Shule ndogo inapimwa na uwezo wa kujenga hoja. sasa jiulize ulichoandika ni hoja?
Imamu afariki mikononi mwa polisi Arusha
Imamu afariki mikononi mwa polisi Arusha
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Shule ndogo inapimwa na uwezo wa kujenga hoja. sasa jiulize ulichoandika ni hoja?
sakni
JF-Expert Member
- Nov 27, 2013
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Tena atakua anaingiliwa na askofu
papaayenga
JF-Expert Member
- Dec 21, 2013
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AKILI FUPI HUZAA MAWAZO FINYU sorry
hafu elewa wewe kunamaneno hutumika kwa maana maluum kwa sehemu maalum nini maana ya protestant when used in religion terminology ?au umekurupuka toka kilabuni
Bujibuji Simba Nyamaume
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- Feb 4, 2009
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Sitoendelea kubishana na wewe kwani huu mhadhara unaotaka kuanzisha ni too low kwangu. Toa hoja na sio kutukana kwani hiyo inaonyesha upungufu wa kufikiri. Kwa heri.
Elungata
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Tatizo ni hizi dini za kugushi ndo inaharibu amani ya dunia.hebu kwanza tusome kwa pamoja.
"These twelve Jesus sent out, charging them, "Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel." (Matthew Chapter 10 verse 5)
This would be a good time to point out once again the inconsistencies in Matthew's account. In the opening chapters of Matthew's gospel he follows Mark in opening the ministry in Gentile territory, and then goes so far as to suggest that the sending of the Messiah to the Gentiles was in fact the great fulfillment of a prophecy of Isaiah.
"And leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." ( Matthew 4:13)
We are told in Matthew's gospel that Gentiles were 'dogs' that he could not bother even talking, too, much less heal. Then again we are told that,
"And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he healed them. And great crowds followed him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the Jordan." ( Matthew chapter 4 verse 23)
You might note that Syria, Galilee ('of the Gentiles'), the Decapolis, and the lands 'beyond the Jordan' are Gentile territories.
We are told in Matthew's gospel that the Torah is infallible, and that the Torah requires reform. We are told in the Matthew gospel that the gospel is for the Jews only, and that Gentiles and Samaritans are 'dogs' who must be avoided. Then again we are told that Gentiles are to inherit the Kingdom of Heaven and that it is the Jewish people who will be cast out (presumably into hell, where they will 'weep and grind their teeth'). In Matthew Chapter 8:5-13 we are told the story of a Roman (Gentile) centurion who received a miracle, and furthermore is presented as holier than the Jewish people.
"These twelve Jesus sent out, charging them, "Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel." (Matthew Chapter 10 verse 5)
This would be a good time to point out once again the inconsistencies in Matthew's account. In the opening chapters of Matthew's gospel he follows Mark in opening the ministry in Gentile territory, and then goes so far as to suggest that the sending of the Messiah to the Gentiles was in fact the great fulfillment of a prophecy of Isaiah.
"And leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, that what was spoken by the prophet Isaiah might be fulfilled: "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." ( Matthew 4:13)
We are told in Matthew's gospel that Gentiles were 'dogs' that he could not bother even talking, too, much less heal. Then again we are told that,
"And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he healed them. And great crowds followed him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the Jordan." ( Matthew chapter 4 verse 23)
You might note that Syria, Galilee ('of the Gentiles'), the Decapolis, and the lands 'beyond the Jordan' are Gentile territories.
We are told in Matthew's gospel that the Torah is infallible, and that the Torah requires reform. We are told in the Matthew gospel that the gospel is for the Jews only, and that Gentiles and Samaritans are 'dogs' who must be avoided. Then again we are told that Gentiles are to inherit the Kingdom of Heaven and that it is the Jewish people who will be cast out (presumably into hell, where they will 'weep and grind their teeth'). In Matthew Chapter 8:5-13 we are told the story of a Roman (Gentile) centurion who received a miracle, and furthermore is presented as holier than the Jewish people.
Elungata
JF-Expert Member
- Jan 28, 2011
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"And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" And Joshua said to him, "Why do you call me good? No one is good but God alone. You know the commandments: Do not kill, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother." (Mark Chapter 10 verse 17)
Compare this doctrine to that of classical Christian theology. Christ was good, in fact he was perfectly good and completely infallible in his god like perfection, being God incarnate and born of virgin. You are not saved by keeping the commandments. As the church dogma states, 'even the unsaved good burn in hell without Christ.' You are only saved by 'believing in Christ.' The gospel of Mark was written long before the church developed theology, purportedly based on the 'teachings of the divine and inerrant scriptures' and so we see that Mark was entirely unfamiliar with this later dogma. Ask a church 'what must I do to be saved' and they will damn the good who keep the commandments and insist that that 'only by believing that Christ was God incarnate can you be saved.' (You are saved then not on the basis of your good deeds, but rather on the basis of which dogma concerning Christ you believe.) I have also listened to churches insist that the 'deceived' are those who wrongly believe that those who do good are saved 'apart from Christ'. So you can see how Mark's gospel could very well 'deceive' whole boat loads of 'heathens' and drag them down into the pits of hell along with Mark himself, who was also 'deceived' in this way, and unfamiliar with the later dogmas developed by Augustineand the other church fathers
Compare this doctrine to that of classical Christian theology. Christ was good, in fact he was perfectly good and completely infallible in his god like perfection, being God incarnate and born of virgin. You are not saved by keeping the commandments. As the church dogma states, 'even the unsaved good burn in hell without Christ.' You are only saved by 'believing in Christ.' The gospel of Mark was written long before the church developed theology, purportedly based on the 'teachings of the divine and inerrant scriptures' and so we see that Mark was entirely unfamiliar with this later dogma. Ask a church 'what must I do to be saved' and they will damn the good who keep the commandments and insist that that 'only by believing that Christ was God incarnate can you be saved.' (You are saved then not on the basis of your good deeds, but rather on the basis of which dogma concerning Christ you believe.) I have also listened to churches insist that the 'deceived' are those who wrongly believe that those who do good are saved 'apart from Christ'. So you can see how Mark's gospel could very well 'deceive' whole boat loads of 'heathens' and drag them down into the pits of hell along with Mark himself, who was also 'deceived' in this way, and unfamiliar with the later dogmas developed by Augustineand the other church fathers
Why not preach your religion instead of trying to prove others' is wrong? I am doubting as to whether you do even understand what you copied and pasted here.
Elungata
JF-Expert Member
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You have to defend your religion if you feel am attacking it by clarifying the arguments brought forward.
Nachukizwa sana na uandishi wa namna hii
Mzito Kabwela
Platinum Member
- Nov 28, 2009
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Dogo Una miaka mingapi?
You just touched on the mistakes that many people make, especially the Muslims. Religion is built upon FAITH and your FAITH can only be evaluated by God on the day of judgement. So, that being said, only my God will defend me and honestly HE doesn't need any help from any human beings. Again, devil came to confuse, destroy and kill-so stay away from him!
Mkulima na Mfugaji
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- Jul 26, 2013
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serikali ya kenya na tanzania ndizo zilizoongoza kuwatesa na kuwanyanyasa waislam iwe kielimu,madaraka na kijamii katika ukanda huu wa afrika ya mashariki.sasa waislam wameamka kupigania haki zao mnawaita magaidi.nasema safari hii lazima mtaisoma quran mtake msitake la sivyo al shabab watawamaliza pumbaf zenu nyie makafir.
Ritz
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- Jan 1, 2011
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Sasa hivi ndiyo namuelewa Marehemu Ustadh Irunga.
Mzito Kabwela
Platinum Member
- Nov 28, 2009
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= Ilunga
Ritz
JF-Expert Member
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Swadakta kumbe unamjua vizuri Ilunga, mimi uwa namuita Irunga Kapungu, yale maneno yake aliyosema sasa hivi watu ndiyo wanamuelewa.
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