Kaini alipata wapi mke wake?

Mr. Purpose said:
Nilishwahi uliza swali hili kwa mchungaji wangu mmoja na alinipa majibu haya.

1. Biblia tunayotumia haina rekodi ya kila kitu kilichotokea mwanzo, yaani siyo vyote viliandikwa na inasemekana kuna biblia ambayo ina record ya yote yaliyotokea mwanzo ( binafsi sijawahi kuiona ).

2. Matukio ya kwenye Bible yalikuwa yanaandikwa baada ya kupita muda fulani, yaani utaratibu wa kukusanya mistari ilikuwa ikifanyika ambapo kuna mistari ilibeba rekodi za miaka kadhaa mpaka mstari mwingine kutokea.

Kwa mfano hilo la Kaini, haijulikani ni baada ya miaka mingapi tukio hilo lilitokea na ndani ya huo muda Je, Adam na Hawa hawakufanikiwa kupata watoto wengine ? Ambao nao walitapakaa maeneo tofautitofauti.

3. Kupitia sababu hiyo ya pili ndipo hapo Kaini alipata mke ambaye inaonekana alikuwa ndugu yake either wa damu au alikuwa ndugu yake na ndugu zake wa damu.

Nilimuuliza mchungaji, kwanini sasa kwasasa mtu kumuoa dada yake au ndugu yake ni dhambi ilihali hapo zamani Kaini aliweza kufanya hivyo??

Alinipa jibu hili:

Kwa kipindi kile Mungu aliruhusu iwe hivyo ili watu waendelee kuzaliana na kuijaza dunia hivyo haikuwa dhambi tofauti na inavyotafsirika leo.

Baada ya kunipa ufafanuzi huo nilikuwa na maswali mengi sana ila nilimuaga mchungaji ili nisijeibua maswali yasiyokuwa na majibu
Click to expand...
Hiyo no.2 Adam na Hawa walimzaa mtoto mwingine aitwae Sethi Mwanzo 4:25, yaani hata mie huwa na maswali lukuki

Sent from my HUAWEI KII-L22 using JamiiForums mobile app
 
Lihove2 said:
Huyu bro alinoboa tuu pale alipo muua nduguye baada ya kupekelewa kwa sadaka yake.Huwa simpendagi huyu,ndiyo chanzo cha maovu ya mauaji labda
Click to expand...
😂 😂 😂 Hapana chanzo cha maovu kilianzia kule Eden
 
Shadow7 said:
Weka uthibitisho mkuu
Click to expand...

How to Read the Bible | James Kugel

In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the "quiet revolution" of recent biblical scholarship, showing time and again how radically the interpretations of today's researchers differ from what people have always thought. The story of...
www.jameskugel.com www.jameskugel.com

How to Read the Bible

A Guide to Scripture, Then and Now

READ AN EXCERPT

Scholars from different fields have joined forces to reexamine every aspect of the Hebrew Bible. Their research, carried out in universities and seminaries in Europe and America, has revolutionized our understanding of almost every chapter and verse. But have they killed the Bible in the process?

In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the “quiet revolution” of recent biblical scholarship, showing time and again how radically the interpretations of today’s researchers differ from what people have always thought. The story of Adam and Eve, it turns out, was not originally about the “Fall of Man,” but about the move from a primitive, hunter-gatherer society to a settled, agricultural one. As for the stories of Cain and Abel, Abraham and Sarah, and Jacob and Esau, these narratives were not, at their origin, about individual people at all but, rather, explanations of some feature of Israelite society as it existed centuries after these figures were said to have lived. Dinah was never raped — her story was created by an editor to solve a certain problem in Genesis. In the earliest version of the Exodus story, Moses probably did not divide the Red Sea in half; instead, the Egyptians perished in a storm at sea. Whatever the original Ten Commandments might have been, scholars are quite sure they were different from the ones we have today. What’s more, the people long supposed to have written various books of the Bible were not, in the current consensus, their real authors: David did not write the Psalms, Solomon did not write Proverbs or Ecclesiastes; indeed, there is scarcely a book in the Bible that is not the product of different, anonymous authors and editors working in different periods.
Such findings pose a serious problem for adherents of traditional, Bible-based faiths. Hiding from the discoveries of modern scholars seems dishonest, but accepting them means undermining much of the Bible’s reliability and authority as the word of God. What to do? In his search for a solution, Kugel leads the reader back to a group of ancient biblical interpreters who flourished at the end of the biblical period. Far from naïve, these interpreters consciously set out to depart from the original meaning of the Bible’s various stories, laws, and prophecies — and they, Kugel argues, hold the key to solving the dilemma of reading the Bible today.

How to Read the Bible is, quite simply, the best, most original book about the Bible in decades. It offers an unflinching, insider’s look at the work of today’s scholars, together with a sustained consideration of what the Bible was for most of its history — before the rise of modern scholarship. Readable, clear, often funny but deeply serious in its purpose, this is a book for Christians and Jews, believers and secularists alike. It offers nothing less than a whole new way of thinking about sacred Scripture.



Biography

James Kugel was the Starr Professor of Hebrew Literature at Harvard University for twenty-one years. He retired from Harvard to become Professor of Bible at Bar Ilan University in Israel, where he also served as chairman of the Department of Bible.

A specialist in the Hebrew Bible and the Dead Sea Scrolls, Kugel is the author of more than eighty research articles and fifteen books, including The Idea of Biblical Poetry, In Potiphar’s House, On Being a Jew, and The Bible As It Was(this last the winner of the Grawemeyer Prize in Religion in 2001). His more recent books include The God of Old, The Ladder of Jacob, How to Read the Bible, awarded the National Jewish Book Award for the best book of 2007, In the Valley of the Shadow, and A Walk Through Jubilees. He is a member of the Society of Biblical Literature, and Editor-in-chief of Jewish Studies: an Internet Journal.
 
Kiranga said:

How to Read the Bible | James Kugel

In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the "quiet revolution" of recent biblical scholarship, showing time and again how radically the interpretations of today's researchers differ from what people have always thought. The story of...
www.jameskugel.com www.jameskugel.com

How to Read the Bible

A Guide to Scripture, Then and Now

READ AN EXCERPT

Scholars from different fields have joined forces to reexamine every aspect of the Hebrew Bible. Their research, carried out in universities and seminaries in Europe and America, has revolutionized our understanding of almost every chapter and verse. But have they killed the Bible in the process?

In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the “quiet revolution” of recent biblical scholarship, showing time and again how radically the interpretations of today’s researchers differ from what people have always thought. The story of Adam and Eve, it turns out, was not originally about the “Fall of Man,” but about the move from a primitive, hunter-gatherer society to a settled, agricultural one. As for the stories of Cain and Abel, Abraham and Sarah, and Jacob and Esau, these narratives were not, at their origin, about individual people at all but, rather, explanations of some feature of Israelite society as it existed centuries after these figures were said to have lived. Dinah was never raped — her story was created by an editor to solve a certain problem in Genesis. In the earliest version of the Exodus story, Moses probably did not divide the Red Sea in half; instead, the Egyptians perished in a storm at sea. Whatever the original Ten Commandments might have been, scholars are quite sure they were different from the ones we have today. What’s more, the people long supposed to have written various books of the Bible were not, in the current consensus, their real authors: David did not write the Psalms, Solomon did not write Proverbs or Ecclesiastes; indeed, there is scarcely a book in the Bible that is not the product of different, anonymous authors and editors working in different periods.
Such findings pose a serious problem for adherents of traditional, Bible-based faiths. Hiding from the discoveries of modern scholars seems dishonest, but accepting them means undermining much of the Bible’s reliability and authority as the word of God. What to do? In his search for a solution, Kugel leads the reader back to a group of ancient biblical interpreters who flourished at the end of the biblical period. Far from naïve, these interpreters consciously set out to depart from the original meaning of the Bible’s various stories, laws, and prophecies — and they, Kugel argues, hold the key to solving the dilemma of reading the Bible today.

How to Read the Bible is, quite simply, the best, most original book about the Bible in decades. It offers an unflinching, insider’s look at the work of today’s scholars, together with a sustained consideration of what the Bible was for most of its history — before the rise of modern scholarship. Readable, clear, often funny but deeply serious in its purpose, this is a book for Christians and Jews, believers and secularists alike. It offers nothing less than a whole new way of thinking about sacred Scripture.



Biography

James Kugel was the Starr Professor of Hebrew Literature at Harvard University for twenty-one years. He retired from Harvard to become Professor of Bible at Bar Ilan University in Israel, where he also served as chairman of the Department of Bible.

A specialist in the Hebrew Bible and the Dead Sea Scrolls, Kugel is the author of more than eighty research articles and fifteen books, including The Idea of Biblical Poetry, In Potiphar’s House, On Being a Jew, and The Bible As It Was(this last the winner of the Grawemeyer Prize in Religion in 2001). His more recent books include The God of Old, The Ladder of Jacob, How to Read the Bible, awarded the National Jewish Book Award for the best book of 2007, In the Valley of the Shadow, and A Walk Through Jubilees. He is a member of the Society of Biblical Literature, and Editor-in-chief of Jewish Studies: an Internet Journal.
Click to expand...
Inamaana mkuu hata Yesu humjui?

Sent from my JKM-LX1 using JamiiForums mobile app
 
mjingamimi said:
Adam aliumbwa kutokana na udongo.
Baadae akapuliziwa roho.baada ya hapo akaumbwa hawa kwa ubavu wa kushoto wa adam.wakakaa sana peponi.mpaka shetani alipokuja kumdanganya hawa ili amshawishi adam wale tunda.ndipo mungu akawahukumu kwa kuwashusha hapa duniani kuishi.
Hapo ndipo walipoanza kuzaliana.
Kwa chimbuko la binadamu wote ni adam na hawa..
Eden ilikuwa peponi
Click to expand...
Eden ipo Iraq mbona?? Kwahiyo Iraq ni peponi!?
 
Shadow7 said:
Kwa mwanamke wa kawaida haiwezekani
Click to expand...
Kwa nini isiwezekane?,Unaposema wa kawaida unalingalisha na wanawake hawa wa siku hizi??.Mzee bibi yangu alizaa watoto 17 tena hakuna mapacha hata mmoja,na aliishai miaka 87.Sasa Eva aishi miaka zaidi ya 800 (sababu inaokenana Adam ndio alianza kufa) ashindwe kuzaa watoto 63??..
 
Patra31 said:
Kinaelezea jins eva alivyo kuwa anamwangusha Adam kila wanapopanga kuomba msamaha kwa Mungu ili warudishwe eden tena.
Pia kina elezea kuwa Kain sio mtoto wa dam wa Adam
Click to expand...
Mmh huu sasa utata Eva alimzaa huyo Kaini na nani?
 
You must log in or register to reply here.

Similar Discussions

Back
Top Bottom
Forums
New posts
Post thread
Back