Bluray
JF-Expert Member
- Mar 25, 2008
- 3,449
- 127
Kama alivyosema Dilunga,
Hatuna culture ya analysis na meritocracy.Watu wanapeta ati tu kwa sababu ni wazee, si ndiyo yaliyotufikisha hapa tulipo haya?
Yaani hii si ni sawa na Kikwete anaposema "Mwachieni Mzee apumzike (Mkapa)". Despite ufisadi wake wote.
Utajifanyaje unapinga ufisadi on the one hand, na kupinga analysis on the other? Tabia ya kupinga analysis na kwenda na traditions zisizo question kitu yenyewe ni ufisadi. Kutoruhusu Mama Maria abanwe mbavu kwenyewe ni ufisadi, halafu tunamsakama mtu kwa ku analyse maneno ya Mama Maria period, bila hata ya kuyachambua maneno yake, kama vile huyo Mama Maria ni Pope au Maria Mama yake Yesu, hata hao kina Papa, Maria mama wa Yesu na hata Mungu mwenyewe wanajadilika hapa.
Hatuwezi ku achieve greatness kama hatutakumbatia analysis. Hatuwezi kuendelea kisiasa wala kiuchumi kama hatujakumbatia analysis.
From the above accounts it is clear that Mama Maria is incapable of articulating her thoughts coherently, and in the interest of clarity, nobody should be faulted for stating that.
The issue here seems to be many have that "If you are not with us on any issue you are against us on every issue" approach, a terrible one dimensional mindset.
One can fault Mama Maria, who in her heart of hearts could very well be anti-ufisadi -her incoherence regardless- and also be against ufisadi.
One could fault Mama Maria as far as her organization of ideas and speech is concerned, and still maintain a very respectful outlook towards elders. This is constructive criticism, a very necessary element in progress.
We have to look at ourselves as a nation and figure out where are we going wrong, what are we not doing right.One of the things we are not doing right is analysis and communication, it is as if we Tanzanians have a very different, almost telepathic way of communicating, and that one can say one thing and guarantee that the audience will understand the other, or in many cases, one may need not even finish sentences but the audience will understand what is meant.
But how organized and realiable is that? The way we think and talk plays a big role in determining our entire state of affairs as a nation.Unless we start to discipline our thoughts and speech, we can never squarely attempt to discipline our actions.There is a direct relationship that cannot be ignored however telepathic we pretend to be.
Hatuna culture ya analysis na meritocracy.Watu wanapeta ati tu kwa sababu ni wazee, si ndiyo yaliyotufikisha hapa tulipo haya?
Yaani hii si ni sawa na Kikwete anaposema "Mwachieni Mzee apumzike (Mkapa)". Despite ufisadi wake wote.
Utajifanyaje unapinga ufisadi on the one hand, na kupinga analysis on the other? Tabia ya kupinga analysis na kwenda na traditions zisizo question kitu yenyewe ni ufisadi. Kutoruhusu Mama Maria abanwe mbavu kwenyewe ni ufisadi, halafu tunamsakama mtu kwa ku analyse maneno ya Mama Maria period, bila hata ya kuyachambua maneno yake, kama vile huyo Mama Maria ni Pope au Maria Mama yake Yesu, hata hao kina Papa, Maria mama wa Yesu na hata Mungu mwenyewe wanajadilika hapa.
Hatuwezi ku achieve greatness kama hatutakumbatia analysis. Hatuwezi kuendelea kisiasa wala kiuchumi kama hatujakumbatia analysis.
From the above accounts it is clear that Mama Maria is incapable of articulating her thoughts coherently, and in the interest of clarity, nobody should be faulted for stating that.
The issue here seems to be many have that "If you are not with us on any issue you are against us on every issue" approach, a terrible one dimensional mindset.
One can fault Mama Maria, who in her heart of hearts could very well be anti-ufisadi -her incoherence regardless- and also be against ufisadi.
One could fault Mama Maria as far as her organization of ideas and speech is concerned, and still maintain a very respectful outlook towards elders. This is constructive criticism, a very necessary element in progress.
We have to look at ourselves as a nation and figure out where are we going wrong, what are we not doing right.One of the things we are not doing right is analysis and communication, it is as if we Tanzanians have a very different, almost telepathic way of communicating, and that one can say one thing and guarantee that the audience will understand the other, or in many cases, one may need not even finish sentences but the audience will understand what is meant.
But how organized and realiable is that? The way we think and talk plays a big role in determining our entire state of affairs as a nation.Unless we start to discipline our thoughts and speech, we can never squarely attempt to discipline our actions.There is a direct relationship that cannot be ignored however telepathic we pretend to be.
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