Nchi zote zenye watu au raia kutoka mataifa mbali mbalia ndizo zinaongoza duniani kiuchumi, na zile zinazosisitiza Ukabila na Umimi ndizo maskini kuliko zote DUNIANI.
Ukiwa na roho mbaya basi elewa hata Mungu anaziweka riziki mbali na wewe!
Nchi zote zenye watu au raia kutoka mataifa mbali mbalia ndizo zinaongoza duniani kiuchumi, na zile zinazosisitiza Ukabila na Umimi ndizo maskini kuliko zote DUNIANI.RWANDA ya KAGAME. Mimi naishangaa Tanzania yetu. Nchi kama Marekani ina raia wa nchi zote duniani na imeendelea kwelikweli tena kwa kuzitumia mbongo na vipaji vya raia hawa "wakuja"!
Umeiangalia japan!?Nchi zote zenye watu au raia kutoka mataifa mbali mbalia ndizo zinaongoza duniani kiuchumi, na zile zinazosisitiza Ukabila na Umimi ndizo maskini kuliko zote DUNIANI.
Ukiwa na roho mbaya basi elewa hata Mungu anaziweka riziki mbali na wewe!
Kuna Wakorea kule na Wachina, ingawa wanatendewa kama second class citizens.Umeiangalia japan!?
Mimi nilifikiria makampuni makubwa ya kijapani yamefunguliwa Korea na China (Taiwan). Ili kupata cheap labour.Kuna Wakorea kule na Wachina, ingawa wanatendewa kama second class citizens.
Ukisoma kwa undani hii makala ni Jenerali yeye anataka kumlipua KITINE period, kwani hajaongelea kabisa mapungufu ya sheria kama yapo. Kingine anachoongelea ni kuwa mbona wengine hawachunguzwi uraia wao? Sasa inanipa shida hapa tunaanza kusheherekea kuwa kintine alikuwa ndo amemmaliza, kwa nini tusiombe waandishi wengine wamfate KITINE wamuulize ili tupate upande mwingine. N ni kwa nini Twaha hataki kueleza kwa undani, wakati ule si aliambiwa sheria huwa hivi, kama kuna mahali unaona umeonewa basi nenda mahakamani, sasa kwa nini alivyata? Hili swala liko open saana kwa nchi kama yetu ambayo watu hawako registered ni rahisi saana kuwa mamluki, lakini inapofikia unaingia kwenye nafasi nyeti na watu wakaja kuhoji uraia wako ni lazima watu wafuatilie, na hii ndo imemkuta Bashe.
Yombayomba, upo ?Jenerali said:Tusichanganye mambo, hata kama utamaduni wetu ni wa ‘chakachua.' "Usomali" wa Bashe hauna uhusiano na uamuzi wa NEC (mbona chama-tawala kinao ‘Wasomali' wengi tu, tena waandamizi na hawazungumzwi?) na wala hauna uhusiano wo wote na tatizo lililompata mwandishi huyu. Na wala maamuzi mengine yaliyochukuliwa na NEC kwa visingizio (sababu zina sehemu zake) kadhaa hayafanani na maamuzi mengine ambayo hayafanani na visingizio hivyo:
Watoa rushwa na wanunua kura wamo ‘kibao' ndani ya orodha iliyopitishwa na chama-tawala, na pia majangili maarufu na maharamia mashuhuri wa kila aina. Wakabila, wadini, wabaguzi wa rangi, washirikina, walaghai, wauaji wa albino, wauza unga.. kama kuna dhambi isiyowakilishwa ndani ya orodha ya wagombea waliopitishwa juzi na NEC, dhambi hiyo haijateremshwa duniani.
Ni kweli, kampuni kubwa za Japan zimetafuta cheap labour Korea Kusini na Taiwan. Lakini ndani ya Japan kwenyewe kuna raia wenye uasili wa Korea na China.Mimi nilifikiria makampuni makubwa ya kijapani yamefunguliwa Korea na China (Taiwan). Ili kupata cheap labour.
Sawa mkuu nimekuelewa. Nimeongeza nisicho kijuwa.Ni kweli, kampuni kubwa za Japan zimetafuta cheap labour Korea Kusini na Taiwan. Lakini ndani ya Japan kwenyewe kuna raia wenye uasili wa Korea na China.
Jenerali T.K.O. Ulimwengu alikuwa prefect wa bweni fulani pale Tabora School mwanzoni mwa miaka ya sitini, nadhani ilikuwa ni kati ya mwaka 1963 au 1965 hivi- watu walioko TS wanaweza kunikumbusha kama bado ile list majina ya maprefect wa zamani imetundikwa pale dining hall. Niliposikia kuwa eti yeye siyo raia wa Tanzania, nilishangaa sana kwani wakati ule tulikuwa na serikali ambayo ilikuwa inafanya kazi zake sawasawa kiasi kuwa isingekuwa rahisi kwa raia wa nje kusoma kwenye sekondari za serikali bila kufahamika.
Mmmmh, kumbe Kitine ndiye aliyeanzisha ishu ya uraia wa Jenerali...
Kitine alikuwa anafanya kazi wapi wakati "akisimamia" usalama wa Taifa kumwandama Ulimwengu? Na vipi kama ni kweli hakuwa raia?...Na baadaye alipomlipua Waziri Kitine kwa wizi wa kodi zetu kwa kudanganya kuhusu matibabu ya mkewe, ndipo mmakonde akaitumia idara ya Usalama kumwandama Jenerali ikisimamiwa na Kitine mwenyewe.
Kitine alikuwa anafanya kazi wapi wakati "akisimamia" usalama wa Taifa kumwandama Ulimwengu? Na vipi kama ni kweli hakuwa raia?
"Jenerali and Trevour were at this meeting and gave chilling, if sometimes ridiculous, accounts of the process leading to their denial of citizenship....Jenerali also has siblings who were never the subject of any investigation by Tanzania's Mkapa government. What is common to both cases is that the matter was purely political. The first time I met Mkapa, it was Jenerali who took me to his house near Aga Khan hospital in dar. He was certain that ‘he was our man' to succeed President Hassan Mwinyi. Our man indeed!
But Trevor and Jenerali or Kaunda are lucky because their cases became a source of huge embarrassment to their governments who had to back-off either in court or give in politically."
Kitine alikuwa anafanya kazi wapi wakati "akisimamia" usalama wa Taifa kumwandama Ulimwengu?
Wakati Jenerali Ulimwengu anateuliwa kuwa DC wa Ilala au wakati akiwa Mbunge, je alikuwa raia ?Na vipi kama ni kweli hakuwa raia?
Nchi zote zenye watu au raia kutoka mataifa mbali mbalia ndizo zinaongoza duniani kiuchumi, na zile zinazosisitiza Ukabila na Umimi ndizo maskini kuliko zote DUNIANI.
Ukiwa na roho mbaya basi elewa hata Mungu anaziweka riziki mbali na wewe!
Siku moja labda Jenerali atawasimulia mwenyewe lakini Kitine na Mkapa walimfanyia unyama wa kigestapo wakati huo. Walitaka kumwonyesha ubabe wao wakamtumia watu nyumbani kumpa kichapo. Evil people.
Nakuunga mkono kwenye hili suala la uraia. Inabidi tufikie mahala ambapo vigezo vya nani ni raia vinawekwa wazi kabisa. Ni jambo la hatari sana kuwaachia watawala waamue nani aitwe raia leo na nani ataitwa mgeni kesho. Ila nawaonea huruma sana CCM kwani kisu wanachokatia leo ndicho kitakachotumika kuwakata kesho wakishawekwa kando. Bahati mbaya hicho kisu kitakuwa kimenolewa zaidi ili kukiongezea makali. Natamani kuiona siku hiyo ambayo watawala wa leo watakuwa watu wakawaida, watawaliwa kama tulivyo sisi wengine!
Chapter I
Citizenship
1.(1) Every person who, having been born in Tanganyika. is on the eighth day of December, 1961, a citizen of the United Kingdom and Colonies or a British protected person shall become a citizen of Tanganyika on the ninth day of December, 1961: Provided that a person shall not become a citizen of Tanganyika by virtue of this subsection if neither of his parents was born in Tanganyika.
(2) Every person who, having been born outside Tanganyika, is on the eighth day of December, 1961, a citizen of the United Kingdom and Colonies or a British protected person shall, if his father becomes, or would but for his death have become, a citizen of Tanganyika in accordance with the provisions of subsection (1) of this section, become a citizen of Tanganyika on the ninth day of December, 1961.
2 .(1) Any persons who, but for the proviso to subsection (1) of section 1 of this constitution, would be a citizen of Tanganyika by virtue of that subsection, shall be entitled, upon making application before the specified date in such manner as may be prescribed by Parliament, to be registered as a citizen of Tanganyika:
Provided that a person who has not attained the age of twenty-one years (other than a woman who is or bus been married) may not himself make an application under this subsection, but an application may be made on his behalf by his parent or guardian
(2) Any woman who on the eighth day of December, 1961, is or has been married to a person-
(a) who becomes a citizen of Tanganyika by virtue of section 1 of this Constitution;
Or
(b) who, having died before the ninth day of December, 1961 would, but for his death, have become a citizen of Tanganyika by virtue of that 5ection, shall be entitled, upon making application in such a manner as
may be prescribed by Parliament to be registered ,is a citizen of Tanganyika.
(3) Any woman who, on the eighth day of December, 1961 is married to a person who subsequently becomes a citizen of Tanganyika by registration under subsection(1) of this section shall be entitled upon making application before the specified date in such manner as may be prescribed by the Parliament , to be registered as a citizen of Tanganyika.
(4) Any woman who, on the eighth day of December, 1961, has been married to a person who becomes, or would, but for his death, have become entitled to be registered as a citizen of Tanganyika under subsection(1) of this section , but whose marriage has been terminated by death or dissolution shall be entitled, upon making an application before the specified date in such a manner as may be prescribed by Parliament, to be registered as a citizen of Tanganyika.
(5) Any person who, on the eighth day of December, 1961 is a citizen of the United Kingdom and Colonies, having become such a citizen by virtue of his having been naturalized or registered in Tanganyika under the
British Nationality Act, 1948(a), shall be entitled, upon making application before the specified date in such manner as may be prescribed by Parliament, to be registered as a citizen of Tanganyika
Provided that a person who has not attained the age of twenty-one years (other than a woman who is or has been married) may not himself make an application under this subsection but an application may be made on his behalf by his parent or guardian.
(6) In this section "the specified date" means---
(a) its relation to whom subsection (1) of this section the refers, the ninth day of December, 1963,
(b) in relation to whom subsection (3) of this section refers, the expiration of such period after her husband is registered as a citizen of Tanganyika as may be prescribed by or under an Act of Parliament;
(c) in relation to a woman to whom subsection (4) of this section refers, the ninth day of December, 1963; and
(d) in relation to a person to whom subsection (5) of this section refers, the ninth day of December, 1963,
or such later date as may in any particular ease be prescribed by or under an Act of Parliament.
3. Every person born in Tanganyika after the eighth day of December, 1961, shall become a citizen of Tanganyika at the date of his birth;
Provided that a person shall not become a citizen of Tanganyika by virtue of this section if at the time of his birth-
(a) neither of his parents is a citizen of Tanganyika and his father possesses such immunity from suit and legal process as is accorded to the envoy of a foreign sovereign power accredited to Tanganyika, or
(b) his father is an enemy alien and the birth occurs in a place then under occupation by the enemy
4. A person born outside Tanganyika after the eighth day of December, 1961, shall become a citizen of Tanganyika at the date of his births if at that date his father is a citizen of Tanganyika otherwise than by Virtue of this section or subsection (2) of section 1 of this Constitution (Ingembana Bashe kama angekuwa kazaliwa Somalia kabla baba yake hajapata uraia wa Tanzania)
Mkubwa, hii nyaraka ya kumbukumbu ya Taifa inatusaidiaje hapa?Chapter I
Citizenship
1.(1) Every person who, having been born in Tanganyika. is on the eighth day of December, 1961, a citizen of the United Kingdom and Colonies or a British protected person shall become a citizen of Tanganyika on the ninth day of December, 1961: Provided that a person shall not become a citizen of Tanganyika by virtue of this subsection if neither of his parents was born in Tanganyika.
(2) Every person who, having been born outside Tanganyika, is on the eighth day of December, 1961, a citizen of the United Kingdom and Colonies or a British protected person shall, if his father becomes, or would but for his death have become, a citizen of Tanganyika in accordance with the provisions of subsection (1) of this section, become a citizen of Tanganyika on the ninth day of December, 1961.
2 .(1) Any persons who, but for the proviso to subsection (1) of section 1 of this constitution, would be a citizen of Tanganyika by virtue of that subsection, shall be entitled, upon making application before the specified date in such manner as may be prescribed by Parliament, to be registered as a citizen of Tanganyika:
Provided that a person who has not attained the age of twenty-one years (other than a woman who is or bus been married) may not himself make an application under this subsection, but an application may be made on his behalf by his parent or guardian
(2) Any woman who on the eighth day of December, 1961, is or has been married to a person-
(a) who becomes a citizen of Tanganyika by virtue of section 1 of this Constitution;
Or
(b) who, having died before the ninth day of December, 1961 would, but for his death, have become a citizen of Tanganyika by virtue of that 5ection, shall be entitled, upon making application in such a manner as
may be prescribed by Parliament to be registered ,is a citizen of Tanganyika.
(3) Any woman who, on the eighth day of December, 1961 is married to a person who subsequently becomes a citizen of Tanganyika by registration under subsection(1) of this section shall be entitled upon making application before the specified date in such manner as may be prescribed by the Parliament , to be registered as a citizen of Tanganyika.
(4) Any woman who, on the eighth day of December, 1961, has been married to a person who becomes, or would, but for his death, have become entitled to be registered as a citizen of Tanganyika under subsection(1) of this section , but whose marriage has been terminated by death or dissolution shall be entitled, upon making an application before the specified date in such a manner as may be prescribed by Parliament, to be registered as a citizen of Tanganyika.
(5) Any person who, on the eighth day of December, 1961 is a citizen of the United Kingdom and Colonies, having become such a citizen by virtue of his having been naturalized or registered in Tanganyika under the
British Nationality Act, 1948(a), shall be entitled, upon making application before the specified date in such manner as may be prescribed by Parliament, to be registered as a citizen of Tanganyika
Provided that a person who has not attained the age of twenty-one years (other than a woman who is or has been married) may not himself make an application under this subsection but an application may be made on his behalf by his parent or guardian.
(6) In this section "the specified date" means---
(a) its relation to whom subsection (1) of this section the refers, the ninth day of December, 1963,
(b) in relation to whom subsection (3) of this section refers, the expiration of such period after her husband is registered as a citizen of Tanganyika as may be prescribed by or under an Act of Parliament;
(c) in relation to a woman to whom subsection (4) of this section refers, the ninth day of December, 1963; and
(d) in relation to a person to whom subsection (5) of this section refers, the ninth day of December, 1963,
or such later date as may in any particular ease be prescribed by or under an Act of Parliament.
3. Every person born in Tanganyika after the eighth day of December, 1961, shall become a citizen of Tanganyika at the date of his birth;
Provided that a person shall not become a citizen of Tanganyika by virtue of this section if at the time of his birth
(a) neither of his parents is a citizen of Tanganyika and his father possesses such immunity from suit and legal process as is accorded to the envoy of a foreign sovereign power accredited to Tanganyika, or
(b) his father is an enemy alien and the birth occurs in a place then under occupation by the enemy
4. A person born outside Tanganyika after the eighth day of December, 1961, shall become a citizen of Tanganyika at the date of his births if at that date his father is a citizen of Tanganyika otherwise than by Virtue of this section or subsection (2) of section 1 of this Constitution (Ingembana Bashe kama angekuwa kazaliwa Somalia kabla baba yake hajapata uraia wa Tanzania)
kuwa kubali watu walio toka mataifa mengine kuwa rai au kuwatumia kimaendeleo inaweza kuwa sawa, lakini tatizo letu tofauti na usa, na nchi zingine ni kwamba tuna matundu mengi ya kimfumo na kiutawala, matokeo yake faida kwa nchi inakuwa haba, na huyo mgeni mkazi naliye kuja na rambo anaondoka na suit case, ndio hapo hiyo hali inao wafanya watu wengi wasite kuwatumia hawa watu bongo, pili ni ile hali ya kuletana wao na kuwekana katika biashara zao, at the expense ya wabongo. tunatakiwa tuwe na formular ya win win situation. ambayo inakosekana tz
Badilisha sheria, usimlaumu anaetekeleza sheria.Mimi nashindwa kuelewa tunapozungumzia watu kutoka nje ....Kama Bashe,Ulimwengu,Kinana,Meghji,Amir Jamal...hawa wote ni wazaliwa wa TZ sio kama kweli wamekuja na kuja kuomba uraia nchini...Kwa maana ingine makosa sio yao kuzaliwa nchini.
Sasa inakuwaje tuna wazungumzia kama vile ni wakuja?...hawa ni wabongo kama sisi hata wewe unajuaje babu yako alikotoka?
Inaonekana watu tumeanza kujijengea chuki hapa maana kuna post nyingi zinaonyesha kama vile ka u racist unamea......mimi nakubaliana na u racist lakini sio kwa wazawa wenzetu bali wale wa kuja.