my friend, asikudanganye mtu, gaza yote hakuna myahudi hata wa kusingiziwa. ila kuwa wakristo kadhaa, wachache sana ambao hamas wameingia kwenye makanisa yao majuzi wakaweka kituo cha kurusha rocket ili israel wapige kanisa gaza ipate sympathy. lkn hata wakristo walioko palestina hakuna anayeisapoti palestina. utakayofundishwa huko ni uongo, ukweli ndio huu ninaokwambia. issue hii wao walikuwa wanasema tusiiifanye iwe ya kidini wakati wao kina lwaitama wako biased kidini sana sasa si unaona wanafiki hao? hivi mzee makwaiya wa kuhenga alivyomdini anajadili vitu kidini akikuambia usijadili hii issue kidini wakati wao wanajadili kidini utawaelewa? kwanza kile kipindi chake yafaa kifutwe kabisa hakina faida hapa Tanzania.
Muslims pray in
Gaza church as
bombs fall ahead of
Eid
By AFP
Updated Jul 26, 2014 03:46pm
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GAZA CITY: For Gaza resident
Mahmud Khalaf, it was a
bizarre new experience,
prostrating himself for his
daily Muslim prayers beneath
the gaze of an icon of Jesus
Christ.
But since the war in Gaza
began, he has had no choice
but to worship in a Christian
house of God, where he took
refuge after Israeli air strikes
pummelled his neighbourhood
in the north of the Palestinian
territory.
They let us pray. It's changed
my view of Christians I
didn't really know any before,
but they've become our
brothers, said Khalaf, 27, who
admitted he never expected to
perform his evening prayers in
a church.
We (Muslims) prayed all
together last night, he said.
Here, the love between
Muslims and Christians has
grown."
Walking into the Saint
Porphyrius Church courtyard in
Gaza City, visitors are greeted
with a marhaban by
Christian helpers, but with a
decidedly more Islamic peace
be upon you (Arabic: al-
salamu aleikum) by most of its
current residents displaced
Gazans who have made it their
shelter for almost two weeks.
Paramedics in Gaza: Risking it
all
Khalaf, who fled his home in
Shaaf after the area became a
target for Israeli warplanes,
twirls his prayer beads
anxiously, but is relieved to
have found sanctuary
alongside some 500 other
displaced Muslims.
The Christians took us in. We
thank them for that, for
standing by our side, he said.
Khalaf has now grown
accustomed to worshipping
on the premises of an alien
religion a particularly acute
contrast during the fast of the
Muslim holy month of
Ramazan.
Every day he faces Makkah,
whispers Quranic passages
and prostrates himself, as he
would in a mosque. Pastors
and parishioners have been
respectful to their Muslim
guests during Ramazan.
The Christians aren't fasting
of course, but they're
deliberately avoiding eating in
front of us during the day.
They don't smoke or drink
around us, Khalaf says.
But he admits it has been
difficult to concentrate on
religious piety during the
bloody and indiscriminate
conflict that has killed more
than 800 Palestinians, most of
them civilians.
I'm normally an observant
Muslim, but I've been smoking
during Ramazan. I'm not
fasting I'm too scared and
tense from the war.
Feast of martyrs
Muslims will no longer have to
fast, as of the Eid festival next
week that ends Ramazan.
But with ongoing
bombardments, hundreds
dead and thousands homeless,
the normally joyous affair is set
to be rather muted.
Christians and Muslims might
celebrate Eid together here,
said Sabreen al-Ziyara, a Muslim
woman who has worked at
the church for 10 years as a
cleaner.
But this year it's not the Feast
of Breaking the Fast (Eid al-Fitr)
- it's the feast of martyrs, she
said, in respectful reference to
the dead.
It is a harmonious and tolerant
atmosphere, but in the middle
of a battleground, tension is
still felt.
As food provisions arrive,
scuffles nearly break out when
women and children lunge for
the plastic bags containing
bread and water, distributed in
as orderly a fashion as possible
by church helpers.
A pitched argument between
the Greek Orthodox
Archbishop Alexios and a local
helper, apparently over who is
allowed to enter the premises,
heats up against a cacophony
of loud explosions a short
distance away.
The adjacent church cemetery
was hit by mortar shells
Tuesday, with shrapnel
peppering surrounding
buildings.
The bombs do not discriminate
the Muslim cemetery
opposite was also hit by a
separate shell.
Gaza's Christians have
dwindled in number to around
1,500 out of a predominantly
Sunni Muslim population of 1.7
million.
The Christian community, like
elsewhere in the Middle East,
has been shrinking due to
both conflict and
unemployment.
But the sheer terror of this
shared experience appears to
have fostered the feeling of
brotherhood.
Jesus said, love your
neighbour, not just your family
but your colleague, your
classmate Muslim, Shiite,
Hindu, Jewish, said Christian
volunteer Tawfiq Khader.
We open our doors to all
people.