Hili ni shambulio dhidi ya uhuru wa kuzungumza, kupeana elimu ya uraia, na masuala kibao ya kuwezesha raia kuwa watu huru wenye taarifa sahihi za kuwawesheza kupata maendeleo ya kiuchumi, kijamii, kisiasa na kijiopolitiki
Wanataka watu wasiwe na ufahamu au kuwa watu huru.
HISTORIA YA FAMILIA KUTEKA CHAMA, JAMHURI, CHAGUZI ZA NCHI, BUNGE, MAHAKAMA NA KUFANYA UVAMIZI :
Mwazilishi wa udiktekta Uchwara Papa Doc pamoja na ulinzi wa bodyguards naye alitembea na chuma kujilinda
Haitian Dictator François 'Papa Doc' Duvalier carrying a gun as he rides through Port Au Prince streets, 1963
UTAWALA WA BABA NA MWANA ULIVYOTEKA HAITI, NA KUONGOZA GENGE LA WASIOJULIKANA
Baby Doc
Jean-Claude 'Baby Doc' Duvalier after his return to Haiti on Sunday.
ILLUSTRATION: Associated Press
"I'm not here for politics," Mr. Duvalier told Radio Caraïbes, a local station. "I'm here for the
reconstruction of Haiti."
‘Law is paper’ (katiba ni karatasi tu)
Plagued by extreme levels of poverty and natural disasters like the 2010 earthquake that the Haitian government estimates killed 316,000, Haiti faces numerous challenges to strengthening all institutions, not just the justice system.
There’s a well known Creole proverb here: “lwa se papye, bayonet se fe,” which translates to “law is paper, bayonets are iron," and for much of Haiti's history violence has prevailed.
Duvalier a.ka Baby Doc , who was just 19 when he succeeded his father François “Papa Doc” Duvalier as “president for life,” is accused of corruption and repression, among other human rights abuses.
Like his father, he relied on a private militia known as the
Tonton Macoutes to enforce his rule, but in 1986 he was forced out of office by a popular uprising. Duvalier fled to
France in exile.
“The rule of the gun, of money, and of political power has prevailed” in Haiti, says William G. O’Neill, a human rights lawyer and former senior adviser to the
United Nations.
The question of equality
One may not need look further than the Baby Doc case as an example of inequality in Haitian society and the justice system, observers say.
“Nothing has been done to remind the new generation of Haitians of Duvalier atrocities,” says historian Michel Soukar, who lectures at universities throughout Haiti. And Haitians have watched as Duvalier and his cronies “never paid for their crimes,” he says. In fact, many Haitians still speak fondly of the Duvalier era, when the streets were safe, movie theaters existed, and there was a plentiful supply of electricity.
WATU WASIOJULIKANA WAKATI WA UTAWALA WA PAPA DOC NA BABY DOC,
View: https://m.youtube.com/watch?v=pNcipLHJ0po
