SSH2025_2030
JF-Expert Member
- Jul 9, 2012
- 9,661
- 9,814
- Thread starter
- #141
wakale pensheni sasa imetoshaaa
Kashavurugwa huyoSijajua anachoshabikia mleta mada unless ana defected vision na haangalii maslahi ya taifa hili.. ooh Tanzania.. aliyeturoga kweli alituweza
So you want every professor to be like this one? You want every musician to be like Michael Jackson? But it is not always the number of publications one has. There are many professors who have written few but very high impact publications.
So you want every professor to be like this one? You want every musician to be like Michael Jackson? But it is not always the number of publications one has. There are many professors who have written few but very high impact publications.
Sir/Madam, can you mention some of those Tanzanian Professors with few high impact publications?So you want every professor to be like this one? You want every musician to be like Michael Jackson? But it is not always the number of publications one has. There are many professors who have written few but very high impact publications.
Kama unazungumza maprofesa wa ulaya, china, marekani na Japan naweza kukuelewa. Lakini hawa kibongo, hakuna kitu. Jaribu ku-google, utanielewa nina maana gani!!! We jaribu ku-google, Professor Baregu, then google itakupa majibu. Maprofessor wa kweli, makala zao zipo katika majarida ya kimataifa, ambayo yanapatikana kwenye web. Msidanganyike. Joyce banda, Kagame, Omar bashir, Putin wa Russia, Hollande wa ufaransa na Barack Obama wote ni Marais wa nchi zinazojitawala na wamechaguliwa kwa mujibu wa sheria, kanuni na taratibu za nchi husika, lakini ni Marais katika muktadha tofauti. Bila shaka nimeeleweka.
Tatizo la Maprofesa wengi hawajiongezi kuandika Projects za kuendeleza youngsters kwa Masters na PhD na kuleta pesa vyuoni. Wacha wanyimwe tuHii serikali yetu sijui huwa inapata wapi washauri wake kwani most of profesas wanapata uprofesa kwenye late 40s na50s kwa hiyo kumwandaa profesa ni mchakato wa muda mrefu sana na gharama kubwa lakini mtu uliye tumia gharama kubwa kumwanda una mtelekeza kiurahisi hivyo? nchi nyingi maprosa huwa wana achwa mpaka dakika za mwisho kabisa mfano chinuo achebe alikuwa80s na alikuwa anatembalea whealchair lakini walikuwa wanamtumia bado.
Stupid unashangilia nini, mavi yako umevurugwa sana wewe. Unafurahia nini shetani we!wakale pensheni sasa imetoshaaa
Was kwetu wamelelwa kisiasa, wanavizia teuzi za kisiasa, wengine wamepata vyeo kiujanjaujanja, kuloga, ....Niambieni hapo UD, kuna professa gani mwenye CV kama hii? Huyu professa akinyimwa mkataba ndio nitashangaa.
Papers (since 2000)
In press
Davies, M. and Egan, A.
Delusion, cognitive approaches: Bayesian inference and compartmentalisation.
In K.W.M. Fulford, M. Davies, R.G.T. Gipps, G. Graham, J. Sadler, G. Stanghellini and T. Thornton (eds),
The Oxford Handbook of Philosophy and Psychiatry.
Oxford: Oxford University Press.
Aimola Davies, A.M., White, R.C. and Davies, M.
Spatial limits on the nonvisual self-touch illusion and the visual rubber hand illusion: Subjective experience of the illusion and proprioceptive drift.
Consciousness and Cognition.
2013
Aimola Davies, A.M., Waterman, S., White, R.C. and Davies, M.
When you fail to see what you were told to look for: Inattentional blindness and task instructions.
Consciousness and Cognition, 22, 221–30.
doi: 10.1016/j.concog.2012.11.015
2012
Stone, T. and Davies, M.
Theoretical issues in cognitive psychology.
In N. Braisby and A. Gellatly (eds), Cognitive Psychology (Second Edition).
Oxford: Oxford University Press, 639–79.
2011
Smithson, M., Davies, M. and Aimola Davies, A.M.
Exploiting test structure: Case series, case-control comparison, and dissociation.
Cognitive Neuropsychology, 28, 44–64.
doi: 10.1080/02643294.2011.619524
White, R.C., Aimola Davies, A.M. and Davies, M.
Two hands are better than one: A new assessment method and a new interpretation of the non-visual illusion of self-touch.
Consciousness and Cognition, 20, 956–64.
doi:10.1016/j.concog.2011.03.021
2010
Double dissociation: Understanding its role in cognitive neuropsychology.
Mind and Language, 25, 500–40.
doi: 10.1111/j.1468-0017.2010.01399.x
White, R.C., Aimola Davies, A.M., Kischka, U. and Davies, M.
Touch and feel? Using the rubber hand paradigm to investigate self-touch enhancement in right-hemisphere stroke patients.
Neuropsychologia, 48, 26–37.
doi:10.1016/j.neuropsychologia.2009.08.006
White, R.C., Aimola Davies, A.M., Halleen, T.J. and Davies, M.
Tactile expectations and the perception of self-touch: An investigation using the rubber hand paradigm.
Consciousness and Cognition, 19, 505–19.
doi:10.1016/j.concog.2009.08.003
Aimola Davies, A.M., White, R.C., Thew, G., Aimola, N.M.V. and Davies, M.
Visual capture of action, experience of ownership and the illusion of self-touch: A new rubber hand paradigm.
Perception, 39, 830–8.
doi:10.1068/p6610
Aimola Davies, A.M., White, R.C. and Davies, M.
Assessment of anosognosia for motor impairments.
In J.M. Gurd, U. Kischka and J.C. Marshall (eds),
Handbook of Clinical Neuropsychology (Second Edition).
Oxford: Oxford University Press, 436–68.
2009
Two purposes of arguing and two epistemic projects.
In I. Ravenscroft (ed.), Minds, Ethics, and Conditionals:
Themes from the Philosophy of Frank Jackson.
Oxford: Oxford University Press, 337–83.
Delusion and motivationally biased belief: Self-deception in the two-factor framework.
In T. Bayne and J. Fernández (eds), Delusions and Self-Deception:
Affective and Motivational Influences on Belief Formation.
Hove, E. Sussex: Psychology Press, 71–86.
Brain and mind.
In M.G. Gelder, N.C. Andreasen, J.J. López-Ibor and J.R. Geddes (eds),
The New Oxford Textbook of Psychiatry (Second Edition).
Oxford: Oxford University Press, 133–6.
Aimola Davies, A.M. and Davies, M.
Explaining pathologies of belief.
In M.R. Broome and L. Bortolotti (eds),
Psychiatry as Cognitive Neuroscience: Philosophical Perspectives.
Oxford: Oxford University Press, 285–323.
Aimola Davies, A.M., Davies, M., Ogden, J.A., Smithson, M. and White, R.C.
Cognitive and motivational factors in anosognosia.
In T. Bayne and J. Fernández (eds), Delusions and Self-Deception:
Affective and Motivational Influences on Belief Formation.
Hove, E. Sussex: Psychology Press, 187–225.
2008
Consciousness and explanation.
In L. Weiskrantz and M. Davies (eds),
Frontiers of Consciousness: Chichele Lectures.
Oxford: Oxford University Press, 1–53.
2006
Foundational issues in the philosophy of language.
In M. Devitt and R. Hanley (eds), The Blackwell Guide to Philosophy of Language.
Oxford: Blackwell Publishers, 19–40.
Gareth Evans.
In D.M. Borchert (ed.),The Encyclopedia of Philosophy (Second Edition).
Macmillan Reference USA.
2005
Cognitive science.
In F. Jackson and M. Smith (eds),
The Oxford Handbook of Contemporary Philosophy.
Oxford: Oxford University Press, 358–94.
Davies, M., Aimola Davies, A.M. and Coltheart, M.
Anosognosia and the two-factor theory of delusions.
Mind & Language, 20, 209–36.
doi: 10.1111/j.0268-1064.2005.00283.x
2004
Aunty's argument and armchair knowledge.
In J.M. Larrazabal and L.A. Pérez Miranda (eds),
Language, Knowledge, and Representation.
Dordrecht: Kluwer Academic Publishers, 19–37.
Epistemic entitlement, warrant transmission, and easy knowledge.
Aristotelian Society Supplementary Volume, 78, 213–45.
doi: 10.1111/j.0309-7013.2004.00122.x
Reference, contingency, and the two-dimensional framework.
Philosophical Studies, 118, 83–131.
Reprinted in M. García-Carpintero and J. Macià (eds), Two-Dimensional Semantics.
Oxford: Oxford University Press, 2006, 141–75.
Davies, M. and Stoljar, D.
Introduction.
Philosophical Studies, 118, issue 1–2:
The Two-Dimensional Framework and its Applications:
Metaphysics, Language, and Mind, 1–10.
2003
Externalism, self-knowledge and transmission of warrant.
In M.J. Frápolli and E. Romero (eds), Meaning, Basic Self-Knowledge, and Mind:
Essays on Tyler Burge.
Stanford: CSLI Publications, 99–124.
The problem of armchair knowledge.
In S. Nuccetelli (ed.), New Essays on Semantic Externalism and Self-Knowledge.
Cambridge, MA: MIT Press, 23–55.
Philosophy of language.
In N. Bunnin and E.P. Tsui-James (eds),
The Blackwell Companion to Philosophy (Second Edition).
Oxford: Blackwell Publishers, 90–146.
Coltheart, M. and Davies, M.
Inference and explanation in cognitive neuropsychology.
Cortex, 39, 188–91.
Davies, M. and Stone, T.
Psychological understanding and social skills.
In B. Repacholi and V. Slaughter (eds), Individual Differences in Theory of Mind:
Implications for Typical and Atypical Development.
Macquarie Monographs in Cognitive Science.
Hove, E. Sussex: Psychology Press, 305–52.
2002
Langdon, R., Davies, M. and Coltheart, M.
Understanding minds and understanding communicated meanings in schizophrenia.
Mind & Language, 17, 68–104.
doi: 10.1111/1468-0017.00189
Stone, T. and Davies, M.
Chomsky amongst the philosophers.
Mind & Language, 17, 276–89.
doi: 10.1111/1468-0017.00200
2001
Knowledge (explicit and implicit): Philosophical aspects.
In N.J. Smelser and P.B. Baltes (eds),
International Encyclopedia of the Social and Behavioral Sciences.
Amsterdam: Elsevier Science Ltd., 12, 8126–32.
Davies, M., Coltheart, M., Langdon, R. and Breen, N.
Monothematic delusions: Towards a two-factor account.
Philosophy, Psychiatry and Psychology, 8, 133–58.
Davies, M. and Stone, T.
Mental simulation, tacit theory, and the threat of collapse.
Philosophical Topics, 29, 127–73.
2000
Externalism and armchair knowledge.
In P. Boghossian and C. Peacocke (eds), New Essays on the A Priori.
Oxford: Oxford University Press), 384–414.
Persons and their underpinnings.
Philosophical Explorations, 3, 43–62.
Interaction without reduction:
The relationship between personal and sub-personal levels of description.
Mind and Society, 1(2), 87–105.
Davies, M. and Coltheart, M.
Pathologies of belief.
Mind & Language, 15, 1–46.
doi: 10.1111/1468-0017.00122
Davies, M. and Stone, T.
Simulation theory.
In E.J. Craig (ed.), Routledge Encyclopedia of Philosophy Online.
London: Routledge.
tatizo hapa kaka maprofesa wenyewe hawaonyeshi umuhimu wao kwa taifa na jamii inayowazunguka, unadhani ni nani atakayekufahamu kama wewe ni muhimu kama kazi zako na michango yako katika jamii husika haionekani? TATIZO KUBWA LA WATANZANIA WAKIWEMO HAO MAPROFESA WANA ROHO NDOGO SANA AKISHAPATA UPROFESA ANA RELAX ANAJIONA AMESHAFIKA. Kumbe angetakiwa aendelee kuattract funds kwa ajili ya miradi yenye masilahi kwa taifa huku akiwapromote wanazuoni wachanga, sasa hili halifanyiki ni nani wa kuwatetea?Stupid unashangilia nini, mavi yako umevurugwa sana wewe. Unafurahia nini shetani we!
Namalizia phd yangu hapa botswana.Tanzania inaweza kuwa nchi ya kwanza kuwanyima Maprofesa wastaafu mikataba ya kuendelea na kazi. Mimi nimeona hata nchi zilizoendelea profesa akistaafu anapewa uhuru wa ama kuendelea na kazi au kupumzika. Labda uwe ni Dr tu unaweza ukanyimwa mkataba, lakini profesa anabembelezwa. Ni aibu kwa tanzania, nchi maskini ambayo vyuo vikuu vimejaza matutorial assistants halafu inawanyima mikataba maprofessor. Ni ujinga uliopindukia.
Kumuandaa profesa mmoja hadi kufikia nafasi hiyo ya uprofesa inachukua miaka mingi sana na wengi wao wanaupata uprofessor wakiwa karibu na age ya kustaafu. Halafu wakiupata tu wanatakiwa kustaafu kabla hata hawajautumia vema huo uprofesa wao. Then unawanyima mikataba ya kuendelea na kazi. Huo ni wehu, hasa ukizingatia nchi yenyewe ni maskini. Haina hata uwezo wa kuajiri maprofesa wa nje, kwanini isitunze maprofessor wa ndani?
Lakini zaidi ya yote, ukiona mtu amefikia kuwa profesa ina maana alisacrifice miradi binafsi. Akatumia muda wake mwingi kwenye researches na kuandika na kuweza kufikia nafasi hiyo. Ndiyo maana idadi kubwa ya maprofesa ni maskini. Sasa unapomnyima mkataba huku kamshahara kenyewe ulikuwa unampa ka kubabaishia, halafu PPF inalipa kinjiwa. Hela ya pension inatoka kwa manati, mnategemea akafanye nini huyu profesa? Ni halali yao walie.
Na hii itakatisha tamaa watu wengi sana kufanya researches. Na kusababisha wengi waache kuhangaika na publications, badala yake wajikite kwenye miradi yao binafsi ili kuandaa maisha ya baada ya kustaafu. Utumishi wawe makini na mambo wanayoyafanya dhidi ya hawa watu wachache na mhimu zaidi kwa taifa. Kazi kuwabeba wanasiasa tu wanawaacha watu waliosota kama hawa.