Chanzo cha mapenzi ya jinsia moja Afrika Mashariki

Chanzo cha mapenzi ya jinsia moja Afrika Mashariki

Asante kwa kuwa mkweli, huna jibu..na ni kweli mi mpagani, kwa kuwa mashekhe na mapadre wanafanya, naona turudie upagani tu ww unaonaje?????
Hapana kila mtu aubebe mzigo wake mwenyewe mi naamini neno na roho mtakatifu ndo kiongozi wangu wengine ni madaraja daraja bovu sivuki kulitumia na ndo maana nipo na kanisa la mahala pamoja siamini kuhusu upagani.
 
Hili swali la kitoto huna dini mpaka uulize hivyo kama mpagani sina jibu la kukusaidia sorry
Religion set limits but if you meditate higher u can reach God. Mungu hana dini bali wanadamu tuna dini. Je, sijambo la kushangaza pamoja na tofauti ya dini zetu na rangi zetu tunao uwezo wa kuungana na kujenga familia. Hivyo basi dini ni jambo la kibinadamu wala halina uungu ndani yake. Mungu ni pendo na anatuhimiza tupendane.
 
Mapenzi ya jinsia moja umeanza muda mrefu sana tangu karne ya 8. Bahati nzuri kipindi hiki hakukuwa na media kama sasa. Ni kipindi ambacho biashara ya utumwa ilishamiri sana.

Wanaume ndio walikuwa wanahitajika zaidi kuliko wanawake. Hivyo basi kutokana na kusafiri muda mrefu kwenye majahazi, historia iliyofichwa inaeleza wale MABWANA walikuwa wanawafanyia vibaya kinyume na maumbile wale watumwa.

Unabisha? Hii ilitokana na kukaa muda mrefu njiani, chakula kikuu kilikuwa biriani ambayo ina mafuta mengi sana. Biriani ilipunguza gharama sana muda mwingi watumwa waliishia kunywa maji...

Back to topic: Fuatilia maeneo mengi ambayo wamepita wale MABWANA na kukaa muda mrefu kuna haya mambo sana..
Watu wa pwani ndio hao mabwana waarabu wanawajua
 
Tunapoona haya ndo tujue shetani yupo kazini halafu mambo kama haya huwa nasema kuyajadili kuyafuatilia na kusambaza kama kuyapinga ndo kuyafanyia promo mwishowe tutaona ni jambo la kawaida tu. Ila yote ni mipango ya shetani
Tatizo kubwaunaleta majibu mepesi...MTU kamsodoma mtoto....unatuambia habari za mtuhumiwa asiyeonekana???????
 
Si dini, tatizo wengi tunahukumu dini kama ndivyo basi wafuasi wote ni shit. Na kumbuka shetani haji kwa ajili ya wachafu anakuja kwa haohao wacha MUNGU na kuwapandikiza majaribu na ndo maana Biblia inatuambia shika sana ulicho nacho. Mi ni mkristo safi lakini sisaport huo upuuzi
Asante kwa mawazo yako
 
Religion set limits but if you meditate higher u can reach God. Mungu hana dini bali wanadamu tuna dini. Je, sijambo la kushangaza pamoja na tofauti ya dini zetu na rangi zetu tunao uwezo wa kuungana na kujenga familia. Hivyo basi dini ni jambo la kibinadamu wala halina uungu ndani yake. Mungu ni pendo na anatuhimiza tupendane.
Asante, sasa unaanza kujibu majibu ya kikubwa, kwamba ubaya hauna kwao, sura umri wala jinsia, je unapendekeza mini kama masuluhisho ya hili tatizo????
 
Religion set limits but if you meditate higher u can reach God. Mungu hana dini bali wanadamu tuna dini. Je, sijambo la kushangaza pamoja na tofauti ya dini zetu na rangi zetu tunao uwezo wa kuungana na kujenga familia. Hivyo basi dini ni jambo la kibinadamu wala halina uungu ndani yake. Mungu ni pendo na anatuhimiza tupendane.
Je huoni dini hizi za binadamu zimechangia tatizo??????
 
Katika Mashariki ya Kati nchi ambayo ushoga unakubalika sana ni Israel, lakini watu kimya

Gay and lesbian bars, clubs and beaches, the LGBT film festival, gay saunas, gay accommodation and, of course, the gay pride that attracts 100,000 visitors every year: Tel Aviv is the ultimate gay city, so Israel must be a gay paradise. But is it?

During the last 25 years, gay emancipation in Israel has made huge progress. In 1988, homosexuality was decriminalized by the Knesset, Israel’s parliament. Four years later, it prohibited sexual orientation discrimination in the workplace. From 2000, same-sex partners were recognized as adoptive parents and although Israeli law does not allow gay marriage, it has recognized gay marriages abroad since 2006. There is no doubt that Israel is the most tolerant of gays in the Middle East, but this tolerance is not shared by the whole nation.

In ‘the bubble’ – as Tel Aviv is known – conflict and stress are far away. It is internationally known for its beaches and nightlife and is a popular holiday destination for young, open-minded visitors. Moreover, the city’s residents have always been relatively secular, compared to other areas of Israel. These circumstances have made Tel Aviv a liberal and gay-friendly place. Or, as Shai Doitsh of LGBT Israel puts it: “It is not a big deal at all for a gay couple to kiss in the street in Tel Aviv. In fact, we now have a joke that if a man and a woman are seen kissing in the street, that is stranger!”

Only 65 kilometres from this gay Mecca, a hate crime disrupted the Jerusalem Gay Pride of 30 July 2015. As thousands of people marched through the streets, an ultra-orthodox Jewish man suddenly broke through the crowd and stabbed several of the participants. Although he was quickly wrestled to the ground and arrested by police, he wounded six. One of the victims, 16-year-old Shira Banki, was severely injured. She died from her wounds two days later.

The perpetrator, extremist settler Yishai Schlissel, had just been released from prison. He had spent ten years in jail for committing the same crime – stabbing marchers in a Gay Pride parade – in 2005. Although the attack was condemned by almost every politician and religious leader throughout Israel, the incident raised the question of how gay friendly Israel really is.

According to the European Social Survey, Israel ranks low in tolerance of LGBT people and support for equal rights for gays and lesbians. Compared to 17 European countries, Israel has the highest percentage of people who consider themselves part of a group that suffers discrimination based on sexual orientation. According to the survey, Israel ranks 15th in supporting the idea that gays and lesbians should be free to live their lives as they choose. The survey has been conducted in Israel in 2002, 2008, 2010 and 2012, among 2,500 people aged 15 and over from all segments of the population.

One of the most extreme examples of this intolerance is Knesset member Bezalel Smotrich (Jewish Home). In August 2015, he provoked controversy when he called the Gay Pride parade in Jerusalem the “abomination parade”. He later claimed that homosexuals control the Israeli media by “determin[ing] for all of us what we should think and what we should say”.

Israel’s “Pinkwashing” Policy
Statements such as Smotrich’s are unwelcome in a country that sells itself internationally as a gay Valhalla. In August 2011, Jerusalem Post reported that the Foreign Ministry was promoting gay Israel as part of its campaigns to counter the negative stereotypes that many liberal Americans and Europeans have of the country. Critics of Israel like Jasbir Puar, an associate professor of women’s and gender studies at Rutgers University in the United States, cite the Israeli government’s comparison of gay rights in Israel and the occupied Palestinian territories as an example of “pinkwashing”: promoting a country’s gay friendliness in an attempt to downplay or soften aspects of it considered negative. “Within global gay and lesbian organizing circuits,” Puar stated in the UK’s Guardian newspaper, “to be gay friendly is to be modern, cosmopolitan, developed, first-world, global north, and, most significantly, democratic.” According to Joseph Massad, associate professor of modern Arab politics and intellectual history at Columbia University, the Israeli government “insist on advertising and exaggerating its recent record on LGBT rights … to fend off international condemnation of its violations of the rights of the Palestinian people.”

Pinkwatching Israel, an organization of LGBT Arab activists, sets out to expose Israeli attempts to “transform public perception of Israel from an apartheid settler state to a harmless, liberal, gay-friendly playground by juxtaposing this false image with a portrayal of Palestinian and Arab societies as backwards, repressive and intolerant.” In one of its campaigns, Pinkwatching Israel asks members of the international LGBT community to share online personal motivations to boycott Israel as a gay destination with statements such as: “I will not party in Tel Aviv, because there is nothing hot about cruising in an apartheid state.”

Cynical as it may be, Palestinian gays in the Occupied Territories are even more vulnerable under Israeli rule than their heterosexual counterparts. On 12 September 2014, Israeli newspaper Haaretz reported the story of 43 Israeli intelligence reservists who refused to serve because of the “political persecution” of Palestinians. The reservists stated that while surveillance of Israeli citizens is strictly limited, “the Palestinians are not afforded this protection”. On the contrary, they claim that the Israeli intelligence service takes advantage of delicate information about the sexual preferences of Palestinian civilians. “If you’re homosexual and know someone who knows a wanted person – and we need to know about it – Israel will make your life miserable,” one of the reservists told the newspaper.

Israel is and probably will stay the safest place in the Middle East for gays, and nowhere else in the region can gays enjoy the same rights and freedoms. But to say Israel’s gay friendliness matches Western European standards, or its pro-gay liberalism is unquestionably sincere, might be overstating the reality.
 
Katika Mashariki ya Kati nchi ambayo ushoga unakubalika sana ni Israel, lakini watu kimya

Gay and lesbian bars, clubs and beaches, the LGBT film festival, gay saunas, gay accommodation and, of course, the gay pride that attracts 100,000 visitors every year: Tel Aviv is the ultimate gay city, so Israel must be a gay paradise. But is it?

During the last 25 years, gay emancipation in Israel has made huge progress. In 1988, homosexuality was decriminalized by the Knesset, Israel’s parliament. Four years later, it prohibited sexual orientation discrimination in the workplace. From 2000, same-sex partners were recognized as adoptive parents and although Israeli law does not allow gay marriage, it has recognized gay marriages abroad since 2006. There is no doubt that Israel is the most tolerant of gays in the Middle East, but this tolerance is not shared by the whole nation.

In ‘the bubble’ – as Tel Aviv is known – conflict and stress are far away. It is internationally known for its beaches and nightlife and is a popular holiday destination for young, open-minded visitors. Moreover, the city’s residents have always been relatively secular, compared to other areas of Israel. These circumstances have made Tel Aviv a liberal and gay-friendly place. Or, as Shai Doitsh of LGBT Israel puts it: “It is not a big deal at all for a gay couple to kiss in the street in Tel Aviv. In fact, we now have a joke that if a man and a woman are seen kissing in the street, that is stranger!”

Only 65 kilometres from this gay Mecca, a hate crime disrupted the Jerusalem Gay Pride of 30 July 2015. As thousands of people marched through the streets, an ultra-orthodox Jewish man suddenly broke through the crowd and stabbed several of the participants. Although he was quickly wrestled to the ground and arrested by police, he wounded six. One of the victims, 16-year-old Shira Banki, was severely injured. She died from her wounds two days later.

The perpetrator, extremist settler Yishai Schlissel, had just been released from prison. He had spent ten years in jail for committing the same crime – stabbing marchers in a Gay Pride parade – in 2005. Although the attack was condemned by almost every politician and religious leader throughout Israel, the incident raised the question of how gay friendly Israel really is.

According to the European Social Survey, Israel ranks low in tolerance of LGBT people and support for equal rights for gays and lesbians. Compared to 17 European countries, Israel has the highest percentage of people who consider themselves part of a group that suffers discrimination based on sexual orientation. According to the survey, Israel ranks 15th in supporting the idea that gays and lesbians should be free to live their lives as they choose. The survey has been conducted in Israel in 2002, 2008, 2010 and 2012, among 2,500 people aged 15 and over from all segments of the population.

One of the most extreme examples of this intolerance is Knesset member Bezalel Smotrich (Jewish Home). In August 2015, he provoked controversy when he called the Gay Pride parade in Jerusalem the “abomination parade”. He later claimed that homosexuals control the Israeli media by “determin[ing] for all of us what we should think and what we should say”.

Israel’s “Pinkwashing” Policy
Statements such as Smotrich’s are unwelcome in a country that sells itself internationally as a gay Valhalla. In August 2011, Jerusalem Post reported that the Foreign Ministry was promoting gay Israel as part of its campaigns to counter the negative stereotypes that many liberal Americans and Europeans have of the country. Critics of Israel like Jasbir Puar, an associate professor of women’s and gender studies at Rutgers University in the United States, cite the Israeli government’s comparison of gay rights in Israel and the occupied Palestinian territories as an example of “pinkwashing”: promoting a country’s gay friendliness in an attempt to downplay or soften aspects of it considered negative. “Within global gay and lesbian organizing circuits,” Puar stated in the UK’s Guardian newspaper, “to be gay friendly is to be modern, cosmopolitan, developed, first-world, global north, and, most significantly, democratic.” According to Joseph Massad, associate professor of modern Arab politics and intellectual history at Columbia University, the Israeli government “insist on advertising and exaggerating its recent record on LGBT rights … to fend off international condemnation of its violations of the rights of the Palestinian people.”

Pinkwatching Israel, an organization of LGBT Arab activists, sets out to expose Israeli attempts to “transform public perception of Israel from an apartheid settler state to a harmless, liberal, gay-friendly playground by juxtaposing this false image with a portrayal of Palestinian and Arab societies as backwards, repressive and intolerant.” In one of its campaigns, Pinkwatching Israel asks members of the international LGBT community to share online personal motivations to boycott Israel as a gay destination with statements such as: “I will not party in Tel Aviv, because there is nothing hot about cruising in an apartheid state.”

Cynical as it may be, Palestinian gays in the Occupied Territories are even more vulnerable under Israeli rule than their heterosexual counterparts. On 12 September 2014, Israeli newspaper Haaretz reported the story of 43 Israeli intelligence reservists who refused to serve because of the “political persecution” of Palestinians. The reservists stated that while surveillance of Israeli citizens is strictly limited, “the Palestinians are not afforded this protection”. On the contrary, they claim that the Israeli intelligence service takes advantage of delicate information about the sexual preferences of Palestinian civilians. “If you’re homosexual and know someone who knows a wanted person – and we need to know about it – Israel will make your life miserable,” one of the reservists told the newspaper.

Israel is and probably will stay the safest place in the Middle East for gays, and nowhere else in the region can gays enjoy the same rights and freedoms. But to say Israel’s gay friendliness matches Western European standards, or its pro-gay liberalism is unquestionably sincere, might be overstating the reality.
Asante sana ndugu
Nchi takafifu hiyo, Taifa teule hilo wana wa mungu, lakini wafanya biashara wa kiisraeli ndio mabingwa wa utengenezaji wa filamu za ngono duniani, hivi wajua?
 
Katika Mashariki ya Kati nchi ambayo ushoga unakubalika sana ni Israel, lakini watu kimya

Gay and lesbian bars, clubs and beaches, the LGBT film festival, gay saunas, gay accommodation and, of course, the gay pride that attracts 100,000 visitors every year: Tel Aviv is the ultimate gay city, so Israel must be a gay paradise. But is it?

During the last 25 years, gay emancipation in Israel has made huge progress. In 1988, homosexuality was decriminalized by the Knesset, Israel’s parliament. Four years later, it prohibited sexual orientation discrimination in the workplace. From 2000, same-sex partners were recognized as adoptive parents and although Israeli law does not allow gay marriage, it has recognized gay marriages abroad since 2006. There is no doubt that Israel is the most tolerant of gays in the Middle East, but this tolerance is not shared by the whole nation.

In ‘the bubble’ – as Tel Aviv is known – conflict and stress are far away. It is internationally known for its beaches and nightlife and is a popular holiday destination for young, open-minded visitors. Moreover, the city’s residents have always been relatively secular, compared to other areas of Israel. These circumstances have made Tel Aviv a liberal and gay-friendly place. Or, as Shai Doitsh of LGBT Israel puts it: “It is not a big deal at all for a gay couple to kiss in the street in Tel Aviv. In fact, we now have a joke that if a man and a woman are seen kissing in the street, that is stranger!”

Only 65 kilometres from this gay Mecca, a hate crime disrupted the Jerusalem Gay Pride of 30 July 2015. As thousands of people marched through the streets, an ultra-orthodox Jewish man suddenly broke through the crowd and stabbed several of the participants. Although he was quickly wrestled to the ground and arrested by police, he wounded six. One of the victims, 16-year-old Shira Banki, was severely injured. She died from her wounds two days later.

The perpetrator, extremist settler Yishai Schlissel, had just been released from prison. He had spent ten years in jail for committing the same crime – stabbing marchers in a Gay Pride parade – in 2005. Although the attack was condemned by almost every politician and religious leader throughout Israel, the incident raised the question of how gay friendly Israel really is.

According to the European Social Survey, Israel ranks low in tolerance of LGBT people and support for equal rights for gays and lesbians. Compared to 17 European countries, Israel has the highest percentage of people who consider themselves part of a group that suffers discrimination based on sexual orientation. According to the survey, Israel ranks 15th in supporting the idea that gays and lesbians should be free to live their lives as they choose. The survey has been conducted in Israel in 2002, 2008, 2010 and 2012, among 2,500 people aged 15 and over from all segments of the population.

One of the most extreme examples of this intolerance is Knesset member Bezalel Smotrich (Jewish Home). In August 2015, he provoked controversy when he called the Gay Pride parade in Jerusalem the “abomination parade”. He later claimed that homosexuals control the Israeli media by “determin[ing] for all of us what we should think and what we should say”.

Israel’s “Pinkwashing” Policy
Statements such as Smotrich’s are unwelcome in a country that sells itself internationally as a gay Valhalla. In August 2011, Jerusalem Post reported that the Foreign Ministry was promoting gay Israel as part of its campaigns to counter the negative stereotypes that many liberal Americans and Europeans have of the country. Critics of Israel like Jasbir Puar, an associate professor of women’s and gender studies at Rutgers University in the United States, cite the Israeli government’s comparison of gay rights in Israel and the occupied Palestinian territories as an example of “pinkwashing”: promoting a country’s gay friendliness in an attempt to downplay or soften aspects of it considered negative. “Within global gay and lesbian organizing circuits,” Puar stated in the UK’s Guardian newspaper, “to be gay friendly is to be modern, cosmopolitan, developed, first-world, global north, and, most significantly, democratic.” According to Joseph Massad, associate professor of modern Arab politics and intellectual history at Columbia University, the Israeli government “insist on advertising and exaggerating its recent record on LGBT rights … to fend off international condemnation of its violations of the rights of the Palestinian people.”

Pinkwatching Israel, an organization of LGBT Arab activists, sets out to expose Israeli attempts to “transform public perception of Israel from an apartheid settler state to a harmless, liberal, gay-friendly playground by juxtaposing this false image with a portrayal of Palestinian and Arab societies as backwards, repressive and intolerant.” In one of its campaigns, Pinkwatching Israel asks members of the international LGBT community to share online personal motivations to boycott Israel as a gay destination with statements such as: “I will not party in Tel Aviv, because there is nothing hot about cruising in an apartheid state.”

Cynical as it may be, Palestinian gays in the Occupied Territories are even more vulnerable under Israeli rule than their heterosexual counterparts. On 12 September 2014, Israeli newspaper Haaretz reported the story of 43 Israeli intelligence reservists who refused to serve because of the “political persecution” of Palestinians. The reservists stated that while surveillance of Israeli citizens is strictly limited, “the Palestinians are not afforded this protection”. On the contrary, they claim that the Israeli intelligence service takes advantage of delicate information about the sexual preferences of Palestinian civilians. “If you’re homosexual and know someone who knows a wanted person – and we need to know about it – Israel will make your life miserable,” one of the reservists told the newspaper.

Israel is and probably will stay the safest place in the Middle East for gays, and nowhere else in the region can gays enjoy the same rights and freedoms. But to say Israel’s gay friendliness matches Western European standards, or its pro-gay liberalism is unquestionably sincere, might be overstating the reality.

THE TRANSFORMATION of child star “Hannah Montana” to today’s “Miley Cyrus” is yet another work of Jewry’s agents of depravity.



This is ‘entertainment’ after all, and the Jews who run Hollywood are training young Gentile children to perform acts of debauchery that bring in big bucks for them.

We need look no further than the agents who represent these young victims—(soon to be jaded, wasted, and spent)—and their talent agencies which guide them to stardom.

No surprise that these agencies are mostly Jew-owned and managed.

Jeremy Zimmer, co-founder of United Talent Agency, has an entertainment pedigree that would be considered uber kosher. He’s a natural born boss as he explains in a feature interview with the New York Times.

Zimmer is the grandson of Hollywood’s Isadore Schary who ran MGM in the ’50s. Not only was Schary a Hollywood mogul he was also chairman of the Anti-Defamation League.

Mitchell Gossett is another Jewish mover and shaker in Hollywood’s agency business with deep ties to Zimmer and other top names in the Jewish-dominated talent field.

Touted as one of Hollywood’s “most respected agents,” Gossett has served the industry well in turning young goyim into whole burnt sacrifices on Jewry’s altar of perversion.

Listen here as the perversion-peddler Gossett says the first thing he noticed about Miley Cyrus was her extraordinary singing ability. “Keep it clean until you’re eighteen,” Gossett advised, and after that the “message will change.”

With Gossett’s boast that Miley captured four areas at Disney: TV, Film, Promos, and Recording,” his fellow Jews who run Disney soon molded their prey into a Babylonian queen of degeneracy which they could use to destroy all that is good and natural.
 
Ijapokuwa wengi itawakwaza, sababu wanawaabudu,lakini ukweli ni kwamba wayahudi wako nyuma ya mmomonyoko wote wa maadili duniani
 
The promotion of sexual perversion, pornography and obscenity is one of the biggest weapons in the Jews’ arsenal for achieving this aim. The deliberate moral corruption of society can thus be seen as a preventative measure against a potential future Holocaust. The more people are masturbating and thinking about sex, the less they are thinking about what the Jews are doing—much less organizing to fight against them.
 
Sexual immorality weakens a nation in many ways, not the least of which is by breaking down the nuclear family. The use of pornography, in particular, is very harmful to men. It strips them of their masculinity and makes them docile, weak and apathetic.
 
Over 50% of all marriages now end in divorce. Children are having sex at earlier and earlier ages and have access to the most depraved, soul-crushing pornography imaginable with the click of a button on their smartphones or laptops. Homosexuality is basically normalized, with pedophilia and bestiality on the way. Sexually transmitted diseases and illicit pregnancies are on the rise. Tens of millions of babies have been murdered by abortions and the birth rate of the White race has dropped well below replacement level—with White women of child-bearing age making up only 1-2% of the world’s population—guaranteeing its rapid extinction unless there is a radical reversal of current trends.

In other words, Western society has been absolutely decimated by this Jewish instigated “sexual revolution.”

The Jews, on the other hand, have come to be the undisputed masters of the world since the end of WWII, while Antisemitism has been in a steady decline.
 
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