ya kuondosha govi la ukafiri

Mtu hana Uwezo wa Kuwa Mungu![emoji106]
Jee!; Mwenyezi Mungu Hana Uwezo wa Kujidhirisha ktk Umbile Bora la Kibinadamu??[emoji101][emoji101]

Mungu huna, deen famba, Kitabu copy&paste govina![emoji56][emoji15][emoji12]
Ushahidi!
[emoji116][emoji116]

Wahifadhi wahyi walikufa ktk Vita ya Al Yamama na ibn abd Alisha jifia kilichobakia usanii na kuunga unga tu! [emoji56][emoji56][emoji15]
[emoji116][emoji116]
Sahih al-Bukhari 7191
Narrated Zaid bin Thabit:

Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, 'A great number of Qaris of the Holy Qur'an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur'an may increase on other battle-fields whereby a large part of the Qur'an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur'an collected.' I said, 'How dare I do something which Allah's Messenger (ﷺ) did not do?' `Umar said, By Allah, it is something beneficial.' `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had." Abu Bakr then said to me (Zaid), "You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Messenger (ﷺ). So you should search for the fragmentary scripts of the Qur'an and collect it (in one Book)." Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said (to `Umar and Abu Bakr), "How can you do something which Allah's Messenger (ﷺ) did not do?" Abu Bakr said, "By Allah, it is something beneficial." Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur'an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur'an). I found the last verses of Sirat-at-Tauba: ("Verily there has come unto you an Apostle (Muhammad) from amongst yourselves--' (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur'an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ أَبُو ثَابِتٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ بَعَثَ إِلَىَّ أَبُو بَكْرٍ لِمَقْتَلِ أَهْلِ الْيَمَامَةِ وَعِنْدَهُ عُمَرُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ، وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِقُرَّاءِ الْقُرْآنِ فِي الْمَوَاطِنِ كُلِّهَا، فَيَذْهَبَ قُرْآنٌ كَثِيرٌ، وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ عُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ‏.‏ قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ وَإِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ، قَدْ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ‏.‏ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفَنِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَىَّ مِمَّا كَلَّفَنِي مِنْ جَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ تَفْعَلاَنِ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ يَحُثُّ مُرَاجَعَتِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ اللَّهُ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَيَا، فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَالرِّقَاعِ وَاللِّخَافِ وَصُدُورِ الرِّجَالِ، فَوَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ ‏{‏لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ‏}‏ إِلَى آخِرِهَا مَعَ خُزَيْمَةَ أَوْ أَبِي خُزَيْمَةَ فَأَلْحَقْتُهَا فِي سُورَتِهَا، وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ، ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ‏.‏ قَالَ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ اللِّخَافُ يَعْنِي الْخَزَفَ‏.‏

Reference : Sahih al-Bukhari 7191
In-book reference : Book 93, Hadith 53

Hizi kondoo wamezitafuna!
[emoji116][emoji116]
Sunan Ibn Majah
It was narrated that 'Aishah said:

“The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”

حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، . وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ نَزَلَتْ آيَةُ الرَّجْمِ وَرَضَاعَةُ الْكَبِيرِ عَشْرًا وَلَقَدْ كَانَ فِي صَحِيفَةٍ تَحْتَ سَرِيرِي فَلَمَّا مَاتَ رَسُولُ اللَّهِ ـ ﷺ ـ وَتَشَاغَلْنَا بِمَوْتِهِ دَخَلَ دَاجِنٌ فَأَكَلَهَا

[emoji23][emoji23][emoji23][emoji23][emoji23][emoji23]

Tupe Maoni yako govina![emoji101][emoji101]
 
Kuliko hapa



Achana naye huyo hata muhamad hakuelewa,wasabato pia hawaelewi lakini trinity wanaiishi [emoji23][emoji23],kula hii hapa chini.
Punguza resolution ili bando lisitembee sana.

 
Mtu hana Uwezo wa Kuwa Mungu![emoji106]
Jee!; Mwenyezi Mungu Hana Uwezo wa Kujidhirisha ktk Umbile Bora la Kibinadamu??[emoji101][emoji101]

Mungu huna, deen famba, Kitabu copy&paste govina![emoji56][emoji15][emoji12]
Ushahidi!
[emoji116][emoji116]

Wahifadhi wahyi walikufa ktk Vita ya Al Yamama na ibn abd Alisha jifia kilichobakia usanii na kuunga unga tu! [emoji56][emoji56][emoji15]
[emoji116][emoji116]
Sahih al-Bukhari 7191
Narrated Zaid bin Thabit:

Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, 'A great number of Qaris of the Holy Qur'an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur'an may increase on other battle-fields whereby a large part of the Qur'an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur'an collected.' I said, 'How dare I do something which Allah's Messenger (ﷺ) did not do?' `Umar said, By Allah, it is something beneficial.' `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had." Abu Bakr then said to me (Zaid), "You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Messenger (ﷺ). So you should search for the fragmentary scripts of the Qur'an and collect it (in one Book)." Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said (to `Umar and Abu Bakr), "How can you do something which Allah's Messenger (ﷺ) did not do?" Abu Bakr said, "By Allah, it is something beneficial." Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur'an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur'an). I found the last verses of Sirat-at-Tauba: ("Verily there has come unto you an Apostle (Muhammad) from amongst yourselves--' (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur'an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ أَبُو ثَابِتٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ بَعَثَ إِلَىَّ أَبُو بَكْرٍ لِمَقْتَلِ أَهْلِ الْيَمَامَةِ وَعِنْدَهُ عُمَرُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدِ اسْتَحَرَّ يَوْمَ الْيَمَامَةِ بِقُرَّاءِ الْقُرْآنِ، وَإِنِّي أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِقُرَّاءِ الْقُرْآنِ فِي الْمَوَاطِنِ كُلِّهَا، فَيَذْهَبَ قُرْآنٌ كَثِيرٌ، وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عُمَرُ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ عُمَرُ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ لَهُ صَدْرَ عُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَى عُمَرُ‏.‏ قَالَ زَيْدٌ قَالَ أَبُو بَكْرٍ وَإِنَّكَ رَجُلٌ شَابٌّ عَاقِلٌ لاَ نَتَّهِمُكَ، قَدْ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَتَتَبَّعِ الْقُرْآنَ فَاجْمَعْهُ‏.‏ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفَنِي نَقْلَ جَبَلٍ مِنَ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَىَّ مِمَّا كَلَّفَنِي مِنْ جَمْعِ الْقُرْآنِ‏.‏ قُلْتُ كَيْفَ تَفْعَلاَنِ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ هُوَ وَاللَّهِ خَيْرٌ‏.‏ فَلَمْ يَزَلْ يَحُثُّ مُرَاجَعَتِي حَتَّى شَرَحَ اللَّهُ صَدْرِي لِلَّذِي شَرَحَ اللَّهُ لَهُ صَدْرَ أَبِي بَكْرٍ وَعُمَرَ، وَرَأَيْتُ فِي ذَلِكَ الَّذِي رَأَيَا، فَتَتَبَّعْتُ الْقُرْآنَ أَجْمَعُهُ مِنَ الْعُسُبِ وَالرِّقَاعِ وَاللِّخَافِ وَصُدُورِ الرِّجَالِ، فَوَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ ‏{‏لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ‏}‏ إِلَى آخِرِهَا مَعَ خُزَيْمَةَ أَوْ أَبِي خُزَيْمَةَ فَأَلْحَقْتُهَا فِي سُورَتِهَا، وَكَانَتِ الصُّحُفُ عِنْدَ أَبِي بَكْرٍ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ، ثُمَّ عِنْدَ عُمَرَ حَيَاتَهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ عِنْدَ حَفْصَةَ بِنْتِ عُمَرَ‏.‏ قَالَ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ اللِّخَافُ يَعْنِي الْخَزَفَ‏.‏

Reference : Sahih al-Bukhari 7191
In-book reference : Book 93, Hadith 53

Hizi kondoo wamezitafuna!
[emoji116][emoji116]
Sunan Ibn Majah
It was narrated that 'Aishah said:

“The Verse of stoning and of breastfeeding an adult ten times was revealed, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”

حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، . وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ نَزَلَتْ آيَةُ الرَّجْمِ وَرَضَاعَةُ الْكَبِيرِ عَشْرًا وَلَقَدْ كَانَ فِي صَحِيفَةٍ تَحْتَ سَرِيرِي فَلَمَّا مَاتَ رَسُولُ اللَّهِ ـ ﷺ ـ وَتَشَاغَلْنَا بِمَوْتِهِ دَخَلَ دَاجِنٌ فَأَكَلَهَا

[emoji23][emoji23][emoji23][emoji23][emoji23][emoji23]

Tupe Maoni yako govina![emoji101][emoji101]

Mungu atakuwa vipi mtu na mwenyewe kasema habadiliki???

Kwanza ulivuwe govi la ukafiri linalokufanya uabudu mungu mtu aliyekamatwa fudu lake likanyofolewa govi akavalishwa Pampers asijinyie surualini akacheza mdako na watoto wenzake, eti Mungu ana kaka ,ndugu, dada, mjomba, shangani, Babu, Bibi , wacheni ukafiri

 
Achana naye huyo hata muhamad hakuelewa,wasabato pia hawaelewi lakini trinity wanaiishi [emoji23][emoji23],kula hii hapa chini.
Punguza resolution ili bando lisitembee sana.




Wacha kuabudu mungu mwenye fudu lilozungukwa na minywele eti fudu lake litahiriwe??
Mungu gani huyo?

 
Mungu atakuwa vipi mtu na mwenyewe kasema habadiliki???

Kwanza ulivuwe govi la ukafiri linalokufanya uabudu mungu mtu aliyekamatwa fudu lake likanyofolewa govi akavalishwa Pampers asijinyie surualini akacheza mdako na watoto wenzake, eti Mungu ana kaka ,ndugu, dada, mjomba, shangani, Babu, Bibi , wacheni ukafiri

allah kageuka chaka linalowaka....govina upo?![emoji23][emoji23][emoji23][emoji23]
[emoji116][emoji116]
وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ﴿٩﴾
Na je! Imekufikia hadithi ya Musa?
إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى ﴿١٠﴾
Alipo uona moto, akawaambia watu wake: Ngojeni! Mimi nimeuona moto, huenda nikakuleteeni kijinga kutoka huo moto, au nikapata uongofu kwenye moto.
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ ﴿١١﴾
Basi alipo ufikia akaitwa: Ewe Musa!
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى ﴿١٢﴾
Hakika Mimi ndiye Mola wako Mlezi! Basi vua viatu vyako. Kwani upo katika bonde takatifu la T'uwa.
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ ﴿١٣﴾
Nami nimekuteua wewe; basi sikiliza unayo funuliwa.
 
allah kageuka chaka linalowaka....govina upo?![emoji23][emoji23][emoji23][emoji23]
[emoji116][emoji116]
وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ﴿٩﴾
Na je! Imekufikia hadithi ya Musa?
إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى ﴿١٠﴾
Alipo uona moto, akawaambia watu wake: Ngojeni! Mimi nimeuona moto, huenda nikakuleteeni kijinga kutoka huo moto, au nikapata uongofu kwenye moto.
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ ﴿١١﴾
Basi alipo ufikia akaitwa: Ewe Musa!
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى ﴿١٢﴾
Hakika Mimi ndiye Mola wako Mlezi! Basi vua viatu vyako. Kwani upo katika bonde takatifu la T'uwa.
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ ﴿١٣﴾
Nami nimekuteua wewe; basi sikiliza unayo funuliwa.

Wapi Mungu alikuambia aligeuka chaka , una akili Wewe , Umerogwa kanisani ?

Mungu atakuwa vipi mtu na mwenyewe kasema habadiliki???

Kwanza ulivuwe govi la ukafiri linalokufanya uabudu mungu mtu aliyekamatwa fudu lake likanyofolewa govi akavalishwa Pampers asijinyie surualini akacheza mdako na watoto wenzake, eti Mungu ana kaka ,ndugu, dada, mjomba, shangazi, Babu, Bibi , wacheni ukafiri
 
Wapi Mungu alikuambia aligeuka chaka , una akili Wewe , Umerogwa kanisani ?

Mungu atakuwa vipi mtu na mwenyewe kasema habadiliki???

Kwanza ulivuwe govi la ukafiri linalokufanya uabudu mungu mtu aliyekamatwa fudu lake likanyofolewa govi akavalishwa Pampers asijinyie surualini akacheza mdako na watoto wenzake, eti Mungu ana kaka ,ndugu, dada, mjomba, shangazi, Babu, Bibi , wacheni ukafiri
allah kageuka moto anaongea na musa wa kulaani!
[emoji116][emoji116]

إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ
ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى ﴿١٠﴾
Alipo uona moto, akawaambia watu wake: Ngojeni! Mimi nimeuona moto, huenda nikakuleteeni kijinga kutoka huo moto, au nikapata uongofu kwenye moto.
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ ﴿١١﴾
Basi alipo ufikia akaitwa: Ewe Musa!
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى ﴿١٢﴾
Hakika Mimi ndiye Mola wako Mlezi! Basi vua viatu vyako. Kwani upo katika bonde takatifu la T'uwa.
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ ﴿١٣﴾
Nami nimekuteua wewe; basi sikiliza unayo funuliwa
 
allah kageuka moto anaongea na musa wa kulaani!
[emoji116][emoji116]

إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ
ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى ﴿١٠﴾
Alipo uona moto, akawaambia watu wake: Ngojeni! Mimi nimeuona moto, huenda nikakuleteeni kijinga kutoka huo moto, au nikapata uongofu kwenye moto.
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ ﴿١١﴾
Basi alipo ufikia akaitwa: Ewe Musa!
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى ﴿١٢﴾
Hakika Mimi ndiye Mola wako Mlezi! Basi vua viatu vyako. Kwani upo katika bonde takatifu la T'uwa.
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ ﴿١٣﴾
Nami nimekuteua wewe; basi sikiliza unayo funuliwa


Unatapa tapa kutafuta njia ya kumpa Yesu uuungu , hakuna

mungu huitwa Mungu kwa sababu ana sifa za kiungu

huwezi screen ukaita mouse ,

gari ukaita baiskeli

ndege ukaita meli

mpaka ufundishwe kama mtoto wa chekechea

hili la musa kuona moto nimekujibu mara nyingi sana kwa kiswahili , labda huelewi , Sasa kwa vile uko Marekani nakuwekea kwa kiengereza


The human mind is a true marvel, but in certain areas it is limited.

God is different from anything the human mind can think of or imagine, so the mind will become confused if it tries to picture God.

Nevertheless, it is possible to understand the attributes of God that do not require one to make any mental pictures of Him.

For example, one of God’s names is al-Ghaffar, which means He forgives all sins.

Everyone can understand this easily because that is how the human mind can think of God.

Jewish and Christian teachings on God are confused partly because of incorrect understanding of this issue.

The Jewish Torah teaches God is like man,


“Then God said, ‘Let us make man in our image,after our likeness…so God made man in His own image.’” (Genesis 1:26-27)


Moreover, certain churches contain statues or images of an old white bearded man depicting God.

Some of these were produced by the likes of Michelangelo who depicted the Face and Hand of a god – a tough looking old man - in paintings.


Rendering images of God in Islam is an impossibility,and amounts to disbelief, as God tells us in the Quran that nothing resembles Him:


“There is nothing like Him, but He is All-Hearing, All-Seeing.”(Quran 42:11)


“There is nothing comparable to Him.” (Quran 112:4)


The Request of Moses to See God​


Eyes can not bear the vision of God. He tells us in the Quran:


“Vision cannot grasp Him, but His Grasp is over all vision.”(Quran 6:103)


Moses, to whom God spoke and gave great miracles, was chosen by God to be His Prophet.

It is said that he thought that, since God used to speak to him, he might be able to actually see God.

The story is in the Quran, where God tells us what happened:


“And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (God) said, ‘You will not see Me, but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, ‘Exalted are You! I have repented to You, and I am the first of the believers.’” (Quran7:143)


God made it clear that no-one, including the great prophet Moses, can bear the sight of the divine, for God is too great to be grasped by human eyes in this life. According to the Quran, Moses realized his request was in error; therefore, he sought forgiveness from God for having asked.
 
allah kageuka moto anaongea na musa wa kulaani!
[emoji116][emoji116]

إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ
ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى ﴿١٠﴾
Alipo uona moto, akawaambia watu wake: Ngojeni! Mimi nimeuona moto, huenda nikakuleteeni kijinga kutoka huo moto, au nikapata uongofu kwenye moto.
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ ﴿١١﴾
Basi alipo ufikia akaitwa: Ewe Musa!
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى ﴿١٢﴾
Hakika Mimi ndiye Mola wako Mlezi! Basi vua viatu vyako. Kwani upo katika bonde takatifu la T'uwa.
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ ﴿١٣﴾
Nami nimekuteua wewe; basi sikiliza unayo funuliwa


Mistari ifuatayo inaeleza kwa uwazi kwamba hakuna mtu aliyemwona Mungu.

Yohana 1:18 Hakuna mtu aliyemwona Mungu wakati wo wote.

Kutoka (Exodus) 33:20 Akasema, Huwezi kuniona uso wangu, kwa maana hakuna mtu atakayeniona akaishi.


Kwa hiyo aya hizo zinaonyesha wazi kwamba hakuna mtu aliyemwona Mungu wakati wowote, na kwamba hakuna mtu anayeweza kuuona uso wake, na kama watamwona basi watakufa.


Hata hivyo, kuna mistari kadhaa katika Biblia inayoonyesha wanadamu wameuona USO wa Mungu na hawajafa, ama Wakristo wanakubali mistari hiyo kuwa inapingana na mistari niliyonukuu, au wanakubali kwamba Biblia inapodai kwamba mtu wameuona uso wa Mungu, au wamemwona Mungu, kimsingi inamaanisha wameuona utukufu wa Mungu na nguvu za Mungu, sio wao kumtazama Mungu kihalisi.


Hata hivyo, ikiwa Yesu kweli ni Mungu, basi ni lazima mtu aulize watu wangewezaje kumwona na kuishi?

Au Yesu alikuja akiwa amejificha?

Au vazi, ambalo ni mwili?

Ukweli ni kwamba Yesu hawezi kuwa Mungu, kwa maana hakuna mwanadamu ambaye amemwona Mungu, na mwanadamu hawezi kuuona uso wa Mungu, kwani kama wangeuona wangekufa.
 
Mistari ifuatayo inaeleza kwa uwazi kwamba hakuna mtu aliyemwona Mungu.

Yohana 1:18 Hakuna mtu aliyemwona Mungu wakati wo wote.

Kutoka (Exodus) 33:20 Akasema, Huwezi kuniona uso wangu, kwa maana hakuna mtu atakayeniona akaishi.


Kwa hiyo aya hizo zinaonyesha wazi kwamba hakuna mtu aliyemwona Mungu wakati wowote, na kwamba hakuna mtu anayeweza kuuona uso wake, na kama watamwona basi watakufa.


Hata hivyo, kuna mistari kadhaa katika Biblia inayoonyesha wanadamu wameuona USO wa Mungu na hawajafa, ama Wakristo wanakubali mistari hiyo kuwa inapingana na mistari niliyonukuu, au wanakubali kwamba Biblia inapodai kwamba mtu wameuona uso wa Mungu, au wamemwona Mungu, kimsingi inamaanisha wameuona utukufu wa Mungu na nguvu za Mungu, sio wao kumtazama Mungu kihalisi.


Hata hivyo, ikiwa Yesu kweli ni Mungu, basi ni lazima mtu aulize watu wangewezaje kumwona na kuishi?

Au Yesu alikuja akiwa amejificha?

Au vazi, ambalo ni mwili?

Ukweli ni kwamba Yesu hawezi kuwa Mungu, kwa maana hakuna mwanadamu ambaye amemwona Mungu, na mwanadamu hawezi kuuona uso wa Mungu, kwani kama wangeuona wangekufa.
ww nimesha kwambia huna udhu hivyo huwezi kuielewa Biblia Takatifu!!

allah kageuka moto anaongea na musa wa kulaani!
[emoji116][emoji116]

إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ
ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى ﴿١٠﴾
Alipo uona moto, akawaambia watu wake: Ngojeni! Mimi nimeuona moto, huenda nikakuleteeni kijinga kutoka huo moto, au nikapata uongofu kwenye moto.
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ ﴿١١﴾
Basi alipo ufikia akaitwa: Ewe Musa!
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى ﴿١٢﴾
Hakika Mimi ndiye Mola wako Mlezi! Basi vua viatu vyako. Kwani upo katika bonde takatifu la T'uwa.
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ ﴿١٣﴾
Nami nimekuteua wewe; basi sikiliza unayo funuliwa
@
 
Unatapa tapa kutafuta njia ya kumpa Yesu uuungu , hakuna

mungu huitwa Mungu kwa sababu ana sifa za kiungu

huwezi screen ukaita mouse ,

gari ukaita baiskeli

ndege ukaita meli

mpaka ufundishwe kama mtoto wa chekechea

hili la musa kuona moto nimekujibu mara nyingi sana kwa kiswahili , labda huelewi , Sasa kwa vile uko Marekani nakuwekea kwa kiengereza


The human mind is a true marvel, but in certain areas it is limited.

God is different from anything the human mind can think of or imagine, so the mind will become confused if it tries to picture God.

Nevertheless, it is possible to understand the attributes of God that do not require one to make any mental pictures of Him.

For example, one of God’s names is al-Ghaffar, which means He forgives all sins.

Everyone can understand this easily because that is how the human mind can think of God.

Jewish and Christian teachings on God are confused partly because of incorrect understanding of this issue.

The Jewish Torah teaches God is like man,


“Then God said, ‘Let us make man in our image,after our likeness…so God made man in His own image.’” (Genesis 1:26-27)


Moreover, certain churches contain statues or images of an old white bearded man depicting God.

Some of these were produced by the likes of Michelangelo who depicted the Face and Hand of a god – a tough looking old man - in paintings.


Rendering images of God in Islam is an impossibility,and amounts to disbelief, as God tells us in the Quran that nothing resembles Him:


“There is nothing like Him, but He is All-Hearing, All-Seeing.”(Quran 42:11)


“There is nothing comparable to Him.” (Quran 112:4)


The Request of Moses to See God​


Eyes can not bear the vision of God. He tells us in the Quran:


“Vision cannot grasp Him, but His Grasp is over all vision.”(Quran 6:103)


Moses, to whom God spoke and gave great miracles, was chosen by God to be His Prophet.

It is said that he thought that, since God used to speak to him, he might be able to actually see God.

The story is in the Quran, where God tells us what happened:


“And when Moses arrived at Our appointed time and his Lord spoke to him, he said, ‘My Lord, show me (Yourself) that I may look at You.’ (God) said, ‘You will not see Me, but look at the mountain; if it should remain in place, then you will see Me.’ But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, ‘Exalted are You! I have repented to You, and I am the first of the believers.’” (Quran7:143)


God made it clear that no-one, including the great prophet Moses, can bear the sight of the divine, for God is too great to be grasped by human eyes in this life. According to the Quran, Moses realized his request was in error; therefore, he sought forgiveness from God for having asked.
musa wa kulaani alikuwa anaongea na moto au allah???[emoji101]
[emoji116][emoji116]

allah kageuka moto anaongea na musa wa kulaani!
[emoji116][emoji116]

إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ
ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى ﴿١٠﴾
Alipo uona moto, akawaambia watu wake: Ngojeni! Mimi nimeuona moto, huenda nikakuleteeni kijinga kutoka huo moto, au nikapata uongofu kwenye moto.
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ ﴿١١﴾
Basi alipo ufikia akaitwa: Ewe Musa!
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى ﴿١٢﴾
Hakika Mimi ndiye Mola wako Mlezi! Basi vua viatu vyako. Kwani upo katika bonde takatifu la T'uwa.
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ ﴿١٣﴾
Nami nimekuteua wewe; basi sikiliza unayo funuliwa
 
musa wa kulaani alikuwa anaongea na moto au allah???[emoji101]
[emoji116][emoji116]

allah kageuka moto anaongea na musa wa kulaani!
[emoji116][emoji116]

إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ
ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى ﴿١٠﴾
Alipo uona moto, akawaambia watu wake: Ngojeni! Mimi nimeuona moto, huenda nikakuleteeni kijinga kutoka huo moto, au nikapata uongofu kwenye moto.
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ ﴿١١﴾
Basi alipo ufikia akaitwa: Ewe Musa!
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى ﴿١٢﴾
Hakika Mimi ndiye Mola wako Mlezi! Basi vua viatu vyako. Kwani upo katika bonde takatifu la T'uwa.
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ ﴿١٣﴾
Nami nimekuteua wewe; basi sikiliza unayo funuliwa


Hili govi la ukafiri limeota kuvu akili mwako, limekufanya kuwa ni sikio la kufa halisikii dawa.

Hivi huwezi kufikiri hata kidogo ikiwa huo moto au chaka lako ndio Mungu , Huyo Mtume Mussa hakujua hata amwombe Mungu amwone ????

Yaani ombi la Mussa ni la nini ???

Alipoufikia moto akasikia sauti inamwita , aya haisema moto ukamuita

Ukisikia sauti ya mgen kwenye redio hiyo haina maana mgen ndiye radio

Mungu ni tofauti na chochote ambacho akili ya mwanadamu inaweza kufikiria au kufikiria, kwa hiyo akili itachanganyikiwa ikiwa inajaribu kumpiga picha Mungu.

Hata hivyo, inawezekana kuelewa sifa za Mungu ambazo hazihitaji mtu atengeneze picha zozote za akilini Zake.

Kwa mfano, moja ya majina ya Mungu ni al-Ghaffar, ambayo ina maana kwamba Anasamehe dhambi zote.

Kila mtu anaweza kuelewa hili kwa urahisi kwa sababu hivyo ndivyo akili ya mwanadamu inavyoweza kumfikiria Mungu.

Mafundisho ya Kiyahudi na ya Kikristo juu ya Mungu yanatatanisha kwa sababu ya uelewa usio sahihi wa suala hili.

Torati ya Kiyahudi inafundisha kwamba Mungu ni kama mwanadamu.


“Mungu akasema, Na tumfanye mtu kwa mfano wetu, kwa sura yetu; Mungu akamfanya mtu kwa mfano wake.” (Mwanzo 1:26-27)


Zaidi ya hayo, makanisa fulani yana sanamu au sanamu za mzee mwenye ndevu nyeupe zinazoonyesha Mungu.

Baadhi ya hizi zilitolewa na watu kama Michelangelo ambaye alionyesha Uso na Mkono wa mungu - mzee mgumu - katika picha za kuchora.


Kutoa picha za Mungu katika Uislamu ni jambo lisilowezekana, na ni sawa na ukafiri, kwa vile Mungu anatuambia katika Quran kwamba hakuna chochote kinachofanana Naye:


“Hakuna chochote kinachofanana Naye, ila Yeye ni Mwenye kusikia Mwenye kuona.” (42:11)


“Hakuna chochote kinacholingana Naye.” (Quran 112:4)


Ombi la Musa Kumwona Mungu

Macho hayawezi kubeba maono ya Mungu. Anatuambia katika Quran:


“Uoni hauwezi kumshika, lakini Mshiko Wake uko juu ya kila uoni.” (Quran 6:103)


Musa, ambaye Mungu alizungumza naye na kumpa miujiza mikubwa, alichaguliwa na Mungu kuwa Nabii wake.

Inasemekana kwamba alifikiri kwamba, kwa kuwa Mungu alikuwa akizungumza naye, huenda angeweza kumwona Mungu kihalisi.

Hadithi hiyo iko kwenye Quran, ambapo Mwenyezi Mungu anatueleza kilichotokea:

Na alipo kuja Musa kwenye miadi yetu, na Mola wake Mlezi akamsemeza, alisema: Mola wangu Mlezi! Nionyeshe nikutazame. Mwenyezi Mungu akasema: Hutoniona. Lakini utazame huo mlima. Ukibaki pahala pake basi utaniona. Basi alipo jionyesha Mola Mlezi wake kwa mlima, aliufanya uvurugike, na Musa akaanguka chini amezimia. Alipo zindukana alisema: Subhanaka, Umetakasika! Natubu kwako, na mimi ni wa kwanza wa Waumini.

” (Quran 7:143)


Mungu aliweka wazi kwamba hakuna mtu yeyote, anayeweza kustahimili maono ya Mungu, kwa maana Mungu ni mkuu mno kuweza kushikwa na macho ya wanadamu katika maisha haya.

Kwa mujibu wa Quran, Musa alitambua ombi lake lilikuwa na makosa; kwa hivyo, aliomba msamaha kutoka kwa Mungu kwa kuomba.
 
ww nimesha kwambia huna udhu hivyo huwezi kuielewa Biblia Takatifu!!

allah kageuka moto anaongea na musa wa kulaani!
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إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓاْ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ
ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى ﴿١٠﴾
Alipo uona moto, akawaambia watu wake: Ngojeni! Mimi nimeuona moto, huenda nikakuleteeni kijinga kutoka huo moto, au nikapata uongofu kwenye moto.
فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ ﴿١١﴾
Basi alipo ufikia akaitwa: Ewe Musa!
إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى ﴿١٢﴾
Hakika Mimi ndiye Mola wako Mlezi! Basi vua viatu vyako. Kwani upo katika bonde takatifu la T'uwa.
وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ ﴿١٣﴾
Nami nimekuteua wewe; basi sikiliza unayo funuliwa
@


Wewe baki na mungu wako anayebadilika mara chaka mara moto mara mtu ,,,,,,,,,,, hiyo ndiyo akili ya govi la ukafiri

Yaani chaka uite mungu

moto uite mungu ,

mtu uite mungu

Kwani nini huwezi kuita chaka kuwa ni chaka na moto kuwa ni moto na mtu kuwa mtu na Mungu kuwa Mungu ?

Akili ya govi la ukafiri ni afadhali akili ya mlevi


Mistari ifuatayo inaeleza kwa uwazi kwamba hakuna mtu aliyemwona Mungu.

Yohana 1:18 Hakuna mtu aliyemwona Mungu wakati wo wote.

Kutoka (Exodus) 33:20 Akasema, Huwezi kuniona uso wangu, kwa maana hakuna mtu atakayeniona akaishi.


Kwa hiyo aya hizo zinaonyesha wazi kwamba hakuna mtu aliyemwona Mungu wakati wowote, na kwamba hakuna mtu anayeweza kuuona uso wake, na kama watamwona basi watakufa.


Hata hivyo, kuna mistari kadhaa katika Biblia inayoonyesha wanadamu wameuona USO wa Mungu na hawajafa, ama Wakristo wanakubali mistari hiyo kuwa inapingana na mistari niliyonukuu, au wanakubali kwamba Biblia inapodai kwamba mtu wameuona uso wa Mungu, au wamemwona Mungu, kimsingi inamaanisha wameuona utukufu wa Mungu na nguvu za Mungu, sio wao kumtazama Mungu kihalisi.


Hata hivyo, ikiwa Yesu kweli ni Mungu, basi ni lazima mtu aulize watu wangewezaje kumwona na kuishi?

Au Yesu alikuja akiwa amejificha?

Au vazi, ambalo ni mwili?

Ukweli ni kwamba Yesu hawezi kuwa Mungu, kwa maana hakuna mwanadamu ambaye amemwona Mungu, na mwanadamu hawezi kuuona uso wa Mungu, kwani kama wangeuona wangekufa.
 
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