Bishop Desmond Tutu aanzisha chama cha mashoga!

[kahtaan]

Andiko linalosema Yesu hakufanya kosa!!!! hii haihitaji andiko yaani lipo wazi... mjadala wa kusema Yesu alifanya kosa ulikuwepo jerusalem na kiongozi wa wakati huo Polato alisema wazi sijaona kosa alilofanya Yesu namuhukumu na damu yake itakuwa juu yenu wayahudi.....wale tu walitaka Yesu asulubiwe

Ukishikwa unaanza kulalamika kama waislam wengine tu mimi ni kiboko yenu Waislam...

We mwimba taarabu! Nimekwambia mara nyingi! Hapa rusha roho sio mahala pake!
Bila andiko ni kama unaongea na ASHA mohamed tu!

Teh teh teh

 

[crabat]

Tatizo la Waislam huwa hawaelewi na katika habari yetote kwasababu mnajijua huwa si waerevu basi kineno chochote unakachobahatika au kuvuruga habari hufurahia sana na kuchukua neno hata liwe moja na kuanza kushadadia haswa... ninaposema yesu ni Binadamu ni kwasababu kazaliwa na Binadamu ila mpango wake na ujio wake ulitabiriwa na Nabii Isaya.. Aliambiwa na (YHWH) Yahweh kuwa anawaokoa watu wake na adhabu ya Moto na atazaliwa mtoto na mariam aitwe Yahshua ikiwa na maana Mungu pamoja Nanyi... na huo Utabili ulitimia wewe kwa upande wako unayaamini hayo? na kama unaamini basi utaepukana na adhabu ya motoni na kama huamini ni juu yako hailazimishwi ila neno la Yesu limesambazwa dunia nzima mwenye kuamini na mwenye kutoamini ni juu yake hailazimishwi kama uislam ufanyavyo... hizo itikadi za consantine zinaeleweka watu wanatizama neno lilisemaje na ndio wanalofuata... ni kama nyie mfuatavyo kuua watu wanaomkataa muovu allah na mwamedi mafundisho yao yalivyo kwa akili ya kibnadamu huwezi fuata magaidi wake huwalazimisha watu wawafuate na sivyo huua tu kama mafundisho yanavyowataka waislam...

Neno si neno kama neno lenyewe sio la alienena bali la Constatine!! Gharama ya neno la uongo ndio leo tangu utatu wa constatine mpaka itikadi za kikristo zaido ya 2000 duniani zote zikijaribu kutafuta ukweli uko wapi.
Neno ulaya sasa limeanza kupwaya halina mshiko .hili neno ndio lilileta dhahama ya ukoloni na vita ya dunia kuwaua mayahudi.
Neno leo lina shaka nyoyoni mwa wenye kufikiri wasomi na makasisi wameliwacha neno...
Neno limekua kituko mtu mzima unaambiwa kwanza kulikua na neno.....ukijiuliza haikungii akilini bali unakufa na tai shingoni tu lakini mantiki hupati.
Jee jamaa zake yesu mayahudi kwa nini walimkataa kwa umoja wao?
Kwa sababu huyo wa isaya sie yeye nao walikua wanamsubiri waleyeahidiwa sie huyu neno wako.
Wakati huo Mayahudi wanajua wameweka vitabu vya zamani vya mitume na hivi hakuvileta yesu au neno kwani neno maneno yake machache .
Yale maandishi ya wayahudi ndo yakafanywa kuwwa maneno baada ya neno kutokua na maneno

 

[Ally Kombo]

Binadamu aliyezaliwa na Bikira Maria Waislam humuita Mariam Ya-shua au Yesu ndie yasemekana ni Mtu Pekee Duniani ambaye hakuwahi fanya Dhambi... Biblia inakiri Qoran imekili na Mtume wenu Muhammad alikili na kusema Ya-Shua(Yesu) alikuwa ni Mtume mwenye Rank ya Juu Kabisa kwa Mungu wa Ibrahim Mungu wa Yakobo(Israel), Mungu wa Isaka na Sio Allah na Allah mquraish wenu pia anatambua yote...

Huo uzushi wako wa kudonyoa maandishi na kuyafanya kuwa ndio maana halisi kwa akili za kawaida watu watakuona huna akili.... au umepumbazwa na ahadi za Allah huko peponi za kuzini na wanawake wenye makalio makubwa...

Wacha kuandika uongo na vitu usivyo na uhakika navyo ewe Mgalatia !
Biblia inasema Yesu ana dhambi na alifanywa laaana (sijui na nani ?) na akasulubiwa na kufa Msalabani.
Yesu alifikishwa Mahakamani kwa Jaji (Pilato), na mashtaka yakasomwa !
Qur'an tofauti na Biblia yenyewe inakanusha.
'Na kwa kusema kwao: Sisi tumemuuwa Masihi Isah mwana wa Maryam (Yesu), Mtume wa Mwenyezi Mungu, nao hawakumuuwa wala hawakumsulubisha, bali ni walifananishiwa tu. Na hakika walio khitilafiana katika hayo wamo katika shaka nayo. Nao hawana ujuzi nayo (jambo hilo) wowote ila wanafuata dhana tu. Wala hawakumuuwa kwa yakini.
Qur'an: 4:157.

 

[Ally Kombo]

Tatizo la Waislam huwa hawaelewi na katika habari yetote kwasababu mnajijua huwa si waerevu basi kineno chochote unakachobahatika au kuvuruga habari hufurahia sana na kuchukua neno hata liwe moja na kuanza kushadadia haswa... ninaposema yesu ni Binadamu ni kwasababu kazaliwa na Binadamu ila mpango wake na ujio wake ulitabiriwa na Nabii Isaya.. Aliambiwa na (YHWH) Yahweh kuwa anawaokoa watu wake na adhabu ya Moto na atazaliwa mtoto na mariam aitwe Yahshua ikiwa na maana Mungu pamoja Nanyi... na huo Utabili ulitimia wewe kwa upande wako unayaamini hayo? na kama unaamini basi utaepukana na adhabu ya motoni na kama huamini ni juu yako hailazimishwi ila neno la Yesu limesambazwa dunia nzima mwenye kuamini na mwenye kutoamini ni juu yake hailazimishwi kama uislam ufanyavyo... hizo itikadi za consantine zinaeleweka watu wanatizama neno lilisemaje na ndio wanalofuata... ni kama nyie mfuatavyo kuua watu wanaomkataa muovu allah na mwamedi mafundisho yao yalivyo kwa akili ya kibnadamu huwezi fuata magaidi wake huwalazimisha watu wawafuate na sivyo huua tu kama mafundisho yanavyowataka waislam...

Quran: 2:256. Inasema hakuna kulazimishana katika Dini, ukweli umejidhihirisha na upotofu !
Quran surat al Ihsan, Mwenyezi Mungu amem'bainishia Mwanadamu njia, aidha awe mwenye kukufuru (Kafiri) au awe ni mwenye kushukuru (Muislaam)
Neno Emmanuel inadaiwa maana yake ni mungu pamoja nasi......sasa hiyo ya Yahshua inatoka wapi ?????!

 

[Ally Kombo]

Andiko linalosema Yesu hakufanya kosa!!!! hii haihitaji andiko yaani lipo wazi... mjadala wa kusema Yesu alifanya kosa ulikuwepo jerusalem na kiongozi wa wakati huo Polato alisema wazi sijaona kosa alilofanya Yesu namuhukumu na damu yake itakuwa juu yenu wayahudi.....wale tu walitaka Yesu asulubiwe

Ukishikwa unaanza kulalamika kama waislam wengine tu mimi ni kiboko yenu Waislam...

Haaa....haaaa...haaaa ! Biblia hiyo hiyo inasema 'amelaaniwa yeyote awambwae Msalabani !

 

[Mlaleo]

Wacha kuandika uongo na vitu usivyo na uhakika navyo ewe Mgalatia !
Biblia inasema Yesu ana dhambi na alifanywa laaana (sijui na nani ?) na akasulubiwa na kufa Msalabani.
Yesu alifikishwa Mahakamani kwa Jaji (Pilato), na mashtaka yakasomwa !
Qur'an tofauti na Biblia yenyewe inakanusha.
'Na kwa kusema kwao: Sisi tumemuuwa Masihi Isah mwana wa Maryam (Yesu), Mtume wa Mwenyezi Mungu, nao hawakumuuwa wala hawakumsulubisha, bali ni walifananishiwa tu. Na hakika walio khitilafiana katika hayo wamo katika shaka nayo. Nao hawana ujuzi nayo (jambo hilo) wowote ila wanafuata dhana tu. Wala hawakumuuwa kwa yakini.
Qur'an: 4:157.

NITAJIE DHAMBI JAPO MOJA ALIYOTENDA yESU KAMA NIMEANDIKA UONGO...

Hiyo Koran unayoiamini ni hiyo iliyojaa machafu???? kitu kichafu hakiwezi ongoza sawa... wewe kama unaona Yesu hakusulubiwa msalabani na mnavyoamini kuwa alitransform sura ya mtu mwingine pole maandiko yalisema jinsi itakavyotokea kuzaliwa hadi kufa kwa Yesu... hiyo koran imekuja miaka zaidi ya mia tano baada ya Yesu kuondoka.. na koran almost imekopy mazuri ya biblia na kuyafanya yao huku koran ikiwa na maongezo yake ya kiovu mengi kuliko mema...Yohana aliyembatiza Yesu mmembadilisha jina mkamuita YAHAYA...


Maneno nayoyasema nina uhakika nayo na ninayaamini wagalatia ni kabila mimi nipo Africa kijana... hakuna Muislam yeyote anayewea elezea koran ina mema gani na yana ukweli gani.... Allah kawashika na lazima muende nae motoni

 

[Mlaleo]

Haaa....haaaa...haaaa ! Biblia hiyo hiyo inasema 'amelaaniwa yeyote awambwae Msalabani !

Kwakuwa waislam hamna akili na mna tabia ya kudokoa maneno kwenye Biblia kama Allah na Mwamedi wenu walivyofanya kudokoa manane mengi kwenye vitabu vya Mungu aliye hai Mungu wa Israel wakachanganya na ya uovu wao ili watu wadhanie ni ya Mungu wa kweli na nyie ndio mpo kwenye hali hiyo hiyo hadi mwisho wenu... Sheria za wayahudi wa enzi zile zilikuwa na aina mbili za Mungu na Za Kwao... na Mungu alikuwa akiwashukia kupitia kwa manabii na kuwapa miongozo mbali mbali ya kuendesha maisha yao... hiyo ya Msalaba ni ilikuwa kwa wale wakosaji na waliamini kulaaniwa kutokana na makosa au matendo aliyoyafanya mkosaji hivyo kama ni hukumu inatolewa Mbinguni Yesu hawezi kuwepo kwenye hiyo laana ya wayahudi... kwani hakuwa na makosa bali alikuwa akiwaeleza ukweli mtupu.... hayo mambo yapo hadi leo yanaendelea Duniani watu wanafungwa kwa makosa ya kusingiziwa... kwa Mungu hukumu yake haiwezi kuwa hiyo.... Nawashauri waislam kwa kuwa mlilaaniwa acheni kuchukua maneno machache someni biblia nzima... wengi huw mnakalilishwa kwenye misikiti yenu ya ajabu ajabu... unakuta shekh hana hata akili anawapumbaza waislam kibao... kwa vijimaneno maneno anavyosoma on Bible... Vipi Koran imekushinda kusoma? au ndio Lugha haipandi... Alla anajua Lugha moja tu... hahahaha

 

[Mlaleo]

Quran: 2:256. Inasema hakuna kulazimishana katika Dini, ukweli umejidhihirisha na upotofu !
Quran surat al Ihsan, Mwenyezi Mungu amem'bainishia Mwanadamu njia, aidha awe mwenye kukufuru (Kafiri) au awe ni mwenye kushukuru (Muislaam)
Neno Emmanuel inadaiwa maana yake ni mungu pamoja nasi......sasa hiyo ya Yahshua inatoka wapi ?????!

Leo Umenichekesha sana... visa vya mwamedi kulazimisha watu waingie uislam kinguvu hauufahamu au ndio bendera wewe unafuata pande zote? Huko indonesia nchi yenye waislam wengi raia wake mmoja amegundua asili yake ni Myahudi amekatazwa kuuacha uislam Sheria za kiislam haziruhusu mtu kuondoka na kuuacha uislam... ndio maana nasema uislam ni Taasisi hawaelewani na Koran vimekuwa ni vitu viwili kabisa visivyopatana...

 

[Mlaleo]

We mwimba taarabu! Nimekwambia mara nyingi! Hapa rusha roho sio mahala pake!
Bila andiko ni kama unaongea na ASHA mohamed tu!

Teh teh teh

Waislam mjikusanye wote niwape ukweli wenu na jinsi unavyotetemeka na kukosa la kuongea hadi mikono na vidole vyako vimeshindwa hata kushika keyboard ni bora uombe msaada kwa Sheikh wenu mkuu kama ataweza kusemeshana na mimi wewe nimekuweka out akili ndogo... Yule Dr. Naik namtaka sana siku akijitusu kuja Tanzania atajuta.... maana TV yake inaonekana sehemu nyingi Duniani...anaongea vitu vingi vya kipuuzi wanamshangilia... Na siri za mwamedi amezikalia... nitamtoa nishai hadi muanzishe fujo...

 

[Mkirua]

We mwimba taarabu! Nimekwambia mara nyingi! Hapa rusha roho sio mahala pake!
Bila andiko ni kama unaongea na ASHA mohamed tu!

Teh teh teh

Ivi hata kwa akili za kushikizwa tu na gundi ya maji kama za kwako, kati ya waislamu na Wakristo nani anamiliki na kuimba taarabu???????

 

[crabat]

[FONT=verdana,Arial]The Seven Phases of Prophet Muhammad's Life[/FONT]

[FONT=Verdana,Arial,Helvetica] [/FONT]
[FONT=Verdana,Arial,Helvetica]

[FONT=Verdana,arial]Traditional scholarship's divides Prophet Muhammad's life into Makkan and Madinahn phases. This is chronologically valid and represents the two broad aspects of his life before and after the watershed event of the Migration. It is historically important and marks the beginning of the Islamic calendar.

Additionally I believe Muhammad's struggle can be naturally divided into seven phases. Each phase brings forth a different aspect of his personality and highlights a different facet of his mission. Studying the Messenger's mission for its various phases and analyzing its internal dynamics is important as it gives the narrative relevance for today. Since his life is better documented than the lives of other prophets and leaders of major world religions, it is possible to build this analysis on a historical foundation.

The Search for Light in a Period of Darkness: The Seeker of Truth

As his biography (Seera) is recorded we find Prophet Muhammad pondering over societal ills for years. The society he was born in was in a state of moral, religious, economic and social chaos. It is difficult to resist drawing analogies between the seventh century world and the state of the human morality in today's world at the beginning of the new millennium. The nuclear man-woman two-parent family, as a core unit of society has eroded seriously in the West. Brazen sexual exploitation in the media is commonplace and illicit sex condoned and even accepted. Violence at home, against women, children, and violence in the streets, is frightfully routine. Substance abuse is widespread, with United States as the largest consumer of drugs in the world. Alcoholism is rampant, especially among college students, with only feeble attempts being made to address the problem. African- Americans have been liberated as slaves for a century and a half, yet many are still trapped in an unending cycle of poverty and discrimination, which is in a way a form of economic slavery. Because of a system that allows unrestrained growth of wealth without encouraging proper redistribution, economic disparities and injustices continue to grow at an alarming rate.

There are many excellent characteristics in Western societies, especially in the US that include the freedom of thought, speech and assembly, a tolerant attitude toward eccentricities in human nature and an ambition to be a just and compassionate society. These qualities of the ordinary American however are not always reflected in the policy makers and political leaders.

The unraveling of the moral fabric in today's society must weigh heavily on the minds of individuals with insight. They can draw personal solace and inspiration from the Prophet's life. The Arab tribal society of the Seventh century, whose structure was based on greed, debauchery, and violence, was changed in a very short time, by the Prophet, into a society with one of the highest moral standards in history. Compassion, humility, devotion to God and egalitarianism replaced the old well-entrenched tribal attitudes of pride in wealth, family and class and self-centered behavior. Women, for the first time in history, had rights and dignity, and the vulnerable and weak sections of the society were protected. Sexuality was removed from public prurience and became private and wholesome. Wealth was re-circulated so that even the poorest segments of the society were infused with energy and indigence became nearly extinct.

The Warner and Exhorter

During one his meditative trips to a cave near Makkah, Prophet Muhammad receives the revelation. Divine revelation is the reaffirmation of the fact that celestial knowledge is essential in guiding the inherently limited human intellect. The profundity of this realization that he is the recipient of this divine revelation and the enormity of the task ahead overawes him. Initially he shares the message only with his closest family and a few loyal supporters. It is both fascinating and revealing that even the individual who would later be rated as the most influential man in human history had these initial periods of doubt and uncertainty about his mission. It was the reassurance from the Quran and the confidence and support of his wife Khadijah (may Allah be pleased with her), and his close companions which provided him the support he needs-surely a lesson for us lesser mortals!

The Stoic Optimist

The next facet of his life is of bringing about proactive change by inviting people (Dawa) to Islam. With it comes the inevitable hostility of the entrenched powers in the society. Change is always threatening, and the greater the change, the more threatening it is. This would be true of the change against any established system of practices, whether it be economic, social or behavioral. It would also be true for change in personal behavior like wearing immodest clothing, promiscuity, and consumption of intoxicants. Changing attitudes that valued pride in wealth and country or class and color of the skin over all else would also be difficult. Not surprisingly the struggle for change becomes life threatening. Muhammad (Peace be upon him) had to lay his life on the line and on several occasions the nascent Muslim community faced the possibility of total extinction. Fortitude in the face of adversity is the salient feature of this phase. The patience and stoicism Muhammad displays during this phase has been a source of strength to many a Muslim who has found himself beleaguered by apparently hopeless circumstances

The Pluralistic Leader

The Migration, which marks the beginning of the next phase, involves careful planning and meticulous execution. He demonstrates that self-help and reliance on Allah go together and are both essential for success. With his nomination by the community in Madinah to a position of leadership, he shows another facet of his personality: the capacity to create a truly pluralistic society with equity and dignity for all religious and ethnic groups. In a very short period after the Migration to Madinah, Muhammad proves he is capable of uniting various factions and setting exemplary standards of cooperation between them. He makes a seamless switch from being a person under constant persecution to a leader with a large administrative and judicial responsibility. The "Covenant (Constitution) of Madinah" that lays out the rules of living in a pluralistic society is a document that needs to be studied carefully and implemented to the fullest extent in today's inescapably multi-religious and multi-cultural world.

The Courageous Yet Reluctant Warrior

After a brief respite, his mission is consumed by the need to fight wars of survival. These three wars in four years, Badr, Uhad and Ahzab, besides posing a physical threat, must have been extremely distracting and demanding of his time and energy. Yet the work of building the community goes on.

It is important to remember that even though faced with very aggressive proponents the Prophet and his followers never initiated or instigated any wars. Muhammad and the Muslims engaged in these battles with great discipline, avoiding injury to the innocent and using only the minimum force needed. Women, children and non-combatants were not to be harmed. When the enemy stopped fighting, he was to be given immediate sanctuary. Striking a blow in anger, even in battle, was prohibited. He uses innovative strategies in the battles, which include the use of the trench as a defense. During the digging of the trench he is an active participant. He consults frequently (Shura) with his companions and follows the majority opinion (Ijma'), even when it sometimes goes against his own judgment.

The Statesman Par Excellence and Teacher

During the next phase, he shows the capacity to compromise and demonstrates the foresight and wisdom to realize that peace, even at seemingly unfavorable terms, is better than hostility. The "Treaty of Hudaybia" also needs to be studied and emulated by all who negotiate with their opponents. The peace dividend, following this treaty with the Quraysh, is huge and results in an exponential increase in the number of Muslims.

This also allows the building of a model and just society that functions in a coherent manner. Wealth is allowed to be accumulated but has to be circulated fairly into even the tiniest capillaries of the community's economic system. It is an egalitarian society with equity and justice for all, governed by mutual consultation, equality before the law and protection of its most vulnerable members, women, children, orphans, indigents and slaves.

As illustrated by many incidents from this phase of his life, the Prophet proves to be an exemplary statesman. He mediates disputes, defuses potentially explosive situations with ease, allowing the parties to the conflict to walk away as friends and allies. He is unafraid to take risks but is never reckless and compromises for the sake of peace. His emissaries to other nations bring with them a message of cooperation seeking common ground. When he gives a pledge, he always keeps it. If the other party breaks the pledge, he does not flinch from measures that are appropriate to maintain the sanctity of the pledge.

The Compassionate Ruler and Spiritual Leader.

The final phase begins with the conquest of Makkah, which is a demonstration of meticulous planning and the use of overwhelming force to achieve a victory with practically no loss of life on either side of the battle front. The stunning magnanimity and humility shown during victory by Muhammad and his companions is unmatched in history. He is humble in victory, compassionate, and forgiving to even his most intractable opponents.

The final sermon consolidates the social, economic, and moral changes that have been brought about in the society. It is time to prepare for the end.

The anatomy of the mission, its growth and evolution in some ways parallels the various stages of human life itself. These various phases reflect not only the growing sophistication of the message but also the increasing maturity of the audience to whom the message is directed. The audience grows in its understanding of what it would take to bear the burden of passing on the message to posterity. The Prophet's mission in its most fundamental analysis was to interpret and spread the Quranic ideology. This Quran centered spirituality remains the constant theme through all of the phases of his life. The Quran says about him "Indeed there is for you in the Messenger of Allah an excellent pattern" (Quran 33:21). His wife Ayesha (may Allah be pleased with her) calls him the living embodiment of the Quran. It is this complementary bequest of the Quran and Sunna that is our special blessing.

Over time, many differences based on dogma, politics, personality cults and egos have emerged amongst the followers of Islam. In spite of many heterodox sects, the core messages of Quran, and its realization in the life of the Prophet are alive and potent, and continue to provide spiritual solace, intellectual satisfaction and societal discipline to many making Islam the fastest growing religion in the world.[/FONT]

[FONT=Verdana,arial]Javeed Akhter, is the Executive Director of the Chicago based International Strategy and Policy Institute and he is the author of the book "The seven phases of Prophet Muhammad's Life,"[/FONT]

[/FONT]

 

[crabat]

Waislam mjikusanye wote niwape ukweli wenu na jinsi unavyotetemeka na kukosa la kuongea hadi mikono na vidole vyako vimeshindwa hata kushika keyboard ni bora uombe msaada kwa Sheikh wenu mkuu kama ataweza kusemeshana na mimi wewe nimekuweka out akili ndogo... Yule Dr. Naik namtaka sana siku akijitusu kuja Tanzania atajuta.... maana TV yake inaonekana sehemu nyingi Duniani...anaongea vitu vingi vya kipuuzi wanamshangilia... Na siri za mwamedi amezikalia... nitamtoa nishai hadi muanzishe fujo...

[FONT=verdana,Arial]The compassion of the Prophet towards those who abused him[/FONT]

[FONT=Verdana,Arial,Helvetica] [/FONT]
[FONT=Verdana,Arial,Helvetica]

Prophet Muhammad started the message of Islam in Arabia at a time when human rights had no meaning, might was right and the society was entrenched in paganism. In this environment Prophet Muhammad taught a message of justice, peace, human rights, animal rights and even environmental rights as ordained by God, the One True Creator of all that is in the universe.
God has shown us in the character of Prophet Muhammad the model of a companionate person. He treated every one, friends and foe, man and woman, young and old, with kindness and respect.
Even when the pagan Arabs reacted to the message of the Prophet with extreme hatred he showed love and kindness.
The following examples from the life of the Prophet show us how we should react when faced with hatred.
We can see one of the most patient and tolerant aspects of the Prophet's character in the incident of an old woman who made a habit of throwing trash in the way of the Holy Prophet Muhammad whenever he passed by her house.
The story related about this incident, mentions a neighbor of the Prophet that tried her best to irritate him by throwing garbage in his way every day. One day, when he walked out of his home there was no garbage. This made the Prophet inquire about the old woman and he came to know that she was sick. The Prophet went to visit her and offer any assistance she might need. The old woman was extremely humbled and at the same time ashamed of her actions in light of the concern that the Prophet showed her.
By seeing the example of compassion of Prophet Muhammad , she became convinced that Islam must be a true religion that the Prophet was preaching. [SUP]1[/SUP]
Another incident that is reported from the life of the Prophet is when the Prophet traveled to a neighboring town of Taif.
In Taif he thought he might find people who might be respectable to the message of Almighty God. The people of Taif turned out to be as hateful as the people of Makkah. The elders of the town planned an organized campaign to ridicule the Prophet. To escalate their disapproval of the Prophet and prevent him from preaching Islam, they set a group of children and vagabonds behind him. They pestered him and threw stones at him. Tired, forsaken and wounded, he sought refuge in a nearby garden. It belonged to Atabah and Shaibah, two wealthy chiefs of Quraish.
They were both there when Prophet Muhammad entered and sat under a distant tree. The Prophet raised his face towards heaven and prayed: "O Almighty! I raise unto you my complaint for my weakness, my helplessness, and for the ridicule to which I have been subjected. O Merciful! You are the Master of all oppressed people, You are my God! So to whom would You consign me? To the strangers who would ill-treat me, or to the enemies who have an upper hand over me? If whatever has befallen me is not because of Your wrath, then I fear not. No doubt, the field of Your security and care is wide enough for me. I seek refuge in Your light which illuminates darkness and straightens the affairs of this world and hereafter, that Your displeasure and wrath may not descend upon me. For the sake of Your pleasure, I remain pleased and resigned to my fate. No change in this world occurs without Your Will."
Atabah and Shaibah were watching. They sent for their servant named Adaas and gave him a plate full of grapes. "Take this to that man under the tree," they ordered. So he brought the grapes to Prophet Muhammad .
As the Prophet picked the grapes he said: "Bismillahir Rahmaanir Rahim" (In the Name of God, the Most Merciful, the Most Compassionate). Adaas had never heard this before. He was impressed by it, because the Prophet was invoking mercy and compassion of Almighty in spite of all the hardship he was subjected to.
"Who are you?" Adaas asked. Muhammad replied, "I am the Prophet of God. Where do you come from?"
The servant said: "I am Adaas, a Christian. I come from Nainava."
"Nainava? You come from a place where my brother Yunus bin Mati (Jonah son of Mati) lived," the Prophet said.
Adaas was surprised to hear the name.
"What do you know of Yunus? Here no one seems to know him. Even in Nainava there were hardly ten people who knew his father's name."
The Prophet said: "Yes, I know him because just like me, he was a Prophet of Almighty God."
Adaas fell on his knees before the Prophet , kissed his hand and embraced him.
It is further reported that after the Prophet took refuge from the stone throwing mob, Angel Jibrael came to the Prophet and asked him if he so wished Jibrael would give the command to bury the city between two mountains. Although the prophet had suffered a great deal at the hands of these people, he replied that he did not wish destruction for the people of Taif because maybe their offspring would proclaim the religion of truth. [SUP]2[/SUP]
The Islamic scholar Imam Ghazali (1058 - 1111 C.E.) summarizes the information he collected in the hadith regarding our Prophet's compassionate attitude to all those around him as follows:
"He was far from knowing anger and quickly showed compassion for things. He was the most loving of men toward other people. He was the most auspicious of men and did the most good to others, and the most useful and beneficial to others." [SUP]3[/SUP]
The Quran says that Prophet was sent as mercy to humankind. If we are to honor the Prophet , it will be by adopting the sublime character of our Prophet and not through the emotions of anger and hate.


[/FONT]

 

[crabat]

Hizo tabia zimeanzishwa Arabuni na Kiongozi wenu...mzinzi mambo yanayofanyika nje yanauhusiano gani na Tanzania? au wawashwa? Tabia za mtu binafsi haziwezi kuwafanya wengine wawe kundi moja... kama Mtume wenu alibaka kitoto na wewe baba yako anaweza kukubaka? sababu anafuata ya mtume wenu muislam!! punguza ujinga wako kwangu utamtukuwa unamtukanisha mtume wenu tu hadi uache ujinga wako.... na nilishakuambia uache kuni quote kwenye mambo ya kijinga... mimi naweza kuwa baba yako wa kambo

[FONT=verdana,Arial]Forgiveness: A Prophetic Example[/FONT]

[FONT=Verdana,Arial,Helvetica] [/FONT]
[FONT=Verdana,Arial,Helvetica]

[TD="width: 100%"][/TD]

[/FONT]The compelling conditions of our time offer human society two paths to choose from. We will either continue past enmities and stereotypes, or we will learn how to live in peaceful coexistence. It is a world of global connectedness, and in order to make peace sustainable, we need to develop new paradigms of peaceful engagement. The example of the Prophet Muhammad presents us with many such paradigms that we can adapt to our current circumstances. Like all of his predecessors did before him, the Prophet showed utmost mercy and forgiveness to everyone, so much so that even his staunch enemies sought refuge under his wings of compassion.
[FONT=Verdana,Arial,Helvetica] After he began to call his people to belief, the Prophet had to face all kinds of torment during his peaceful mission for thirteen years in Mecca. After numerous grievous incidents, he had to leave his town and reluctantly immigrated to Medina. From most people's point of view, the Meccans were absolutely to be declared as "the enemy"-or "the other." However, the Prophet did not behave inimical to anyone. He always treated people humanely, no matter what lethal traps they set for him. He never failed to extend his tender hand with a candid clemency and compassion. Even during many inexorable combats, he always prayed to his Lord, chiefly for those who smashed his helmet off, broke his tooth, and left his face covered with blood in battles like Badr and Uhud. Not only did he hinder his followers from bearing any antagonistic attitude against their merciless foes, he also blocked maledictions and imprecations to any adversary, even those who, for instance on the day of Uhud, had ripped the bodies of nearly 70 beloved ones into pieces beyond recognition with an incredible brutality.
Although his opponents were bloodthirsty and yearning for war, his sword was never besmeared by red hot blood; he never killed anyone. He did not represent anything other than loving compassion in the world.
He never broke off his previous social connections. He did not approach anyone with a bias. He always held the door open in order to mildly flatter their vanities. He never hurt anyone's pride deliberately. While his sworn enemies took the gloves off for any opportunity to assassinate him, he treated everyone amicably by taking into consideration the potential positions they would likely to hold in the near future. Because he knew that every individual had a respectable essence, he thought the most appropriate action was to awaken this divine kernel. He took action in this direction, though horrid provocations did not cease, and he did that with a worthy perseverance.
Glad tidings
The Prophet dealt with every one of his opponents with utmost care, and he took very strategic measures not to destroy them but to conquer their hearts.
Giving the glad tidings of a coming peace, the following verse was revealed right after the Battle of the Trench:

[TD="width: 100%"][/TD]

[TD="width: 100%"] (When you obey God in His commands and prohibitions,) it may be that God will bring about love and friendship between you and those of them with whom you are in enmity. God is All-Powerful, and God is All-Forgiving, All-Compassionate. (60:7) [/TD]

Peace was so close, just at their threshold. Having received this good news, the Prophet initiated immediate action by demanding to marry the daughter of Abu Sufyan, who was then the political leader of the Meccans. Establishing bonds of kinship with him would be a plausible step in order to eradicate hostility. Umm Habiba, Abu Sufyan's daughter, was among the group of Muslims who had fled the Meccan torture and sought refuge in Ethiopia. However, her husband died there, and she was left alone with her child without any protection. By marrying her, the Prophet would not only save this devoted Muslim woman from despair and honor her, but would also form a connection with Abu Sufyan that would not be possible by any other way. This marriage was realized soon, and afterwards everything changed dramatically
Abu Sufyan, who was one of the staunch enemies of the Prophet until that day, could easily enter the Prophet's home to visit Umm Habiba, his daughter. Now, Abu Sufyan could learn more about Islam through his daughter Umm Habiba. He began to realize soon that Muslims were not as he had believed. In a short period of time, the difference in Abu Sufyan's attitude became more and more obvious. He turned out to be more moderate, more cautious, and more candid in reciprocal dialogue attempts.
Prominent figures of Mecca, Khalid ibn al-Walid, Safwan ibn-i Umayya, Suhayl ibn Amr and Ikrima ibn al-Jahl were exerting pressure on Abu Sufyan to take drastic actions against believers. Despite all of their intolerable pressure, Abu Sufyan resisted their aggressiveness, having realized that they were the ones who were unfair, not those on the Prophet's side.
Making peace
Even in the most critical conditions he did not give up. Despite all the provocations of evil-doers and his own fellow tribesmen's objections, he made agreements with his crucial adversaries and fulfilled peaceful commitments with them.
The radical change of Abu Sufyan was an explicit hope for others. The Prophet tried his best to take advantage of every single opportunity to get in touch with any of them.
After his immigration to Medina, the economic and social conditions of Mecca had gradually deteriorated. The Meccans were suffering from drought, famine, hunger, and misery. For sure, he could not have remained indifferent to this heart-rending situation. He sent them food and other needed aid; he literally inundated them with an immense benevolent contribution on the back of hundreds of camels. But, unfortunately the Meccans rejected all of it. Then he sent all the aid directly to Abu Sufyan. Afterwards Abu Sufyan distributed everything to the poor and needy Meccans.
The Prophet those days gave weight to free commerce and trading with other communities, particularly with Meccans. He knew that business trading was an excellent opportunity to get in touch with others. Thus they could have found so many new ways to maintain peaceful relations.
Regrettably, all the peaceful attempts made by God's Holy Messenger were either repelled or responded to with brutal violence by the Meccans. They once attacked a Muslim tribe in the pitch dark of midnight and slaughtered 23 civilians in a village near Medina. By committing this crime, the Meccans also violated the Hudaybiya peace treaty.
Following this brutal attack, the Messenger of God sent envoys to Mecca, offering them various options to solve the problem peacefully, rather than an immediate retaliation: he asked them to pay the blood money and cut their relations with other warring tribes that participated in this crime. Failing to obey these conditions would mean the Hudaybiya treaty was violated as well as a declaration of war. But the Meccans refused every amicable offer. The only option left for the Prophet was to march to Mecca. Realizing that they would not be able to resist, some of the eminent Meccans fled in confusion to distant towns of the Arab Sahara. God's Messenger sent someone in pursuit of every missing Meccan. Umm Haqim, Ikrima's wife, who had fled all the way to Yemen, went after him. She dared all dangers on the way to find her husband, another relentless enemy of the Prophet and the son of Abu Jahl, and to introduce him to the Prophet's mercy. Umayr ibn Wahb, once a hitman hired by Safwan ibn Umayya to kill the Prophet, went after Safwan twice, reaching him in Jeddah en route to Ethiopia, and convinced to him to return to Mecca. Suhayl ibn Amr was brought back by Abdullah, his own son whom he tortured for years. He wrote letter after letter to Wahshi, who had murdered Hamza, the Prophet's uncle, and invited Hind, who had hired Wahshi for this murder, to come in peace and that she was forgiven. The Prophet called them back home promising to forgive all their past assaults and guaranteed their protection. Mecca became a land of peace and serenity, thanks to his efforts and merciful invitation.
The Prophet's immense forgiveness is an example for us today as to how we should engage with past atrocities. It is a message of self-reformation that teaches us that we can subdue feelings of revenge and hatred and build a society in compassion and love.

[/FONT]

 

[crabat]

Leo Umenichekesha sana... visa vya mwamedi kulazimisha watu waingie uislam kinguvu hauufahamu au ndio bendera wewe unafuata pande zote? Huko indonesia nchi yenye waislam wengi raia wake mmoja amegundua asili yake ni Myahudi amekatazwa kuuacha uislam Sheria za kiislam haziruhusu mtu kuondoka na kuuacha uislam... ndio maana nasema uislam ni Taasisi hawaelewani na Koran vimekuwa ni vitu viwili kabisa visivyopatana...

[FONT=verdana,Arial]How Heraclius examined the Prophet [/FONT]

[FONT=Verdana,Arial,Helvetica] [/FONT]
[FONT=Verdana,Arial,Helvetica]

The Prophet wrote to the Caesar of the Byzantine Empire, inviting him to Islam, sending a letter to him with Dihya al-Kalbi. The Prophet directed him to present the letter to the governor of Busra, who would forward it to Caesar.

When God had relieved him of the Persian armies, Caesar walked from Emesa [in central Syria] to Jerusalem, out of gratitude to God for having inured him to trial. So when the letter of the Prophet reached him, Caesar read it and said, "Look for someone from his people around here, so that I may ask about this Messenger of God."

Now, it happened that Abu Sufyan was then in Syria with some men from the Quraish tribe who had come on business during the truce that then existed between the Prophet and the disbelievers of the Quraish.

Abu Sufyan later said, "The emissary of Caesar found us in a part of Syria, and he took me and my companions to Jerusalem. There we were brought to Caesar, who was sitting at his royal court, his crown on his head, around him the grandees of Byzantium."

Now, Caesar said to his interpreter, "Ask them who among them is closest in kinship to this man who claims to be a prophet."

Abu Sufyan [who was not a Muslim at the time] responded that he was nearest of them in kinship.

Caesar asked, "And what is the relationship between you and him?"

Abu Sufyan said, "He is a son of my paternal uncle." Then Caesar said, "Bring him closer," and had Abu Sufyan's companions placed behind him, at his shoulders. Then he told his interpreter, "Tell his companions that I am going to question him about this man who claims to be a prophet; so if he tells a lie, immediately repudiate it as a lie."

Later Abu Sufyan admitted that he would have lied when asked about the Prophet, if not for the fact that he would have been shamed to have others spreading reports that he was a liar. So he told the truth.

Now, Caesar asked through his interpreter, "How is the lineage of this man among you?"

Abu Sufyan replied, "He is of noble descent among us." Caesar asked, "And has any one of your people previously said what he has said?"

Abu Sufyan said, "No."

Caesar asked, "Had you found him a liar before he said what he has now said?"

Abu Sufyan said, "No."

Caesar asked, "Was any among his ancestors a king?"

Abu Sufyan replied, "No."

Caesar asked, "And do the highborn people listen to him, or the powerless among them?"

Abu Sufyan answered, "Rather the powerless."

Caesar asked, "And are they increasing or decreasing?"

Abu Sufyan replied, "Increasing."

Caesar asked, "And does anyone turn away discontent with his religion after having gone into it?"

Abu Sufyan said, "No."

Caesar asked, "Is he treacherous?"

Abu Sufyan replied, "No, but we are in a truce with him now, and we fear he may betray us." Later on, Abu Sufyan admitted that this was the closest he was able to come to putting in a bad word against Muhammad.

Caesar went on, "Then have you fought each other?"

Abu Sufyan said, "Yes."

Caesar asked, "And how did your wars turn out?"

Abu Sufyan said, "Our contests have had alternating results; sometimes he wins over us, and other times we win over him."

Caesar asked, "What does he enjoin upon you?"

Abu Sufyan replied, "He enjoins us to worship God alone, not associating anything with the sole divinity. And he enjoins us not to worship the fetishes of our ancestors. He also enjoins us to pray, to give charity, and to be chaste; and to fulfill promises and discharge trusts."

When Abu Sufyan had said this, Caesar told his interpreter to say to him, "I asked you about his lineage among you, and you stated that he is of a sound lineage. And so were all prophets called forth from sound lineages of their people.

"Then I asked if anyone had said what he said before him, and you stated that none had. I would have said, if someone had said this before, that he was a man following something that had been said before him.

"And I asked you if you had found him a liar before he had said what he has said, and you stated that you had not. So I knew he would not lie about God if he did not lie about humans.

"And I asked you if any of his ancestors was a king, and you stated that none had been. I would have said, if any of his ancestors had been a king, that he was seeking the kingdom of his ancestors.

"And I asked you if the highborn people followed him, or the powerless ones; and you stated that it is the powerless. And they are the followers of the Messengers.

"And I asked you if they were increasing or decreasing, and you stated that they were increasing. And so it is with Faith, until it is complete.

"And I asked you if anyone turns away disaffected with his religion after having gone into it, and you stated that none did; and so it is with Faith, with which no one is displeased when its cheerfulness mixes into hearts.

"And I asked you if he acts treacherously, and you stated that he does not. And so it is with all Messengers; they do not act treacherously.

"And I asked you if you fight with each other, and you stated that you did, and that your fortunes in war alternated, now in his favor, now in yours. And so are all Messengers tried, and final victory will be his.

"And I asked you what he enjoins upon you, and you stated that he enjoins you to worship God, and not to associate anything with God, and not to worship the fetishes of your ancestors. And he enjoins you to pray, to give charity, to be chaste, to keep promises, and to fulfill trusts. And this is the description of a prophet.

"I knew he would appear, but I did not know he would be from among you. If what you have said is true, he will soon rule the ground beneath these two feet of mine. If I could expect to reach him, I would take it upon myself to go and meet him; and if I were with him, I would wash his feet."

Then Caesar called for the letter of the Prophet, and it was read aloud. In it was this:

[TD="width: 470"] In the name of God, the Compassionate, the Merciful. From Muhammad, slave and messenger of God, to Heraclius, ruler of Byzantium. Peace upon all who follow Guidance.

Now then, I call you with the call to submission to God. Surrender to God, and you will be safe. Surrender to God, and God will give you a double reward. If you turn away, then the misdeeds of the peasants will be your fault.

And, people of the Book, come to a Word common to both of us, that we worship only God and do not associate anything with God, and that none of us takes any for lords but God. And if they turn away, then say, "Witness that we have surrendered to God." [/TD]

Now, when Heraclius Caesar finished his speech, a cry arose from the grandees of Byzantium around him. So great was their uproar that Abu Sufyan did not understand what they said; but he and his companions were ejected. When the men of the Quraish had left the court of the Byzantine emperor and were alone, Abu Sufyan said to them, "The affair of Muhammad has grown powerful; even the king of the pale people fears him!"

Later, Abu Sufyan related, "I lay low, by God, certain that the affair of Muhammad would emerge triumphant, until God brought my heart into Islam in spite of my aversion to it."

[/FONT]

 

[crabat]

NITAJIE DHAMBI JAPO MOJA ALIYOTENDA yESU KAMA NIMEANDIKA UONGO...

Hiyo Koran unayoiamini ni hiyo iliyojaa machafu???? kitu kichafu hakiwezi ongoza sawa... wewe kama unaona Yesu hakusulubiwa msalabani na mnavyoamini kuwa alitransform sura ya mtu mwingine pole maandiko yalisema jinsi itakavyotokea kuzaliwa hadi kufa kwa Yesu... hiyo koran imekuja miaka zaidi ya mia tano baada ya Yesu kuondoka.. na koran almost imekopy mazuri ya biblia na kuyafanya yao huku koran ikiwa na maongezo yake ya kiovu mengi kuliko mema...Yohana aliyembatiza Yesu mmembadilisha jina mkamuita YAHAYA...


Maneno nayoyasema nina uhakika nayo na ninayaamini wagalatia ni kabila mimi nipo Africa kijana... hakuna Muislam yeyote anayewea elezea koran ina mema gani na yana ukweli gani.... Allah kawashika na lazima muende nae motoni

Jesus Will Return

[TABLE="class: MsoNormalTable, width: 75"]
[TR]
[TD="width: 100%"][/TD]
[/TR]
[/TABLE]
​

[TABLE="class: MsoNormalTable, width: 501"]
[TR]
[TD="width: 660"]

[TABLE="class: MsoNormalTable, width: 75"]
[TR]
[TD="width: 100%"][/TD]
[/TR]
[/TABLE]
​

Jesus ('Isa) (Upon whom be peace), just as all the other prophets, is a chosen slave of Allah whom Allah assigned to summon people to the true path. However, there are some attributes of Jesus distinguishing him from other prophets, the most important one being that he was raised up to Allah and that he will come back to earth again.
Contrary to what most people believe, Jesus was not crucified and killed nor did he die for any other reason. The Quran tells us that they did not kill him and they did not crucify him and that Allah raised him up to Him. In none of the verses, is there an actual reference to his murder or that he was killed, apart from the verse (ayah) which denies that it happened. Furthermore, the Quran acquaints us with some events from the life of Jesus which have not yet happened. Thus, his second coming to earth is a prerequisite for these events to happen. There is no doubt that the Quran's revelations will surely happen.
Despite this, however, many people assume that Jesus passed away some thousands of years ago and that thus it is unlikely that he will return. This is a misconception arising from lack of knowledge about the Quran and the Sunnah. A careful scrutiny of the Quran will render an accurate understanding of the verses about Jesus possible.
Our Prophet also told us that Jesus will be sent back to earth and related that in that time, which is called "the end of time", there may be a period in which the earth will attain unprecedented peace, justice and welfare. The "end times" refers to the period of time close to the end of the world. According to Islam, in this time, there will be the terrible trials of the Dajjal (Anti-Christ), many earthquakes and the emergence of Yajuj and Majuj (Gog and Magog) after which the ways of the Quran will prevail and people will extensively adhere to the values it introduces.
In their dreams, people always long for better. A more beautiful landscape, a more delicious food, a more socially promising society .. The later period of "the end of time" expresses a period which entirely embraces all these favorable concepts, "the better", "the more beautiful" etc. It is a blessed period people have been longing for ages. It is the glorious time of welfare and abundance, of justice and peace. It is the time when all these blessings will supersede injustice, immorality, conflict and wars. It is surely the blessed time when Islamic morals will penetrate to every aspect of life.
THE EXPECTED SAVIOR
In every age, Allah answered the call of His slaves who desperately needed His help. This also holds true for this age and for the future. As it was the case with the earlier ages, in our day, too, it is expected that Allah will save people from the injustice of the system of disbelief and present them with the beauties of Islam.
It is especially expected that the Islamic world will find a way out of the corruption it experiences today and the sincere believers will communicate the values of Islam to the whole world. Surely, as in every age, today people hope that a savior will appear. This savior, who will take mankind from the "darkness to the light," is the religion of Islam. The people leading the way to live by these superior values will defeat all the systems that deny Allah, and they will render corrupted ideologies invalid.
In brief, Allah will help each people as He did in previous ages. Allah promises this to His slaves who sincerely turn to Him and have deep fear of Him.
THE RETURN OF JESUS TO EARTH
An examination of the verses about Jesus in the Quran indicates that Jesus neither died nor was killed, but he was raised to the presence of Allah. In Surat an-Nisa, it is related that Jesus was not killed but raised to the presence of Allah. The related verse follows:
And (on account of) their saying, "We killed the Messiah, 'Isa son of Maryam, Messenger of Allah." They did not kill him and they did not crucify him but it was made to seem so to them. Those who argue about him are in doubt about it. They have no real knowledge of it, just conjecture. But they certainly did not kill him. Allah raised him up to Himself. Allah is Almighty, All-Wise. (Surat an-Nisa: 157-158)
From what has been related so far, it is clear that Jesus did not die but was raised to the presence of Allah. However, there is one more point that is underlined by the Quran: Jesus will come back to earth. That Jesus will come back to earth towards the end of time is related in another verse 43:61. [detailed references are available in the book related to other verses: 3:45-48; 3:55; 4:157-159].
Starting from Surat az-Zukhruf: 57, there is reference to Jesus :
When an example is made of the son of Maryam ('Isa) your people laugh uproariously. They retort, "Who is better then, our gods or him?" They only say this to you for argument's sake. They are indeed a disputatious people.
He is only a slave on whom We bestowed Our blessing and whom We made an example for the tribe of Israel. (Surat az-Zukhruf: 43-59)
If We wished, We could appoint angels in exchange for you to succeed you on the earth. (Surat az-Zukhruf: 43-60)
Just after these verses, Allah declares that Jesus is a sign of the Day of Judgment.
He is a Sign of the Hour. Have no doubt about it. But follow me. This is a straight path. (Surat az-Zukhruf: 43:61)
Ibn Juzayy says that the first meaning of this verse is that Jesus is a sign or a precondition of the Last Hour. We can say that this verse is a clear indication that Jesus will come back to earth at the end times. That is because Jesus lived six centuries before the revelation of the Quran. Consequently, we cannot interpret his first coming as a sign of the Day of Judgment. What this verse actually indicates is that Jesus will come back to earth towards the end of time, that is to say, during the last period of time before the Day of Judgment and this will be a sign for the Day of Judgment. Allah surely knows the best.
The Arabic of the verse "He is a Sign of the Hour" is "Innahu la 'ilmun li's-sa'atiÉ" Some people interpret the pronoun "hu" (he) in this verse as the Quran. However, the preceding verses explicitly indicate that Jesus is mentioned in the verse: "He is only a slave on whom We bestowed Our blessing and whom We made an example for the tribe of Israel" [1]
In Sahih Muslim, it is also stated that the Hadith in which it is said that the Prophet Jesus will descend amongst people at the end of time have reached the degree of being mutawatir, i.e. narrated by so many people in each generation that it is not possible to have any doubt of their authenticity, and that it is counted as one of the major signs of the Day of Rising. (Sahih Muslim, 2/58)
Hudhayfah ibn Usayd al-Ghifari said, "The Messenger of Allah (saas) came to us all of a sudden as we were (busy in a discussion). He said: 'What are you discussing?' We said: 'We are discussing the Last Hour.' Thereupon he said: 'It will not come until you see ten signs before it' - and (in this connection) he made mention of the smoke, the Dajjal, the beast, the rising of the sun from the west, the descent of 'Isa the son of Maryam, Yajuj and Majuj, and landslides in three places, one in the east, one in the west and one in Arabia at the end of which fire will burn forth from the Yemen, and drive people to the place of their assembly." (Sahih Muslim)
[/TD]
[/TR]
[/TABLE]

In the Risale-I Nur collection, a Quranic commentary written by Said Nursi, also known as Bediuzzaman (the Wonder of the Age), one of the greatest Islamic scholars of the 20th century, there is extensive reference to the end of time and the second coming of Jesus .
It is a fact that today Muslim communities embrace different thoughts. However, a great number of Muslims from various cultures agree that Bediuzzaman was one of the greatest scholars of the 13th century (Muslim Calendar). That is why the detailed descriptions of the end of time by Bediuzzaman are of great importance for all Muslims.
In his explanations regarding the end of time, Bediuzzaman states that two philosophical movements, described as serious endeavors to establish disbelief, would cause disorder on earth. The first one will be a covert threat to Islam while the second class of movements will openly reject the existence of Allah. The second current is materialist and naturalist understandings that affirm that matter is an absolute being, which has existed since eternity and which will exist until eternity. The two movements further hold that living beings accidentally came into existence from non-living matter. (Naturalism is known as the philosophical dimension of Darwin's theory of evolution.)
This definition surely provides the basis of all ideologies denying the existence of Allah. Since early times, materialists opposed all religions revealed by Allah, fought against their supporters, oppressed people, waged wars and opened the way to every sort of degeneration in society.
Jesus , too, in his second coming to earth, will struggle against these materialist and naturalist movements and, by the will of Allah, will gain victory over them. Bediuzzaman draws attention in his books to the materialist movement:
The Second Current: A tyrannical current born of Naturalist and Materialist philosophy will gradually become strong and spread at the end of time by means of materialist philosophy, reaching such a degree that it denies God. [2]
Bediuzzaman heralds that Jesus will come to earth at such a period when disbelief will dominate the earth. As stated in the following words of Bediuzzaman, in his second coming to earth, Jesus will rule with the Quran and eliminate all bigotry in Christianity. Uniting against disbelief, Christians who have embraced Islam and Muslims will prevail over the disbelieving ideologies by the guidance of the Quran. The related section in the Risale-i Nur follows:
At that point when the current appears to be very strong, the religion of true Christianity, which comprises the collective personality of Jesus , will emerge. That is, it will descend from the skies of Divine Mercy. Present Christianity will be purified in the face of that reality; it will cast off superstition and distortion, and unite with the truths of Islam. Christianity will in effect be transformed into a sort of Islam. Following the Quran, the collective personality of Christianity will be in the rank of follower, and Islam, in that of leader. True religion will become a mighty force as a result of its joining it. Although defeated before the atheistic current while separate, Christianity and Islam will have the capability to defeat and rout it as a result of their union. Then the person of Jesus , who is present with his human body in the world of the heavens, will come to lead the current of true religion, as, relying on the promise of One Powerful Over All Things, the Bringer of Sure News has said. Since he has told of it, it is true, and since the One Powerful Over All Things has promised it, He will certainly bring it about. [3]
In all his descriptions of the second coming, Bediuzzaman indicates that Jesus will remove all the systems of disbelievers in that period. He further adds that he will receive great support from Muslims. Jesus will act as a Muslim and pray behind the imam of the Muslims, and work together with the right-acting people from the Islamic world, and will assume leadership in spreading the Quran and its teachings, and remove the ongoing violence of the system of the disbelievers:
It will be the truly pious followers of Jesus who will kill the gigantic collective personality of materialism and irreligion which the Dajjal will form - for the Dajjal will be killed by Jesus' sword - and destroy his ideas and disbelief, which are atheistic. Those truly pious Christians will blend the essence of true Christianity with the essence of Islam and rout the Dajjal with their combined strength, in effect killing him. The narration: "Jesus will come and will perform the obligatory prayers behind the Mahdi and follow him," alludes to this union, and to the sovereignty of the Quran and its being followed. [4]
CONCLUSION
In the history of mankind, that Jesus will be sent back to earth for a second time by Allah is surely a divine favor to all humanity. Only a minority of people will enjoy this occasion. He will then be a blessed "savior" sent to all mankind. Indeed, in times when violence and disorder were increasingly experienced in the world, human beings begged a "helper" from Allah. Accordingly, Allah responded to their plea:
What reason could you have for not fighting in the Way of Allah - for those men, women and children who are oppressed and say, "Our Lord, take us out of this city whose inhabitants are wrongdoers! Give us a protector from You! Give us a helper from You!"? (Surat an-Nisa: 75)
As mentioned earlier, the "savior" in our time is the penetration of the Quranic values to our souls and society. Upon his second coming, Jesus will wholeheartedly adhere to these revealed values favored by Allah and strive purely to spread them to people all over the world.
The knowledge of unseen and future events is something only known to Allah. Yet, it is certain that those who expect this blessed period and this person must at that time undertake important obligations. Just as Jesus will protect and guide all believers, the believers will also have to give wholehearted support to Jesus and help him in the services he renders for the sake of Allah. This time, in other words, during his second coming, believers should never make him ask again, "Who will be my helpers to Allah?" (Surah Al 'Imran: 52) Otherwise, one will feel deep regret and torment both in this world and hereafter. Allah clearly threatens those who are ungrateful:
Then we sent our Messengers one after another, at intervals. Each time its Messenger came to a community they called him a liar so We made them follow one another too and turned them into myths and legends. Away with the people who have no faith! (Surat al-Muminun: 44)
On the other hand, those who follow him, who provide him sincere support and adopt the revealed values brought by him may well hope to earn the good pleasure, mercy and eternal paradise of Allah. This is a definite promise and good tidings given by Allah:
Allah has sent down a reminder to you, a Messenger reciting Allah's Clear Signs to you to bring those who have faith and do right actions out of the darkness into the Light. Whoever has faith in Allah and acts rightly, We will admit him into Gardens with rivers flowing under them remaining in them timelessly, for ever and ever. Allah has provided for him excellently! (Surat at-Talaq: 11)
We are grateful to Allah, the Almighty, Who will honor such of His slaves as He wills on such a great occasion as the second coming of Jesus and grant them this important opportunity to gain merit for their lives in the hereafter.
And peace be upon the Messengers. And praise be to Allah, the Lord of all the worlds! (Surat as-Saffat: 181-182)

 

[Ally Kombo]

NITAJIE DHAMBI JAPO MOJA ALIYOTENDA yESU KAMA NIMEANDIKA UONGO...

Hiyo Koran unayoiamini ni hiyo iliyojaa machafu???? kitu kichafu hakiwezi ongoza sawa... wewe kama unaona Yesu hakusulubiwa msalabani na mnavyoamini kuwa alitransform sura ya mtu mwingine pole maandiko yalisema jinsi itakavyotokea kuzaliwa hadi kufa kwa Yesu... hiyo koran imekuja miaka zaidi ya mia tano baada ya Yesu kuondoka.. na koran almost imekopy mazuri ya biblia na kuyafanya yao huku koran ikiwa na maongezo yake ya kiovu mengi kuliko mema...Yohana aliyembatiza Yesu mmembadilisha jina mkamuita YAHAYA...


Maneno nayoyasema nina uhakika nayo na ninayaamini wagalatia ni kabila mimi nipo Africa kijana... hakuna Muislam yeyote anayewea elezea koran ina mema gani na yana ukweli gani.... Allah kawashika na lazima muende nae motoni

Nimegundua wewe ni mtupu !.......huna elimu yeyote ya dini. Maneno yako ni ya mtaani !
Kwa mujibu wa Biblia, Yesu alifikishwa Mahakamani (kwa Pilato) na alisomewa mashtaka ........baadae Wayahudi wakamhukumu wenyewe kwa kuwambwa msalabani.
Katika Mlima wa Golgotha aliposulubiwa Yesu, walikuwepo watu wawili na wakipewa adhabu sawa na ya Yesu.
Mmoja alikuwa mwizi na mnyang'anyi na mwingine muuaji !
Bado Yesu hana kosa kwa mujibu wa Biblia !?.........au una mfadhaiko umeikupata.

 

[Ally Kombo]

Kwakuwa waislam hamna akili na mna tabia ya kudokoa maneno kwenye Biblia kama Allah na Mwamedi wenu walivyofanya kudokoa manane mengi kwenye vitabu vya Mungu aliye hai Mungu wa Israel wakachanganya na ya uovu wao ili watu wadhanie ni ya Mungu wa kweli na nyie ndio mpo kwenye hali hiyo hiyo hadi mwisho wenu... Sheria za wayahudi wa enzi zile zilikuwa na aina mbili za Mungu na Za Kwao... na Mungu alikuwa akiwashukia kupitia kwa manabii na kuwapa miongozo mbali mbali ya kuendesha maisha yao... hiyo ya Msalaba ni ilikuwa kwa wale wakosaji na waliamini kulaaniwa kutokana na makosa au matendo aliyoyafanya mkosaji hivyo kama ni hukumu inatolewa Mbinguni Yesu hawezi kuwepo kwenye hiyo laana ya wayahudi... kwani hakuwa na makosa bali alikuwa akiwaeleza ukweli mtupu.... hayo mambo yapo hadi leo yanaendelea Duniani watu wanafungwa kwa makosa ya kusingiziwa... kwa Mungu hukumu yake haiwezi kuwa hiyo.... Nawashauri waislam kwa kuwa mlilaaniwa acheni kuchukua maneno machache someni biblia nzima... wengi huw mnakalilishwa kwenye misikiti yenu ya ajabu ajabu... unakuta shekh hana hata akili anawapumbaza waislam kibao... kwa vijimaneno maneno anavyosoma on Bible... Vipi Koran imekushinda kusoma? au ndio Lugha haipandi... Alla anajua Lugha moja tu... hahahaha

Mungu aliye hai, mungu wa Israel.....! vipi mungu wako wewe kafa !?
Huyu mungu wa Wayahudi ni yupi ?........maana Wayahudi walimuua mungu wako kwa uonevu !

 

[2013]

this is mediocrity
kulinganisha baibo na quran?!!!!!!!!!!.
kuran ni ya juzi tu, kuran inababaisha na wenye kuimiliki hawajapewa 'kitabu', hivyo basi wanatakiwa wawaulize waliopewa kitabu kabla yao kwani hao ndio wacha mungu na wasomi. ha ha ha ha ha.

 

[2013]

Mungu aliye hai, mungu wa Israel.....! vipi mungu wako wewe kafa !?
Huyu mungu wa Wayahudi ni yupi ?........maana Wayahudi walimuua mungu wako kwa uonevu !

auchhhhh wherever.. alifufuka lakini. how do you find it!!!!!!:teeth:

 

[Mlaleo]

Mungu aliye hai, mungu wa Israel.....! vipi mungu wako wewe kafa !?
Huyu mungu wa Wayahudi ni yupi ?........maana Wayahudi walimuua mungu wako kwa uonevu !

Kundi la Waislam wenzako wanapoongea na mimi huwa waangalifu sana wewe naona umekurupuka..... sana Mungu wa Israel ndie Mungu Muumbaji... na Amri zake ndizo zinazotakiwa kufuatwa... kama humjui pole sana endelea kumfuata Allah mquraish aliyekuwa na mabinti zake wanne.... na mesenja wake Muhammed alifundishwa kuua na kubaka.... Mungu hafi Yesu aliyesema ni Mwana wa Mungu aliye hai hakuuliwa na wayahudi... Roman ndio walimuua kuna baadhi ya wayahudi ndio walitaka Yesu asulubiwe....Yesu alisulubiwa akafa na siku ya tatu akafufuka Maandiko yakatimia... haya yalitabiliwa na Nabii Isaya... Kazi ya Yesu Duniani ikatimia...naona mzenji wewe umejaa pumba tupu kinywani kwako...hujui kitu zaidi ya ushabiki ambao hautawasaidieni Waislam kuujua ukweli.... bakini gizani tu ila Tunawaombea kwa Mungu aliye hai muondoke Gizani mje kwenye nuru Yesu anawapenda wote.... kama ndio wewe muwakilishi wa wazanzibar waambie umeshindwa watafute muislam mwingine aje kuongea aliyoyasikia na yaliyoandikwa kama yana utafauti.... hapa umekutana na Mtu anayezungumzia maandiko na sio blah blah kama za wafuasi wa Muhammed na Allah...