Hii inawahusu wanaume wanolialia kupigwa mizinga

[miss chagga]

huyu ndio wewe, kule kwingine kutakuwa kuna mtu ka-hack account yako

Ni mimi hela ilikuwa haijaingia

 

[miss chagga]

watatudaimondi bure kama ujerumani

Hakuna shida usijali weww nina maujanja

nahisi umenipa limbwata hapa nimeshindwa kusoma
umeandikaje vile nisomee

Usisome hapa embu pita kule

 

[miss chagga]

uvivu tuu wa kujishughulisha na kutegemea wanaume. Hv unazani hata ASHA ROSE MIGIRO anahongwa?????...umaskini shidah sana

Anahongwa wewe acha kabisa pesa ya mwanaume tamu kama asali

 

[miss chagga]

Karibu,chumba kilekile

Aya uje na ile milion 5

 

[sokwe]

uvivu tuu wa kujishughulisha na kutegemea wanaume. Hv unazani hata ASHA ROSE MIGIRO anahongwa?????...umaskini shidah sana

Ni ukweli mkuu, uvivu na njaa zinawasumbua, bora aje Japan aone wasichana wa kijapan wanavyolipa gharama 50/50 na mwanaume popote mtakapokwenda hata kwa viboko hakubali umlipie, ukioa ni hivyo hivyo 50/50 ball, bado wana primitive mentality ambazo haziendani na 21st century.

 

[MO11]

Hakuna shida usijali weww nina maujanja


Usisome hapa embu pita kule

sawa kesho kwa marko mlala chali

ila hapo sijasoma usijali

 

[miss chagga]

sawa kesho kwa marko mlala chali

ila hapo sijasoma usijali

Aya nipe basi laki moja

 

[castle lager tamu]

Aya bwan castle lager tamu ila mpe mkeo utaona raha ya pesa

Am below 30ś not yet married...Am still looking for a fresh cute

 

[The Don]

Aya uje na ile milion 5

Shaka ondoa,na ile kadi ya gari nshabadilisha jina inasomeka la kwako

 

[illuh]

Huwaiti shemeji sababu unawapa hela...
Chukua demu mzuri bila hela uone km atakukubali....Utaishilia kuona wenye hela wanachukua wewe unawaita shemeji tuu

conner bar pale ambiance, sinza mori ,billicanas kuna madem wazuri tena wanakubembeleza wenyewe ...mbona hatuwaiti mashemeji??

 

[Mokoyo]

Ni mimi hela ilikuwa haijaingia

hela za biashara, mshahara au za kuhongwa? ufafanuzi :angry:

 

[castle lager tamu]

Ni ukweli mkuu, uvivu na njaa zinawasumbua, bora aje Japan aone wasichana wa kijapan wanavyolipa gharama 50/50 na mwanaume popote mtakapokwenda hata kwa viboko hakubali umlipie, ukioa ni hivyo hivyo 50/50 ball, bado wana primitive mentality ambazo haziendani na 21st century.

mkuu yani mm hata mdgo wangu hua namwambia asije kukaa kutegemea mwanaume kwanza cc wanaume ukishagundua mwanamke anakutegemea hua tunaanza manyanyaso fln fln..ila kua na mwanamke ana mishe zake heshima sana..

 

[Blue G]

yeah true that mkuu.

Ndo maana inakua rahisi mtu kukuacha na kukusahau kabisaa maana katika mahusiano hakuna ata chembe ya kumbukumbu na mambo ya bed yanasahaulika haraka sana unajua eeh.

 

[Sugusugule]

Heeehee
Hapana chezeya pesa
Miye paka saloon nasindikizwa tena Msusi aambiwa umsuke vizuri beby yangu apendeze loh kupendwa raha jamani huhuhu!!!!!
Shkamoo beby!!!!

umemuokota huyo buruza kabisa kama yeye hakuna jua nyie

 

[simbamzeewamwakidila]

Matola umelonga

 

[Blue G]

hapo kwenye red mkuu uko sawa kabisa kwani mke matunzo banaha ila hapo kwenye kijani nafikiri unahitaji kuadilisha maoni,kumhudumia girflriend wako ni jambo la kawaida sana na ni wonyesho wa upendo ilionao kwake,kwani yeye anapokuwa anakuja kwako kukoshea vyombo kukupikia na kukufulia kabla hujamuoa amekuwa mama yako?

siamini kama kuna mwanaume kaoa mke kamweka ndani alafu hataki kumuhudumia au analalama kuhudumia,kwani mke anahitaji nini ,mke anataka ale vizuri,alale pazuri,avae vizuri tosha mengineyo ni mbwembwe tu...ukiona una mke alafu analalamika umuhudumii ujue anatamaa uyo na hutokaa umridhishe,hao ndio anataka umnunulie gari na anajua uwezo hauna au ata ukiwa na uwezo una mipango mingine ya muhimu kwenu kuliko gari.

Ukihudumia girlfriend iyo ni kuhonga kaka sio jukumu lako ilo we sio babake,kama anahona mbahiri kwa sababu haumnunulii smart phone, muulize mbona babake kashindwa ajamnunulia .... Usiwaendekeze sana mademu wataishia kykudisapoint alafu hakuna utachogain

 

[simbamzeewamwakidila]

Miss chagga kabla ya kumtosa uliye nae utajuaje unakoenda ni sahihi

 

[Blue G]

haaaaaahaaaaaahaaaaaaahaaaaaa hapo chacha hiyo inaitwa mgawano wa majukumu.

Mwanaume: "I love you honey.." (Actually he mean..."I want your naniiiii")
Mwanamke: "I love you baby..." (Actually she mean.. "I want your mfuko")

 

[Munkari]

umemuokota huyo buruza kabisa kama yeye hakuna jua nyie

Who told you??? Mahaba babu wee !!
Kwani nyie hatuwajui??
Poleee!!!

 

[Elizabeth Dominic]

Quoting from the book Utilitarianism by John Stuart Mill (1863) chpter 4.........

But does the utilitarian doctrine deny that people desire virtue, or maintain that virtue is not a thing to be desired? The very reverse. It maintains not only that virtue is to be desired, but that it is to be desired disinterestedly, for itself. Whatever may be the opinion of utilitarian moralists as to the original conditions by which virtue is made virtue; however they may believe (as they do) that actions and dispositions are only virtuous because they promote another end than virtue; yet this being granted,...........Yet the love of money is not only one of the strongest moving forces of human life, but money is, in many cases, desired in and for itself; the desire to possess it is often stronger than the desire to use it, and goes on increasing when all the desires which point to ends beyond it, to be compassed by it, are falling off. It may, then, be said truly, that money is desired not for the sake of an end, but as part of the end. From being a means to happiness, it has come to be itself a principal ingredient of the individual's conception of happiness. The same may be said of the majority of the great objects of human life- power, for example, or fame; except that to each of these there is a certain amount of immediate pleasure annexed, which has at least the semblance of being naturally inherent in them; a thing which cannot be said of money. Still, however, the strongest natural attraction, both of power and of fame, is the immense aid they give to the attainment of our other wishes; and it is the strong association thus generated between them and all our objects of desire, which gives to the direct desire of them the intensity it often assumes, so as in some characters to surpass in strength all other desires. In these cases the means have become a part of the end, and a more important part of it than any of the things which they are means to. What was once desired as an instrument for the attainment of happiness, has come to be desired for its own sake. In being desired for its own sake it is, however, desired as part of happiness. The person is made, or thinks he would be made, happy by its mere possession; and is made unhappy by failure to obtain it. The desire of it is not a different thing from the desire of happiness, any more than the love of music, or the desire of health. They are included in happiness. They are some of the elements of which the desire of happiness is made up. Happiness is not an abstract idea, but a concrete whole; and these are some of its parts. And the utilitarian standard sanctions and approves their being so. Life would be a poor thing, very ill provided with sources of happiness, if there were not this provision of nature, by which things originally indifferent, but conducive to, or otherwise associated with, the satisfaction of our primitive desires, become in themselves sources of pleasure more valuable than the primitive pleasures, both in permanency, in the space of human existence that they are capable of covering, and even in intensity.

Hakuna swali gumu kwa akili ya binadamu kama what is happiness, wengi wataishia kukuambia sense pleasures tu au hali fulani ambayo ni misguided to begin with.....mtu anazaliwa, anakua anakwenda shule ana graduate anajiapiza kusaka pesa apate 'maisha mazuri'. Badala ya kutafuta maisha mazuri anatafuta pesa na kui associate na maisha mazuri au furaha, mwishowe hiyo pesa ina m-posses na hatakaa aijue furaha ni nini au kwanini anahangaika