Juu ya OIC na Mahakama ya Kadhi

Juu ya OIC na Mahakama ya Kadhi

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ngoma yenyewe hii hapa;


Charter of the
Organisation of the Islamic Conference

1
Charter of the
Organisation of the Islamic Conference

In the name of Allah, the most Compassionate, the most Merciful
We the Member States of the Organisation of the Islamic
Conference, determined:
to acknowledge the Conference of Kings, Heads of State and Government of
the Member States convened in Rabat from 9 to 12 Rajab, 1389 H,
corresponding to 22 to 25 September 1969, as well as the Conference of
Foreign Ministers held in Jeddah from 14 to 18 Muharram 1392 H
corresponding to 29 February to 4 March 1972;
to be guided by the noble Islamic values of unity and fraternity, and affirming
the essentiality of promoting and consolidating the unity and solidarity among
the Member States in securing their common interests at the international
arena;
to adhere our commitment to the principles of the United Nations Charter, the
present Charter and International Law;
to preserve and promote the lofty Islamic values of peace, compassion,
tolerance, equality, justice and human dignity;
to endeavour to work for revitalizing Islam’s pioneering role in the world
while ensuring sustainable development, progress and prosperity for the
peoples of Member States;
to enhance and strengthen the bond of unity and solidarity among the Muslim
peoples and Member States;
to respect, safeguard and defend the national sovereignty, independence and
territorial integrity of all Member States;
to contribute to international peace and security, understanding and dialogue
among civilizations, cultures and religions and promote and encourage
friendly relations and good neighbourliness, mutual respect and cooperation;
to promote human rights and fundamental freedoms, good governance, rule of
law, democracy and accountability in Member States in accordance with their
constitutional and legal systems;
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to promote confidence and encourage friendly relations, mutual respect and
cooperation between Member States and other States;
to foster noble Islamic values concerning moderation, tolerance, respect for
diversity, preservation of Islamic symbols and common heritage and to defend
the universality of Islamic religion;
to advance the acquisition and popularization of knowledge in consonance
with the lofty ideals of Islam to achieve intellectual excellence;
to promote cooperation among Member States to achieve sustained socioeconomic
development for effective integration in the global economy, in
conformity with the principles of partnership and equality;
to preserve and promote all aspects related to environment for present and
future generations;
to respect the right of self-determination and non-interference in the domestic
affairs and to respect sovereignty, independence and territorial integrity of
each Member State;
to support the struggle of the Palestinian people, who are presently under
foreign occupation, and to empower them to attain their inalienable rights,
including the right to self-determination, and to establish their sovereign state
with Al-Quds Al-Sharif as its capital, while safeguarding its historic and
Islamic character, and the holy places therein;
to safeguard and promote the rights of women and their participation in all
spheres of life, in accordance with the laws and legislation of Member States;
to create conducive conditions for sound upbringing of Muslim children and
youth, and to inculcate in them Islamic values through education for
strengthening their cultural, social, moral and ethical ideals;
to assist Muslim minorities and communities outside the Member States to
preserve their dignity, cultural and religious identity;
to uphold the objectives and principles of the present Charter, the Charter of
the United Nations and international law as well as international humanitarian
law while strictly adhering to the principle of non-interference in matters
which are essentially within the domestic jurisdiction of any State;
to strive to achieve good governance at the international level and the
democratization of the international relations based on the principles of
equality and mutual respect among States and non-interference in matters
which are within their domestic jurisdiction;
Have resolved to cooperate in achieving these goals and agreed to
the present amended Charter.
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CHAPTER I
Objectives and Principles
Article 1
The objectives of the Organisation of the Islamic Conference shall be:
1. To enhance and consolidate the bonds of fraternity and solidarity among the
Member States;
2. To safeguard and protect the common interests and support the legitimate
causes of the Member States and coordinate and unify the efforts of the
Member States in view of the challenges faced by the Islamic world in
particular and the international community in general;
3. To respect the right of self-determination and non-interference in the domestic
affairs and to respect sovereignty, independence and territorial integrity of
each Member State;
4. To support the restoration of complete sovereignty and territorial integrity of
any Member State under occupation, as a result of aggression, on the basis of
international law and cooperation with the relevant international and regional
organisations;
5. To ensure active participation of the Member States in the global political,
economic and social decision-making processes to secure their common
interests;
6. To promote inter-state relations based on justice, mutual respect and good
neighbourliness to ensure global peace, security and harmony;
7. To reaffirm its support for the rights of peoples as stipulated in the UN Charter
and international law;
8. To support and empower the Palestinian people to exercise their right to selfdetermination
and establish their sovereign State with Al-Quds Al-Sharif as its
capital, while safeguarding its historic and Islamic character as well as the
Holy places therein;
9. To strengthen intra-Islamic economic and trade cooperation; in order to
achieve economic integration leading to the establishment of an Islamic
Common Market;
10. To exert efforts to achieve sustainable and comprehensive human
development and economic well-being in Member States;
11. To disseminate, promote and preserve the Islamic teachings and values based
on moderation and tolerance, promote Islamic culture and safeguard Islamic
heritage;
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12. To protect and defend the true image of Islam, to combat defamation of Islam
and encourage dialogue among civilisations and religions;
13. To enhance and develop science and technology and encourage research and
cooperation among Member States in these fields;
14. To promote and to protect human rights and fundamental freedoms including
the rights of women, children, youth, elderly and people with special needs as
well as the preservation of Islamic family values;
15. To emphasize, protect and promote the role of the family as the natural and
fundamental unit of society;
16. To safeguard the rights, dignity and religious and cultural identity of Muslim
communities and minorities in non-Member States;
17. To promote and defend unified position on issues of common interest in the
international fora;
18. To cooperate in combating terrorism in all its forms and manifestations,
organised crime, illicit drug trafficking, corruption, money laundering and
human trafficking;
19. To cooperate and coordinate in humanitarian emergencies such as natural
disasters;
20. To promote cooperation in social, cultural and information fields among the
Member States.
Article 2
The Member States undertake that in order to realize the objectives in Article 1, they
shall be guided and inspired by the noble Islamic teachings and values and act in
accordance with the following principles:
1. All Member States commit themselves to the purposes and principles of the
United Nations Charter;
2. Member States are sovereign, independent and equal in rights and obligations;
3. All Member States shall settle their disputes through peaceful means and
refrain from use or threat of use of force in their relations;
4. All Member States undertake to respect national sovereignty, independence
and territorial integrity of other Member States and shall refrain from
interfering in the internal affairs of others;
5. All Member States undertake to contribute to the maintenance of international
peace and security and to refrain from interfering in each other’s internal
affairs as enshrined in the present Charter, the Charter of the United Nations,
international law and international humanitarian law;
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6. As mentioned in the UN Charter, nothing contained in the present Charter
shall authorize the Organisation and its Organs to intervene in matters which
are essentially within the domestic jurisdiction of any State or related to it;
7. Member States shall uphold and promote, at the national and international
levels, good governance, democracy, human rights and fundamental freedoms,
and the rule of law;
8. Member States shall endeavour to protect and preserve the environment.
CHAPTER II
Membership
Article 3
1. The Organisation is made up of 57 States member of the Organisation of the
Islamic Conference and other States which may accede to this Charter in
accordance with Article 3 paragraph 2.
2. Any State, member of the United Nations, having Muslim majority and
abiding by the Charter, which submits an application for membership may
join the Organisation if approved by consensus only by the Council of Foreign
Ministers on the basis of the agreed criteria adopted by the Council of Foreign
Ministers.
3. Nothing in the present Charter shall undermine the present Member States’
rights or privileges relating to membership or any other issues.
Article 4
1. Decision on granting Observer status to a State, member of the United
Nations, will be taken by the Council of Foreign Ministers by consensus only
and on the basis of the agreed criteria by the Council of Foreign Ministers. 2. Decision on granting Observer status to an international organisation will be
taken by the Council of Foreign Ministers by consensus only and on the basis
of the agreed criteria by the Council of Foreign Ministers.
CHAPTER III
Organs
Article 5
The Organs of the Organisation of the Islamic Conference shall consist of:
1. Islamic Summit
2. Council of Foreign Ministers
3. Standing Committees
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4. Executive Committee
5. International Islamic Court of Justice
6. Independent Permanent Commission of Human Rights
7. Committee of Permanent Representatives
8. General Secretariat
9. Subsidiary Organs
10. Specialized Institutions
11. Affiliated Institutions
CHAPTER IV
Islamic Summit
Article 6
The Islamic Summit is composed of Kings and Heads of State and Government of
Member States and is the supreme authority of the Organisation.
Article 7
The Islamic Summit shall deliberate, take policy decisions and provide guidance on
all issues pertaining to the realization of the objectives as provided for in the Charter
and consider other issues of concern to the Member States and the Ummah.
Article 8
1. The Islamic Summit shall convene every three years in one of the Member States.
2. The Preparation of the Agenda and all necessary arrangements for the convening
of the Summit will be done by the Council of Foreign Ministers with the
assistance of the General Secretariat.
Article 9
Extraordinary Sessions will be held, whenever the interests of Ummah warrant it, to
consider matters of vital importance to the Ummah and coordinate the policy of the
Organisation accordingly. An Extraordinary Session may be held at the
recommendation of the Council of Foreign Ministers or on the initiative of one of the
Member States or the Secretary-General, provided that such initiative obtains the
support of simple majority of the Member States.
CHAPTER V
Council of Foreign Ministers
Article 10
1. The Council of Foreign Ministers shall be convened once a year in one of the
Member States.
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2. An Extraordinary Session of the Council of Foreign Ministers may be convened at
the initiative of any Member State or of the Secretary-General if such initiative is
approved by a simple majority of the Member States.
3. The Council of Foreign Ministers may recommend convening other sectorial
Ministerial meetings to deal with the specific issues of concern to the Ummah.
Such meetings shall submit their reports to the Islamic Summit and the Council of
Foreign Ministers.
4. The Council of Foreign Ministers shall consider the means for the implementation
of the general policy of the Organisation by:
a. Adopting decisions and resolutions on matters of common interest in
the implementation of the objectives and the general policy of the
Organisation;
b. Reviewing progress of the implementation of the decisions and
resolutions adopted at the previous Summits and Councils of Foreign
Ministers;
c. Considering and approving the programme, budget and other financial
and administrative reports of the General Secretariat and Subsidiary
Organs;
d. Considering any issue affecting one or more Member States whenever
a request to that effect by the Member State concerned is made with a
view to taking appropriate measures in that respect;
e. Recommending to establish any new organ or committee;
f. Electing the Secretary General and appointing the Assistant Secretaries
General in accordance with Articles 16 and 18 of the Charter
respectively;
g. Considering any other issue it deems fit.
CHAPTER VI
Standing Committees
Article 11
1. In order to advance issues of critical importance to the Organisation and its
Member States, the Organisation has formed the following Standing
Committees:
i. Al Quds Committee
ii. Standing Committee for Information and Cultural Affairs
(COMIAC)
iii. Standing Committee for Economic and Commercial
Cooperation (COMCEC)
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iv. Standing Committee for Scientific and Technological
Cooperation (COMSTECH).
2. The Standing Committees are chaired by Kings and Heads of State and
Government and are established in accordance with decisions of the Summit
or upon the recommendation of the Council of Foreign Ministers and the
membership of such Committees.
CHAPTER VII
Executive Committee
Article 12
The Executive Committee is comprised of the Chairmen of the current, preceding and
succeeding Islamic Summits and Councils of Foreign Ministers, the host country of
the Headquarters of the General Secretariat as well as the Secretary-General as an exofficio
member. The Meetings of the Executive Committee shall be conducted
according to its Rules of Procedure.
CHAPTER VIII
Committee of Permanent Representatives
Article 13
The prerogatives and modes of operation of the Committee of Permanent
Representatives shall be defined by the Council of Foreign Ministers.
CHAPTER IX
International Islamic Court of Justice
Article 14
The International Islamic Court of Justice established in Kuwait in 1987 shall, upon
the entry into force of its Statute, be the principal judicial organ of the Organisation.
CHAPTER X
Independent Permanent Commission on Human Rights
Article 15
The Independent Permanent Commission on Human Rights shall promote the civil,
political, social and economic rights enshrined in the organisation’s covenants and
declarations and in universally agreed human rights instruments, in conformity with
Islamic values.
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CHAPTER XI
General Secretariat
Article 16
The General Secretariat shall comprise a Secretary-General, who shall be the Chief
Administrative Officer of the Organisation and such staff as the Organisation requires.
The Secretary-General shall be elected by the Council of Foreign Ministers for a
period of five years, renewable once only. The Secretary-General shall be elected
from among nationals of the Member States in accordance with the principles of
equitable geographical distribution, rotation and equal opportunity for all Member
States with due consideration to competence, integrity and experience.
Article 17
The Secretary General shall assume the following responsibilities:
a. bring to the attention of the competent organs of the Organisation matters
which, in his opinion, may serve or impair the objectives of the Organisation;
b. follow-up the implementation of decisions, resolutions and recommendations
of the Islamic Summits, and Councils of Foreign Ministers and other
Ministerial meetings;
c. provide the Member States with working papers and memoranda, in
implementation of the decisions, resolutions and recommendations of the
Islamic Summits and the Councils of Foreign Ministers;
d. coordinate and harmonize, the work of the relevant Organs of the
Organisation;
e. prepare the programme and the budget of the General Secretariat;
f. promote communication among Member States and facilitate consultations
and exchange of views as well as the dissemination of information that could
be of importance to Member States;
g. perform such other functions as are entrusted to him by the Islamic Summit or
the Council of Foreign Ministers;
h. submit annual reports to the Council of Foreign Ministers on the work of the
Organisation.
Article 18
1. The Secretary-General shall submit nominations of Assistant Secretaries
General to the Council of Foreign Ministers, for appointment, for a period of
5 years in accordance with the principle of equitable geographical distribution
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and with due regard to the competence, integrity and dedication to the
objectives of the Charter. One post of Assistant Secretary General shall be
devoted to the cause of Al-Quds Al-Sharif and Palestine with the
understanding that the State of Palestine shall designate its candidate.
2. The Secretary-General may, for the implementation of the resolutions and
decisions of the Islamic Summits and the Councils of Foreign Ministers,
appoint Special Representatives. Such appointments along with mandates of
the Special Representatives shall be made with the approval of the Council of
Foreign Ministers.
3. The Secretary-General shall appoint the staff of the General Secretariat from
among nationals of Member States, paying due regard to their competence,
eligibility, integrity and gender in accordance with the principle of equitable
geographical distribution. The Secretary-General may appoint experts and
consultants on temporary basis.
Article 19
In the performance of their duties, the Secretary-General, Assistant Secretaries
General and the staff of the General Secretariat shall not seek or accept instructions
from any government or authority other than the Organisation. They shall refrain from
taking any action that may be detrimental to their position as international officials
responsible only to the Organisation. Member States shall respect this exclusively
international character, and shall not seek to influence them in any way in the
discharge of their duties.
Article 20
The General Secretariat shall prepare the meetings of the Islamic Summits and the
Councils of Foreign Ministers in close cooperation with the host country insofar as
administrative and organizational matters are concerned.
Article 21
The Headquarters of the General Secretariat shall be in the city of Jeddah until the
liberation of the city of Al-Quds so that it will become the permanent Headquarters of
the Organisation.
CHAPTER XII
Article 22
The Organisation may establish Subsidiary Organs, Specialized Institutions and grant
affiliated status, after approval of the Council of Foreign Ministers, in accordance
with the Charter.
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Subsidiary Organs
Article 23
Subsidiary organs are established within the framework of the Organisation in
accordance with the decisions taken by the Islamic Summit or Council of Foreign
Ministers and their budgets shall be approved by the Council of Foreign Ministers.
CHAPTER XIII
Specialized Institutions
Article 24
Specialized institutions of the Organisation are established within the framework of
the Organisation in accordance with the decisions of the Islamic Summit or Council
of Foreign Ministers. Membership of the specialized institutions shall be optional and
open to members of the Organisation. Their budgets are independent and are
approved by their respective legislative bodies stipulated in their Statute.
Affiliated Institutions
Article 25
Affiliated institutions are entities or bodies whose objectives are in line with the
objectives of this Charter, and are recognized as affiliated institutions by the Council
of Foreign Ministers. Membership of the institutions is optional and open to organs
and institutions of the Member States. Their budgets are independent of the budget of
the General Secretariat and those of subsidiary organs and specialized institutions.
Affiliated institutions may be granted observer status by virtue of a resolution of the
Council of Foreign Ministers. They may obtain voluntary assistance from the
subsidiary organs or specialized institutions as well as from Member States.
CHAPTER XIV
Cooperation with Islamic and other Organizations
Article 26
The Organisation will enhance its cooperation with the Islamic and other
Organizations in the service of the objectives embodied in the present Charter.
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CHAPTER XV
Peaceful Settlement of Disputes
Article 27
The Member States, parties to any dispute, the continuance of which may be
detrimental to the interests of the Islamic Ummah or may endanger the maintenance
of international peace and security, shall, seek a solution by good offices, negotiation,
enquiry, mediation, conciliation, arbitration, judicial settlement or other peaceful
means of their own choice. In this context good offices may include consultation with
the Executive Committee and the Secretary-General.
Article 28
The Organisation may cooperate with other international and regional organisations
with the objective of preserving international peace and security, and settling disputes
through peaceful means.
CHAPTER XVI
Budget & Finance
Article 29
1. The budget of the General Secretariat and Subsidiary Organs shall be borne by
Member States proportionate to their national incomes.
2. The Organisation may, with the approval of the Islamic Summit or the Council
of Foreign Ministers, establish special funds and endowments (waqfs) on
voluntary basis as contributed by Member States, individuals and
Organisations.These funds and endowments shall be subjected to the
Organisation’s financial system and shall be audited by the Finance Control
Organ annually.
Article 30
The General Secretariat and subsidiary organs shall administer their financial affairs
according to the Financial Rules of Procedure approved by the Council of Foreign
Ministers.
Article 31
1. A Permanent Finance Committee shall be set up by the Council of Foreign
Ministers from the accredited representatives of the participating Member
States which shall meet at the Headquarters of the Organisation to finalize the
programme and budget of the General Secretariat and its subsidiary organs in
accordance with the rules approved by the Council of Foreign Ministers.
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2. The Permanent Finance Committee shall present an annual report to the
Council of Foreign Ministers which shall consider and approve the programme
and budget.
3. The Finance Control Organ comprising financial/auditing experts from the
Member States shall undertake the audit of the General Secretariat and its
subsidiary organs in accordance with its internal rules and regulations.
CHAPTER XVII
Rules of Procedure and Voting
Article 32
1. The Council of Foreign Ministers shall adopt its own rules of procedure.
2. The Council of Foreign Ministers shall recommend the rules of procedures of
the Islamic Summit.
3. The Standing Committees shall establish their own respective rules of
procedure.
Article 33
1. Two-third of the Member States shall constitute the quorum for the meetings
of the Organisation of the Islamic Conference.
2. Decisions shall be taken by consensus. If consensus cannot be obtained,
decision shall be taken by a two-third majority of members present and voting
unless otherwise stipulated in this Charter.
CHAPTER XVIII
Final Provisions
Privileges and Immunities
Article 34
1. The Organisation shall enjoy in the Member States, immunities and privileges
as necessary for the exercise of its functions and the fulfilment of its
objectives.
2. Representatives of the Member States and officials of the Organisation shall
enjoy such privileges and immunities as stipulated in the Agreement on
Privileges and Immunities of 1976.
3. The staff of the General Secretariat, subsidiary organs and specialised
institutions shall enjoy privileges and immunities necessary for the
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performance of their duties as may be agreed between the Organisation and
host countries.
4. A Member State which is in arrears in the payment of its financial
contributions to the Organization shall have no vote in the Council of Foreign
Ministers if the amount of its arrears equals or exceeds the amount of the
contributions due from it for the preceding two full years. The Council may,
nevertheless, permit such a Member to vote if it is satisfied that the failure to
pay is due to conditions beyond the control of the Member.
Withdrawal
Article 35
1. Any Member State may withdraw from the Organisation by notifying the
Secretary-General one year prior to its withdrawal. Such a notification shall be
communicated to all Member States.
2. The State applying for withdrawal shall be bound by its obligations until the
end of the fiscal year during which the application for withdrawal is
submitted. It shall also settle any other financial dues it owes to the
Organisation.
Amendments
Article 36
Amendments to the present Charter shall take place according to the following
procedure:
a. Any Member State may propose amendments to the present Charter to
the Council of Foreign Ministers;
b. When approved by two-third majority of the Council of Foreign
Ministers and ratified by a two-third majority of the Member States, it
shall come into force.
Interpretation
Article 37
1. Any dispute that may arise in the interpretation, application or implementation
of any Article in the present Charter shall be settled cordially, and in all cases
through consultation, negotiation, reconciliation or arbitration;
2. The provisions of this Charter shall be implemented by the Member States in
conformity with their constitutional requirements.
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Article 38
Languages of the Organisation shall be Arabic, English and French.
Transitional Arrangement
RATIFICATION AND ENTRY INTO FORCE
Article 39
1. This Charter shall be adopted by the Council of Foreign Ministers by two-third
majority and shall be open for signature and ratification by Member States in
accordance with the constitutional procedures of each Member State.
2. The instruments of ratification shall be deposited with the Secretary General
of the Organisation.
3- This Charter replaces the Charter of the Organisation of the Islamic
Conference which was registered in conformity with Article 102 of the
Charter of the United Nations on February 1, 1974.
Done at the city of Dakar (Republic of Senegal), the Seventh day of Rabi Al-Awal,
One Thousand Four Hundred and Twenty-nine Hijra, corresponding to Fourteenth
day of March Two Thousand and Eight.
OIC-CHARTER-FINAL-miscdoc-ah-08
 
Quote:
Originally Posted by Masatu
Uganda, Mozambique, Gabon et al nchi za kiislam?

Hapana shaka Masatu; Naam, ni Nchi za Kiislam!

Kweli wajinga hawataisha duniani!
 
I am secular how do you expect some of us to fair in such a state. How can we observe the rule of law if the infidels and the fidels will clash. Shariya is going to be applied to who??????.Our country is under siege and this issue is not necessary now we need to discuss how to feed the population and give the people medic care eteceteraetecetera. We are diverting the attention from pressing issues.
 
Ukweli ni lazima usemwe na uwekwe wazi, enzi za kuburuzwa bila kujua tunachojiingiza nacho zimeisha, tulifanya hayo makosa kwenye Comesa, kuna waliokataa kwa hoja nzito huko serikalini tusiingie huko, lakini walinyamazishwa, matokeo yake tukaupanda mkenge sasa hatutaki kuurudia tena mkenge,

Mkuu Ibrah, shukrani kwa kutuletea hilo darasa, uamuzi utaishia kuwa wetu wananchi kusuka au kunyoa!
 
......Hawajasema kuwa serikali inaingia katika kazi ya kupromote na ku'disseminate' mafundisho ya kiislamu. Hii ni kazi itakayofanywa na OIC ili mradi haivunji sheria zetu.. .....

Fundi Mchundo bwana, unaniacha hooooi kweli. Unasema kueneza mafundisho ya kiislamu ni kazi itakayofanywa na OIC, sasa hao OIC ni kina nani kama si nchi wanachama, ambazo ni serikali? Yaani hoja ziko wazi unazifumbia macho makusudi, hapa iko namna! Hayo majibu mengine uliyotoa nawaachia wasomaji wengine wachambue na walinganishe na maswali niliyokupa, soon mbivu na mbichi zitakuwa hadharani. Lakini kwa kifupi bado hujajibu kitu, unakwepa tu kwa makusudi. Msimamo wangu ni uleule, malengo ya OIC yapimwe katika mizania ya malengo ya nchi yetu.

Unielewe tena, kueneza mafundisho ya kiislamu au ya dini yoyote ni jambo la heri kwa wanaohusika na dini hiyo na watakaoyapenda mafundisho hayo, na wala si kinyume na sheria, lakini ni jambo linalopaswa kufanywa na wenye dini yao, na kamwe si na serikali! Serikali inapaswa kuwa impartial, iweke mazingira ya watu kufanya ibada zao na kujiunga na mashirika ya dini zao wanayopenda, lakini si kwa serikali hiyo kwenda kufanya kazi za dini ama kujiunga na mashirika ya dini, maana huko ndiko kujenga mfarakano na kuonesha upendeleo kwa dini moja.

Hii OIC ingekuwa na malengo tu ya kiuchumi kama tunavyoshawishiwa na baadhi ya watu kuamini wala nisingepinga, lakini huo uchumi unatumiwa kama "kifungashio" tu cha hayo malengo mengine, ni "sugar coating"!
 
Membe, Pengo wajadili OIC

na Deogratius Temba
TAnzania Daima~Sauti ya Watu

WAKATI serikali ikishutumiwa na viongozi wa madhehebu ya Kikristo, juu ya Tanzania kutaka kujiunga na Jumuiya ya nchi za Kiislamu (OIC) na kuanzishwa kwa Mahakama ya Kadhi nchini, Waziri wa Mambo ya Nje na Ushirikiano wa Kimataifa, Bernard Membe, amekutana kwa siri na Askofu Mkuu wa Jimbo Kuu la Dar es Salaam, Mwadhama Polycarp Kardinali Pengo, kujadili masuala hayo.

Kikao hicho cha faragha cha viongozi hao wawili, kilichukua zaidi ya saa moja katika mazungmzo yao yaliyofanyika jana katika ofisi za Jimbo Kuu la Dar es Salaam, kuanzia saa 10:30 jioni hadi saa 11:30.

Membe alikutana na Pengo jana ikiwa ni siku moja baada ya kardinali huyo kurejea nchi akitokea Vatican ambako alikwenda kwa shughuli za kanisa.

Akizungumza na Tanzania Daima, baada ya kumalizika kwa kikao hicho nyeti, Waziri Membe alikiri kuwa na kikao cha faragha na kiongozi huyo wa Kanisa Katoliki nchini, lakini hakuwa tayari kusema nini walichojadiliana, kwa madai kuwa, hayapaswi kuwekwa hadharani kwa sasa.

“Unajua Kardinali Pengo ni kiongozi wa kiroho wa ngazi ya juu sana, kila tunapokuwa na masuala mazito ya kitaifa, tunapenda kupata ushauri wake pamoja na viongozi wengine wa kiroho ili kuona wanasemaje,” alisema Waziri Membe.

“Mbali na suala la OIC na Mahakama ya Kadhi, tumezungumza mambo mengi ya kitaifa ambayo mimi sipaswi kueleza zaidi kwa undani, kwani unaweza kumuuliza Baba Kardinali mwenyewe kama atataka kukueleza, lakini ni mambo ambayo yanahusiana na maisha ya Watanzania wote,” alisema Waziri Membe.

Kuhusu mjadala unaoendelea juu ya Tanzania kujiunga na OIC na jinsi hali ilivyo kwa sasa nchini, Waziri Membe alisema ni mambo ya kupita na utulivu utarejea hivi karibuni.

“Hali ya amani na utulivu itarudi hivi karibuni, hakuna shida, serikali ina amini na inawahakikishia wananchi kuwa hakuna vurugu kuhusiana na hilo wala suala lingine lolote.

“Watu watulie, wafanye kazi, serikali itakutana na wadau wote na nasema tena, hakuna tatizo kubwa hapa, tutahakikisha suala hili linaisha kwa amani bila kusababisha vurugu zozote,” aliongeza Membe.

Akizungumzia madai yaliyotolewa na Jumuiya ya Maaskofu wa CCT, kumtaka ajiuzulu hivi karibuni, alisema kuwa hilo hataki kuliongelea kwani amechoka, aachwe apumzike kwanza.

Jitihada za kumtafuta Kardinali Pengo, kuzungumzia juu ya kikao hicho cha siri ziligonga mwamba baada ya kuambiwa kuwa, ameingia kwenye kikao kingine na uongozi wa Kanisa la Mt. Joseph na haijulikani kingeisha saa ngapi.

Mwishoni mwa wiki iliyopita maaskofu wanaounda Jumuiya ya Kikristo Tanzania (CCT), walielezea kusikitishwa, kushtushwa na kupinga ushawishi unaojengwa na serikali wa kutaka Tanzania iridhie kuanzishwa kwa Mahakama ya Kadhi na kujiunga na Jumuiya ya Kimataifa ya Kiislamu (OIC).

Akizungumza kwa niaba ya wenzake, Askofu Peter Kitula ambaye ni Makamu Mwenyekiti wa jumuiya hiyo, alisema hawatakuwa tayari kukubalia kwa vyovyote vile kuona chama fulani cha siasa kikijaribu kutafuta ridhaa ya wapiga kura kwa gharama ya kutishia umoja wa kitaifa na amani ya nchi.

“Hapa ieleweke kuwa ni hatari na kamwe isiruhusiwe njia hii kutumika ili mradi chama fulani kishike dola hata kama ni kwa gharama ya kuvunjika kwa umoja wa kitaifa na amani ya nchi hii! Jambo hili hatutalikubali kwa vyovyote vile kwa chama chochote kitakachokubali mambo haya mawili aidha wakati wa kampeni za uchaguzi au wakati wowote ule,” lilisema tamko hilo la CCT lililoambatanishwa na majina ya maaskofu 64 wa nchi nzima.

Pasipo kufafafanua huku wakisema kwamba CCT, haifungamani na chama chochote cha siasa, maaskofu hao katika tamko lao walisema, iwapo itafikia hatua ya Tanzania kujiunga na OIC na Mahakama ya Kadhi kuridhiwa, basi wao watalazimika kufikiria upya jinsi ya kukishauri chama hicho tawala kwa kuzingatia kile walichokieleza kuwa ni manufaa ya Watanzania.

“Kipekee wakati huu, kutokana na yanayoendelea kujadiliwa bungeni, tunatoa tahadhari kwa Chama Cha Mapinduzi (CCM) na serikali yake kutoruhusu kabisa kuendelea kwa mjadala huu kama ambavyo tumekuwa tukiomba mara kwa mara kwa nyakati tofauti zilizopita,” linasema tamko hilo.

Pamoja na hilo, maaskofu hao walimtaka Waziri Membe, kujiuzulu wadhifa wake kutokana na hatua yake ya kujenga ushawishi wenye mwelekeo wa kidini wa kuiingiza nchi katika OIC.

Mbali ya hayo, tamko lilisema kuwa hatua ya Tanzania kujiunga OIC inakwenda kinyume cha Katiba ya Jamhuri ya Muungano, Ibara ya 19 (2) na Sheria ya Vyama vya Siasa nchini.

Askofu Kitula alisema, wanapinga Tanzania kujiunga na OIC kwa maelezo kuwa, katiba ya jumuiya hiyo imejipambanua wazi kuwa na malengo ya kuendelea na kuulinda Uislamu, jambo ambalo ni hatari kwa usalama wa taifa, lenye watu wa imani nyingine za dini.

Akifafanua askofu huyo alisema, katika Ibara ya 1 (11) ya Katiba ya OIC, kuna kipengele kinachosomeka ‘kusambaza, kuendeleza na kuhifadhi mafundisho ya dini ya Kiislamu….kuendeleza utamaduni wa Kiislamu na kuulinda urithi wake’, maelezo ambayo ni kinyume cha Katiba ya Jamhuri ambayo inahimiza uhiari na uhuru wa mtu binafsi katika masuala yanayohusu kueneza dini au masuala ya imani.

Askofu Kitula ambaye alisoma tamko hilo kwa niaba ya Mwenyekiti wa CCT, Akofu Donald Mtetemela, aliyesaini tamko hilo, alisema uamuzi wa kujiingiza katika masuala ya namna hiyo ni wa hatari, kwani yanaweza kuleta migogoro kutokana na kuwapo kwa dhana ya udini.

Maaskofu hao walimtaka Waziri Membe kuachana na kauli zake juu ya umuhimu wa kuingia kwenye jumuiya hiyo ya Kiislamu na kuhoji aliyemtuma kufanya hivyo.
 
Kithuku. Mbona UN wanavitengo vyake vingi ambavyo vinafanyakazi zake? Haujasikia UNIDO, Habitat, FAO, WFP n.k ? Mbona kazi zote hawaiachii serikali? Mbona wanashirikiana na serikali, NGO's n.k? Hawa nao wanavitengo vyake ambavyo vitafanya kazi ama kwa kushirikiana na serikali, NGOs au taasisi nyingine. Tatizo liko wapi?
 
Membe, Pengo wajadili OIC

na Deogratius Temba
TAnzania Daima~Sauti ya Watu

WAKATI serikali ikishutumiwa na viongozi wa madhehebu ya Kikristo, juu ya Tanzania kutaka kujiunga na Jumuiya ya nchi za Kiislamu (OIC) na kuanzishwa kwa Mahakama ya Kadhi nchini, Waziri wa Mambo ya Nje na Ushirikiano wa Kimataifa, Bernard Membe, amekutana kwa siri na Askofu Mkuu wa Jimbo Kuu la Dar es Salaam, Mwadhama Polycarp Kardinali Pengo, kujadili masuala hayo.

Kikao hicho cha faragha cha viongozi hao wawili, kilichukua zaidi ya saa moja katika mazungmzo yao yaliyofanyika jana katika ofisi za Jimbo Kuu la Dar es Salaam, kuanzia saa 10:30 jioni hadi saa 11:30.

Membe alikutana na Pengo jana ikiwa ni siku moja baada ya kardinali huyo kurejea nchi akitokea Vatican ambako alikwenda kwa shughuli za kanisa.

Akizungumza na Tanzania Daima, baada ya kumalizika kwa kikao hicho nyeti, Waziri Membe alikiri kuwa na kikao cha faragha na kiongozi huyo wa Kanisa Katoliki nchini, lakini hakuwa tayari kusema nini walichojadiliana, kwa madai kuwa, hayapaswi kuwekwa hadharani kwa sasa.

“Unajua Kardinali Pengo ni kiongozi wa kiroho wa ngazi ya juu sana, kila tunapokuwa na masuala mazito ya kitaifa, tunapenda kupata ushauri wake pamoja na viongozi wengine wa kiroho ili kuona wanasemaje,” alisema Waziri Membe.

“Mbali na suala la OIC na Mahakama ya Kadhi, tumezungumza mambo mengi ya kitaifa ambayo mimi sipaswi kueleza zaidi kwa undani, kwani unaweza kumuuliza Baba Kardinali mwenyewe kama atataka kukueleza, lakini ni mambo ambayo yanahusiana na maisha ya Watanzania wote,” alisema Waziri Membe.

Kuhusu mjadala unaoendelea juu ya Tanzania kujiunga na OIC na jinsi hali ilivyo kwa sasa nchini, Waziri Membe alisema ni mambo ya kupita na utulivu utarejea hivi karibuni.

“Hali ya amani na utulivu itarudi hivi karibuni, hakuna shida, serikali ina amini na inawahakikishia wananchi kuwa hakuna vurugu kuhusiana na hilo wala suala lingine lolote.

“Watu watulie, wafanye kazi, serikali itakutana na wadau wote na nasema tena, hakuna tatizo kubwa hapa, tutahakikisha suala hili linaisha kwa amani bila kusababisha vurugu zozote,” aliongeza Membe.

Akizungumzia madai yaliyotolewa na Jumuiya ya Maaskofu wa CCT, kumtaka ajiuzulu hivi karibuni, alisema kuwa hilo hataki kuliongelea kwani amechoka, aachwe apumzike kwanza.

Jitihada za kumtafuta Kardinali Pengo, kuzungumzia juu ya kikao hicho cha siri ziligonga mwamba baada ya kuambiwa kuwa, ameingia kwenye kikao kingine na uongozi wa Kanisa la Mt. Joseph na haijulikani kingeisha saa ngapi.

Mwishoni mwa wiki iliyopita maaskofu wanaounda Jumuiya ya Kikristo Tanzania (CCT), walielezea kusikitishwa, kushtushwa na kupinga ushawishi unaojengwa na serikali wa kutaka Tanzania iridhie kuanzishwa kwa Mahakama ya Kadhi na kujiunga na Jumuiya ya Kimataifa ya Kiislamu (OIC).

Akizungumza kwa niaba ya wenzake, Askofu Peter Kitula ambaye ni Makamu Mwenyekiti wa jumuiya hiyo, alisema hawatakuwa tayari kukubalia kwa vyovyote vile kuona chama fulani cha siasa kikijaribu kutafuta ridhaa ya wapiga kura kwa gharama ya kutishia umoja wa kitaifa na amani ya nchi.

“Hapa ieleweke kuwa ni hatari na kamwe isiruhusiwe njia hii kutumika ili mradi chama fulani kishike dola hata kama ni kwa gharama ya kuvunjika kwa umoja wa kitaifa na amani ya nchi hii! Jambo hili hatutalikubali kwa vyovyote vile kwa chama chochote kitakachokubali mambo haya mawili aidha wakati wa kampeni za uchaguzi au wakati wowote ule,” lilisema tamko hilo la CCT lililoambatanishwa na majina ya maaskofu 64 wa nchi nzima.

Pasipo kufafafanua huku wakisema kwamba CCT, haifungamani na chama chochote cha siasa, maaskofu hao katika tamko lao walisema, iwapo itafikia hatua ya Tanzania kujiunga na OIC na Mahakama ya Kadhi kuridhiwa, basi wao watalazimika kufikiria upya jinsi ya kukishauri chama hicho tawala kwa kuzingatia kile walichokieleza kuwa ni manufaa ya Watanzania.

“Kipekee wakati huu, kutokana na yanayoendelea kujadiliwa bungeni, tunatoa tahadhari kwa Chama Cha Mapinduzi (CCM) na serikali yake kutoruhusu kabisa kuendelea kwa mjadala huu kama ambavyo tumekuwa tukiomba mara kwa mara kwa nyakati tofauti zilizopita,” linasema tamko hilo.

Pamoja na hilo, maaskofu hao walimtaka Waziri Membe, kujiuzulu wadhifa wake kutokana na hatua yake ya kujenga ushawishi wenye mwelekeo wa kidini wa kuiingiza nchi katika OIC.

Mbali ya hayo, tamko lilisema kuwa hatua ya Tanzania kujiunga OIC inakwenda kinyume cha Katiba ya Jamhuri ya Muungano, Ibara ya 19 (2) na Sheria ya Vyama vya Siasa nchini.

Askofu Kitula alisema, wanapinga Tanzania kujiunga na OIC kwa maelezo kuwa, katiba ya jumuiya hiyo imejipambanua wazi kuwa na malengo ya kuendelea na kuulinda Uislamu, jambo ambalo ni hatari kwa usalama wa taifa, lenye watu wa imani nyingine za dini.

Akifafanua askofu huyo alisema, katika Ibara ya 1 (11) ya Katiba ya OIC, kuna kipengele kinachosomeka ‘kusambaza, kuendeleza na kuhifadhi mafundisho ya dini ya Kiislamu….kuendeleza utamaduni wa Kiislamu na kuulinda urithi wake’, maelezo ambayo ni kinyume cha Katiba ya Jamhuri ambayo inahimiza uhiari na uhuru wa mtu binafsi katika masuala yanayohusu kueneza dini au masuala ya imani.

Askofu Kitula ambaye alisoma tamko hilo kwa niaba ya Mwenyekiti wa CCT, Akofu Donald Mtetemela, aliyesaini tamko hilo, alisema uamuzi wa kujiingiza katika masuala ya namna hiyo ni wa hatari, kwani yanaweza kuleta migogoro kutokana na kuwapo kwa dhana ya udini.

Maaskofu hao walimtaka Waziri Membe kuachana na kauli zake juu ya umuhimu wa kuingia kwenye jumuiya hiyo ya Kiislamu na kuhoji aliyemtuma kufanya hivyo.


Mseminarist wa kikatoliki alikwenda kwenye maungamo?

Atupe orodha ya viongozi wengine wa dini aliowahi kwenda kuwaona kwenye ofisi zao.

.....ndiyohiyo
 
Ukisikia Tanzania inaongozwa na wakatoliki basi mifano yake ndiyo kama huu!
Serikali yenyewe inakwenda kujisalimisha kwa 'baba kadinali' (by Membe)
tehe tehe tehe!
 
WHAT an alarmist. Any orgamization must have a charter and the charter is drafted to suit the one who wants his cloth to be cut accordingly. But nothing in this world is static. Things change. Am always surprised to note that a lot of people don't know a China was the most powerful time at one time; and that Arabs once upon a time ruled Europe. It seems, by the very manner of their education there are a lot of 'deadwood' who always think America and Europe shall continue to be the most powerful and rich nations in the world.

Things change. This shall change too. There is time to come and pass for each and everything. It is people like you who never know when it is time to get on the wings of change and ride away with it will ensure Africa remains poor yet for 50 years in our lifetime and beyond!

Sorry, to have people with such closed eyes as well as minds to the extent that when the wind of opportunities knock on their doors they chase away the opportuntity.

Unless of course, today, Tanzania we have clerics who can beat Sheikh Yahya Hussein and other futurologists in the world.

What a great luck for Tanzania. A luck of having illiterate forecasters who wants Tanzania to be a retarded nation forever!

Had expected youths like you will have time to look at their own lot before considering the total situation and weigh it not in terms of opiumized religious view or political partisanship but rather being pragmatic and make decisions based on the interest of the majority poor !
 
Dear All,

Are we really enjoying peace and unity in this country. If the answer is yes then how do we consider this issue from two perspectives: that of Moslems and that of Christians? The house is not divided even before OIC is in?


Let us put our differences aside and consider the issues as matured citizenry. May be this is not a plate for those under 30 years of age?

Can we invite Ugandans and the other Nations with sizeable populations of Christians to come and witness of the 'good' and 'evil' of IOC?

I challenge all of you who have resorted to be blind to common sense and reason to be the first ones TO THROW THE FIRST STONE!

By opposing and condemning everything that Moslems would like to have or enjoy we are doing exactly what Mugabe started doing in 1990s dividing Shona's against Ndebele. Here, very, very unfortunately we are knowingly or unknowingly creating a wedge between the moderate Moslems and moderate Christians simply because some of our clergy have failed to be honest and true in almost all their representations leaving a lot of unanswered questions about how the Church is run and organized today compared to the times of Cardinal Rugambwa and other Godsent Christian leaders!
 
Mkuu asante as sasa naweza jua kama ilo suala ni baya au zuri kwa serikali isiyo na dini kwa mujibu wa katiba kama Tz
 
Ukisikia Tanzania inaongozwa na wakatoliki basi mifano yake ndiyo kama huu!
Serikali yenyewe inakwenda kujisalimisha kwa 'baba kadinali' (by Membe)
tehe tehe tehe!

Hawako kwenye nafasi hiyo kama ajali. Wanawaanda sana waumini wao kuwa VIONGOZI, tena kwa gharama kubwa hasa ELIMU.
 
Nampa hongera sana Membe katika hili lakini kinachonishangaza ni ukimya wa viongozi wengine katika suala hili. Kunapokuwa na controversial issue wote huingia mitini badala ya kulivalia njuga tatizo lililopo na kulitafutia uvumbuzi wa haraka. Kikwete, Waziri Mkuu na wengineo ndani ya CCM wote kimya.
 
Uganda, Mozambique, Gabon et al nchi za kiislam?


Masatu, nimejibu swali lako kuwa hizo nchi ulizotaja ni za Kiislamu; sasa lete hoja yako tujue kama umakubali kuwa hizo ni nchi za Kiislamu au unakataa.

Nyie endeleeni kupanda chuki tu na waamsheni waliolala.....

Hatuwezi kukaa kimya kwa kuogopa kuwaamsha waliolala maana usipowasaidia kuamka tutakuwa hatuitendei haki Tanzania yetu na siku wakiamshwa na wengine hali itakuwa mbaya.

Je, tuendelee kukalia kimya ubaya unalijia Taifa letu ati kwa kuogopa kuwaamsha waliolala? Mkuu Masatu, hizi si zama za giza, kuwaongoza wenye akili yahitaji uwe na akili zaidi na Kiongozi akiwa na akili zaidi basi Taifa litaendlelea lakini Viongozi wakiwa Mambumbumbu kuliko wanaoongozwa nchi inaelekea kubaya. Kumbuka kuwa enzi za giza zimeshapita, hizi ni zamani nyingine, huwezi kutoongoza kwa mbinu zilezile zilizo-prove failure kwingineko duniani.

Mwalimu alishatuonya zamani akasema " Mtu mwenye akili akijua kuwa nawe uzao akili na akakushauri jambo la kipumbavu na ukalikubali atakudharau", kwa hiyo sis hatuwezi kukalia kimya mashauri ya kipumbavu ili waendelee kutudharau. Hawa Viongozi wetu, nchi ikiripuka leo, leo hii hii utawasikia wako Uingereza nani ataumia kama si sisi? Ni kwelu hatuwezi kupigana nao lakini pia hatuwezi kuwakalia kimya, kama Wanalikanyaga Taifa letu lazima tuwaambie kuwa MNATUKANYAGA wakidharau siku ikifika tuweze kuwahukumu.
 
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