Ushahidi wa Kisayansi
Sayansi kupitia nadharia ya Big Bang na fizikia (PHYSICS) ya kisasa inaonyesha kuwa ulimwengu ulikuwa na mwanzo. (Time ,space and matter)Wakati, nafasi, na maada havikuwepo kabla ya hapo, bali vilianza kwa pamoja kwa wakati mmoja.
Sheria ya Sababu (Law of Causality):
Kila kilichopata mwanzo kinasababishwa na kitu kingine. Ulimwengu ukiwa na mwanzo wa kuwepo kwake, unahitaji chanzo ambacho kiko nje ya ulimwengu huo
Kuhusu Sifa za Chanzo Hicho (Mungu)
Kama mtengenezaji au chanzo cha hivi vitu kiliweka au kuumba space, time, na matter, basi chanzo hicho lazima kiwe na sifa zifuatazo:
1)Bila Muda (Timeless/Eternal):
Hakuna kikomo cha muda; kipo nje ya muda ulioumbwa ili kiweze kuumba muda wenyewe.
2)Bila Nafasi (Spaceless/Omnipresent): Hakitawaliwi wala hakifungiwi na nafasi (dimensions), bali kiko nje ya nafasi.
3)Bila Maada (Immaterial/Spirit):
Hakina asili ya maada au nishati ya kimwili ya ulimwengu huu, bali kina uwezo mkuu unaovuka maada.
Mtazamo huu unafanana na maelezo ya
kitabu cha
Mwanzo 1:1 ("Hapo mwanzo Mungu alizifanya mbingu na nchi"), ambapo "hapo mwanzo" kunawakilisha muda, "mbingu" zinawakilisha nafasi, na "nchi" inawakilisha maada.
Tukianza point yako ya kwanza tu, ushahidi kwamba ulimwengu ulikuwa na chanzo hauthibitishi uliumbwa na Mungu.
Hii ni logical non sequitur fallacy. Ushahidi kwamba wewe una Mama hauthibitishi kwamba Mama yako ni Maria Nyerere.
Kwa hiyo, hii sababu ya kwanza naomba tuitoe tuendelee na nyingine.
Zaidi, mtu aliyekuwa mmoja wa wagunduzi wakubwa wa hiyo Big Bang Theory, Georges Lemaitre, ambaye alikuwa kasisi wa Kibelgiji wa Kanisa la Katoliki, alipokutana na Papa Pius XII na kumuelezea hili jambo, Papa alifurahi sana akitaka kutumia nadharia ya Big Bang kama uthibitisho Mungu yupo, lakini Georges Lemaitre alimkataza Papa kufanya hivyo.
Soma muhtasari wa habari hii hapa.
Muhtasari.
Question: What did Georges Lemaitre say to the Pope when the Pope wanted to use the Big Bang Theory as proof of the existence of God?
Answer from Meta AI.
It's one of the most interesting priest-to-Pope corrections in history.
In 1951 Pope Pius XII was
thrilled by Lemaître's primeval atom theory - what we now call the Big Bang.
In his address
Un'Ora to the Pontifical Academy of Sciences, where Lemaître himself was present as president of the Academy, the Pope declared that science had found proof of Genesis:
"It would seem that present-day science... has succeeded in bearing witness to the august instant of the primordial Fiat Lux... Thus, with that concreteness which is characteristic of physical proofs, science has confirmed... when the world came forth from the hands of the Creator. Hence, creation took place. We say 'Therefore, there is a Creator. Therefore, God exists!'" 939a
Lemaître was distressed by this. He believed in what later writers called the separation of church and lab - that a cosmological theory that is always hypothetical and provisional can never be used as a proof nor as a refutation of an article of faith. d1ac
He went to the Vatican and privately convinced Pius XII to stop. And he said publicly:
"As far as I see, such a theory remains entirely outside any metaphysical or religious question. It leaves the materialist free to deny any transcendental Being," 3d7c
He elaborated in 1958:
"For the believer, it removes any attempt to familiarity with God... It is consonant with Isaiah speaking of the Hidden God, hidden in the beginning."
His argument was simple: Don't make God a scientific hypothesis. If you tie God to the Big Bang, what happens if the science changes? Lemaître told colleagues he would continue believing in God even if the theory turned out to be wrong
Pius listened. After 1951, he never again used the Big Bang publicly as a proof of God