Battle: Dar es Salaam vs Nairobi

Battle: Dar es Salaam vs Nairobi

inabadilka wakat jiti limekaa kwenye kalio bado kapost link mukaona kamaliza mwenyewe kumbe kajitoa dole la kati alaf kanusa
Ulishindwa mwenwe kupekua link kw uzembe wenu wa kitaifa
Hospitali zote zipo pale uki serach, tatizo ukiandika muhumbili haipo..km huamini ka serach ujione
 
Misaada Republic

Tanzania: Huawei ICT Lab Equipment Donation to University of Dodoma, Engine of Study​

25 NOVEMBER 2021
Tanzania Daily News (Dar es Salaam)
Huawei Technologies Tanzania has donated an ICT laboratory to the University of Dodoma (UDOM) intended to improve the Information and Communication Technology sector and spark innovative minds in Tanzania.
The Lab is equipped with modern and advanced infrastructures that can help students to have access to real practical skills, which are required in the fourth industrial revolution. For over two years, Huawei has been partnering with UDOM on ICT issues especially in capacity building and knowledge management as part of the company's contribution to national development.
This might attempt one to ask, what is the importance of ICT in our daily lives? In a nutshell, ICT permeates all aspects of life, providing newer, better, and quicker ways for people to interact, network, seek help, gain access to information, and learn. Besides its presence everywhere, Information and Communication Technology has an immense economic significance.


Hence, speaking at the inauguration ceremony of the Huawei ICT Lab at the institution, the Deputy Minister for Information, Communication and Technology, Eng. Kundo Andrea, commended Huawei for the donation, saying that it was a game-changer towards digital transformation in the country.
He said by investing in ICT, the two partners were a driving force towards the growth of the country's economy as investing in technical skills was vital as far as the 2025 development vision was concerned.
"A great congratulations to Huawei for the role it has played in this country. Since its establishment in Tanzania 13 years ago, Huawei has been instrumental in training and nurturing local ICT students through its renowned program the Huawei ICT Academy established in 2018. The Ministry will continue to collaborate with Huawei to enhance ICT awareness, set up ICT infrastructures, and provide content and skills up to students all over the country," said Eng. Kundo.


Apart from the UDOM-Huawei ICT lab, the Deputy Minister launched the Telecommunication and mobile repair and maintenance labs respectively. He said UDOM was a clear example of institutions that had seriously invested in ICT.


On the other hand, Huawei Deputy Managing Director Mr. Tom Tao said his company was well determined to invest in the young generation by imparting them with necessary skills that can help the country to get development through digital technology.
"Our priority is nurturing in the youth talents especially in the ICT industry which is very important to the country's economy and the young generation has proved to be an influential resource for the country," said Mr. Tao.

Commenting on the benefits of the ICT Lab donated by Huawei Technologies, the Permanent Secretary in the Ministry of Education, Science and Technology, Dr. Leonard Akwilapo urged the beneficiaries of the Lab to use it effectively for the betterment of the country.
"We are all aware of the country's goal of achieving the digital economy in attaining that goal the country needs skilled ICT Professionals. The Lab donated by Huawei will help you to acquire the practical skills that are required in the fourth industrial revolution. I encourage all of you to use this opportunity wisely for the benefit of the country. I commend Huawei for such initiative and invite other stakeholders to do the same" said Dr. Akwilapo.
On his side, the Acting Vice-Chancellor of the University of Dodoma, Professor Leonard Mselle, thanked Huawei Technologies for always being in the forefront in contributing to the capacity building of the young Tanzanians.
He said that UDOM sees Huawei as a strategic partner that would assist the University in taking forward it vision.
"We are planning to put up the first-ever high-tech electronic assembly plant in the country, in an effort to complement the country's industrialization agenda." Said Prof Mselle exuding confidence that in the near future the university would have the plant in place either with or without partners.
 
Ka search mhumbili hospital kw flyboat ukiiona nalulipa mie
nakupa hii hapa aliopost kilaza mwenzio🤣
 
Hawa jamaa hamna kitu, ni kelele tu, wakunya wamejazana pale Ocean road cancer Institute wanatibiwa cancer na JKCI wanatibiwa moyo, Hawa wajinga hapa wanataka kutudanganya eti Kenya wanafanya bone marrow transplant?, Kenya ipi hiyo, hii hii failed state?
Kaitafute hyo ocean road kw flyboat ukiipata nakulipa
 
Ulishindwa mwenwe kupekua link kw uzembe wenu wa kitaifa
Hospitali zote zipo pale uki serach, tatizo ukiandika muhumbili haipo..km huamini ka serach ujione
kenya ifanye hio bone marrow dunia isijue mamaee labda sio nyinyi 😂😂😂😂 tena munegimba na nyimbo kabisa
 
Charity begins at home. Tangu waanze kukumatwa huku Kenya wameamua warudi nyumbani.

Why begging in urban areas of Tanzania is on the increase​



THURSDAY NOVEMBER 04 2021​

Urban PIC

Beggars on a Dar es Salaam street. There has been an increase in the number of beggars in many Tanzanian cities and towns lately. photo | FILE
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JM PIC

By J.M. Lusugga Kironde
More by this Author

Begging, which is on the increase in urban Tanzania, has been defined as requesting a donation in a supplicating manner. Besides dealing with the Machinga Problem, the Dar es Salaam Regional Commissioner, did hint at addressing the problems of urban beggars in the city.

Beggars are commonly found in public places such as street corners and junctions, traffic lights, houses of prayer, and elsewhere, where they normally request money. They may use cups, boxes or hats to collect the donations. Some beggars have assistants who will carry them to a vantage point and keep an eye on them and sometimes bring them food, and water. Others are taken around eg on a wheel chair, by well-abled people through public places such as bars soliciting for alms.

Beggars tend to locate where they are seen easily, so you find them sitting or standing in the scorching sun at a vantage point for hours. Such locations may not be comfortable; but they elicit sympathy. Assistants may bring them an umbrella, or some water to quench their thirst. In some cases, the assistants are children, guiding a blind elder. Donations are received by the actual beggear who later gives his/her guide part of it.

Some beggars are handicapped or are senior citizens. Some are boys and girls. They may be blind or lame. Others have no visible physical disability. Occasionally one sees women begging into the middle of the night, sometimes carrying babies

Lack of an official social welfare system forces the poor in rural areas to gravitate to urban areas and eke out a living as beggars.

Beggars feel that they are entitled to support from those whom they considered to be better off. The latter include traders, motorists, expatriates, tourists and revellers. Thus, the preponderance of beggars at traffic light junctions. On the other hand, there are beggars who move from office to office or from one public gathering place (eg a bar) to another. If people can drink, they surely can donate to the poor!

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Begging time coincides with when most people are active, the working hours. Certain days of the week, especially Fridays, seem to attract beggars who expect to get alms from those going to or coming from prayer. There is some spirituality related to begging. People who consider themselves better off may feel that they have a duty to help the needy, and, that way attain some spiritual gratifications. Indeed, many religious teaching encourage alms giving such as zakat.

It is heart-wrenching, however, to see children who should be in school begging or assisting elders in begging. Most beggars can be considered to be poor but some may accumulate wealth and control other beggars. Listening to beggars exchanging ideas one day, I got a feeling that they had some undertakings in which they were engaged. Some have a family while others have (modest) investments in real estate. Beggars also seem to know who gives and who does not; and in giving, who gives little and who is generous.

Techniques used for begging include stretching out a hand with or without a container. Some offer unsolicited services, like washing your windscreen while you are waiting at the traffic lights. This is done strategically starting with the non-driver’s side of the vehicle. Much as the driver may chase the screen-washing person away, they will continue with their unsolicited cleaning and in the end, request for a donation. Lone vehicle occupants are targeted more than when a vehicle has multi-occupiers. These activities are not only a nuisance, but are also illegal (trespass). Moreover, one never knows what kind of liquid or chemical is being applied to one’s wind-screen, but, as a driver, you are a captive as far as these screen-washing beggars are concerned.

Sometimes one wonders whether a person begging should be begging at all. True a person may miss a limb, but should that be the licence for begging? Many of the beggars could actually engage in economic activities, but begging, despite its tribulations, seems to be the preferred mode of earning a living.

It would appear that there are areas where beggars congregate to exchange views and socialize. Some beggars have no homes and live in makeshift shacks. Many beggars rely on public buildings for conveniences.

Repatriation or sweeping of beggars from the streets is not a viable option. The starting point could be to find out more about beggar life. Given that some of the beggars are children and young mothers, there is need for the public authorities to document the begging phenomenon in our urban areas and, thereafter, evolve appropriate strategies to deal with it, including graduating beggars from begging to leading an ordinary life.
 
nakupa hii hapa aliopost kilaza mwenzio
Search mhumbili kw hyo link ukiipata uilete hapa nikulipe
Na wala haitowai tokea hospitali kutoka tz iwe katika hzo orodha
 
Charity begins at home.

Why begging in urban areas of Tanzania is on the increase​



THURSDAY NOVEMBER 04 2021​

Urban PIC

Beggars on a Dar es Salaam street. There has been an increase in the number of beggars in many Tanzanian cities and towns lately. photo | FILE
ADVERTISEMENT

JM PIC

By J.M. Lusugga Kironde
More by this Author

Begging, which is on the increase in urban Tanzania, has been defined as requesting a donation in a supplicating manner. Besides dealing with the Machinga Problem, the Dar es Salaam Regional Commissioner, did hint at addressing the problems of urban beggars in the city.

Beggars are commonly found in public places such as street corners and junctions, traffic lights, houses of prayer, and elsewhere, where they normally request money. They may use cups, boxes or hats to collect the donations. Some beggars have assistants who will carry them to a vantage point and keep an eye on them and sometimes bring them food, and water. Others are taken around eg on a wheel chair, by well-abled people through public places such as bars soliciting for alms.

Beggars tend to locate where they are seen easily, so you find them sitting or standing in the scorching sun at a vantage point for hours. Such locations may not be comfortable; but they elicit sympathy. Assistants may bring them an umbrella, or some water to quench their thirst. In some cases, the assistants are children, guiding a blind elder. Donations are received by the actual beggear who later gives his/her guide part of it.

Some beggars are handicapped or are senior citizens. Some are boys and girls. They may be blind or lame. Others have no visible physical disability. Occasionally one sees women begging into the middle of the night, sometimes carrying babies

Lack of an official social welfare system forces the poor in rural areas to gravitate to urban areas and eke out a living as beggars.

Beggars feel that they are entitled to support from those whom they considered to be better off. The latter include traders, motorists, expatriates, tourists and revellers. Thus, the preponderance of beggars at traffic light junctions. On the other hand, there are beggars who move from office to office or from one public gathering place (eg a bar) to another. If people can drink, they surely can donate to the poor!

ADVERTISEMENT

Begging time coincides with when most people are active, the working hours. Certain days of the week, especially Fridays, seem to attract beggars who expect to get alms from those going to or coming from prayer. There is some spirituality related to begging. People who consider themselves better off may feel that they have a duty to help the needy, and, that way attain some spiritual gratifications. Indeed, many religious teaching encourage alms giving such as zakat.

It is heart-wrenching, however, to see children who should be in school begging or assisting elders in begging. Most beggars can be considered to be poor but some may accumulate wealth and control other beggars. Listening to beggars exchanging ideas one day, I got a feeling that they had some undertakings in which they were engaged. Some have a family while others have (modest) investments in real estate. Beggars also seem to know who gives and who does not; and in giving, who gives little and who is generous.

Techniques used for begging include stretching out a hand with or without a container. Some offer unsolicited services, like washing your windscreen while you are waiting at the traffic lights. This is done strategically starting with the non-driver’s side of the vehicle. Much as the driver may chase the screen-washing person away, they will continue with their unsolicited cleaning and in the end, request for a donation. Lone vehicle occupants are targeted more than when a vehicle has multi-occupiers. These activities are not only a nuisance, but are also illegal (trespass). Moreover, one never knows what kind of liquid or chemical is being applied to one’s wind-screen, but, as a driver, you are a captive as far as these screen-washing beggars are concerned.

Sometimes one wonders whether a person begging should be begging at all. True a person may miss a limb, but should that be the licence for begging? Many of the beggars could actually engage in economic activities, but begging, despite its tribulations, seems to be the preferred mode of earning a living.

It would appear that there are areas where beggars congregate to exchange views and socialize. Some beggars have no homes and live in makeshift shacks. Many beggars rely on public buildings for conveniences.

Repatriation or sweeping of beggars from the streets is not a viable option. The starting point could be to find out more about beggar life. Given that some of the beggars are children and young mothers, there is need for the public authorities to document the begging phenomenon in our urban areas and, thereafter, evolve appropriate strategies to deal with it, including graduating beggars from begging to leading an ordinary life.
kwa vile kenya hakuna waombaji barabarani 😂😂😂 na sio tu waombaji mpaka vibaka na wezi wapo barabarani
 
Charity begins at home. Tangu waanze kukumatwa huku Kenya wameamua warudi nyumbani.

Why begging in urban areas of Tanzania is on the increase​



THURSDAY NOVEMBER 04 2021​

Urban PIC

Beggars on a Dar es Salaam street. There has been an increase in the number of beggars in many Tanzanian cities and towns lately. photo | FILE
ADVERTISEMENT

JM PIC

By J.M. Lusugga Kironde
More by this Author

Begging, which is on the increase in urban Tanzania, has been defined as requesting a donation in a supplicating manner. Besides dealing with the Machinga Problem, the Dar es Salaam Regional Commissioner, did hint at addressing the problems of urban beggars in the city.

Beggars are commonly found in public places such as street corners and junctions, traffic lights, houses of prayer, and elsewhere, where they normally request money. They may use cups, boxes or hats to collect the donations. Some beggars have assistants who will carry them to a vantage point and keep an eye on them and sometimes bring them food, and water. Others are taken around eg on a wheel chair, by well-abled people through public places such as bars soliciting for alms.

Beggars tend to locate where they are seen easily, so you find them sitting or standing in the scorching sun at a vantage point for hours. Such locations may not be comfortable; but they elicit sympathy. Assistants may bring them an umbrella, or some water to quench their thirst. In some cases, the assistants are children, guiding a blind elder. Donations are received by the actual beggear who later gives his/her guide part of it.

Some beggars are handicapped or are senior citizens. Some are boys and girls. They may be blind or lame. Others have no visible physical disability. Occasionally one sees women begging into the middle of the night, sometimes carrying babies

Lack of an official social welfare system forces the poor in rural areas to gravitate to urban areas and eke out a living as beggars.

Beggars feel that they are entitled to support from those whom they considered to be better off. The latter include traders, motorists, expatriates, tourists and revellers. Thus, the preponderance of beggars at traffic light junctions. On the other hand, there are beggars who move from office to office or from one public gathering place (eg a bar) to another. If people can drink, they surely can donate to the poor!

ADVERTISEMENT

Begging time coincides with when most people are active, the working hours. Certain days of the week, especially Fridays, seem to attract beggars who expect to get alms from those going to or coming from prayer. There is some spirituality related to begging. People who consider themselves better off may feel that they have a duty to help the needy, and, that way attain some spiritual gratifications. Indeed, many religious teaching encourage alms giving such as zakat.

It is heart-wrenching, however, to see children who should be in school begging or assisting elders in begging. Most beggars can be considered to be poor but some may accumulate wealth and control other beggars. Listening to beggars exchanging ideas one day, I got a feeling that they had some undertakings in which they were engaged. Some have a family while others have (modest) investments in real estate. Beggars also seem to know who gives and who does not; and in giving, who gives little and who is generous.

Techniques used for begging include stretching out a hand with or without a container. Some offer unsolicited services, like washing your windscreen while you are waiting at the traffic lights. This is done strategically starting with the non-driver’s side of the vehicle. Much as the driver may chase the screen-washing person away, they will continue with their unsolicited cleaning and in the end, request for a donation. Lone vehicle occupants are targeted more than when a vehicle has multi-occupiers. These activities are not only a nuisance, but are also illegal (trespass). Moreover, one never knows what kind of liquid or chemical is being applied to one’s wind-screen, but, as a driver, you are a captive as far as these screen-washing beggars are concerned.

Sometimes one wonders whether a person begging should be begging at all. True a person may miss a limb, but should that be the licence for begging? Many of the beggars could actually engage in economic activities, but begging, despite its tribulations, seems to be the preferred mode of earning a living.

It would appear that there are areas where beggars congregate to exchange views and socialize. Some beggars have no homes and live in makeshift shacks. Many beggars rely on public buildings for conveniences.

Repatriation or sweeping of beggars from the streets is not a viable option. The starting point could be to find out more about beggar life. Given that some of the beggars are children and young mothers, there is need for the public authorities to document the begging phenomenon in our urban areas and, thereafter, evolve appropriate strategies to deal with it, including graduating beggars from begging to leading an ordinary life.
hzi ni dalili za kupanic na hasira 😂😂😂😂
 
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