Hii inawahusu wanaume wanolialia kupigwa mizinga

[Blue G]

Habarini za asubuhi wa rika langu ,shikamooni wakubwa zangu na wadogo zangu marahaba.

Wana mmu mwenzenu leo ninalo hili,wimbi la matukio ya wanaume wengi ambao kutwa hawaishi kulalamika kuwa wanapigwa mizinga na wake au wapenzi wao limezidi kuongezeka.

Jamani ukweli ni kwamba ukikuta wewe ni mwanaume na una umia sana kumpa mkeo au mpenzio pesa kwa kupenda au hata kwa kuombwa huenda ukawa na matatizo haya matatu au mojawapo:

1.hujui jukumu lako au daraka lako kama mwanaume,:
kwani kiasili mwanaume alipewa jukumu la kumtunza mke wake na ndio maana mwanaume aliambiwa atakula kwa jasho na si mwanamke kwa hiyo wewe kama mwanaume huna budi kumtunza mkeo kwa kila kitu tena bila malalamishi.


2.huna mapenzi na huyo mkeo au mpenzio:
Jamani kiukweli ukimpenda mtu unawiwa kumfanyia mambo mazuri yaani huoni haja ya umpendaye kuteseka ilhali wewe upon na uwezo wa kumsaidia upo,kwa hiyo ukijikuta unalalamika unapigwa mizinga wakati mpenzio anakuomba hata pesa ya mtaji labda au hata ana shida Fulani ya pesa jua huna mapenzi naye,pengine umelzimishwa kuwa naye au kuna hali zimekulazimu kuwa naye au umekuwa naye tu kwa sababu wote uliokuwa unawataka hakuna hata mmoja aliyekukubali ila huyo kwa hiyo unahisi hasira kumhudumia unaona mzigo mkubwa mno.


3.huna feature naye (mpenzi,mchumba)
Uko naye kwa ajili ya kupoteza muda huna malengo naye kwa hapo baadaye,yaani you hit and run na kwa hivyo swala la kumhudumia au kumpa pesa kwako ni kero na shida tupu.


Mwanaume kuhudumia bwanah,hivi huoni raha kujua kuwa unayategemeza maisha ya umpendaye,hujisikii vizuri?hujioni mwanaume wa shoka?


N:B siongelei wale wanawake wenye tabia za waziwazi za kuchuna wanaume nawaongelea wanaume ambao hawapendi na wanaona ni usumbufu kuwahudumia wake au wapenzi wao au hata wanatamani wake au wapenzi wao wawe na kazi pia ili waweze kujihudumia wao wenyewe.maanake kuna wanaume wengine analalamika live kabisa kwa wenzie nyie jamani mi mke wangu/mpenzi wangu anaomba hela huyo au yaani ye kila siku kuomba omba t tu hivi anajua uchungu wa kutafuta hela huyu?

wengine mnasemaje?karibuni wana MMU nawasilisha.

 

[Tized]

Caveat Emptor!!!!!

 

[miss chagga]

Mwanaume pesa.... dushe mbwembwe tu... utasikia namkuna vizuri awezi niacha nani kasema nikipata wakunipa nakuacha ,

 

[Munkari]

Merciiiiiiiiii !!!!!!!!!

 

[Blue G]

mkuu Tized unamaanisha nini sijakuelewa.

Caveat Emptor!!!!!

 

[Blue G]

mmmhhhh miss chagga hapa naona nimekufikisha,mtoto wewe umenishinda eti naona ulizaliwa na pesa mkononi khaaa.

Mwanaume pesa.... dushe mbwembwe tu... utasikia namkuna vizuri awezi niacha nani kasema nikipata wakunipa nakuacha ,

 

[Blue G]

Munkari mama umeniacha hewani lugha gani hiyo uliyoitumia weye?

Merciiiiiiiiii !!!!!!!!!

 

[Dr Matola PhD]

Umeeleweka ila wanafunzi majukumu ya Baba zenu msiwapachike vijana wenzenu ndio wanaanza maisha mtawafundisha ujambazi bure.

 

[Munkari]

Munkari mama umeniacha hewani lugha gani hiyo uliyoitumia weye?

Kichina hikooo!!!

BTW...safi sana waambie bana wenzio!!!

 

[tabibumtaratibu]

Caveat Emptor!!!!!

buyer be ware

 

[luckyline]

Caveat Emptor!!!!!

da umenikumbusha law of contract

 

[tabibumtaratibu]

kupigwa mzinga na kuombwa hela ni vitu viwili tofauti....

 

[luckyline]

Mwanaume pesa....
dushe mbwembwe tu... utasikia namkuna vizuri awezi niacha nani kasema
nikipata wakunipa nakuacha ,

baeleze waego

 

[Munkari]

Heeehee
Hapana chezeya pesa
Miye paka saloon nasindikizwa tena Msusi aambiwa umsuke vizuri beby yangu apendeze loh kupendwa raha jamani huhuhu!!!!!
Shkamoo beby!!!!

 

[miss chagga]

mmmhhhh miss chagga hapa naona nimekufikisha,mtoto wewe umenishinda eti naona ulizaliwa na pesa mkononi khaaa.

Ndiyo pesa muhimu wewe

 

[MO11]

Mwanaume pesa.... dushe mbwembwe tu... utasikia namkuna vizuri awezi niacha nani kasema nikipata wakunipa nakuacha ,

weeeee


sitaki demu wa kitanga jioni moja kanga tayari kashajipanga kwa mabusu mangapi/
nataka manka wa kichagga jioni anaulizaga umeingiza shi ngapi /

hapa nilikuwa naimba tu

 

[miss chagga]

weeeee


sitaki demu wa kitanga jioni moja kanga tayari kashajipanga kwa mabusu mangapi/
nataka manka wa kichagga jioni anaulizaga umeingiza shi ngapi /

hapa nilikuwa naimba tu

Ndiyo ufanye hivyo pesa muhimu

 

[Tized]

Quoting from the book Utilitarianism by John Stuart Mill (1863) chpter 4.........

But does the utilitarian doctrine deny that people desire virtue, or maintain that virtue is not a thing to be desired? The very reverse. It maintains not only that virtue is to be desired, but that it is to be desired disinterestedly, for itself. Whatever may be the opinion of utilitarian moralists as to the original conditions by which virtue is made virtue; however they may believe (as they do) that actions and dispositions are only virtuous because they promote another end than virtue; yet this being granted,...........Yet the love of money is not only one of the strongest moving forces of human life, but money is, in many cases, desired in and for itself; the desire to possess it is often stronger than the desire to use it, and goes on increasing when all the desires which point to ends beyond it, to be compassed by it, are falling off. It may, then, be said truly, that money is desired not for the sake of an end, but as part of the end. From being a means to happiness, it has come to be itself a principal ingredient of the individual's conception of happiness. The same may be said of the majority of the great objects of human life- power, for example, or fame; except that to each of these there is a certain amount of immediate pleasure annexed, which has at least the semblance of being naturally inherent in them; a thing which cannot be said of money. Still, however, the strongest natural attraction, both of power and of fame, is the immense aid they give to the attainment of our other wishes; and it is the strong association thus generated between them and all our objects of desire, which gives to the direct desire of them the intensity it often assumes, so as in some characters to surpass in strength all other desires. In these cases the means have become a part of the end, and a more important part of it than any of the things which they are means to. What was once desired as an instrument for the attainment of happiness, has come to be desired for its own sake. In being desired for its own sake it is, however, desired as part of happiness. The person is made, or thinks he would be made, happy by its mere possession; and is made unhappy by failure to obtain it. The desire of it is not a different thing from the desire of happiness, any more than the love of music, or the desire of health. They are included in happiness. They are some of the elements of which the desire of happiness is made up. Happiness is not an abstract idea, but a concrete whole; and these are some of its parts. And the utilitarian standard sanctions and approves their being so. Life would be a poor thing, very ill provided with sources of happiness, if there were not this provision of nature, by which things originally indifferent, but conducive to, or otherwise associated with, the satisfaction of our primitive desires, become in themselves sources of pleasure more valuable than the primitive pleasures, both in permanency, in the space of human existence that they are capable of covering, and even in intensity.

Mwanaume pesa.... dushe mbwembwe tu... utasikia namkuna vizuri awezi niacha nani kasema nikipata wakunipa nakuacha ,

 

[miss chagga]

Quoting from the book Utilitarianism by John Stuart Mill (1863) chpter 4.........

But does the utilitarian doctrine deny that people desire virtue, or maintain that virtue is not a thing to be desired? The very reverse. It maintains not only that virtue is to be desired, but that it is to be desired disinterestedly, for itself. Whatever may be the opinion of utilitarian moralists as to the original conditions by which virtue is made virtue; however they may believe (as they do) that actions and dispositions are only virtuous because they promote another end than virtue; yet this being granted,...........Yet the love of money is not only one of the strongest moving forces of human life, but money is, in many cases, desired in and for itself; the desire to possess it is often stronger than the desire to use it, and goes on increasing when all the desires which point to ends beyond it, to be compassed by it, are falling off. It may, then, be said truly, that money is desired not for the sake of an end, but as part of the end. From being a means to happiness, it has come to be itself a principal ingredient of the individual's conception of happiness. The same may be said of the majority of the great objects of human life- power, for example, or fame; except that to each of these there is a certain amount of immediate pleasure annexed, which has at least the semblance of being naturally inherent in them; a thing which cannot be said of money. Still, however, the strongest natural attraction, both of power and of fame, is the immense aid they give to the attainment of our other wishes; and it is the strong association thus generated between them and all our objects of desire, which gives to the direct desire of them the intensity it often assumes, so as in some characters to surpass in strength all other desires. In these cases the means have become a part of the end, and a more important part of it than any of the things which they are means to. What was once desired as an instrument for the attainment of happiness, has come to be desired for its own sake. In being desired for its own sake it is, however, desired as part of happiness. The person is made, or thinks he would be made, happy by its mere possession; and is made unhappy by failure to obtain it. The desire of it is not a different thing from the desire of happiness, any more than the love of music, or the desire of health. They are included in happiness. They are some of the elements of which the desire of happiness is made up. Happiness is not an abstract idea, but a concrete whole; and these are some of its parts. And the utilitarian standard sanctions and approves their being so. Life would be a poor thing, very ill provided with sources of happiness, if there were not this provision of nature, by which things originally indifferent, but conducive to, or otherwise associated with, the satisfaction of our primitive desires, become in themselves sources of pleasure more valuable than the primitive pleasures, both in permanency, in the space of human existence that they are capable of covering, and even in intensity.

Asante hapness money i will choose money ..

 

[krenea]

Kumbe nikiachwa ntapata kazi kupata mwanaume wa shoka anayejua kunilea. Alafu mnadhani pesa inahitajika nyingi baaas tu vijana mmejaa woga.

Nilipokua chuo mume wangu alikua ananinunulia madaftar na vitu kama hivyo kila mwanzo wa semister nilikua nafurah naona kama baba yuko alive.just imagine madfatr sh ngapi?
Hivi amuoni raha wapenzi wenu kuwafanya kama first respondent yaan ata simu ikijilock unaambiwa utoe ufafanuzi ata kama uko mbali.

Mara unapigiwa simu mpenzi kachanganya jengo au ofisi let say posta ili umuelekeze ilhal kuna madereva tax????

Mapenzi ya sasa yana changamoto jinsi dependency inavyopungua na mahaba yanapungua shauri lenu vija na.