he Arab slave trade: 200 million non-Muslim slaves from all colors and nationalities
Posted on
August 27, 2012 by
Admin 62 Comments
[COLOR=#]36 Votes[/COLOR]
British colonial official with Islamic slave traders in Zanzibar. On the far right is Hamad bin Mohamed bin Jumah bin Rajab bin Mohamed bin Said al-Murghabi, more commonly known as Tippu Tip. He was the most notorious Islamic slaver. al-Murghabi died in 1905.
.
About ten years ago while traveling in Asia I found a very unusual book which I have unfortunately not been able to find in the West. I was casually reading it in the bookstore and regret that I never purchased it due to space and weight restrictions I already had in my luggage. It was a 900-year old Muslim ‘slave manual' translated into English from the original Arabic. It was basically a very detailed purchasing manual, describing the cultural and ethnic traits of slaves from different parts of the world in non-Islamic countries. This should not be a surprise since the Quran supports slavery and enable Muslims to keep slaves even in the modern age (i.e Sudan, Saudi Arabia, Mauritania, United Arab Emirates, Qatar).
Under Islamic laws, slavery is explicitly permitted.[SUP][145][/SUP] As Saudi Sheikh Saleh Al-Fawzan, a member of the Senior Council of Clerics had said in 2003, those who argue that slavery is abolished are "ignorant, not scholars. They are merely writers. Whoever says such things is an infidel." [SUP][146][/SUP] Muhammad himself was a slaver. He not only owned many male [SUP][147][/SUP][SUP][148][/SUP] and female [SUP][149][/SUP] slaves, but he also sold, captured, and raped [SUP][150][/SUP] his slaves. Even his wives owned slaves.
The manual demonstrated that Arabs were engaged in enslaving all peoples, not only Africans. Their travels around the world was not as much for mercenary purposes as to catch slaves and loot wealth. The manual also gave indications that Arabs actually created the entire slave export trade in Africa. Bits and pieces from history indicate that Muslims enslaved over 150 million African people and at least 50 million from other parts of the world. They also converted Africans into Islam, causing a complete social and financial collapse of the entire African continent apart from wealth attributed to a few regional African kings who became wealthy on the trade and encouraged it. This is a claim that is not well presented in Western information or education on slavery. You can find a lot of very interesting and original historical materials in Asia and the East which have never found its way to the West.
The manual was written by an Arab slave trader describing some of the history of Arabian slavery. It contained character descriptions of slaves from all across West to East Europe, Africa, India, the Orient, Turkey (which proves that Turkey was not originally Islamic) and so on. It also showed that Arabs enslaved Indian people long before moghuls invaded the country. The most despised slaves according to the manual, was Indian and African slaves who were described in the most terrible terms. And the favorite slaves were Turkish slaves, and the second favorites were North European slaves. Slavery was not only black history; slavery was Islamic history around the world. More historical findings is pointing that over 150 million African slaves being traded by Arabs over a period of 14 centuries, and at least 50 million slaves of other ethnicities.
HATARI
Slave Trade:
the African Connection, ca 1788
The labor-intensive agriculture of the New World demanded a large workforce. Crops such as sugar cane, tobacco and cotton required an unlimited and inexpensive supply of strong backs to assure timely production for the European market. Slaves from Africa offered the solution. The slave trade between Western Africa and the America's reached its peak in the mid-18th century when it is estimated that over 80,000 Africans annually crossed the Atlantic to spend the rest of their lives in chains. Of those who survived the voyage, the final destination of approximately 40% was the Caribbean Islands. Thirty-eight percent ended up in Brazil, 17% in Spanish America and 6% in the United States.
[TABLE="align: right"]
[TR]
[TD="align: center"]
[/TD]
[/TR]
[TR]
[TD="class: caption, align: center"]Young boys wait to be loaded
aboard a slave ship[/TD]
[/TR]
[/TABLE]
It was a lucrative business. A slave purchased on the African coast for the equivalent of 14 English pounds in bartered goods in 1760 could sell for 45 pounds in the American market. A slave's journey to a life of servitude often began in the interior of Africa with his or her capture as a prize of war, as tribute given by a weak tribal state to a more powerful one, or by outright kidnapping by local traders. European slave traders rarely ventured beyond Africa's coastal regions. The African interior was riddled with disease, the natives were often hostile and the land uncharted. The Europeans preferred to stay in the coastal region and have the natives bring the slaves to them.
"Most of the Negroes shipped off from the coast of Africa are kidnapped."
Dr. Alexander Falconbridge served as the surgeon aboard a number of slave ships that plied their trade between the West African coast and the Caribbean in the late 1700s. He described his experiences in a popular book published in 1788. He became active in the Anti-Slavery Society and was appointed Governor of a colony established for freed slaves on the coast of modern-day Sierra Leone. His service was brief as he died in 1788 shortly after his appointment. We join his story as he describes the process through which the native African looses his freedom:
[TABLE="align: left"]
[TR]
[TD="width: 330"]
ADVERTISMENT
[/TD]
[/TR]
[/TABLE]
"There is great reason to believe, that most of the Negroes shipped off from the coast of Africa, are kidnapped. But the extreme care taken by the black traders to prevent the Europeans from gaining any intelligence of their modes of proceeding; the great distance inland from whence the Negroes are brought; and our ignorance of their language (with which, very frequently, the black traders themselves are equally unacquainted), prevent our obtaining such information on this head as we could wish. I have, however, by means of occasional inquiries, made through interpreters, procured some intelligence relative to the point. . . . From these I shall select the following striking instances: While I was in employ on board one of the slave ships, a Negro informed me that being one evening invited to drink with some of the black traders, upon his going away, they attempted to seize him. As he was very active, he evaded their design, and got out of their hands. He was, however, prevented from effecting his escape by a large dog, which laid hold of him, and compelled him to submit. These creatures are kept by many of the traders for that purpose; and being trained to the inhuman sport, they appear to be much pleased with it.
I was likewise told by a Negro woman that as she was on her return home, one evening, from some neighbors, to whom she had been making a visit by invitation, she was kidnapped; and, notwithstanding she was big with child, sold for a slave. This transaction happened a considerable way up the country, and she had passed through the hands of several purchasers before she reached the ship.
[TABLE="align: right"]
[TR]
[TD="align: center"]
[/TD]
[/TR]
[TR]
[TD="class: caption, align: center"][/TD]
[/TR]
[/TABLE]
A man and his son, according to their own information, were seized by professed kidnappers, while they were planting yams, and sold for slaves. This likewise happened in the interior parts of the country, and after pass-ing through several hands, they were purchased for the ship to which I belonged. It frequently happens that those who kidnap others are themselves, in their turns, seized and sold.
. . . During my stay on the coast of Africa, I was an eye-witness of the following transaction: a black trader invited a Negro, who resided a lit-tle way up the country, to come and see him. After the entertainment was over, the trader proposed to his guest, to treat him with a sight of one of the ships lying in the river. The unsuspicious countryman read-ily consented, and accompanied the trader in a canoe to the side of the ship, which he viewed with pleasure and astonishment. While he was thus employed, some black traders on board, who appeared to be in the secret, leaped into the canoe, seized the unfortunate man, and dragging him into the ship, immediately sold him.
The preparations made at Bonny by the black traders, upon set-ting out for the fairs which are held up the country, are very consider-able. From twenty to thirty canoes, capable of containing thirty or forty Negroes each, are assembled for this purpose; and such goods put on board them as they expect will be wanted for the purchase of the number of slaves they intend to buy.
When their loading is com-pleted, they commence their voyage, with colors flying, and music playing; and in about ten or eleven days, they generally return to Bonny with full cargoes.
As soon as the canoes arrive at the trader's landing place, the purchased Negroes are cleaned, and oiled with palm-oil; and on the following day they are exposed for sale to the captains.
[TABLE="align: left"]
[TR]
[TD="align: center"]
[/TD]
[/TR]
[TR]
[TD="class: caption, align: center"]A device used to control
unruly slaves[/TD]
[/TR]
[/TABLE]
When the Negroes, whom the black traders have to dispose of, are shown to the European purchasers, they first examine them rela-tive to their age. They then minutely inspect their persons, and inquire into the state of their health, if they are afflicted with any infirmity, or are deformed, or have bad eyes or teeth; if they are lame, or weak in their joints, or distorted in the back, or of a slender make, or are narrow in the chest; in short, if they have been, or are afflicted in any manner, so as to render them incapable of much labor; if any of the foregoing defects are discovered in them, they are rejected. But if approved of, they are generally taken on board the ship the same evening. The purchaser has liberty to return on the following morning, but not afterwards, such as upon re-examination are found exceptionable.
The traders frequently beat those Negroes which are objected to by the captains, and use them with great severity. It matters not whether they are refused on account of age, illness, deformity, or for any other reason. At New Calabar, in particular . . . the traders, when any of their Negroes have been objected to, have dropped their canoes under the stern of the vessel, and instantly be headed them, in sight of the captain.
As soon as the wretched Africans, purchased at the fairs, fall into the hands of the black traders, they experience an earnest of those dreadful sufferings which they are doomed in future to undergo. . . . They are brought from the places where they are pur-chased to Bonny, etc. in canoes; at the bottom of which they lie, hav-ing their hands tied with a kind of willow twigs, and a strict watch is kept over them. Their usage in other respects, during the time of the passage, which generally lasts several days, is equally cruel. Their allowance of food is so scanty, that it is barely sufficient to support nature. They are, besides, much exposed to the violent rains which frequently fall here, being covered only with mats that afford but a slight defense; and as there is usually water at the bottom of the canoes, from their leaking, they are scarcely ever dry."
References:
This eyewitness account appears in Falconbridge, Alexander, An Account of the Slave Trade on the Coast of Africa (1788); Curtin, Phillip D. Atlantic Slave Trade (1969); Matheson, William Law, Great Britain and the Slave Trade, 1839-1865 (1967).
