Ukeketaji: Mila isiyochuja Tarime

Ukeketaji: Mila isiyochuja Tarime

Mkuu kama mnadumisha mila na desturi zenu,hapo mnadhalilishwa kivipi?au hamtaki ukweli ujulikane?

pametumika neno UNYAMA. Kuna wanyama (nje ya wanadamu) wanaofanya tohara? Ongeleeni na makabila mengine ya humu TZ kwani wao ni wazungu? Au Senegal na nchi kibao za Afrika magharibi au pia wao ni wazungu?

cc Galadudu,
 
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Mijitu mengine bwana miili mikubwa ubongo nusu kilo...
Unaambiwa Tarime kuna ukeketaji unasema unazalilishwa...sasa aliyekuzalilisha nani ?

Nina mashaka na IQ yako. Ukitumia neno UNYAMA WA WAKURYA kwa tohara tuu hapo umetukana jamii ya Tarime. Dodoma, Singida, Upareni, Kilimanjaro na sehemu kibao wanafanya tohara kwa kina mama, mpaka afrika magharibi. Mbona hamu aandiki "UNYAMA--- Chamwino?" Tarime tupo bold enough to come out in the open na kufanya tunachotaka. We are not cowards. Kama ni ushenzi kawaulize pia wakikuyu nao pia wanafanya tohara. Wewe Hydrobenga na kabila lako mna nini cha zaidi kuwazidi wakikuyu kama sio poverty na low education? Na kama tohara inaleta madhara ya kama mnavyodanganya watu mbona wakikuyu ni the most populous tribe huko Kenya.
 
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Mila ya kishenzi sana hiyo
siju wakurya watastaarabika lini?
 
naomba kwa mjuzi wa haya mambo anitofautishie maana ya kukeketwa na kutahiriwa
naomba pia unidadavulie faida zake na hathari zake
vip kuhusu imani zetu za kidini?
vip kuhusu tamaduni zetu !
ni kweli kuwa wanong'ang'ani hizo tamaduni awazioni hizo hathari!

Uislam unaruhusu kukeketa
 
Haujagegeda mtoto aliyekeketwa wewe ndio maana unasema ni unyama!...
Watoto super extraordinary Honey, gusa unate....uuuh!!
 
Kwanza nyie ndio mnadhalilisha kitendo hiko kwa kukiita FGM, ile kitu inaitwa
FGI yaani Female Genital Improvement.
 
Nina mashaka na IQ yako. Ukitumia neno UNYAMA WA WAKURYA kwa tohara tuu hapo umetukana jamii ya Tarime. Dodoma, Singida, Upareni, Kilimanjaro na sehemu kibao wanafanya tohara kwa kina mama, mpaka afrika magharibi. Mbona hamu aandiki "UNYAMA--- Chamwino?" Tarime tupo bold enough to come out in the open na kufanya tunachotaka. We are not cowards. Kama ni ushenzi kawaulize pia wakikuyu nao pia wanafanya tohara. Wewe Hydrobenga na kabila lako mna nini cha zaidi kuwazidi wakikuyu kama sio poverty na low education? Na kama tohara inaleta madhara ya kama mnavyodanganya watu mbona wakikuyu ni the most populous tribe huko Kenya.
Sawa wewe ndio una IQ kubwa ....
Post inasema kuna ukeketaji unaendelea huko Tarime...sasa wewe unacholalamika nini ?
Kama unaunga mkono au haungi mkono ukeketaji hiyo ni juu yako ....
taarifa imefikishwa hapa kuwa kuna ukeketaji tarime
 
Nina mashaka na IQ yako. Ukitumia neno UNYAMA WA WAKURYA kwa tohara tuu hapo umetukana jamii ya Tarime. Dodoma, Singida, Upareni, Kilimanjaro na sehemu kibao wanafanya tohara kwa kina mama, mpaka afrika magharibi. Mbona hamu aandiki "UNYAMA--- Chamwino?" Tarime tupo bold enough to come out in the open na kufanya tunachotaka. We are not cowards. Kama ni ushenzi kawaulize pia wakikuyu nao pia wanafanya tohara. Wewe Hydrobenga na kabila lako mna nini cha zaidi kuwazidi wakikuyu kama sio poverty na low education? Na kama tohara inaleta madhara ya kama mnavyodanganya watu mbona wakikuyu ni the most populous tribe huko Kenya.

Mkuu jibukistaarabu tu, kwaninikweliwewe mwilimkubwa akilindogo? Usifanyena sisi wengine tukufikiriehivyo.
 
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Sawa wewe ndio una IQ kubwa ....
Post inasema kuna ukeketaji unaendelea huko Tarime...sasa wewe unacholalamika nini ?
Kama unaunga mkono au haungi mkono ukeketaji hiyo ni juu yako ....
taarifa imefikishwa hapa kuwa kuna ukeketaji tarime

haya Mkuu, yameisha, merry christmas and happy new year
 
Mijitu mengine bwana miili mikubwa ubongo nusu kilo...
Unaambiwa Tarime kuna ukeketaji unasema unazalilishwa...sasa aliyekuzalilisha nani ?

Badala ya kusiKitika binadamu kama yeye kudhalilishwa anasikitika kuharibiwa jina, tena si lake!, la kabila!
 
Unyama ni yale mnayofanyiana mkoa kwenu. Tofauti ya Tarime na kwenu ni kwamba tukisema No au YES huwa hamna maana tofauti. Mbona huwasemi Wazungu na operation za Vaginal revitalization? Kipi unyama? Mnawaogopa wazungu kwa vile ndio wanawapa pesa mdhalilishe mkoa wa Mara?

Viginal revitalization wana fanya kwa kupenda, ku keketa some ' o them wanalazimishwa against their will, and it's unbearable pain!
 
Hii ni mila, sio unyama.
Wengi wenu mmeshakuwa braiwashed kudharau mila zenu. Inatakiwa kuheshimu mila zenu, neno sahihi ni kutahiri. Hili neno kukeketa limetungwa ili kuleta hisia mbaya kwa huu utamaduni wa watu wengi. Ni kama walivyoleta neno terrorist badala ya freedom figher. Kila jamii ina mila zake. Wanaotahiri wasichana na waendelee. Wanye utamaduni wa kuoa wanawake wengi na waendelee. Wanaokula panya na waendelee........
 
Viginal revitalization wana fanya kwa kupenda, ku keketa some ' o them wanalazimishwa against their will, and it's unbearable pain!

haya bwana, kwa hiari nasema yaishe. Mimi ni mkazi wa wilaya husika na najua kuwa ukweli upo elsewhere, yaani kama vile escrow
 
Hii ni mila, sio unyama.
Wengi wenu mmeshakuwa braiwashed kudharau mila zenu. Inatakiwa kuheshimu mila zenu, neno sahihi ni kutahiri. Hili neno kukeketa limetungwa ili kuleta hisia mbaya kwa huu utamaduni wa watu wengi. Ni kama walivyoleta neno terrorist badala ya freedom figher. Kila jamii ina mila zake. Wanaotahiri wasichana na waendelee. Wanye utamaduni wa kuoa wanawake wengi na waendelee. Wanaokula panya na waendelee........


YOU HAVE EARNED MY DEEPEST RESPECT. TATIZO NI KUWA KUNA VILAZA WENGI AMBAO NI WAVIVU HATA KUTAFUTA FIKRA MBADALA ZAIDI YA MATANGAZO YA TV NA MAGAZETI NA MAWAZO YA NGOs ZINAZOPOKEA HELA ZA WAZUNGU ILI KUPIGA VITA MILA TOFAUTI.

[h=6]November 14, 2012 | 6:45 AM | Carey Goldberg[/h]

[h=2]In Defense Of Female Circumcision? Panel Presents Seven Facts[/h][h=5]FILED UNDER: Medicine/Science, below the waist, circumcision, women's health[/h]

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femalecircumcision-620x411.jpeg
A roadside sign in Uganda (Amnon Shavit/Wikimedia Commons)

What? How can there be counter-arguments? Isn't the genital cutting performed on girls in Africa the very definition of barbaric?
Not according to a provocative set of articles just out from The Hastings Center, the bio-ethics think tank. They argue that Western media have mis-portrayed genital surgery as worse than it is in a variety of ways. From the press release:
Despite widespread condemnation of female genital surgeries as a form of mutilation and a violation of human rights, an international advisory group argues that the practice is poorly understood and unfairly characterized. In a public policy statement in the Hastings Center Report, the Public Policy Advisory Network on Female Genital Surgeries in Africa, a group that includes doctors, anthropologists, legal scholars, and feminists, argues that media coverage of the practice is hyperbolic and one sided, "painting the now familiar portrait of African female genital surgeries as savage, horrifying, harmful, misogynist, abusive, and socially unjust."
The advisory network's statement takes no position on whether the practice should continue. It aims to "move the coverage of the topic from an over-heated, ideologically charged, and one-sided story about ‘mutilation,' morbidity, and patriarchal oppression to a real, evidence-based policy debate governed by the standards of critical reason and fact checking."
…Female genital surgery – a neutral term used by the advisory network instead of other terms, such as female genital cutting and female circumcision – has been condemned as a violation of the human rights of girls and women by a wide range of experts and organizations, including the World Health Organization and the United Nations. In several African countries, including Egypt, Guinea, Sierra Leone, and Somalia, more than 90 percent of women ages 15 to 49 have undergone such surgeries.
In its statement, the advisory network focuses mainly on two types of female genital surgery, which they state comprise 90 percent of procedures in Africa. These practices involve reducing the clitoral hood and tissue and reducing or eliminating the labia and the clitoris. A third type, referred to as infibulation or sealing, involves narrowing the vaginal opening with stitches or some other sealing method.
The authors put forth seven facts that they hope will change the scope of media coverage and lead to a better understanding of the cultural complexities underlying female genital cutting:
♠ Medical research has found that a high percentage of women who have had genital surgery "have rich sexual lives, including desire, arousal, orgasm, and satisfaction, and their frequency of sexual activity is not reduced."
♠ Reproductive health and medical complications linked to female genital surgery happen infrequently.
♠ Those who value female genital surgery view it as aesthetic enhancement, not mutilation.
♠ In almost all societies where female genital surgery is performed, male genital surgery also takes place. Broadly speaking, then, such societies "are not singling out females as targets of punishment, sexual deprivation, or humiliation."
♠ The link between patriarchy and female genital surgery is unfounded. Almost no patriarchal societies adhere to the practice and, at the same time, the practice is not customary in the world's most sexually restrictive societies.
♠ Women manage and control female genital surgery in Africa and the practice "should not be blamed on men or on patriarchy." Ironically, the authors contend, groups that fight against female genital surgery weaken the power of women.
♠ An influential WHO study about the "deadly consequences" of female genital surgery is the subject of criticism that has not been adequately publicized. The reported evidence does not support sensational media claims about female genital surgery as a cause of perinatal and maternal mortality during birth.

And the policy implications:
♠ The media, activists and policy-makers must "cease using violent and preemptive rhetoric" that paints a sensational image of African parents mutilating their daughters and damaging their reproductive and sexual health.
♠ It should be acknowledged that female genital surgery is not unique to African women; the authors liken it to "genital piercings on college campuses" and "vaginal rejuvenations requested by some Western women."
♠ Advocates fighting for safe, hospital-based female genital surgery should be given a voice in public policy forums.
♠ "Zero tolerance" slogans promoted by anti-mutilation groups are counterproductive. Not only do they limit thoughtful, respectful dialogue, but they can make genital surgery more dangerous by driving the practice underground.
♠ Legislation and regulations that criminalize female genital surgery for adult women are discriminatory, because they deny women's autonomy "to choose what makes them happy with their own bodies."
♠ Studies of genital surgery should be multidisciplinary, and there should be support for a network linking researchers and advocates who have diverse points of view.
♠ Women and girls who have undergone genital surgery as children and are now living in countries where the practice is nonexistent or illegal should not be subjected to discourse that stigmatizes them or teaches them to expect sexual dysfunction. Such discourse "may provoke what could be called ‘psychological mutilation,'" potentially compromising the development of a normal and healthy psychosexual life.

While agreeing with the international network's call for accurate information about female genital surgery and its criticisms of inflammatory language, three commentaries disagree with the policy advisory statement.

In Defense Of Female Circumcision? Panel Presents Seven Facts | CommonHealth

Duniani sio mtu anadanganywa kirahisi!!!!


CC kui,
 
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YOU HAVE EARNED MY DEEPEST RESPECT. TATIZO NI KUWA KUNA VILAZA WENGI AMBAO NI WAVIVU HATA KUTAFUTA FIKRA MBADALA ZAIDI YA MATANGAZO YA TV NA MAGAZETI NA MAWAZO YA NGOs ZINAZOPOKEA HELA ZA WAZUNGU ILI KUPIGA VITA MILA TOFAUTI.



In Defense Of Female Circumcision? Panel Presents Seven Facts | CommonHealth

Duniani sio mtu anadanganywa kirahisi!!!!


CC kui,

Tatizo ni kuwa WE, are both trying to be Advocates wa wahusika wa pande zote mbili, The ones who're considered victims by someone like me more and the ones who're considered non victims by someone like you. Labda wao, watakuwa na mitazamo tofauti na YETU!

Mkuu, if I may!, what are 'advantages' of this practice to women?!
 
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