Kiranga
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Kama Mungu si hadithi ya kutungwa tu, unaweza kuthibitisha huyo Mungu yupo kweli nje ya hadithi za kutungwa tu?
Kama Mungu si hadithi ya kutungwa tu, unaweza kuthibitisha huyo Mungu yupo kweli nje ya hadithi za kutungwa tu?Hujajibu hapo kipengere cha 2
Mungu ni neno la hadithi za kutungwa????????? Are serious , dictionary gani imetafasiri hivyo au Ni mafikirio yako
Wanyee Baba wanyee😂😂Unajuaje kwamba kajidai?Hebu nenda kajaribu kutafuta facts kwanza,kuliko kifikia hitimisho kirahisi hivyo
Ngoja waje wa kunya hapa watatujibu😋😋Nimekuuliza kitu, hujajibu.
Kwenye faith unaweza kuamini chochote, unaweza kuamini mavi yako ni Mungu.
Je, ukiamini mavi yako ni Mungu, imani hiyo inafanya mavi yako yawe Mungu?
Asante nitafanya hivyo,Soma vitabu ambavyo vina maudhui unayopenda itakuwa rahisi kukuvutia,kingine tumia muda wa ziada kusoma ukiwa pekeyako bila usumbufu maana ukikaa na watu hawaishi michapo ya hapa na pale utajikuta unashidwa kupata utulivu
Btw hao Big Bad Wolf ni kina nani?
Nimesoma nikasoma Kisha nikasoma tena nikaona mbona sifiki mwisho Hebu kwanza niangalie nakaribia kumaliza au? Nikaanza kuscroll nikascroll Kisha nikascroll tena na tena Kisha nikafika mwisho nikakuta BILGERT amekulima dislike nimecheka Sana.The Urantia Book (attached below) does not answer the problem of evil. It also has a lot of problems when compared to modern science.
Problems with the Cosmology and Astronomy of The Urantia Book
ABSTRACT The purpose of this essay is to set the cosmology and astronomy of the Urantia Book against what modern, twenty-first-century cosmology and astronomy observe in the physical universe. I wi…ruminations.blog
Problems with the Cosmology and Astronomy of The Urantia Book
ABSTRACT
The purpose of this essay is to set the cosmology and astronomy of the Urantia Book against what modern, twenty-first-century cosmology and astronomy observe in the physical universe. I will also argue that even if today’s cosmology and astronomy have got some things wrong about the structure of the universe, there is enough evidence favoring cosmology’s fundamental insights to render the Urantia Book’s cosmology, and much of what it says about astronomy, impossible.
Conventions: The Urantia Book is UB or “the book”. Reference to scientific papers and images are linked. References to sections of the book are signaled by [UB paper:section.paragraph].
Updated on May 26, 2021 to include section “a missing superuniverse”.
SCIENCE AND THE URANTIA BOOK
The Urantia Book (UB) is about God. Its theology (presented primarily in the Forward, papers 1-10 and 99-118) expands human ideas about God, revealing a more nuanced picture than any human-originated theology has achieved. Theology has consequences. For example, if God is good and what humans gain in this life has continuing value personally, there must be some mechanism for expressing a postmortal personality. The UB illustrates this with its story of the ascension scheme coupled with an explanation of universe administration (God the Seven-Fold) terminating in the Creator Sons, which sets the context of our relationship to Jesus, Michael of Nebadon. The book’s last section, “The Life of Jesus”, is perhaps the most remarkable illustration of the relationship possible between man and God ever written!
The UB contains hundreds of scientific assertions. Readers of the book have for some time been aware that much of this science is problematic. In 2017, Geoffrey Taylor re-wrote (updated) “Scientific Predictions of the Urantia Book”, his 1987 paper co-authored with Irwin Ginsburgh. In this paper, he discusses 31 specific “scientific predictions” found in the UB. He compares them to what is known now, confirming (most), disconfirming (a few), or remaining an open question.
Part of the problem of assessing these UB assertions is dating them. UB history holds the text of the book was completed before 1940. If this is true, then any matching discovery made after 1940 would be evidence for the UB’s veracity, at least that its authors made a good guess. The UB was not published until 1955. All of whatever physical precursors existed before that date, the hard evidence that no changes were made during the 1940s and very early 1950s (the original, date-able, notes and printing plates) were destroyed. I mention this because it is a part of what is problematic about “UB science”. I do not attempt in this essay to resolve these issues. What is problematic about UB cosmology and astronomy has nothing to do with these date issues.
Here is a categorization and count of issues Taylor addresses:
Biology (4)
Geology (2)
Astronomy (10)
Cosmology (3)
Physics (12)
The UB contains dozens of “scientific assertions” besides those Taylor mentions, and some of the above might fit different categories. To an extent, he cherry-picks his examples. For example, he makes no mention of this on 65:6.1. “Ever will the scientist come nearer and nearer the secrets of life, but never will he find them, and for no other reason than that he must kill protoplasm in order to analyze it.” The italics never and must are mine because categorical terms like these make the statement false. Biologists have been probing cells and measuring their living processes since the late 1960s! Surely revelators (who could “anticipate the scientific discoveries of a thousand years” [UB 101:4.2]) would know this? Why include categoricals like “must” and “never”?
Besides the “hard science” categories listed above (Taylor’s subject), the UB makes hundreds of statements in the arenas of soft sciences, anthropology, sociology, psychology, even “political science”, but none of these are Taylor’s subjects, nor mine. This paper focuses on cosmology and astronomy because the UB’s description of the mortal ascension scheme rests on these. I will cover the biology of human evolution (another major issue) in another paper.
COSMOLOGY
In paper 101:4.1, The book makes this statement: “Any cosmology presented as a part of revealed religion is destined to be outgrown in a very short time”, and 101:4.2 emphasizes that “The cosmology of these revelations is not inspired.” To me, “not inspired” means the revelators merely adopted and adapted the cosmology, primarily the steady-state idea they found in human sources before 1950. But the book’s morphology of the Master Universe (everything inhabited and not yet inhabited), nor its revelation of “space respiration”, is not to be found in astronomy or cosmology papers of the period. Where did the authors get this material? Except for the steady-state-creation idea, UB cosmology does not reflect scientific consensus or even speculation of the 20th Century’s first half. If “not inspired”, and not a product of early 20th Century science, how exactly are we to understand it? If it seems not to match observation, are we to accord it some credibility merely because it appears in the UB?
Briefly summarized UB cosmology says:
The physical universe astronomers and cosmologists see from Earth looks absolutely nothing like what the UB describes. What we see cannot be interpreted (rationalized) along lines the UB claims is the case, nor can the UB presentation be aligned to modern observations. It isn’t that the UB is wrong as to details; much of it cannot be made sense-of in the light of present observation, including types of astronomies invented in but the last few decades! At least this is what I now believe.
- The physical universe is a steady-state creation along the lines of human ideas popular in the first half of the 20th Century. [UB 9:3.4] [UB 42:4.9]
- Space, presently filled with material creation, respires in billion-year cycles. A billion expanding (we are currently halfway through such a phase) and a billion contracting. [UB 11:6 whole section]
- The material creation is not symmetrical except bilaterally around an axis perpendicular to Paradise. Paradise is an ellipse, and the universe as a whole rotates around paradise (much more on this below). The axis perpendicular to Paradise is the only one close to symmetrical. The other two axes (an ellipse has three) are asymmetrical. [UB 11:7.3]
Cosmology is a purely observational science. The universe “happened” (slowly or suddenly), once, sometime in the past, and continues to the present day. We cannot experiment by setting initial conditions and seeing what sort of universe emerges from them. What cosmologists do is look. Having well understood the physics of light and the effect of gravity on it, they propose various theories about how the universe got going (like steady-state) and ask: “what are the consequences (to the light we observe) of that theory”? Dozens of theories have been tried (including those suggested by UB readers trying to rationalize the UB picture with present observations), and only the Big Bang survives. The Big Bang’s consequences (the first of many, the Cosmic Microwave Background temperature, calculated 10+ years before it was found), is the only theory that survives all, and I mean all the tests (see note on Big Bang evidence at the end of the essay).
STEADY STATE versus THE BIG BANG
The big bang was, 100 years ago, a nascent cosmological competitor to the millennia-old idea that the appearance of matter in the cosmos is an ongoing process, new matter, hydrogen (or perhaps protons, neutrons, and electrons), slowly appearing throughout the universe. This “steady-state” creation would forever produce new material for the formation of stars and other entities, yielding today a universe of unknown size and age, possibly infinite and forever!
In 1953 George Gamow contributed to the debate. Given the controversial (until the mid-1960s) notion of a big bang roughly ten-billion years ago (a then-best estimate based on tracing apparent recession speed of distant galaxies backwards in time), Gamow reasoned that there should be a left-over, cold, cosmic microwave background of roughly 7 degrees Kelvin (the CMB) throughout the universe. In 1965 the CMB was discovered accidentally by two Bell Labs engineers trying to figure out why they couldn’t get rid of a constant noise at 2.72 degrees Kelvin from a new, very sensitive antenna. The first “big evidence” for the big bang was not that distant objects appear to be racing away from one another (a steady-state creation also expands as more matter is added), but that there is a cold-light at 2.72548±0.00057 K coming from every direction we look.
A singular origin is the only reasonable explanation for the phenomenon of this light. Since the 60s, numerous “other phenomena” whose observation can only be explained by singular origin, evidence upon evidence, has piled on to support the idea. As might be expected, at least into the last quarter of the 20th Century, “Steady State” aficionados suggested other explanations. All had (as good scientific theories must) testable consequences. The tests all failed, while the big bang has survived every test of its theorized outcomes. I bring up the big bang here not to hawk it (I list some independent evidentiary lines at the end of the essay), but because it has implications not only for the matter of “steady-state creation”, but also the UB’s other cosmological assertions, space respiration and the shape (morphology) of the creation.
As concerns “steady-state”, the UB tells us that the Infinite Spirit can slow down energies to the “point of materialization” [UB 9:3.4]. Presumably, this is the source of all the matter in the universe. Any light produced by this process would cool as the universe expanded (the book tells us we are in an expanding phase due to “space respiration”). But since matter creation is constant, we would expect the temperature of such light to vary as we look across the sky. It would be warmer coming from “newer regions” and cooler from “older”. Yet all the background light we see (strictly “listen to” with radio telescopes as it has cooled down to microwaves) had to begin simultaneously. To hypothesize that, nevertheless, light from creations at different times all happens to hit Earth at 2.725 degrees Kelvin from everywhere is ad hoc.
SHAPE OF THE UNIVERSE
The UB’s biggest problem is the shape of the universe (the Maltese Cross 11:7:3), its declaration that there is an upper and lower limit to “pervaded (the material creation) space” (11:7.6). A related problem is the missing consequence of a mass, Havona and its surrounding gravity bodies, “as great as the seven superuniverses (the presently inhabited “Grand Universe”) combined” [UB 12:1.4], not to mention the very existence of a different, “non-pervaded space” constituting a sort of reservoir to and from which pervaded space flows. The UB description, if authoritative, would have evident observational consequences. Given the UB picture, if we look in all directions from our position in space, we should see different things. In a direction outward along the plain of creation (as the UB tells it), we should see lots of galaxies (the “outer space” universes). But in a direction perpendicular to this plain (up or down), we should see nothing at all beyond our superuniverse. Even accepting a rationalization by UB readers that our galactic supercluster (see ASTRONOMY below for discussion) is the real superuniverse, we should see nothing beyond it.
Moreover (I thank my friend Charles Lamar for pointing this out), if we look in a direction above or below the center of our galaxy, above and below what the UB claims is the center of creation lying somewhere behind it, some substantial angle of arc would be a view at and through non-pervaded space. What would non-pervaded space (not to mention some mid-space zone that must also intervene [11:7.3]) do to the starlight coming from its other side? The UB provides no clue to this answer, but the only thing these regions could possibly do, if our observations are to be believed, is to so manipulate the light that the universe of galaxies on its other side look like the universe we view in every other direction!
So what do we see? We see what cosmologists call an “isotropic universe” that is also homogenous on very large scales. meaning “the same in every direction” In every direction, we see billions of galactic clusters and streams of galaxies out to 10+ billion light-years. Even our supercluster is but one of billions of them in every direction (see illustration in this link). Every dot of light in that image is a galaxy or cluster of galaxies, and this is what we see in every direction we look. Moreover, even if this illustration (after all, a computer construct based on observation) is not quite right, what is indisputable is that what we see is the same everywhere! In every direction, including towards the Milky Way’s center, there are galaxies and galactic clusters at all distances everywhere. Even if individual estimates of distance are considerably mistaken we cannot be mistaken about the shape of the overall distribution. This fact alone makes the UB picture of a bilaterally symmetrical universe unbelievable.
Some astute reader is going to object and say that the universe may not be precisely isotropic. There is in fact some evidence that matter-density in one axis is greater than in the axis perpendicular to it. But the difference is two percent. Material density along the denser axis is two percent greater than in the perpendicular axis. Two percent is nowhere near the all-and-none difference that follows from the universe architecture portrayed in the UB!
Suppose the UB has deliberately provided a fantasy cosmology (possible, if not likely even given the astronomical knowledge of the 1920s and 30s) on which to rest its description of the mortal ascension scheme? The problem is that what we see is so vastly different from what the UB describes it is impossible to reconcile the two architectures. Furthermore, astronomers on a world a few billion light-years from earth would observe, from their world, the same isotropic universe we detect from ours. A universe that appears isotropic from every position within it hasn’t any center! The whole of the UB ascension scheme ultimately rests on Paradise at the center of everything, a center that doesn’t appear to exist. Now one might argue that we cannot assume another position from which to view the universe. We have good reason to believe the universe would appear isotropic from any place in it, but we cannot know this. There are, or would be, other consequences to what we see if Havona existed.
THE HAVONA GRAVITY PROBLEM
This issue of a center (and what the UB says about it) is integral to the book’s “shape story”. The central universe, Paradise, the billion Havona worlds, and the “dark gravity bodies” surrounding it, are said to contain mass “far in excess” of the entire Grand Universe [UB 12:1.4]! That’s a lot of mass! I’m tempted to bring up the matter of gravitational waves here, but I demur. It is possible (being no physicist), the arrangement of a central mass surrounded by two rings of “dark gravity bodies” orbiting in opposite directions [UB 14:1.8] is set up precisely to cancel (by interference) the enormous gravitational waves that, otherwise, we would surely have noticed (and do not) coming from some particular direction in the sky. But while I can speculate my way around missing gravitational waves, there would be other consequences of such a mass.
According to the UB, Havona is presently on the other side of our galactic center (we are not told how far), where dust obscures what would otherwise be a view of a massive dark body occluding everything on the far side of it [UB 15:3.3]. Whoever constructed this part of the UB cosmological fantasy did not understand the effect of mass on light. Even if no gravitational waves emanate from Havona, the central universe has gravity [UB 11:8.7].
While we cannot see directly through the center of our galaxy (we do see behind the dust in X-ray light, but what is visible are stars yet in our galaxy), we can see above and below the central band. What do we see? We see the same thing we see in every other direction, billions of galaxies out to more than ten billion light-years! But that is not what we would see if there was, lying behind the central band of the Milky Way, a collection of bodies whose mass was equal to the whole of the grand universe. All the light coming from stars (superuniverses and outer space bands) on the other side of Havona (setting aside the issue of looking through non-pervaded space discussed above) and just above and below the Milky Way’s central band would be bent towards us and appear compressed together. What we would see is starlight fused into a bright band (see this image of a black hole lensing a galaxy lying somewhere behind it. Now imagine that instead of a single galaxy, we saw the light of thousands smeared out by the gravity of Havona), a halo of light surrounding an empty (dark) region. We do not see anything like this.
Although our view through our galactic center is hazy and the few stars we resolve are within the Milky Way, whatever is beyond the galaxy, it cannot be a mass-collection as great as the rest of the Grand Universe combined. Any large gravitational mass would still distort the light coming from stars (galaxies) on its other side. In short, and again what we would see looking in that direction would not look the same as what we see looking in the opposite direction. But what we see is the same. There cannot be a mass such as the UB describes somewhere on the other side of our galactic center.
SPACE RESPIRATION
While perhaps not UB cosmology’s biggest problem, space respiration is a big one. Briefly put, the volume of “pervaded space”, the horizontal arms of the maltese cross, respires, expands and contracts, in alternating one-billion year cycles [UB 11:6], presumably expanding and compressing the material creation along with the space it occupies. Contraction does not result in a “big crunch” (everything gets crushed together, generating a new big bang), but rather a partial inspiration (contracting) for a billion years before expanding again. Neither the UB nor modern cosmology hints at anything like a mechanism that could drive this process. We are told only that “non-pervaded space”, the vertical section of the maltese cross, also contracts and expands inversely with the pervaded zone. As with other such assertions of the revelators, we are left only with the reasonable assumption that God knows the trick.
Even if real, we cannot measure space respiration directly. We have not been observers on Earth long enough to witness a transition from contraction to expansion (our present condition). If, however, our understanding of how light behaves in an expanding universe (red-shifted), and how it would behave in a contracting universe (blue-shifted), is correct, the alternating expansion and contraction would appear to have visible consequences we do not observe.
There are two issues with space respiration. The first is again the temperature of the Cosmic Microwave Background light. The UB never says how old the physical universe is. Most readers take it to imply it is older than the 14.8 billion-years cosmologists believe it to be. But even given our age estimates, there would have been seven complete respiration cycles (seven out, seven in, and presently a eighth expansion). It might happen that the universe’s background light is currently at 2.725K (setting aside the consequence of steady-state creation at different times noted above) given a universe that is expanding and contracting in two-billion-year cycles. But remember that the calculated temperature (in 1953 before the CMB was discovered and measured), only four degrees Kelvin off the measured temperature, was based on a model universe expanding continuously for roughly ten billion years.
Even if we assume the universe expands over-all, each expiration leaving the universe a little bigger than it was when the prior inspiration began (more matter being created over time), it seems extraordinarily coincidental that the measured temperature of the light is very close to the theoretical result of light from a big bang and continuous expansion of 14.8 billion years! That coincidence is problematic.
The coincidence regarding the background light’s temperature is not the only observational consequence of space respiration. Suppose we take two very similar stars, A and B (same mass, composition, history, and spectrum), both a few billions of light-years distant, but star B is one billion light-years farther from Earth than star A. Both stars exhibit red-shifted light because we are presently in an expiration (expansion) phase of the respiration cycle. But on its journey to Earth, star B’s light experienced an extra period of blue-shift (being one-billion light-years more distant) than star A. When star B’s photons were as far from Earth as star A, B’s light would be a little bluer than it would, had it not traveled that extra billion years during a contraction phase. Compared to A, star B would appear a little bluer than it should (remember they are identical). By our theories, it should be a little redder being one-billion light-years more distant.
To be clear, star B’s light would still be red-shifted but less red-shifted than star A. When star B’s light, the light we see today, reaches us, its redshift distorts towards the blue. It would appear closer than it is because our theory of light says that “less-red means closer”. Half of the millions of galaxies we see with our telescopes in every direction (roughly those at odd multiples of billion light-year distances from us), would be a little bluer than our cosmological theories predict. From our viewpoint, their cosmological distance would appear closer (less red) than they are.
Looking outward from Earth, for every two-billion light-year increment, half the stars in every direction would appear closer to us than they should! There would appear to be rings, like tree-rings, extending every other billion light-years outwards for as far as we could see. The rings would be an optical illusion, a mirage, an artifact of the stellar spectrum given our current theories. But given our present ideas, the illusion of such rings would be unavoidable and noticeable to astronomers and cosmologists if space respiration were a fact. But we do not see such rings, an illusion that space respiration, if real, would impose on our viewpoint. Space respiration, like the maltese cross, is a fantasy.
UNIVERSE ROTATION
According to the UB everything in the universe, other than Paradise, is rotating. Indeed, every layer of the material creation from Havona outwards, the Grand Universe and the four outer-space levels, rotates in a direction opposite the layers adjacent to it [UB 11:7.9]!
There is nothing in the big bang theory that would impart rotation, angular momentum, to the universe. Most cosmologists do not believe the universe is rotating. Imparted by the big bang, rotation would leave a polarization fingerprint on the background light, the CMB. Cosmologists have looked, but see nothing of this so far. That doesn’t mean it isn’t there. In fact there is recent evidence that rotations around multiple axes is possible (see link), while the UB claims but one axis (the semi-symmetrical axis perpendicular to Paradise). Nothing of what has been seen would suggest opposite rotations at different distances from us.
Alternate rotation of successive space-level bands would surely be noticed. Between the Grand Universe and the first outer-space level, the additive effect of rotation in opposite directions would have dramatic effects.
First, within a band, the proportion of galaxies rotating in the direction of band motion would be greater than the differences observed. Between bands, an even greater, alternating, difference would stand out. We would expect more rotation in one direction in nearby space, one-hundred-million light-years, and a billion light-years distant, more in the opposite direction. The small statistical variation in rotation randomness detected (see link above) makes no mention of variation by distance, nor does this earlier paper looking at a single-axis rotation. Second, and much more obviously, all the galaxies in the next outer-band approaching us would exhibit blue-shifted light, while those moving away from us would be more red-shifted than universe expansion could account for.
Despite some controversy over universe rotation as a whole, there can be little doubt the UB claim of alternating directions-of-rotation cannot be true. By any measure of distance, the lack of systematic difference in the color of light produced by bands of galaxies rotating in opposite directions is an irrefutable falsification of the UB claim.
DARK MATTER AND DARK ENERGY
There are two problems in modern cosmology, dark energy and dark matter, that are not mentioned directly in the UB, but bear commenting on in relation to what the book does say. Dark energy (say cosmologists) is what pushes space apart yielding the galaxy recession observations made since the 1920s. The UB has space respiration which has problems discussed above. On the side of physics and cosmology, there is the quantum vacuum, which at least (despite controversy) points at a solution to the dark energy problem.
Dark matter is another problem. It arises from our observation that the stars in the outer areas of a rotating galaxy are moving as fast as stars nearer the galactic center. This violates our understanding of how gravity works. Unless that is, there is much more gravity in and around the galaxy than we can measure by adding up all the stars and gas we detect. “Dark Matter” was proposed (in 1933 by Fritz Zwiky) as a solution to the problem. Think of it as a sort of stand-in for “we do not know what but it has gravity”.
The UB, tells us about entities, “Master Physical Controllers”, “force organizers”, and “Power Centers” [UB 29 all] whose job might just possibly include making that strange behavior happen, some sub-system of their larger-scale organization. Unlike space-respiration, unless one day dark matter is directly detected, there is nothing to be observed that would permit us to tell the difference between the action of controllers and force organizers or dark matter.
Dark matter is among the few cosmological problems not directly informed by the cold light of the CMB. But that light does pose an issue for controllers and other entities organizing physical matter as portrayed in the UB. The cold light is a fingerprint, left by the past, on the present distribution of galactic clusters we see throughout the visible (Earth’s “cosmic horizon”) universe. That fingerprint, plus momentum and gravity (including dark matter), all floating on dark energy, explains the present distribution of all the matter in the visible universe.
Unless the real goal (at least to the fourteen-billion-year stage) of the entities revealed in the UB is the present isotopic and homogeneous distribution we observe, they aren’t doing very much besides turning galaxies into pinwheels. To be sure this is not specifically a problem for UB cosmology as the matter of dark matter lies for the moment beyond our grasp.
ASTRONOMY
In a hierarchy of “big science”, astronomy falls below cosmology. Cosmology is about universe origins and structure over-all. Today, on Earth, cosmology is focused on the background light. Astronomy is about the light of stars, not the background. In this essay, and the UB, the two disciplines cross over in the implications of space respiration and alternate-band-rotation. But those ideas are found nowhere in modern cosmology or astronomy other than the possibility of some over-all universe rotation, and the notion of a permanent, gravity-driven reversal of expansion into a “big crunch” and new big bang.
There is a lot of astronomy in the UB, much of it problematic. As with cosmology, the problem is what the UB says conflicts with our observations. Here, I refer to a more “local neighborhood”, hundreds-of-thousands of light-years and up to a few hundreds-of-millions, but not billions.
What exactly corresponds to the superuniverse of Orvonton? Tom Allen has written “The Great Debate on the Scale of Orvonton” addressing this question in a far more thorough and systematic way than I do here. He also makes a point about time. It is quite reasonable to suppose that the book speaks of two different Orvontons, one as it exists now, and the other as it will exist in the far future. The UB does not differentiate between these, but Mr. Allen’s point is worth bearing in mind in the discussion below.
The UB usually implies Orvonton is the “Milky Way Galaxy”, the issue being what counts as the Milky Way? Our superuniverse is about five-hundred-thousand light-years across [UB 32:2.11]. Now introductory astronomy texts will say the spiral arm galaxy we think of as the Milky Way is about one-hundred-thousand light-years across, but that does not include the now-discovered dozens of satellite galaxies orbiting the spiral part. If Orvonton includes all of these, five-hundred-thousand light-years is a fair (possible) estimate.
About two million light-years from the Milky Way is the spiral galaxy Andromeda and its collection of satellites. Is Andromeda another superuniverse? If it is, the fact that our two galaxies and their satellite collections are careening towards one another at thousands of kilometers an hour should be troubling. It will take millions of years for them to collide, but in the UB’s picture, they shouldn’t be drawing closer to one another at all but preceding in an orderly orbital fashion around the central universe! The UB says Andromeda is not yet inhabited [UB 15:4.7]. If anything, to our telescopes, it looks at least as well organized as our own Milky Way. Why should a well organized star cloud so close to us, in particular compared to all other galaxies in our super-cluster, be uninhabited when we, clearly, are not?
There is another curious thing about the Milky Way and Andromeda. There aren’t any other big galaxies anywhere within a few tens-of-millions of light-years. Some hundred randomly scattered smaller galaxies are in this region, our “local galactic cluster”. Beyond the “local cluster”, there are some hundred-thousand other, mostly small, galaxies and other local clusters out to one-hundred-million light-years! This collection, our super-cluster, is not distributed smoothly in its space but looks more like a chaotic three-dimensional ink-blot. It is called Laniakea, and this link is a computer rendering of it.
This region of space, a bubble some hundred million light-years across, looks nothing like the UB’s description of Orvonton, its ten grand divisions [15:3.4, 41:3.10] and so on. If the UB refers to the far future, it isn’t clear about it, especially if astronomers have supposedly identified eight of the ten divisions [UB 15:3.4]. This would have to mean “future Orvonton” and the eight identified divisions the few near-by galactic clusters identified in the 1930s. Some UB readers have seized on the hundred-thousand figure for the number of galaxies in the super-cluster (a rough estimate which could be substantially high or low, we do not know) and suggest that these galaxies are really what the UB calls “local universes”, the domains of individual Creator Sons. What ever part of the superuniverse these entities represent, they will come to look like the UB description in time.
Entertaining this idea for a moment explains the present chaotic distribution of the super-cluster if it can be shown that some order is being imposed. Is Laniakea more organized today than it was a billion or so years ago? We do not know of course, but our limited observation of relative motions does not suggest any ordering pattern and can seemingly be explained purely by gravity. It might also be that the UB is just plain inconsistent! Moreover, the speculation about entities around our galaxy, all the way out to the super-cluster, does not explain why, looking outward, widening our focus beyond a few hundred million light-years to a billion or more, we do not see one or a few super-clusters around us, but thousands of them in all directions. According to the UB, there are empty spaces, bands of lessened activity, in between bands of galactic creation, the “outer space levels” surrounding the Grand Universe [11:7.7]. Our view reveals nothing like this. To be sure we observe gigantic voids, empty space distributed like holes in Swiss cheese, but nowhere laid out in neat concentric circles.
A NOTE ON THE GREAT ATTRACTOR
The Great Attractor is not a part of UB cosmology or astronomy. It does, however, illustrate what readers sometimes do with bits of space news in effort to reconcile the UB with observations. Some decades ago, shortly after Laniakea’s discovery, it was also discovered that the entire supercluster was moving together in a definite direction and speed that was not, at that time, explainable. The term “great attractor” (GA) was coined in the early 2000s by Lynden-Bell as a stand-in for whatever it is that is pulling us along, at the time, an unknown gravitational source. Some UB readers speculated that the GA was Havona. I have already noted the effect on our observations that Havona would impose, and in the last few years, the GA has proven explainable after all.
There are not one but two Laniakea-sized superclusters out ahead of us in our line of flight, one a hundred-million light-years ahead of Laniakea, the other a hundred-million beyond the first. By contrast, behind us, in a direction opposite these two superclusters, there is a void, a bubble of mostly nothing some five-hundred-million light-years wide. Two superclusters lie in one direction, with nothing to counterbalance their gravity in the other. That explains both the direction and speed of our motion.
A MISSING SUPERUNIVERSE?
If the shape of the universe is the UB’s biggest problem cosmologically speaking, nothing more illustrates the book’s internal inconsistency better than this issue of Orvonton. The UB does not tell us if superuniverses evolve together or if number one somewhat precedes two, and so on down to number seven, Orvonton. Either way we should, from our perspective in Orvonton, see two (at least) other superuniverses, number one out in whatever direction we are moving, and number six on our other side.
If the Milky Way is Orvonton, then Andromeda is a natural candidate for one of the other inhabited superuniverses. But there is nothing comparable to Andromeda on the other side of us, and moreover, the UB explicitly denies Andromeda is inhabited! If Andromeda is not inhabited it cannot be superuniverse one or six. What then of Laniakea, our enormous hundred-million-light-year-spanning supercluster? Surely it is possible there are uninhabited regions of Orvonton, but of the hundred-thousand or so galaxies comprising Laniakea, the two largest and most obviously developed are Andromeda and the Milky Way.
If Laniakea is Orvonton, then there are two other superclusters (Shapley the nearest) out in one direction, but nothing, a gigantic empty void, in the other. If Shapley is superuniverse number one (we are moving in its direction), there is nothing to Laniakea’s opposite side representing number six. Perhaps Orvonton is even bigger than Laniakea? Astronomers have recently mapped a gigantic supercluster, outside Laniakea, that wraps more than half-way around it they call the “south pole wall” (see link). Such speculation can go on forever, but long before we reach the south polar wall we have left Orvonton’s association with the Milky Way far behind.
No matter what collection (the local cluster, the local sheet, and so on) we suppose might be Orvonton the selection of what would have to be universe numbers one and six would be arbitrary. No matter what we want to call inhabited superuniverses, however we group the galaxies, everything around them would have to be “outer space” and so moving in a direction opposite to our counter-clockwise rotation around Havona. We do not see any such behavior anywhere. The entire Laniakea cluster is moving in roughly the same direction.
The two scales, billions of light-years and hundreds of millions of light-years, are problematic for the UB. Neither should look like it does. Below these scales, in the millions of light-years and less, what the UB says is equally problematic.
If the Milky Way is Orvonton, even at five-hundred-thousand light-year across, the local universe of Nebadon is only one-hundred-thousandth part of it [UB 15:13.1]. Even were the Milky Way a sphere half a million light-years in diameter, each local universe would have a diameter considerably less than ten-thousand light-years (5.3 thousand by my calculation, but let’s be generous). Inside its volume must be ten-thousand system and one-hundred constellation headquarter collections (100 constellations each with 100 systems) [UB 15:2.4, 15:2.5]. Each system would be only a few hundred light-years across (500 by my calculation see below and note on the calculation at end of essay).
The UB claims that these headquarters worlds are lit by suns that give light but no heat [UB 15:6.3, 15:7.1], but it also says that the people of these worlds can see ordinary stars external to the headquarters. If they can see out, we can see in. Astronomers have mapped every star within a thousand light-years of Earth in every conceivable electromagnetic wavelength from the X-ray to the infrared. If, in the volume encompassed by that radius from Earth, any stars radiate visible light but no infrared, we would surely have noticed. A system-headquarters collection of 50 worlds [UB 15:7.5] with multiple suns, of any sort, only a few hundred light-years distant would stand out.
If the Milky Way is really the local universe, and Laniakea is the superuniverse, the nearest system headquarters could be thousands of light-years distant, and we have not mapped every star out that far. But there is no support for this idea in the UB. The book’s “Milky Way” is bigger than our Milky Way, by a factor between two and five (diameter, not volume and depending on where one draws the satellite boundary), not the two-hundred times required by associating Orvonton with Laniakea! There is only a convenient coincidence, astronomer’s estimates (which could be far off) of about one-hundred-thousand galaxies in Laniakea.
Below the galactic scale, there are, in the UB, many troubling assertions about stars. Astronomers estimate our sun will remain stable for another four or five billion years. The UB says twenty [UB 41:9.5]. This discrepancy is nothing like the all-or-nothing universe morphology problem. If stars act on (or are acted upon) energies we cannot detect (next paragraph), they might well extend the stable life of a star.
The book says that “ordinary sun(s)” can give out heat and light for trillions of years [UB 15:6.4]. Not only is this in conflict with modern astrophysical theory supported by observation, but it contradicts the twenty-five billion figure in paper 41. To some extent, the contradiction depends on what is meant by “ordinary suns” (see below on red-dwarfs). The book also says that suns, under certain (otherwise unspecified) conditions, transform and accelerate “energies of space which come their way established space circuits” [UB 15:6.4], implying the sun’s heat is being utilized, or augmented, in ways that should impact our observations. If stars, our own and others around us, are so affected by these energies their lifetimes extend by one or two orders of magnitude, our measurements of their light would be inconsistent with our astrophysical theories.
Astrophysics deals with the physics of stars, what makes them tick. The UB’s brief description of the process is consistent with what was known in the 1920s & 30s and remains true, if over-simplified, today. The UB description includes the special role of carbon in the fusion process [UB 41.8.1], something first proposed (by George Gamow) in 1923. The first sentence of this paragraph is put interestingly: “In those suns which are circuited in the space-energy channels, solar energy is liberated by various complex nuclear-reaction chains, the most common of which is the hydrogen-carbon-helium reaction.”
Gamow won a Nobel prize in physics for his discovery of this process. All-stars, at least all-stars very roughly similar to our sun, undergo the same carbon-catalytic reaction. Perhaps all those we see are circuited, but more problematic, the parameters of our equations and their theoretical results exactly match our observations of stellar behavior without having to account for gaps where contributions from “space-energy channels” had any impact. If undetectable energies were affecting solar output, the stellar spectrum should not be what our equations predict, and we observe.
There is no astrophysical evidence that any of the tens of thousands of stars we’ve examined and cataloged are affected by anything other than their gravity, pressure, temperature, and metal content reflected in their spectrum. The first three determine the rate of hydrogen fusion, while the metals content, in conjunction with ongoing gravitational contraction [UB 41:8.2], determine what happens after the hydrogen supply is nearly exhausted. Our sun, says the UB, will undergo a period of stable decline as long as it’s present middle age and youth combined, a total of over fifty billion years [UB 41:9.5]. Do encircuited suns decline? If so, is encircuitment the difference between the UB’s fifty-billion-year stable life and decline, and the more disconcerting six-to-eight billion-years before, in the estimate of astrophysicists, our declining sun becomes a red giant and swallows the orbits the inner planets? The UB tells us that some suns go on forever [UB 41:7.7].
Modern astronomy does recognize that the most common stars in the universe (perhaps half of all-stars) are red-dwarfs and some astronomers believe such stars might shine for a trillion years (a hundred-billion being a more commonly cited figure) given only the hydrogen with which they begin their lives. Still, the red-dwarfs we observe and have cataloged match our theoretical predictions, again having nothing to do with unknown “energies of space”. They appear to use their fuel as we would expect, given their mass, temperature, and so on.
We also know that such suns are electromagnetic nightmares not suitable for biological evolution as we imagine that process. But what the UB considers habitable and what present science thinks are “habitable limits” are very different (see UB paper 49). Unlike the stars, galaxies, and universe shape, neither our concept of life nor our extrasolar planetary astronomy is up to the task of comparing what we observe to what the UB says is the case. Holding judgment in abeyance, however, is not simply to accept the UB. Like the “Maltese Cross”, space respiration, and alternate-rotations, we have to assume that God (and his agents) could foster such radical living forms. All the same, worlds without atmosphere [UB 49:6] hosting living beings may be as much a fantasy as the other three problematic claims noted above.
CONCLUSION
There are issues with UB “space science” at every level, and the problems get worse as one goes up in scale. Whether our sun is stable for six billion or twenty-five-billion more years is immaterial to our short lives on Earth. The superuniverse problem is a little worse. If a seraphic transport can travel three times light speed [UB 23:3.2] and spiritually advanced mortals awaken three periods (Earth days?) after death [UB 49:6.8], then the system headquarters can be, at most, three light-days distant (this conundrum well noted by readers fifty years ago). Given that our nearest stellar neighbor is four light-years away, I should not have to explain why there can be nothing as significant as a system headquarters (fifty worlds and some number of suns) so close to us.
Other calculations produce similarly problematic results. There are one-billion systems in Orvonton (100,000 LU x 10,000 systems/LU). Even if we assume Orvonton is a sphere (very generous) with a radius of two-hundred-and-fifty-thousand light-years, the average radius of each system could be no more than two-hundred-and-fifty light-years (see note at the end of the essay on this calculation). Although out of reach for a three-day trip at triple-light-speed, that distance is close enough for us to detect a collection of so many worlds and suns.
Moving up the galaxy scale to supercluster, the conflict between the UB and present astronomical data gets worse. George Park is one of the “UB astronomers” who introduced the idea that Orvonton is the Laniakea supercluster spanning nearly one-hundred-million light-years, ignoring the UB’s plain statement of Orvonton’s size (500,000 light-years). John Causland also has a presentation on “UB Astronomy”, which he introduces by noting that the book’s claims do not match modern observations, but, he says, if we look at what is said in the context of 1920s cosmology, the book makes sense. That isn’t quite true. Even in the 1930s astronomers understood enough about the physics of light, and telescopes were powerful enough, to reject UB claims about space respiration and alternate-rotations if astronomers had become aware of them. Back in those days, the book’s assertions about planets, suns, and even the Milky Way, plausible-seeming for the average educated reader, would be rejected by real astronomers. In particular (and especially), the “maltese cross”, the idea of a bilaterally-symmetrical universe, is not to be found in the cosmological literature of any period.
Acknowledging the “times of the writing”, however, does not address the bigger problem: modern observations at both astronomical and cosmological scales make much of what the UB claims is the case not merely implausible, but impossible! There is nothing about Laniakea that looks like the UB’s description of a more-or-less orderly super-universe, and as we pan out to a view billions of light-years across, the universe seems nothing like what the UB describes! Not only are there millions of superclusters in every direction, but there isn’t the slightest evidence of a massive gravitational center in any direction!
UB theology is centered on God, who is spirit. But God himself resides on Paradise, which has to be the center of the physical universe! In the time-space realms, the UB informs us, spiritual beings live on physical worlds [12:8.1]. We cannot elide the headquarters location problem by suggesting that collections of architectural worlds (and in particular their suns) cannot be detected with our physical instruments. Where are they? Moving up in scale, we have the problem of reconciling the UB picture with an isotropic and centerless universe originating in a big bang and now cooled down for near fifteen-billion years.
Our theories of the big bang well describe everything we observe in the physical cosmos given an age of fifteen-billion years. All the present controversy surrounding the big bang is about what happens in its first three seconds! Three seconds marks the time of nucleosynthesis, the formation of protons and neutrons, nuclei of hydrogen, helium, and a little lithium, from the quark and radiation soup. Despite many unknowns, the structure of the present universe we see follows comfortably from our theories beginning with nucleosynthesis! To suggest that all our evidence-based conclusions are an illusion is not credible, revelatory claims notwithstanding.
These cosmological and astronomical issues do not render post-mortal survival and ascension impossible. The UB’s God certainly has the power to arrange for survival and ascension into and through the universe as we perceive it, not to mention creation via a big bang. If the revelators could forecast our scientific progress for the next thousand years (their record is terrible less than 100 years out), why make up this fantasy universe architecture, and why say so much about cosmology and astronomy that today, only 66 years after publication, is so obviously false? If the revelators were not permitted to reveal the big bang, why make up a fantasy? Why not merely tell us about the soul, post-mortal personality reconstitution, the general nature of descendent personalities, and so on without embedding the descriptions in a fantasy universe?
My theory is that it all has something to do with drama. One purpose of the book’s ascension story is to drive home the truth that perfection in God’s terms is a long educational process. If the revelators merely described the survival mechanism without a physical stage on which all plays out (not to mention many now-unlikely-to-be-true statements about the physical and biological history of Earth — a subject for another paper), the UB would be half its size. Readers would come away with little in the way of appreciation for the scope and complexity of the process. In short, the authors created a fantasy universe to emphasize the drama and adventure of the ascension. The purpose of the fantasy universe is literary!
______ A few notes ______
NOTE: Evidence for the Big Bang
Item (1) above was the first evidence of the big bang. Items (2-4) would be extraordinarily coincidental if the big bang is not real.
- Assuming the big bang, the temperature of the “first light” (photons) in the universe (the Cosmic Microwave Background [CMB]) was calculated in the early 1950s (by Russian physicist George Gamow) and found, in 1965 to be within four degrees (Kelvin) of its predicted value. Importantly this radiation is identical (down to ten-thousandths of a degree) in every direction we look, impossible if UB cosmology were true.
- Assuming the big bang, physicists (in the 1970s) realized there must be a background neutrino temperature a little cooler than the background photon temperature. This difference is due to the universe becoming transparent to neutrinos three seconds after the big bang, while photons are not liberated from the radiation for three-hundred-seventy thousand years (see the “recombination event”). The neutrino background temperature was measured in 2010 and found to be one-one-hundredth of a degree off its predicted value.
- Assuming the big bang, the pressure of the early universe would cause compression waves to bounce around through the initially very dense and hot universe; literally reflecting off the limits of the universe at that time. Sound is a compression wave, and this prediction means that the expanding universe would have “rung like a bell” for a period. As the universe expanded, the wavelength of these echoes lengthens their frequency drops. Eventually (at recombination, see link above), the density of the expanding universe drops below the value required to support compression waves leaving a frozen wave, a small density gradient in the distribution of matter reflected in the microwave background. Cosmologists predicted the frequency and amplitude of this frozen wave (and its first few harmonics) in the late 20th Century. In the first decade of the 21st Century cosmologists measured both to be exactly what was predicted (see “The Music of the Big Bang” [2010] by Amadeo Balbi, and these links [graph], [article]).
- When instruments became sensitive enough, cosmologists found tiny differences (ten-thousandths of a degree) in the CMB. The big bang theory says these small differences, mapped accurately enough, should predict the present distribution of galaxies (the slightly cooler spots being where galactic clusters would form). Such accurate mapping was achieved in the 2010s, and the map does indeed predict precisely where galactic clusters are found today.
- The distribution of stars, their color and size, along with our calculations of stellar life well matches (it is what we would expect to find) a roughly fifteen-billion-year-old universe!
NOTE: Calculation of System (for example Satania) radius. Assume Orvonton is a sphere of radius 250,000ly
- Find cubic light-years in Orvonton (radius of 250,000ly) Pi(2.5x10e5)e3 = 4.9x10e16 = culyOrv
- Find the cubic light-years in a system. There are 1 billion systems in Orvonton (100.000 local universes times 100 constellations times 100 systems (4.9x10e16/1x10e9) = 4.9x10e7 culySys
- Find radius cubed of system (culySys/Pi) = 15,605,095
- Take cube root of radius-cubed for radius = 249.9 light-years!
Hao ni masadukayoHapa ni kula madini ya Kiranga na Utingo
Hapa swali lako linajipinga moja kwa moja mkuu. Ukishaamini mavi yako kuwa Mungu maana yake umeshaamini mavi' ndiyo Mungu,swali la kweli au siyo kweli linakufa maana tayari umeamini mavi ndiyo Mungu.Unajua ukishasema "neither science nor logic" ushatumia logic tayari? Na ukishatumia logic tayari, uchambuzi wako wa kuizodoa logic unakuwa moot, hauna maana, kwa sababu hata wewe mwenyewe ushatumia logic?
Kwenye faith unaweza kuamini chochote, unaweza kuamini mavi yako ni Mungu.
Au kwako wewe Mungu ni nini?Je, ukiamini mavi yako ni Mungu, imani hiyo inafanya mavi yako yawe Mungu?
Yes,hili Ni jibu sahihi kwa Kiranga .....kwa aminiye.....
Kubishana na kiranga inaitaji akili za mwendawazimuHapa swali lako linajipinga moja kwa moja mkuu. Ukishaamini mavi yako kuwa Mungu maana yake umeshaamini mavi' ndiyo Mungu,swali la kweli au siyo kweli linakufa maana tayari umeamini mavi ndiyo Mungu.
Au kwako wewe Mungu ni nini?
Mkuu mimi sina njaa ya kupendwa na mtu JF.Nimesoma nikasoma Kisha nikasoma tena nikaona mbona sifiki mwisho Hebu kwanza niangalie nakaribia kumaliza au? Nikaanza kuscroll nikascroll Kisha nikascroll tena na tena Kisha nikafika mwisho nikakuta BILGERT amekulima dislike nimecheka Sana.
Wabongo hatupendi kujichosha asee!! Huu mkeka mrefu bongo na marekani.
Tatizo unaishia kwa mtu mmoja wakati mimi swali langu liko universal.Hapa swali lako linajipinga moja kwa moja mkuu. Ukishaamini mavi yako kuwa Mungu maana yake umeshaamini mavi' ndiyo Mungu,swali la kweli au siyo kweli linakufa maana tayari umeamini mavi ndiyo Mungu.
Au kwako wewe Mungu ni nini?
Si jibu la swali langu.
Ok,Tatizo unaishia kwa mtu mmoja wakati mimi swali langu liko universal.
Ukiamini wewe ni Samia Suluhu Hassan, rais wa Tanzania, mwanamke, wakati hilo si kweli, wewe ni Satoh Hirosh, mwanamme, hiyo imani yako inakufanya kweli uwe Samia Suluhu Hassan ?
Acha kuruka ruka jibu swali, nipe kwanza maana ya Mungu na Mimi nikuonyeshe Mungu isijekua unakomaa kupinga kitu usichokielewa.Kama Mungu si hadithi ya kutungwa tu, unaweza kuthibitisha huyo Mungu yupo kweli nje ya hadithi za kutungwa tu?
The Urantia Book (attached below) does not answer the problem of evil. It also has a lot of problems when compared to modern science.
Problems with the Cosmology and Astronomy of The Urantia Book
ABSTRACT The purpose of this essay is to set the cosmology and astronomy of the Urantia Book against what modern, twenty-first-century cosmology and astronomy observe in the physical universe. I wi…ruminations.blog
Problems with the Cosmology and Astronomy of The Urantia Book
ABSTRACT
The purpose of this essay is to set the cosmology and astronomy of the Urantia Book against what modern, twenty-first-century cosmology and astronomy observe in the physical universe. I will also argue that even if today’s cosmology and astronomy have got some things wrong about the structure of the universe, there is enough evidence favoring cosmology’s fundamental insights to render the Urantia Book’s cosmology, and much of what it says about astronomy, impossible.
Conventions: The Urantia Book is UB or “the book”. Reference to scientific papers and images are linked. References to sections of the book are signaled by [UB paper:section.paragraph].
Updated on May 26, 2021 to include section “a missing superuniverse”.
SCIENCE AND THE URANTIA BOOK
The Urantia Book (UB) is about God. Its theology (presented primarily in the Forward, papers 1-10 and 99-118) expands human ideas about God, revealing a more nuanced picture than any human-originated theology has achieved. Theology has consequences. For example, if God is good and what humans gain in this life has continuing value personally, there must be some mechanism for expressing a postmortal personality. The UB illustrates this with its story of the ascension scheme coupled with an explanation of universe administration (God the Seven-Fold) terminating in the Creator Sons, which sets the context of our relationship to Jesus, Michael of Nebadon. The book’s last section, “The Life of Jesus”, is perhaps the most remarkable illustration of the relationship possible between man and God ever written!
The UB contains hundreds of scientific assertions. Readers of the book have for some time been aware that much of this science is problematic. In 2017, Geoffrey Taylor re-wrote (updated) “Scientific Predictions of the Urantia Book”, his 1987 paper co-authored with Irwin Ginsburgh. In this paper, he discusses 31 specific “scientific predictions” found in the UB. He compares them to what is known now, confirming (most), disconfirming (a few), or remaining an open question.
Part of the problem of assessing these UB assertions is dating them. UB history holds the text of the book was completed before 1940. If this is true, then any matching discovery made after 1940 would be evidence for the UB’s veracity, at least that its authors made a good guess. The UB was not published until 1955. All of whatever physical precursors existed before that date, the hard evidence that no changes were made during the 1940s and very early 1950s (the original, date-able, notes and printing plates) were destroyed. I mention this because it is a part of what is problematic about “UB science”. I do not attempt in this essay to resolve these issues. What is problematic about UB cosmology and astronomy has nothing to do with these date issues.
Here is a categorization and count of issues Taylor addresses:
Biology (4)
Geology (2)
Astronomy (10)
Cosmology (3)
Physics (12)
The UB contains dozens of “scientific assertions” besides those Taylor mentions, and some of the above might fit different categories. To an extent, he cherry-picks his examples. For example, he makes no mention of this on 65:6.1. “Ever will the scientist come nearer and nearer the secrets of life, but never will he find them, and for no other reason than that he must kill protoplasm in order to analyze it.” The italics never and must are mine because categorical terms like these make the statement false. Biologists have been probing cells and measuring their living processes since the late 1960s! Surely revelators (who could “anticipate the scientific discoveries of a thousand years” [UB 101:4.2]) would know this? Why include categoricals like “must” and “never”?
Besides the “hard science” categories listed above (Taylor’s subject), the UB makes hundreds of statements in the arenas of soft sciences, anthropology, sociology, psychology, even “political science”, but none of these are Taylor’s subjects, nor mine. This paper focuses on cosmology and astronomy because the UB’s description of the mortal ascension scheme rests on these. I will cover the biology of human evolution (another major issue) in another paper.
COSMOLOGY
In paper 101:4.1, The book makes this statement: “Any cosmology presented as a part of revealed religion is destined to be outgrown in a very short time”, and 101:4.2 emphasizes that “The cosmology of these revelations is not inspired.” To me, “not inspired” means the revelators merely adopted and adapted the cosmology, primarily the steady-state idea they found in human sources before 1950. But the book’s morphology of the Master Universe (everything inhabited and not yet inhabited), nor its revelation of “space respiration”, is not to be found in astronomy or cosmology papers of the period. Where did the authors get this material? Except for the steady-state-creation idea, UB cosmology does not reflect scientific consensus or even speculation of the 20th Century’s first half. If “not inspired”, and not a product of early 20th Century science, how exactly are we to understand it? If it seems not to match observation, are we to accord it some credibility merely because it appears in the UB?
Briefly summarized UB cosmology says:
The physical universe astronomers and cosmologists see from Earth looks absolutely nothing like what the UB describes. What we see cannot be interpreted (rationalized) along lines the UB claims is the case, nor can the UB presentation be aligned to modern observations. It isn’t that the UB is wrong as to details; much of it cannot be made sense-of in the light of present observation, including types of astronomies invented in but the last few decades! At least this is what I now believe.
- The physical universe is a steady-state creation along the lines of human ideas popular in the first half of the 20th Century. [UB 9:3.4] [UB 42:4.9]
- Space, presently filled with material creation, respires in billion-year cycles. A billion expanding (we are currently halfway through such a phase) and a billion contracting. [UB 11:6 whole section]
- The material creation is not symmetrical except bilaterally around an axis perpendicular to Paradise. Paradise is an ellipse, and the universe as a whole rotates around paradise (much more on this below). The axis perpendicular to Paradise is the only one close to symmetrical. The other two axes (an ellipse has three) are asymmetrical. [UB 11:7.3]
Cosmology is a purely observational science. The universe “happened” (slowly or suddenly), once, sometime in the past, and continues to the present day. We cannot experiment by setting initial conditions and seeing what sort of universe emerges from them. What cosmologists do is look. Having well understood the physics of light and the effect of gravity on it, they propose various theories about how the universe got going (like steady-state) and ask: “what are the consequences (to the light we observe) of that theory”? Dozens of theories have been tried (including those suggested by UB readers trying to rationalize the UB picture with present observations), and only the Big Bang survives. The Big Bang’s consequences (the first of many, the Cosmic Microwave Background temperature, calculated 10+ years before it was found), is the only theory that survives all, and I mean all the tests (see note on Big Bang evidence at the end of the essay).
STEADY STATE versus THE BIG BANG
The big bang was, 100 years ago, a nascent cosmological competitor to the millennia-old idea that the appearance of matter in the cosmos is an ongoing process, new matter, hydrogen (or perhaps protons, neutrons, and electrons), slowly appearing throughout the universe. This “steady-state” creation would forever produce new material for the formation of stars and other entities, yielding today a universe of unknown size and age, possibly infinite and forever!
In 1953 George Gamow contributed to the debate. Given the controversial (until the mid-1960s) notion of a big bang roughly ten-billion years ago (a then-best estimate based on tracing apparent recession speed of distant galaxies backwards in time), Gamow reasoned that there should be a left-over, cold, cosmic microwave background of roughly 7 degrees Kelvin (the CMB) throughout the universe. In 1965 the CMB was discovered accidentally by two Bell Labs engineers trying to figure out why they couldn’t get rid of a constant noise at 2.72 degrees Kelvin from a new, very sensitive antenna. The first “big evidence” for the big bang was not that distant objects appear to be racing away from one another (a steady-state creation also expands as more matter is added), but that there is a cold-light at 2.72548±0.00057 K coming from every direction we look.
A singular origin is the only reasonable explanation for the phenomenon of this light. Since the 60s, numerous “other phenomena” whose observation can only be explained by singular origin, evidence upon evidence, has piled on to support the idea. As might be expected, at least into the last quarter of the 20th Century, “Steady State” aficionados suggested other explanations. All had (as good scientific theories must) testable consequences. The tests all failed, while the big bang has survived every test of its theorized outcomes. I bring up the big bang here not to hawk it (I list some independent evidentiary lines at the end of the essay), but because it has implications not only for the matter of “steady-state creation”, but also the UB’s other cosmological assertions, space respiration and the shape (morphology) of the creation.
As concerns “steady-state”, the UB tells us that the Infinite Spirit can slow down energies to the “point of materialization” [UB 9:3.4]. Presumably, this is the source of all the matter in the universe. Any light produced by this process would cool as the universe expanded (the book tells us we are in an expanding phase due to “space respiration”). But since matter creation is constant, we would expect the temperature of such light to vary as we look across the sky. It would be warmer coming from “newer regions” and cooler from “older”. Yet all the background light we see (strictly “listen to” with radio telescopes as it has cooled down to microwaves) had to begin simultaneously. To hypothesize that, nevertheless, light from creations at different times all happens to hit Earth at 2.725 degrees Kelvin from everywhere is ad hoc.
SHAPE OF THE UNIVERSE
The UB’s biggest problem is the shape of the universe (the Maltese Cross 11:7:3), its declaration that there is an upper and lower limit to “pervaded (the material creation) space” (11:7.6). A related problem is the missing consequence of a mass, Havona and its surrounding gravity bodies, “as great as the seven superuniverses (the presently inhabited “Grand Universe”) combined” [UB 12:1.4], not to mention the very existence of a different, “non-pervaded space” constituting a sort of reservoir to and from which pervaded space flows. The UB description, if authoritative, would have evident observational consequences. Given the UB picture, if we look in all directions from our position in space, we should see different things. In a direction outward along the plain of creation (as the UB tells it), we should see lots of galaxies (the “outer space” universes). But in a direction perpendicular to this plain (up or down), we should see nothing at all beyond our superuniverse. Even accepting a rationalization by UB readers that our galactic supercluster (see ASTRONOMY below for discussion) is the real superuniverse, we should see nothing beyond it.
Moreover (I thank my friend Charles Lamar for pointing this out), if we look in a direction above or below the center of our galaxy, above and below what the UB claims is the center of creation lying somewhere behind it, some substantial angle of arc would be a view at and through non-pervaded space. What would non-pervaded space (not to mention some mid-space zone that must also intervene [11:7.3]) do to the starlight coming from its other side? The UB provides no clue to this answer, but the only thing these regions could possibly do, if our observations are to be believed, is to so manipulate the light that the universe of galaxies on its other side look like the universe we view in every other direction!
So what do we see? We see what cosmologists call an “isotropic universe” that is also homogenous on very large scales. meaning “the same in every direction” In every direction, we see billions of galactic clusters and streams of galaxies out to 10+ billion light-years. Even our supercluster is but one of billions of them in every direction (see illustration in this link). Every dot of light in that image is a galaxy or cluster of galaxies, and this is what we see in every direction we look. Moreover, even if this illustration (after all, a computer construct based on observation) is not quite right, what is indisputable is that what we see is the same everywhere! In every direction, including towards the Milky Way’s center, there are galaxies and galactic clusters at all distances everywhere. Even if individual estimates of distance are considerably mistaken we cannot be mistaken about the shape of the overall distribution. This fact alone makes the UB picture of a bilaterally symmetrical universe unbelievable.
Some astute reader is going to object and say that the universe may not be precisely isotropic. There is in fact some evidence that matter-density in one axis is greater than in the axis perpendicular to it. But the difference is two percent. Material density along the denser axis is two percent greater than in the perpendicular axis. Two percent is nowhere near the all-and-none difference that follows from the universe architecture portrayed in the UB!
Suppose the UB has deliberately provided a fantasy cosmology (possible, if not likely even given the astronomical knowledge of the 1920s and 30s) on which to rest its description of the mortal ascension scheme? The problem is that what we see is so vastly different from what the UB describes it is impossible to reconcile the two architectures. Furthermore, astronomers on a world a few billion light-years from earth would observe, from their world, the same isotropic universe we detect from ours. A universe that appears isotropic from every position within it hasn’t any center! The whole of the UB ascension scheme ultimately rests on Paradise at the center of everything, a center that doesn’t appear to exist. Now one might argue that we cannot assume another position from which to view the universe. We have good reason to believe the universe would appear isotropic from any place in it, but we cannot know this. There are, or would be, other consequences to what we see if Havona existed.
THE HAVONA GRAVITY PROBLEM
This issue of a center (and what the UB says about it) is integral to the book’s “shape story”. The central universe, Paradise, the billion Havona worlds, and the “dark gravity bodies” surrounding it, are said to contain mass “far in excess” of the entire Grand Universe [UB 12:1.4]! That’s a lot of mass! I’m tempted to bring up the matter of gravitational waves here, but I demur. It is possible (being no physicist), the arrangement of a central mass surrounded by two rings of “dark gravity bodies” orbiting in opposite directions [UB 14:1.8] is set up precisely to cancel (by interference) the enormous gravitational waves that, otherwise, we would surely have noticed (and do not) coming from some particular direction in the sky. But while I can speculate my way around missing gravitational waves, there would be other consequences of such a mass.
According to the UB, Havona is presently on the other side of our galactic center (we are not told how far), where dust obscures what would otherwise be a view of a massive dark body occluding everything on the far side of it [UB 15:3.3]. Whoever constructed this part of the UB cosmological fantasy did not understand the effect of mass on light. Even if no gravitational waves emanate from Havona, the central universe has gravity [UB 11:8.7].
While we cannot see directly through the center of our galaxy (we do see behind the dust in X-ray light, but what is visible are stars yet in our galaxy), we can see above and below the central band. What do we see? We see the same thing we see in every other direction, billions of galaxies out to more than ten billion light-years! But that is not what we would see if there was, lying behind the central band of the Milky Way, a collection of bodies whose mass was equal to the whole of the grand universe. All the light coming from stars (superuniverses and outer space bands) on the other side of Havona (setting aside the issue of looking through non-pervaded space discussed above) and just above and below the Milky Way’s central band would be bent towards us and appear compressed together. What we would see is starlight fused into a bright band (see this image of a black hole lensing a galaxy lying somewhere behind it. Now imagine that instead of a single galaxy, we saw the light of thousands smeared out by the gravity of Havona), a halo of light surrounding an empty (dark) region. We do not see anything like this.
Although our view through our galactic center is hazy and the few stars we resolve are within the Milky Way, whatever is beyond the galaxy, it cannot be a mass-collection as great as the rest of the Grand Universe combined. Any large gravitational mass would still distort the light coming from stars (galaxies) on its other side. In short, and again what we would see looking in that direction would not look the same as what we see looking in the opposite direction. But what we see is the same. There cannot be a mass such as the UB describes somewhere on the other side of our galactic center.
SPACE RESPIRATION
While perhaps not UB cosmology’s biggest problem, space respiration is a big one. Briefly put, the volume of “pervaded space”, the horizontal arms of the maltese cross, respires, expands and contracts, in alternating one-billion year cycles [UB 11:6], presumably expanding and compressing the material creation along with the space it occupies. Contraction does not result in a “big crunch” (everything gets crushed together, generating a new big bang), but rather a partial inspiration (contracting) for a billion years before expanding again. Neither the UB nor modern cosmology hints at anything like a mechanism that could drive this process. We are told only that “non-pervaded space”, the vertical section of the maltese cross, also contracts and expands inversely with the pervaded zone. As with other such assertions of the revelators, we are left only with the reasonable assumption that God knows the trick.
Even if real, we cannot measure space respiration directly. We have not been observers on Earth long enough to witness a transition from contraction to expansion (our present condition). If, however, our understanding of how light behaves in an expanding universe (red-shifted), and how it would behave in a contracting universe (blue-shifted), is correct, the alternating expansion and contraction would appear to have visible consequences we do not observe.
There are two issues with space respiration. The first is again the temperature of the Cosmic Microwave Background light. The UB never says how old the physical universe is. Most readers take it to imply it is older than the 14.8 billion-years cosmologists believe it to be. But even given our age estimates, there would have been seven complete respiration cycles (seven out, seven in, and presently a eighth expansion). It might happen that the universe’s background light is currently at 2.725K (setting aside the consequence of steady-state creation at different times noted above) given a universe that is expanding and contracting in two-billion-year cycles. But remember that the calculated temperature (in 1953 before the CMB was discovered and measured), only four degrees Kelvin off the measured temperature, was based on a model universe expanding continuously for roughly ten billion years.
Even if we assume the universe expands over-all, each expiration leaving the universe a little bigger than it was when the prior inspiration began (more matter being created over time), it seems extraordinarily coincidental that the measured temperature of the light is very close to the theoretical result of light from a big bang and continuous expansion of 14.8 billion years! That coincidence is problematic.
The coincidence regarding the background light’s temperature is not the only observational consequence of space respiration. Suppose we take two very similar stars, A and B (same mass, composition, history, and spectrum), both a few billions of light-years distant, but star B is one billion light-years farther from Earth than star A. Both stars exhibit red-shifted light because we are presently in an expiration (expansion) phase of the respiration cycle. But on its journey to Earth, star B’s light experienced an extra period of blue-shift (being one-billion light-years more distant) than star A. When star B’s photons were as far from Earth as star A, B’s light would be a little bluer than it would, had it not traveled that extra billion years during a contraction phase. Compared to A, star B would appear a little bluer than it should (remember they are identical). By our theories, it should be a little redder being one-billion light-years more distant.
To be clear, star B’s light would still be red-shifted but less red-shifted than star A. When star B’s light, the light we see today, reaches us, its redshift distorts towards the blue. It would appear closer than it is because our theory of light says that “less-red means closer”. Half of the millions of galaxies we see with our telescopes in every direction (roughly those at odd multiples of billion light-year distances from us), would be a little bluer than our cosmological theories predict. From our viewpoint, their cosmological distance would appear closer (less red) than they are.
Looking outward from Earth, for every two-billion light-year increment, half the stars in every direction would appear closer to us than they should! There would appear to be rings, like tree-rings, extending every other billion light-years outwards for as far as we could see. The rings would be an optical illusion, a mirage, an artifact of the stellar spectrum given our current theories. But given our present ideas, the illusion of such rings would be unavoidable and noticeable to astronomers and cosmologists if space respiration were a fact. But we do not see such rings, an illusion that space respiration, if real, would impose on our viewpoint. Space respiration, like the maltese cross, is a fantasy.
UNIVERSE ROTATION
According to the UB everything in the universe, other than Paradise, is rotating. Indeed, every layer of the material creation from Havona outwards, the Grand Universe and the four outer-space levels, rotates in a direction opposite the layers adjacent to it [UB 11:7.9]!
There is nothing in the big bang theory that would impart rotation, angular momentum, to the universe. Most cosmologists do not believe the universe is rotating. Imparted by the big bang, rotation would leave a polarization fingerprint on the background light, the CMB. Cosmologists have looked, but see nothing of this so far. That doesn’t mean it isn’t there. In fact there is recent evidence that rotations around multiple axes is possible (see link), while the UB claims but one axis (the semi-symmetrical axis perpendicular to Paradise). Nothing of what has been seen would suggest opposite rotations at different distances from us.
Alternate rotation of successive space-level bands would surely be noticed. Between the Grand Universe and the first outer-space level, the additive effect of rotation in opposite directions would have dramatic effects.
First, within a band, the proportion of galaxies rotating in the direction of band motion would be greater than the differences observed. Between bands, an even greater, alternating, difference would stand out. We would expect more rotation in one direction in nearby space, one-hundred-million light-years, and a billion light-years distant, more in the opposite direction. The small statistical variation in rotation randomness detected (see link above) makes no mention of variation by distance, nor does this earlier paper looking at a single-axis rotation. Second, and much more obviously, all the galaxies in the next outer-band approaching us would exhibit blue-shifted light, while those moving away from us would be more red-shifted than universe expansion could account for.
Despite some controversy over universe rotation as a whole, there can be little doubt the UB claim of alternating directions-of-rotation cannot be true. By any measure of distance, the lack of systematic difference in the color of light produced by bands of galaxies rotating in opposite directions is an irrefutable falsification of the UB claim.
DARK MATTER AND DARK ENERGY
There are two problems in modern cosmology, dark energy and dark matter, that are not mentioned directly in the UB, but bear commenting on in relation to what the book does say. Dark energy (say cosmologists) is what pushes space apart yielding the galaxy recession observations made since the 1920s. The UB has space respiration which has problems discussed above. On the side of physics and cosmology, there is the quantum vacuum, which at least (despite controversy) points at a solution to the dark energy problem.
Dark matter is another problem. It arises from our observation that the stars in the outer areas of a rotating galaxy are moving as fast as stars nearer the galactic center. This violates our understanding of how gravity works. Unless that is, there is much more gravity in and around the galaxy than we can measure by adding up all the stars and gas we detect. “Dark Matter” was proposed (in 1933 by Fritz Zwiky) as a solution to the problem. Think of it as a sort of stand-in for “we do not know what but it has gravity”.
The UB, tells us about entities, “Master Physical Controllers”, “force organizers”, and “Power Centers” [UB 29 all] whose job might just possibly include making that strange behavior happen, some sub-system of their larger-scale organization. Unlike space-respiration, unless one day dark matter is directly detected, there is nothing to be observed that would permit us to tell the difference between the action of controllers and force organizers or dark matter.
Dark matter is among the few cosmological problems not directly informed by the cold light of the CMB. But that light does pose an issue for controllers and other entities organizing physical matter as portrayed in the UB. The cold light is a fingerprint, left by the past, on the present distribution of galactic clusters we see throughout the visible (Earth’s “cosmic horizon”) universe. That fingerprint, plus momentum and gravity (including dark matter), all floating on dark energy, explains the present distribution of all the matter in the visible universe.
Unless the real goal (at least to the fourteen-billion-year stage) of the entities revealed in the UB is the present isotopic and homogeneous distribution we observe, they aren’t doing very much besides turning galaxies into pinwheels. To be sure this is not specifically a problem for UB cosmology as the matter of dark matter lies for the moment beyond our grasp.
ASTRONOMY
In a hierarchy of “big science”, astronomy falls below cosmology. Cosmology is about universe origins and structure over-all. Today, on Earth, cosmology is focused on the background light. Astronomy is about the light of stars, not the background. In this essay, and the UB, the two disciplines cross over in the implications of space respiration and alternate-band-rotation. But those ideas are found nowhere in modern cosmology or astronomy other than the possibility of some over-all universe rotation, and the notion of a permanent, gravity-driven reversal of expansion into a “big crunch” and new big bang.
There is a lot of astronomy in the UB, much of it problematic. As with cosmology, the problem is what the UB says conflicts with our observations. Here, I refer to a more “local neighborhood”, hundreds-of-thousands of light-years and up to a few hundreds-of-millions, but not billions.
What exactly corresponds to the superuniverse of Orvonton? Tom Allen has written “The Great Debate on the Scale of Orvonton” addressing this question in a far more thorough and systematic way than I do here. He also makes a point about time. It is quite reasonable to suppose that the book speaks of two different Orvontons, one as it exists now, and the other as it will exist in the far future. The UB does not differentiate between these, but Mr. Allen’s point is worth bearing in mind in the discussion below.
The UB usually implies Orvonton is the “Milky Way Galaxy”, the issue being what counts as the Milky Way? Our superuniverse is about five-hundred-thousand light-years across [UB 32:2.11]. Now introductory astronomy texts will say the spiral arm galaxy we think of as the Milky Way is about one-hundred-thousand light-years across, but that does not include the now-discovered dozens of satellite galaxies orbiting the spiral part. If Orvonton includes all of these, five-hundred-thousand light-years is a fair (possible) estimate.
About two million light-years from the Milky Way is the spiral galaxy Andromeda and its collection of satellites. Is Andromeda another superuniverse? If it is, the fact that our two galaxies and their satellite collections are careening towards one another at thousands of kilometers an hour should be troubling. It will take millions of years for them to collide, but in the UB’s picture, they shouldn’t be drawing closer to one another at all but preceding in an orderly orbital fashion around the central universe! The UB says Andromeda is not yet inhabited [UB 15:4.7]. If anything, to our telescopes, it looks at least as well organized as our own Milky Way. Why should a well organized star cloud so close to us, in particular compared to all other galaxies in our super-cluster, be uninhabited when we, clearly, are not?
There is another curious thing about the Milky Way and Andromeda. There aren’t any other big galaxies anywhere within a few tens-of-millions of light-years. Some hundred randomly scattered smaller galaxies are in this region, our “local galactic cluster”. Beyond the “local cluster”, there are some hundred-thousand other, mostly small, galaxies and other local clusters out to one-hundred-million light-years! This collection, our super-cluster, is not distributed smoothly in its space but looks more like a chaotic three-dimensional ink-blot. It is called Laniakea, and this link is a computer rendering of it.
This region of space, a bubble some hundred million light-years across, looks nothing like the UB’s description of Orvonton, its ten grand divisions [15:3.4, 41:3.10] and so on. If the UB refers to the far future, it isn’t clear about it, especially if astronomers have supposedly identified eight of the ten divisions [UB 15:3.4]. This would have to mean “future Orvonton” and the eight identified divisions the few near-by galactic clusters identified in the 1930s. Some UB readers have seized on the hundred-thousand figure for the number of galaxies in the super-cluster (a rough estimate which could be substantially high or low, we do not know) and suggest that these galaxies are really what the UB calls “local universes”, the domains of individual Creator Sons. What ever part of the superuniverse these entities represent, they will come to look like the UB description in time.
Entertaining this idea for a moment explains the present chaotic distribution of the super-cluster if it can be shown that some order is being imposed. Is Laniakea more organized today than it was a billion or so years ago? We do not know of course, but our limited observation of relative motions does not suggest any ordering pattern and can seemingly be explained purely by gravity. It might also be that the UB is just plain inconsistent! Moreover, the speculation about entities around our galaxy, all the way out to the super-cluster, does not explain why, looking outward, widening our focus beyond a few hundred million light-years to a billion or more, we do not see one or a few super-clusters around us, but thousands of them in all directions. According to the UB, there are empty spaces, bands of lessened activity, in between bands of galactic creation, the “outer space levels” surrounding the Grand Universe [11:7.7]. Our view reveals nothing like this. To be sure we observe gigantic voids, empty space distributed like holes in Swiss cheese, but nowhere laid out in neat concentric circles.
A NOTE ON THE GREAT ATTRACTOR
The Great Attractor is not a part of UB cosmology or astronomy. It does, however, illustrate what readers sometimes do with bits of space news in effort to reconcile the UB with observations. Some decades ago, shortly after Laniakea’s discovery, it was also discovered that the entire supercluster was moving together in a definite direction and speed that was not, at that time, explainable. The term “great attractor” (GA) was coined in the early 2000s by Lynden-Bell as a stand-in for whatever it is that is pulling us along, at the time, an unknown gravitational source. Some UB readers speculated that the GA was Havona. I have already noted the effect on our observations that Havona would impose, and in the last few years, the GA has proven explainable after all.
There are not one but two Laniakea-sized superclusters out ahead of us in our line of flight, one a hundred-million light-years ahead of Laniakea, the other a hundred-million beyond the first. By contrast, behind us, in a direction opposite these two superclusters, there is a void, a bubble of mostly nothing some five-hundred-million light-years wide. Two superclusters lie in one direction, with nothing to counterbalance their gravity in the other. That explains both the direction and speed of our motion.
A MISSING SUPERUNIVERSE?
If the shape of the universe is the UB’s biggest problem cosmologically speaking, nothing more illustrates the book’s internal inconsistency better than this issue of Orvonton. The UB does not tell us if superuniverses evolve together or if number one somewhat precedes two, and so on down to number seven, Orvonton. Either way we should, from our perspective in Orvonton, see two (at least) other superuniverses, number one out in whatever direction we are moving, and number six on our other side.
If the Milky Way is Orvonton, then Andromeda is a natural candidate for one of the other inhabited superuniverses. But there is nothing comparable to Andromeda on the other side of us, and moreover, the UB explicitly denies Andromeda is inhabited! If Andromeda is not inhabited it cannot be superuniverse one or six. What then of Laniakea, our enormous hundred-million-light-year-spanning supercluster? Surely it is possible there are uninhabited regions of Orvonton, but of the hundred-thousand or so galaxies comprising Laniakea, the two largest and most obviously developed are Andromeda and the Milky Way.
If Laniakea is Orvonton, then there are two other superclusters (Shapley the nearest) out in one direction, but nothing, a gigantic empty void, in the other. If Shapley is superuniverse number one (we are moving in its direction), there is nothing to Laniakea’s opposite side representing number six. Perhaps Orvonton is even bigger than Laniakea? Astronomers have recently mapped a gigantic supercluster, outside Laniakea, that wraps more than half-way around it they call the “south pole wall” (see link). Such speculation can go on forever, but long before we reach the south polar wall we have left Orvonton’s association with the Milky Way far behind.
No matter what collection (the local cluster, the local sheet, and so on) we suppose might be Orvonton the selection of what would have to be universe numbers one and six would be arbitrary. No matter what we want to call inhabited superuniverses, however we group the galaxies, everything around them would have to be “outer space” and so moving in a direction opposite to our counter-clockwise rotation around Havona. We do not see any such behavior anywhere. The entire Laniakea cluster is moving in roughly the same direction.
The two scales, billions of light-years and hundreds of millions of light-years, are problematic for the UB. Neither should look like it does. Below these scales, in the millions of light-years and less, what the UB says is equally problematic.
If the Milky Way is Orvonton, even at five-hundred-thousand light-year across, the local universe of Nebadon is only one-hundred-thousandth part of it [UB 15:13.1]. Even were the Milky Way a sphere half a million light-years in diameter, each local universe would have a diameter considerably less than ten-thousand light-years (5.3 thousand by my calculation, but let’s be generous). Inside its volume must be ten-thousand system and one-hundred constellation headquarter collections (100 constellations each with 100 systems) [UB 15:2.4, 15:2.5]. Each system would be only a few hundred light-years across (500 by my calculation see below and note on the calculation at end of essay).
The UB claims that these headquarters worlds are lit by suns that give light but no heat [UB 15:6.3, 15:7.1], but it also says that the people of these worlds can see ordinary stars external to the headquarters. If they can see out, we can see in. Astronomers have mapped every star within a thousand light-years of Earth in every conceivable electromagnetic wavelength from the X-ray to the infrared. If, in the volume encompassed by that radius from Earth, any stars radiate visible light but no infrared, we would surely have noticed. A system-headquarters collection of 50 worlds [UB 15:7.5] with multiple suns, of any sort, only a few hundred light-years distant would stand out.
If the Milky Way is really the local universe, and Laniakea is the superuniverse, the nearest system headquarters could be thousands of light-years distant, and we have not mapped every star out that far. But there is no support for this idea in the UB. The book’s “Milky Way” is bigger than our Milky Way, by a factor between two and five (diameter, not volume and depending on where one draws the satellite boundary), not the two-hundred times required by associating Orvonton with Laniakea! There is only a convenient coincidence, astronomer’s estimates (which could be far off) of about one-hundred-thousand galaxies in Laniakea.
Below the galactic scale, there are, in the UB, many troubling assertions about stars. Astronomers estimate our sun will remain stable for another four or five billion years. The UB says twenty [UB 41:9.5]. This discrepancy is nothing like the all-or-nothing universe morphology problem. If stars act on (or are acted upon) energies we cannot detect (next paragraph), they might well extend the stable life of a star.
The book says that “ordinary sun(s)” can give out heat and light for trillions of years [UB 15:6.4]. Not only is this in conflict with modern astrophysical theory supported by observation, but it contradicts the twenty-five billion figure in paper 41. To some extent, the contradiction depends on what is meant by “ordinary suns” (see below on red-dwarfs). The book also says that suns, under certain (otherwise unspecified) conditions, transform and accelerate “energies of space which come their way established space circuits” [UB 15:6.4], implying the sun’s heat is being utilized, or augmented, in ways that should impact our observations. If stars, our own and others around us, are so affected by these energies their lifetimes extend by one or two orders of magnitude, our measurements of their light would be inconsistent with our astrophysical theories.
Astrophysics deals with the physics of stars, what makes them tick. The UB’s brief description of the process is consistent with what was known in the 1920s & 30s and remains true, if over-simplified, today. The UB description includes the special role of carbon in the fusion process [UB 41.8.1], something first proposed (by George Gamow) in 1923. The first sentence of this paragraph is put interestingly: “In those suns which are circuited in the space-energy channels, solar energy is liberated by various complex nuclear-reaction chains, the most common of which is the hydrogen-carbon-helium reaction.”
Gamow won a Nobel prize in physics for his discovery of this process. All-stars, at least all-stars very roughly similar to our sun, undergo the same carbon-catalytic reaction. Perhaps all those we see are circuited, but more problematic, the parameters of our equations and their theoretical results exactly match our observations of stellar behavior without having to account for gaps where contributions from “space-energy channels” had any impact. If undetectable energies were affecting solar output, the stellar spectrum should not be what our equations predict, and we observe.
There is no astrophysical evidence that any of the tens of thousands of stars we’ve examined and cataloged are affected by anything other than their gravity, pressure, temperature, and metal content reflected in their spectrum. The first three determine the rate of hydrogen fusion, while the metals content, in conjunction with ongoing gravitational contraction [UB 41:8.2], determine what happens after the hydrogen supply is nearly exhausted. Our sun, says the UB, will undergo a period of stable decline as long as it’s present middle age and youth combined, a total of over fifty billion years [UB 41:9.5]. Do encircuited suns decline? If so, is encircuitment the difference between the UB’s fifty-billion-year stable life and decline, and the more disconcerting six-to-eight billion-years before, in the estimate of astrophysicists, our declining sun becomes a red giant and swallows the orbits the inner planets? The UB tells us that some suns go on forever [UB 41:7.7].
Modern astronomy does recognize that the most common stars in the universe (perhaps half of all-stars) are red-dwarfs and some astronomers believe such stars might shine for a trillion years (a hundred-billion being a more commonly cited figure) given only the hydrogen with which they begin their lives. Still, the red-dwarfs we observe and have cataloged match our theoretical predictions, again having nothing to do with unknown “energies of space”. They appear to use their fuel as we would expect, given their mass, temperature, and so on.
We also know that such suns are electromagnetic nightmares not suitable for biological evolution as we imagine that process. But what the UB considers habitable and what present science thinks are “habitable limits” are very different (see UB paper 49). Unlike the stars, galaxies, and universe shape, neither our concept of life nor our extrasolar planetary astronomy is up to the task of comparing what we observe to what the UB says is the case. Holding judgment in abeyance, however, is not simply to accept the UB. Like the “Maltese Cross”, space respiration, and alternate-rotations, we have to assume that God (and his agents) could foster such radical living forms. All the same, worlds without atmosphere [UB 49:6] hosting living beings may be as much a fantasy as the other three problematic claims noted above.
CONCLUSION
There are issues with UB “space science” at every level, and the problems get worse as one goes up in scale. Whether our sun is stable for six billion or twenty-five-billion more years is immaterial to our short lives on Earth. The superuniverse problem is a little worse. If a seraphic transport can travel three times light speed [UB 23:3.2] and spiritually advanced mortals awaken three periods (Earth days?) after death [UB 49:6.8], then the system headquarters can be, at most, three light-days distant (this conundrum well noted by readers fifty years ago). Given that our nearest stellar neighbor is four light-years away, I should not have to explain why there can be nothing as significant as a system headquarters (fifty worlds and some number of suns) so close to us.
Other calculations produce similarly problematic results. There are one-billion systems in Orvonton (100,000 LU x 10,000 systems/LU). Even if we assume Orvonton is a sphere (very generous) with a radius of two-hundred-and-fifty-thousand light-years, the average radius of each system could be no more than two-hundred-and-fifty light-years (see note at the end of the essay on this calculation). Although out of reach for a three-day trip at triple-light-speed, that distance is close enough for us to detect a collection of so many worlds and suns.
Moving up the galaxy scale to supercluster, the conflict between the UB and present astronomical data gets worse. George Park is one of the “UB astronomers” who introduced the idea that Orvonton is the Laniakea supercluster spanning nearly one-hundred-million light-years, ignoring the UB’s plain statement of Orvonton’s size (500,000 light-years). John Causland also has a presentation on “UB Astronomy”, which he introduces by noting that the book’s claims do not match modern observations, but, he says, if we look at what is said in the context of 1920s cosmology, the book makes sense. That isn’t quite true. Even in the 1930s astronomers understood enough about the physics of light, and telescopes were powerful enough, to reject UB claims about space respiration and alternate-rotations if astronomers had become aware of them. Back in those days, the book’s assertions about planets, suns, and even the Milky Way, plausible-seeming for the average educated reader, would be rejected by real astronomers. In particular (and especially), the “maltese cross”, the idea of a bilaterally-symmetrical universe, is not to be found in the cosmological literature of any period.
Acknowledging the “times of the writing”, however, does not address the bigger problem: modern observations at both astronomical and cosmological scales make much of what the UB claims is the case not merely implausible, but impossible! There is nothing about Laniakea that looks like the UB’s description of a more-or-less orderly super-universe, and as we pan out to a view billions of light-years across, the universe seems nothing like what the UB describes! Not only are there millions of superclusters in every direction, but there isn’t the slightest evidence of a massive gravitational center in any direction!
UB theology is centered on God, who is spirit. But God himself resides on Paradise, which has to be the center of the physical universe! In the time-space realms, the UB informs us, spiritual beings live on physical worlds [12:8.1]. We cannot elide the headquarters location problem by suggesting that collections of architectural worlds (and in particular their suns) cannot be detected with our physical instruments. Where are they? Moving up in scale, we have the problem of reconciling the UB picture with an isotropic and centerless universe originating in a big bang and now cooled down for near fifteen-billion years.
Our theories of the big bang well describe everything we observe in the physical cosmos given an age of fifteen-billion years. All the present controversy surrounding the big bang is about what happens in its first three seconds! Three seconds marks the time of nucleosynthesis, the formation of protons and neutrons, nuclei of hydrogen, helium, and a little lithium, from the quark and radiation soup. Despite many unknowns, the structure of the present universe we see follows comfortably from our theories beginning with nucleosynthesis! To suggest that all our evidence-based conclusions are an illusion is not credible, revelatory claims notwithstanding.
These cosmological and astronomical issues do not render post-mortal survival and ascension impossible. The UB’s God certainly has the power to arrange for survival and ascension into and through the universe as we perceive it, not to mention creation via a big bang. If the revelators could forecast our scientific progress for the next thousand years (their record is terrible less than 100 years out), why make up this fantasy universe architecture, and why say so much about cosmology and astronomy that today, only 66 years after publication, is so obviously false? If the revelators were not permitted to reveal the big bang, why make up a fantasy? Why not merely tell us about the soul, post-mortal personality reconstitution, the general nature of descendent personalities, and so on without embedding the descriptions in a fantasy universe?
My theory is that it all has something to do with drama. One purpose of the book’s ascension story is to drive home the truth that perfection in God’s terms is a long educational process. If the revelators merely described the survival mechanism without a physical stage on which all plays out (not to mention many now-unlikely-to-be-true statements about the physical and biological history of Earth — a subject for another paper), the UB would be half its size. Readers would come away with little in the way of appreciation for the scope and complexity of the process. In short, the authors created a fantasy universe to emphasize the drama and adventure of the ascension. The purpose of the fantasy universe is literary!
______ A few notes ______
NOTE: Evidence for the Big Bang
Item (1) above was the first evidence of the big bang. Items (2-4) would be extraordinarily coincidental if the big bang is not real.
- Assuming the big bang, the temperature of the “first light” (photons) in the universe (the Cosmic Microwave Background [CMB]) was calculated in the early 1950s (by Russian physicist George Gamow) and found, in 1965 to be within four degrees (Kelvin) of its predicted value. Importantly this radiation is identical (down to ten-thousandths of a degree) in every direction we look, impossible if UB cosmology were true.
- Assuming the big bang, physicists (in the 1970s) realized there must be a background neutrino temperature a little cooler than the background photon temperature. This difference is due to the universe becoming transparent to neutrinos three seconds after the big bang, while photons are not liberated from the radiation for three-hundred-seventy thousand years (see the “recombination event”). The neutrino background temperature was measured in 2010 and found to be one-one-hundredth of a degree off its predicted value.
- Assuming the big bang, the pressure of the early universe would cause compression waves to bounce around through the initially very dense and hot universe; literally reflecting off the limits of the universe at that time. Sound is a compression wave, and this prediction means that the expanding universe would have “rung like a bell” for a period. As the universe expanded, the wavelength of these echoes lengthens their frequency drops. Eventually (at recombination, see link above), the density of the expanding universe drops below the value required to support compression waves leaving a frozen wave, a small density gradient in the distribution of matter reflected in the microwave background. Cosmologists predicted the frequency and amplitude of this frozen wave (and its first few harmonics) in the late 20th Century. In the first decade of the 21st Century cosmologists measured both to be exactly what was predicted (see “The Music of the Big Bang” [2010] by Amadeo Balbi, and these links [graph], [article]).
- When instruments became sensitive enough, cosmologists found tiny differences (ten-thousandths of a degree) in the CMB. The big bang theory says these small differences, mapped accurately enough, should predict the present distribution of galaxies (the slightly cooler spots being where galactic clusters would form). Such accurate mapping was achieved in the 2010s, and the map does indeed predict precisely where galactic clusters are found today.
- The distribution of stars, their color and size, along with our calculations of stellar life well matches (it is what we would expect to find) a roughly fifteen-billion-year-old universe!
NOTE: Calculation of System (for example Satania) radius. Assume Orvonton is a sphere of radius 250,000ly
- Find cubic light-years in Orvonton (radius of 250,000ly) Pi(2.5x10e5)e3 = 4.9x10e16 = culyOrv
- Find the cubic light-years in a system. There are 1 billion systems in Orvonton (100.000 local universes times 100 constellations times 100 systems (4.9x10e16/1x10e9) = 4.9x10e7 culySys
- Find radius cubed of system (culySys/Pi) = 15,605,095
- Take cube root of radius-cubed for radius = 249.9 light-years!
Mungu ni hadithi wanayojipigia watu kama chaka la kufichia maswali magumu wasiyo na majibu yake, au kujipa matumaini kwamba kuna figure fulani ita wa protect, au kujiaminisha kuna siku watu watapewa hukumu baada ya kifo, waliotenda thawabu wapewe mbingi na waliotenda dhambi wapewe moto, au kukandamiza wengine kwa kufanya kama wanavyotaka wao kwa kupitia chaka hilo la Mungu. Au kujidunga ulevi wa mashairi yasiyo na mipaka kusema kila kitu ni Mungu na Mungu ni kila kitu.Ok,
Turudi kwenye msingi wa swali lako ulilomuuliza jamaa hapo juu,kabla ya kutoa mfano ulipaswa uto tafsiri ya Mungu ni nini Kisha ndiyo uulize swali.
Mungu ni Nini?
Sawa lete reference ya hicho ulichokiandika apoMungu ni hadithi wanayojipigia watu kama chaka la kufichia maswali magumu wasiyo na majibu yake, au kujipa matumaini kwamba kuna figure fulani ita wa protect, au kujiaminisha kuna siku watu watapewa hukumu baada ya kifo, waliotenda thawabu wapewe mbingi na waliotenda dhambi wapewe moto, au kukandamiza wengine kwa kufanya kama wanavyotaka wao kwa kupitia chaka hilo la Mungu. Au kujidunga ulevi wa mashairi yasiyo na mipaka kusema kila kitu ni Mungu na Mungu ni kila kitu.
Nje ya hizo hadithi za kujiaminisha wenyewe, hakuna Mungu.
Na mimi nilianza kulimulika hili hususan kwenye Mungu wa imani na falsafa zinazosema kuna Mungu mjuzi wa yote, mwenye uwezo wote na upendo wote, aliyeumba ulimwengu.Kwa sababu huyo ndiye Mungu anayeeleweka na wengi na aliye rahisi kabisa kuonesha kimantiki kwamba hayupo.
Nimetoa muktadha huu kitambo tu, kama sehemu ya kuanzia. Ni wewe tu hujafuatilia mjadala.
Sasa wewe unammua na kumkubali Mungu gani ambaye unaweza kusema yupo kwa uthibitisho nje ya hadithi tu?
Unafanya kosa lile lile la awali,nililiona huko juu ukimjibu mtu hivi. Inakuwaje Mungu kuwa hadithi? Hii ndiyo tafsiri ya Mungu kwa mtu aliyekuuliza swali ili apate kufahamu Mungu ni nini?Mungu ni hadithi wanayojipigia watu kama chaka
Sawa,hii ni tafsiri ya wanaoamini katika Mungu,bado wewe hujatoa tafsiri yako ya Mungu ni nini.la kufichia maswali magumu wasiyo na majibu yake, au kujipa matumaini kwamba kuna figure fulani ita wa protect, au kujiaminisha kuna siku watu watapewa hukumu baada ya kifo, waliotenda thawabu wapewe mbingi na waliotenda dhambi wapewe moto, au kukandamiza wengine kwa kufanya kama wanavyotaka wao kwa kupitia chaka hilo la Mungu. Au kujidunga ulevi wa mashairi yasiyo na mipaka kusema kila kitu ni Mungu na Mungu ni kila kitu.
Hapa unatembea katika mdundo wa watu fulani ambao mimi siwajui na mwishowe umehitimisha kutoa shutuma dhidi yao.Nje ya hizo hadithi za kujiaminisha wenyewe, hakuna Mungu.
Na mimi nilianza kulimulika hili hususan kwenye Mungu wa imani na falsafa zinazosema kuna Mungu mjuzi wa yote, mwenye uwezo wote na upendo wote, aliyeumba ulimwengu.Kwa sababu huyo ndiye Mungu anayeeleweka na wengi na aliye rahisi kabisa kuonesha kimantiki kwamba hayupo.
Nawezaje kuamini kitu ambacho sijapata tafsiri sahihi kutoka kwako Ila umetoa maelezo marefu yanayoshutumu watu fulani ambao hawapo katika mjadala?Nimetoa muktadha huu kitambo tu, kama sehemu ya kuanzia. Ni wewe tu hujafuatilia mjadala.
Bado hujatoa tafsiri ya Mungu ni nini ila umeongeza msamiati mwingine ambao unahitaji kufafamuliwa pia.Sasa wewe unammua na kumkubali Mungu gani ambaye unaweza kusema yupo kwa uthibitisho nje ya hadithi tu?
Kama unanipinga na kusema Mungu yupo, thibitisha Mungu yupo.Sawa lete reference ya hicho ulichokiandika apo
Kabla sijakutwanga swali zaidi
Naona unaaandika mafikirio yako na sio jibu la swali!!!