Hamisi Kigwangalla: The Story!

Hamisi Kigwangalla: The Story!

chikakatata

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At primary school I had won, several times, academic prizes in a number of ward as well as district academic challenges. My mother always told me that ‘you are just like your father; he was a smart guy at school and even at work'. In a way this inspired me and I thus was very eager to meet him. I remember to have written him several letters that I could not send since I did not know his address. Then, I could never even picture out what the face of my father looked like, having seen him for the last time when I was five, and at night, transiently, at my uncle's home in theTabora police quarters.

I remember, every year around I would travel from Nzega to Goweko, Mlimani, where my father was born and raised. Due to poor road conditions, I would sleep for a day in Tabora at the police line, where my uncle, Mr. Juma Mrisho Kigwangalla, was working as a police sergeant. I would ask him a lot of questions about my father and where he was and why he would leave me to stay with my mother and grand parents.


My story would never be complete if I didn't mention that I was a student with a strong interest in exploring opportunities for leadership. On several occasions I would be given leadership roles by my teachers or fellow students by means of unanimous decisions or even votes. I would say it was never by accident but rather my conduct was that of a listener, a problem solver, a unifier, an organizer, a team player, and a realist, to say the least. Having multiple responsibilities at school had been my usual life.

At Kitongo, from Standard One, I was a Class Monitor until I became a School prefect at Standard IV. I was in charge of projects at mainly the school garden. At Kigoma Secondary School, I was a Member of Parliament for Coy D representing my dormitory in the school assembly and later I was appointed an interim Vice Head Prefect. I remember to have been involved in a big strike and was suspended for 100 days. I faced serious criticisms from my mother back home and on going back to school I went back praying to not be expelled completely. I was faced with the hardest time a boy of my ambition and background could have.

My formative years at school opened doors for me to engage in the CCM young pioneers group, they are termed ‘Chipukizi' and are famous to date with the ruling party in Tanzania (Chama Cha Mapinduzi, CCM), and based on that I attended several training and community activity camps that were organized by district leaders. It be brick-making for and or building CCM office buildings at branch and ward levels or building classrooms in village primary schools or dispensaries in rural wards. My mother then had just been elected District Chairman of the CCM youth wing, and the CCM young pioneers were part and parcel of the youth wing. As a child, I actually loved these activities as opposed to regular classes at school. I was given several leadership role including Chairman of my colleagues at District levels. I enjoyed training in ideology and community service, especially during the Uhuru Torch festivals. This inspired me into leadership and political activities and when I joined Kigoma Secondary School, I immediately became active in the CCM Youth Wing activities until they were banned in 1993. Even when they were banned in school compound, me and my colleagues continued to be active participants in the political activities in the region when at Kigoma Secondary School. I remember to be at the frontline discussions related to by-elections after Hon.

Mbano had died and Amani Kabourou was to face Azim Premji in a by-election. I enjoyed going to the rallies and I had an opportunity to attend the vote counting exercise which was conducted at the prison officers' mess, which was near our school. I was then moved so much with arguments made by this elite-full contestant from the USA, then Prof. Amani Kabourou, though I maintained loyalty to my party (CCM) and campaigned house to house with my colleagues to win.


One of the most enjoyable experiences at school for me was the sporting and cultural competitions for schools, the UMISSETA, Umoja wa Michezo ya Shule za Sekondari Tanzania. I was always active in a multitude of sports and artistic performances, as a student and am still into sports even now as a Parliamentarian. I remember to have trained strongly when I was in Secondary School and excelled to a level of participating in the Nation-wide championships, which were staged in Morogoro. I used to participate in volleyball, basketball and table tennis. I also stage-played drama at school and was in the English club. I remember to have played Waiyaki (from the River Between by Ngugi wa Thiong'o) and many other characters appearing in a number of reading books for literature and even regular drama books, and in most cases I was proclaimed the best. I was able to obtain high pass marks in English.

The experience in sporting events, debate and drama clubs, to date, remain cemented on the floor of my heart. It was fun and the bond and networking it created was so strong and up to now I am still in contact with some of the people whom I acquainted with then.

I was a constant visitor to the library and made friends with Librarians. I borrowed and read a lot of books then. Today I collect a lot of good books but I can't read them as I may wish due to my busy schedule. As a young man and student then, I loved and enjoyed reading novels and autobiographies of prominent figures in politics, the arts and sciences; like Dr. Martin Luther King Jr., Malcolm X, Marcus Garvey, Mohandas K. Gandhi, Thomas Sankara and the list goes on. I loved, and still in love today, with history and philosophy, but unfortunately as a student I never scored A's in History perhaps because I learnt irrelevant history! I read a lot about Adam Smith, John Locke, Karl Marx, Lenin, Stalin, Sun Tzu, Jean Jacques Rousseau, Julius Kambarage Nyerere and on. I was thrilled by ideas in their books.

I was one of the few students back then who would read Sir Isaac Newton's history, and his theories in the book Naturalis Principia Matematica. In part, I could say, looking backwards, that perhaps my performance at O'level would have been much better if only I had stuck to reading the books in the curriculum, because I spent much of my time reading academically irrelevant materials and novels than recommended textbooks. As a young student I read a lot more than today and perhaps this contributed positively in a different way. I owe much, my early maturity in thoughts and practice, to my readings.


I passed my secondary school exams with good passes. Our school's academic performance was deteriorating very sharply those years, quite in contrast to its portfolio performances in the years before us. I did not get the best scores to take me to a school of my dreams, but I got into somehow a better school. I was appointed to attend my high school studies, majoring in physics, chemistry and biology at Shinyanga Secondary School. I did not like the school as for four consecutive years there was no single record of a high school student passing. It had no high school teachers, no electricity, no regular water supply, and few books at the library. This means that the learning environment was never supportive for students to pass. The news about the school was a nightmare to an ambitious student like me. I made a lot of efforts to transfer to another school but in vain initially, only to become successful when it was too late.

It was this mission that landed me, for the first time in my life, to Dar es salaam. I considered it the most important mission of my life because to me passing my final high school exams was an obligation that had no any excuse, as it was the only way, for a poor boy like me, to go to University. So I gave this task a very serious outlook and had to amass fair to go to Dar es salaam, at the Ministry of Education and Culture. I was confident enough to force an appointment with the Director of Education in charge of secondary education, Mr. Ndeki, then. He wondered why I never ended up low down there to the desk officers in charge of transfers; but he at the end listened and considered my case favourably although late than i could wait. I had reported to Shy-bush as I was awaiting transfer from the Ministry of Education.

I was to be transferred to Tambaza High School, from Shinyanga Secondary School. The transfer letter came to me too late, I had completed a full single term and was already elected School Head prefect. The headmaster, Mr. Wilson Mbanga, a renowned and dedicated teacher of his kind, summoned me to his office and broke the news and he allowed me time to think before he could encourage me not to move promising that he would bring more teachers at Shy-bush (as it was nicknamed to differentiate it from a commercial school in Shinyanga town that was christened Shy-com) and he would turn around the performance, and face of the school. He said, addressing me formally as he usually did; "Mr. Head Prefect, don't you want to be part of the history of the transformation of the school? I am telling you in a year, students will be shifting again to Shy-bush…"

I could never rely much on his advice, much as I liked and trusted him, as he was so much fond of me and my contribution as a student leader, that he felt leaving was a loss to the school. I gave him the benefit of doubt. I was so much in a dilemma for a few days, and finally had no option but to rely on his advice. I stayed. Perhaps today, looking backwards, I could say this was a very important trade-off I had to make and could probably have changed my destiny had I wrongly chosen. I passed my final high school exams with flying colours, scoring the highest grades in my class, despite the hurdles.


I remember at Shy-bush a lot of our classmates had transferred to other better schools and the few who remained behind became lonely, and perhaps this was our strength that we chose to adapt and help each others. We became like a family of brothers and we lived so close to one another, sharing study materials, comparing notes and tackle difficult problems together. Each week-end, we would find some past exam papers and set time as if we were in an exam situation and answer it, and later mark each other's papers. This built our confidence, speed as well as improved our skills continuously.

I remember our second master, Mr. Kisandu (a.k.a Mwananchi) devoted his efforts to making it possible for us to pass Biology, while Mr. Mbanga, the headmaster, had to convince Mr. Prudence (then a young graduate from the University of Dar es salaam) to accept to come and teach us Physics and Chemistry, he accepted; and when he came our hopes were reinvigorated for we now had teachers for all the three principal subjects. At this moment, we had remained with only one year to cover topics for both form five and form six. I wouldn't forget the mentorship we received from the laboratory technician Mr. Mugitta from whom we learnt quite a great deal. We became so friendly to our teachers and our discipline finally paid off. We all passed and continued to next stage.

Being from a humble family, faced with a lot of financial challenges was in itself a ‘Bachelor's degree' training for me. My needs for cash that would enable me the capability to buy school text books, to have photocopies, some extra income for tuition and pocket money for upkeep when back to school forced me into entrepreneurship. I figured out the possibility to do some business and expand the money that I was given by my mother. Soon as I completed my O'levels I asked my mother to give me some capital which I will turn around and slowly use the margin to buy some items I will need for high school. I engaged in a business of buying clothing (wax) from Kigoma and sell in Nzega. My business paid me very well and I managed to save some money in my Postal Bank account. I got used to the same arrangement in the end of term holidays, but this time buying paddy from farmers, process it and sell on retail. You can imagine, while doing this in the afternoon, at night I would be busy copying notes, also past papers and solutions, from students from other good schools, like Mzumbe, Ilboru and Tabora Boys and also from those who had attended tuition classes in Dar es salaam from famous teachers. The notes copied would form an important reference material when back to Shy-bush.

My grandfather had taught me that ‘thank GOD for everything that happens to you since everything happens for a reason'. If I had passed with flying colours at O'level I perhaps could have been over-confident at the A'levels and this could have reduced my performance to the most important exams of my life. Although I passed at O'levels, I was never happy with my final results given the fact that I always was among the top three in my class.

I love playing basketball, volleyball, football and even table tennis. I am a seasoned playwright, director and storyteller. If you ask me about the next thing I would have loved to do apart from being a politician, I would probably tell you I love being a researcher and an academic but I would have difficulties choosing the third thing, whether to place social justice activism, entrepreneurship or working as a clinician.

I could say that I was one of those students who would have time for everything else but little for studying, but I knew I had a responsibility to pass my exams and so I would pass just like that. If you ask me when I would read, it would be a difficult question to answer but if you give me a question I would assist you with finding a solution. I was indeed quick at memorizing facts and figures and keeping the memory glued to my brain. As a researcher in 2007, I had an opportunity to have worked with a PhD student from the University of Bergen, Julie Riise Kolstad, on her PhD research and one day she told me ‘you have a glue head.' I don't know why she saw me in that way but I can't help to think of me the same way, as it has repeatedly been told by many people that now it has become almost a belief to me.

After high school was over, I came back to Nzega and started giving tuition classes to students who were hopeful of joining high school in Science subjects. I was earning a decent amount of money though the job was highly demanding as some parents would want me to teach their children at their homes at an extra income. I soon would become known and some private secondary schools would offer to employ me on a temporary basis. I agreed to a position at Badri Secondary School. I nonetheless continued to give tuition classes. I was saving a lot of money in my account. After few months, I joined Bulk Mining Explosives as a Store Keeper where I was getting four times the salary of a Badri Secondary School teacher. I learnt a lot of new things including drilling, blasting, machine operating, driving, and management control and supervision.

After almost one year and a half post high school, I learnt of being selected to join a Doctor of Medicine (M.D.) degree course at the University of Dar es salaam. I remember to have chosen only one option in the application forms. Initially I hesitated, from choosing LL.B. as my first option to Medicine until my grandfather compelled me to settle for medicine, which had been all along my ambition. Law became an option following advice from my uncles and fellow teachers at Badri Secondary School (one in particular was Mr. Nkumingi Boniface) who saw some potential in me for being either a politician or a businessman, so they thought law would have given me the background needed to prepare someone into those career paths. They almost convinced me but at the last minute when I consulted my grandfather, he said ‘follow your heart, choose what you love the most', and when I weighed between the two, I chose medicine.

I matriculated at the hills (University of Dar es salaam) and my long journey to earning a degree started.

I did a lot of things that today would be considered a strong foundation for building the Hamisi Kigwangalla you see. I feel, since I have signed in for public life, perhaps I am obliged to tell the story of Hamisi Kigwangalla myself, and to tell it all. It is rare to have this kind of opportunity, but since I have it, I better make full use of it.

Part II is coming soon!

PART I. Hamisi Kigwangalla: 'The Story of My Roots'
 
Usipoelezea wizi wa hela za Pamba za "stimulus package, wizi wa fedha za wafadhili mnaofanya na kampuni yenu ya kitapeli ya MSK Solutions na ule wizi ulioufanya kupitia msamaha ya kodi ya cement tani 5,000 ulizopewa kwa vile wewe ni "mtoto wa Ikulu" then ukaishia kutumia tani 200 na zingine 4,800 ukaziuza kupiga hela kwa kisingizio unajenga Chuo cha afya,,,, stori yako yote nitaitupia kwenye recycle bin
 
Usipoelezea wizi wa hela za Pamba za "stimulus package, wizi wa fedha za wafadhili mnaofanya na kampuni yenu ya kitapeli ya MSK Solutions na ule wizi ulioufanya kupitia msamaha ya kodi ya cement tani 5,000 ulizopewa kwa vile wewe ni "mtoto wa Ikulu" then ukaishia kutumia tani 200 na zingine 4,800 ukaziuza kupiga hela kwa kisingizio unajenga Chuo cha afya,,,, stori yako yote nitaitupia kwenye recycle bin
Mkuu, una ushahidi? Acha kumchafua mtu bure tu kwa sababu hapa tunaandika bila kutumia majina yetu halisi
 
Hon. Dr. Hamisi Kigwangalla: I am Hamisi Kigwangalla, born about 36 years back from a purely Nyamwezi couple. Bagaile Bakari Lumola, my champion and the iron lady who paved the way for my academic pathway and ambitions, and Mahampa A. N. Kigwangallah, an enduring, smart, and intelligent corporate banker who retired as a freelance journalist. My father met my mother in early 70s when he was initially posted to work as an assistant accountant at the formerly National Bank of Commerce Ltd. which was newly opened in Nzega. My mother was then attending her teaching certificate course at the Ndala Teachers Training College which is in Nzega also. They married and soon after my father was to shift to Kigoma on a promotion, unfortunately my mother had just started working at Zogolo Primary School (In Nzega Ndogo) and was denied transfer to move to Kigoma to accompany her husband. This created a lot of imbalances in this young couple and my mother had to quit her job and join her husband. Soon as they settled in Kigoma they realized that my mother had conceived. A few months later, they were blessed to have a baby boy. That boy was me, the man you see today.

My father is of the Kimbu tribe, one of the smaller tribes grouped under the umbrella of the Nyamwezi. He hails from a village in Uyui district called Goweko, Mlimani, where my grandfather, Saidi Mussa Kigwangalla and majority of his brothers and sisters lived, died and were buried. They all were born in a nearby village where their father, my great grandfather Mussa Kigwangalla, and great-great grandfather Kigwangalla wa Mpanda Motto lived, died and were buried. The village is called Chabutwa, and is found in Igalula ward. To date the place that used to host our clan from my great-great grandfather and his grandchildren, and of course the cemetery of our ancestors, remains our property for traditional rituals and prayers. It is normally recognized as "Mahame ya akina Kigwangalla" (meaning ‘a left- place by the Kigwangallas')

Kigwangalla wa Mpanda Moto is a Kimbu whose history could be traced back to Chabutwa where he and his sibling, Kayumbo wa Mpanda Moto, had a fight after their father died and had to part ways. He remained there with his group of cattle and his brother travelled to Mgandu and later in Salanda, now in Manyoni District and would never meet until their death. Kayumbo settled there and established his clan. Today we have maintained contacts with our vertical descendants from the Kayumbo tree. Most of them live in Salanda.

My great grandfather had three wives (wa Kinyaga, wa Mabalwe and wa Mbehi) and all were blessed with a number of children. I descend from wa Kinyaga, who had six children (Mrisho, Ntonya/Kalilimbe, Silanda, Kabula, Selemani/Kigwangalla and Nyambwa). My grandfather (Silanda) and his siblings, Mrisho Mussa Kigwangalla, Selemani Mussa Kigwangalla lived in Goweko, Mlimani Area while his sisters were married and lived with their husbands and families in other areas. They were all farmers and cattle keepers. My grandfather also married three wives (Binti Jumbe, Binti Seif/wa Kisiva and Binti Iddi/Kasuvi) and all had children. My father is a son of Joha binti Seif/wa Kisiva and is a second born child among the three.

The name Kigwangalla is unique to our clan, and is famously known in that area, and the family is now one of the biggest and widely spread families in the whole of Tabora and the country. There is no district in Tabora region where I do not have blood relatives!

My paternal grandmother was named Joha Binti Seif, and was born in Chabutwa. She was one of the three wives of my cattle-rich grandfather. She was cool and beautiful and she loved me a lot. If it were not for her my fate would have been different. I remember one big story of my childhood that probably spins my destiny upside down. When I was young, I and my young brother were vehemently snatched by our father from our mother soon as they separated. He thought, as I later came to learn, that by doing so he would impose on our mother to move back into his home. Our mother had made a firm decision never to go back to him. So our father was not successful in his mission. He decided to take us back home to his mother and father and he left us there.

My grandfather was a rich and respected man. He was kind of a clan head and there at his home he lived traditionally with a lot of other relatives and children and their families (my uncles, aunties and their children) in the same compound. There we enjoyed the company of other children in a big family. Playing was fun and enjoyable. Coming from a fair and relatively modern family and all the way to the village in a big family, we couldn't sustain the drastic transformation and therefore succumbed to malnutrition. I was lazy at meals and was hit hard by kwashiakor. My condition deteriorated day after day and no one cared except my grandmother, Joha Binti Seif. She constantly asked her husband, my grandfather, who was a bit conservative, to take me to Kitete Hospital, he refused and instead he opted to offer me traditional remedies. As my condition worsened, one day she took a firm decision, she escaped and took me all the way to Nzega, to my maternal grandparents and where my mother was living. My mother cried a lot on seeing what had become of me and she, together with my grandmother, worked hard to see me getting better. I recovered.

My mother, again, is a pure Nyamwezi, born, grew up and started her career life in Nzega. She is a first born child in a family of three children, all girls. She endured a life of poverty in a fast growing town and had the strength to confront and conquer life alone. She indeed had fought fiercely and managed to raise my siblings and I successfully. It is for this reason that I love and respect her more than the fact that she is my mother and am so proud of her. She sacrificed a lot to provide for my brothers and sisters and I. I am what I am, by large because I wanted to make her happy, because I could often times see how proud she became when I made it big time. I remember when in school I would read hard to pass to just please my mother, who normally would be so happy. She would often times buy me gifts if I brought home excellent reports.

Several times in my childhood I witnessed my mother crying and could never ask why but would just sit beside her, quietly, and feel the pain together with her. I swore to myself that if my passing at school was the only thing that would make my mother happy then failing was never an option for me. I made sure I made it to the top of my class.

Her father is a grandson of a Chief of Usaguzi in a village in Kaliua whose name was Mtemi Lumola Machimu. My maternal great grandmother was a daughter to a Chief (Mtemi) who was married to a businessman from the Rufiji, his name was Maulid Abubakar, who had settled at Mwegelezi (in Uyui District) for religious as well as business missions. He was trading in ivory and salt from the Arab traders. He befriended the Chief and he proved himself valuable to the extent of being granted a daughter from the imperial family! When Maulid travelled on a business mission, the Chief fell ill and called all his family members and announced my grandfather, Bakari Maulid Lumola, who was then about six years old, as his successor. Subsequently, the young man was crowned Chief of usaguzi, and that for the time being, while awaiting for him to grow up to his full capacity as a man and a ruler, his oldest Uncle, Hamisi Lumola (Kanyama) would take the seat as a caretaker. This revelation brought out a lot of mixed feelings among the people of Usaguzi, with some happy and others claiming a son of a man from far (mtoka mbali) would not inherit leadership.

It is said that the uncle became greedy and conspired to oust his father, the Chief, and exterminate his nephew, the young boy Bakari/Lumola. The mission was all set except, on a fortunate occasion, for fear of causing a curse on all the people of the chiefdom for murdering of a young chief, the guards who were ordered to kill the boy and her mother disobeyed the order and instead they assisted the family to flee at night to a far away land. When the husband came, he couldn't find his family and he shifted to Tabora. When on a searching mission, he fell sick and he passed away.

It is in the traditions of the Nyamwezi, and perhaps most matrilineal tribes, that only the oldest son of the oldest daughter of the Chief would inherit the crown. My grandfather was the oldest son from the second oldest daughter of the Chief. He was, by divine right, the rightful heir to the throne. His oldest auntie, Bagaile Lumola the youngest of the wives of Chief Mirambo, never had any children.

The fatherless family finally settled in Ndembezi village, Igunga district where the young chief Bakari and his sibling, Simba, together with their mother, Nyamizi Lumola and their auntie Sheila Kahabi Lumola (also Mwana Kambala) built their hut and started a new life. On returning to Kaliua, the husband never again met his family. Until they died, my great grandmother Nyamizi and her sister Mwana Kambala never went back to Kaliua or even met their older brother. They also had forbidden their children to ever go there again, for fear of sorcery or murder. My grandfathers went back there when they were old.
The young chief Bakari Maulid Lumola enjoyed education at Tabora School by virtue of being a grandson of a chief. When his uncle was asked by colonialists whether he knew him, he said yes and he approved his enrollment in school. He was few classes higher than the founding president of Tanzania Mwl. Julius Kambarage Nyerere at Tabora School and he served in various capacities in the colonial administration and post-colonially.

My maternal grandmother, whose name was Bi. Mtumwa binti Kibwana wa Jaffar (wa Fahri, wa Mali) is one of the daughters of Maalim Kibwana Bin Jaffar of Machui, Vibambani Tanga. Kibwana bin Jaffar was a first degree relative to Mwalimu wa Kihere (a famous pre- and post-independence prominent politician, and first Member of Parliament for Tanga, a man who chaired the meeting in Tabora which passed a resolution to hold a three-vote election). The decision to yield to this proposal is recognized as one of the wise decisions ever taken by leaders in our country. Maalim Kibwana wa Jaffar had 22 children from different wives, some in Tanga and some from a wife in Ujiji whom he married from a prominent Muslim and feudal lord, Mussa bin Hassan Mussa Masiku (founder of the Kabondo Mosque in Ujiji Kigoma). Maalim Kibwana wa Jaffar wa Kihere is father to the well-known Swahili writer and philosopher, Shaaban Robert. Shaaban Robert is known for his well-written and thoughtful publications such as Kusadikika, Diwani ya Shaban Robert etc.

Mtumwa and her sister, Mariam, were born from Bi. Mwanaasha Binti Mussa Hassan Mussa Masiku, Who was a daughter to a Feudal Lord who found and established palm plantations in Kigoma along the coastline of Ujiji, famously known as Kabondo. He originated from Unguja, where he also left huge coconut plantations, existing to date! He settled in Ujiji on a religious as well as business mission with D. R. Congo, Burundi and Rwanda. To date, we own a good sized piece of farm left as inheritance to our grandmother at Ujiji. Some few years back she donated a good piece of which for the construction of the new, bigger and ultra modern Kabondo Mosque. Mwanaasha was a first born child, followed by Bi. Mwanafatuma. Their Uncle Hemed bin Hassan Mussa Masiku, had five children and among them hails a famous Mwanamsimu ‘Bi Msimu' (the founder of ‘Warumba wa Nyakanga' a traditional music band that produced famous marriage songs like ‘ningekuwa kwetu, kwetu milumbani.' Mwanamsimu was a woman of beauty and glamour. She is dead but her songs and the group in Ujiji, and copycats in other cities live on to date, and are known throughout East Africa.

My maternal Grandfather and his wife, Bi. Mtumwa (the love of my life), who were responsible for the major part of my early years and for the construction of the Hamisi Kigwangalla you see today, lived happily and respectfully and died in Nzega, and are both buried in Nzega town. And to date they remain among the most respected figures who founded Nzega. Every year, since their death, the whole family has gathered in Nzega with friends and neighbours to pray for God's mercy for them.

This is, in a nutshell, the story of my roots....

HK with a gesture 8.jpg HK with a gesture 8.jpg

 
Hii ameicopy wapi? Asije akawa amecopy Kwa Obama
 
Nimeshasena huyu analaana ya kumtelekeza baba yake...
 
... Nikiona Jina Tu La Huyu Jamaa, Nahis Kichefuchefu. Eti Nayeye Anataka Kuwa Rais, Kweli Ikulu Shambalabibi
 
Mkuu, una ushahidi? Acha kumchafua mtu bure tu kwa sababu hapa tunaandika bila kutumia majina yetu halisi

Mimi niko nimetoa angalizo tu, kama anaandika stori aeleze pande zote za stori sio upande unaomfurahisha tu. By the way huo ushahidi unaaongelea hapa ni kwa mabaya yake tu au na yeye alete ushahidi wa haya aliyosimulia kwenye hii stori?
 
labda lakin kwa vile ccm n maviazi huenda akaptshwa nec. lakin sdhan nao akina mangula kama hawauon ubogus wake huyu ----
 
Waenga wanakuambia mara mia ulaaniwe na mama kuliko baba, logic ikiwa kwamba mama ni mwepesi kumsamehe mtoto wake. Ila baba sio rahisi kabisa ndio mana tutaona huyu jamaa kama anachanganyikiwa kamwe laana ya mzee wake haitakaa imwache huru..
 
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