Jamhuri: Pinda agongana na bilionea Dar!

Jamhuri: Pinda agongana na bilionea Dar!

Kwa hapa bongo, mtu akikuibia chako kama una nguvu ya kukirudisha ni bora utumie nguvu yako, ukipeleka kesi polisi utazungushwa tu.
 
kama ni kweli,bac tupo pabaya sana,kwamba mtu anaweza jifanyi lolote awezalo,mungu asaidie haki itendeke,coz inaonekana kama wenye pesa wachacha wanashikilia maisha ya wanyonge wengi.

mateso kama haya yapo mengi tu wengine wanauwawa ni nani wa kuwatetea afathali huyu kidogo alikuwa na hela na network kubwa
 
Kwa hapa bongo, mtu akikuibia chako kama una nguvu ya kukirudisha ni bora utumie nguvu yako, ukipeleka kesi polisi utazungushwa tu.
Sasa wamemfira ali amepata haki yake?
 
Tanzania hii haki hakuna kuanzia katibu tarafa mpaka rais hakuna haki dunia imeisha kweli
 
Roho za kiarabu hizi! Mbaya sana kuliko hata za nyoka. Anataka kuigeuza Tanznia kama nchi za Middle East wanavyotesha wafanyakazi wao wa ndani!

wewe muache atese watanzania watamwagia tindikali sasa hivi kama huyo mkurugrmenzi wa home shopping center
 
Serikali ya CCM pamoja na vyombo vya dola hususan POLISI lazima wajue kuna kitu kinaitwa What Money Cant Buy: The Moral Limits of Markets.

Kuwa haki inaweza kununuliwa kwa fedha, dhumula inaweza kuendelezwa kwa kutumia mgongo wa fedha n.k huko dhahiri CCM, viongozi wa CCM na wale viongozi wa taasisi zilizo chini ya CCM wanazidi kujidanganya.

Mtunzi wa Kitabu: WHAT MONEY CAN'T BUT : THE MORAL LIMITS OF MARKETS Bwana Michael Sandel pamoja ya kuwa ni mtu wa Magharibi yaani mfumo wa Kibepari bado anatoa angalizo juu ya kutumia ukwasi wa ki- FEDHA bila kujali heshima yako mbele ya jamii. Yaani kila kitu inapatiwa 'bei' iwe dhuluma, mateso n.k nanukuu angalizo la Michael Sandel kwa serikali ya CCM:

Michael Sandel knows something about money. After all, the Harvard political philosopher exchanges his ideas for money—a lot of money, in fact. Now Sandel has written a book (available for $27) about what things should not be for sale.


Sandel’s basic warning goes like this: Markets—by which he means the use of prices expressed in money—lead inevitably to commodification, which "corrupts" and "crowds out" the moral norms that should otherwise guide our interactions. In What Money Can’t Buy: The Moral Limits of Markets, Sandel looks upon other people’s purchases and frowns. Important things in life—tickets to rock concerts, private medical consultations, access to shorter airline check-in lines—are being exchanged for money, he reports. "The reach of markets, and market-oriented thinking, into aspects of life traditionally governed by nonmarket norms is one of the most significant developments of our time," he writes, necessitating "a public debate about what it means to keepmarkets in their place."

What Sandel offers as a moral/philosophical analysis of this alleged problem amounts to little more than an exploration of his own moral intuitions, unencumbered by critical self-scrutiny. Thus, "Treating religious rituals, or natural wonders, as marketable commodities is a failure of respect. Turning sacred goods into instruments of profit values them in the wrong way." This flat assertion may come as news to much of organized religion.

READ MORE source: Book Review: What Money Can't Buy: The Moral Limits of Markets | Cato Institute
 
lingenipata mimi basi msingeona comment zangu tena hapa jf ningeambia muongo na mvua sabini ningenyea debe.labda kwa kuwa ni mweupe mtoto wa mkulima atashughulikia na kama mtoto wa magogoni yumo asitegemee kitu ajiandae kurudi kuchi kuchi hotaeeeee.
 
Najaribu kupata picha, kama hilo zengwe lingempata Mswahili mwenzetu mweusi ti, ingekuwaje? Kama Mhindi ametendwa hivyo, sijui ingekuwaje. Mungu tunusuru.
Ingekuwa Mswahili ata Jamhuri wasingeandika
 
Kwahiyo huyu bosi wa Lake oil angekuwa Rais wa TZ ,Mafisadi wangekoma
 
Huyu, mdosi namfahamu sana, kamwibia sana Ally, mdosi hapa anavungavunga tu, Ally aliposhtukia wizi wa mdosi, alimwita akamuonesha ushahidi kwamba mdosi kamwibia akamwambia amrudishie alichomwibia, mdosi akajifanya mjanja, ikabidi ally atumie njia mbadala kupata chake, hapa mdosi kaongeza chumvi nyingi kwenye stori.

hata kama mtu ni mwizi amekuibia hata mil 500 lakini kuna sheria za kufuata zipo kama mfanyakazi na hata kama mwajiri anamalalamiko kuna sheria kama kweli jamaa alikuwa amemkamata mwizi wake asingefanya alofanya angetumia pesa zake kumfunga au kumuadabisha kwa kufuata sheria lakin kwa hali hii hapana.
 
Huyu, mdosi namfahamu sana, kamwibia sana Ally, mdosi hapa anavungavunga tu, Ally aliposhtukia wizi wa mdosi, alimwita akamuonesha ushahidi kwamba mdosi kamwibia akamwambia amrudishie alichomwibia, mdosi akajifanya mjanja, ikabidi ally atumie njia mbadala kupata chake, hapa mdosi kaongeza chumvi nyingi kwenye stori.

Hivi wewe uko serious kweli? Hakuna uthibitisho wowote wa huyo mshenzi kuibiwa, lakini upo uthibitisho wa unyama wake dhidi ya mdosi. Kama kweli mhindi kaiba bilioni 16 si angeenda zake tu, mtu anafikia hadi hatua ya kujilipua kwa kueleza vyote alivyotendewa kama hivi wewe bado tu unaleta propaganda?
 
tulipo fika siyo sehemu ya kuendelea kulalamikia police tafuta bunduki kubwa mvizie mbaya wako na wenzake piga risasi kwani mwanamume mwenzako akisha kitomba hakuna kesi hapo ni mauaji tu. ili hao wanaowalinda nao waone chungu kama muoga tafuta vijana uwape kazi
 
huyo awadhi hizo ndo zake alishamfanyia tena mfanyakazi wake mwingine alikuwa anaishi magomeni mchezo huo huo,wakati nasoma hii story nilifikiri ndiyo story kumbe ni mpya.hao ndiyo financiar wa chaguzi ukienda kwenye maofisi yao utakuta appreciation certificates za kutosha.kaka yake ndo mwenye mikoani traders
Na huyo dogo HAKOSI SWALA! Ni swala tano kweli kweli. Hijja pia ameenda! Sasa ona ufedhuli alioufanya ustadh huyu!
 
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