Life

[REALITY]

Wakuu Habari nataka kushare Upendo kidogo

Nobody can give you the meaning of your life. It is your life, the meaning has also to be yours. Himalayas won't help.

Nobody except you can come upon it. It is your life and it is only accessible to you. Only in living will the mystery be revealed to you.

The first thing I would like to tell you is: don't seek it anywhere else. Don't seek it in me, don't seek it in scriptures, don't seek it in clever explanations -- they all explain away, they don't explain.

They simply stuff your empty mind, they don't make you aware of what is. And the more the mind is stuffed with dead knowledge, the more dull and stupid you become.

Knowledge makes people stupid; it dulls their sensitivity. It stuffs them, it becomes a weight on them, it strengthens their ego but it does not give light and it does not show them the way. It is not possible.

Life is already there bubbling within you. It can be contacted only there. The temple is not outside, you are the shrine of it. So the first thing to remember if you want to know what life is, is: never seek it without, never try to find out from somebody else.

The meaning cannot be transferred that way. The greatest Masters have never said anything about life -- they have always thrown you back upon yourself. The second thing to remember is: once you know what life is you will know what death is. Death is also part of the same process.

Ordinarily we think death comes at the end, ordinarily we think death is against life, ordinarily we think death is the enemy, but death is not the enemy. And if you think of death as the enemy it simply shows that you have
not been able to know what life is.

Death and life are two polarities of the same energy, of the same phenomenon -- the tide and the ebb, the day and the night, the summer and the winter. They are not separate and not opposites, not contraries; they are complementaries. Death is not the end of life; in fact, it is a completion of one life, the crescendo of one life, the climax, the finale.

And once you know your life and its process, then you understand what death is.

Death is an organic, integral part of life, and it is very friendly to life. Without it life cannot exist.

Life exists because of death; death gives the background. Death is, in fact, a process of renewal. And death happens each moment.

The moment you breathe in and the moment you breathe out, both happen. Breathing in, life happens; breathing out, death happens.

That's why when a child is born the first thing he does is breathe in, then life starts. And when an old man is dying, the last thing he does is breathe out, then life departs.

Breathing out is death, breathing in is life -- they are like two wheels of a bullock cart. You live by breathing in as much as you live by breathing out. The breathing out is part of breathing in.

You cannot breathe in if you stop breathing out. You cannot live if you stop dying. The man who has understood what his life is allows death to happen; he welcomes it.

 

[REALITY]

Nobody can give you the meaning of your life. It is your life, the meaning has also to be yours. Himalayas won't help.

Nobody except you can come upon it. It is your life and it is only accessible to you. Only in living will the mystery be revealed to you.

The first thing I would like to tell you is: don't seek it anywhere else. Don't seek it in me, don't seek it in scriptures, don't seek it in clever explanations -- they all explain away, they don't explain.

They simply stuff your empty mind, they don't make you aware of what is. And the more the mind is stuffed with dead knowledge, the more dull and stupid you become.

Knowledge makes people stupid; it dulls their sensitivity. It stuffs them, it becomes a weight on them, it strengthens their ego but it does not give light and it does not show them the way. It is not possible.

Life is already there bubbling within you. It can be contacted only there. The temple is not outside, you are the shrine of it. So the first thing to remember if you want to know what life is, is: never seek it without, never try to find out from somebody else.

The meaning cannot be transferred that way. The greatest Masters have never said anything about life -- they have always thrown you back upon yourself. The second thing to remember is: once you know what life is you will know what death is. Death is also part of the same process.

Ordinarily we think death comes at the end, ordinarily we think death is against life, ordinarily we think death is the enemy, but death is not the enemy. And if you think of death as the enemy it simply shows that you have
not been able to know what life is.

Death and life are two polarities of the same energy, of the same phenomenon -- the tide and the ebb, the day and the night, the summer and the winter. They are not separate and not opposites, not contraries; they are complementaries. Death is not the end of life; in fact, it is a completion of one life, the crescendo of one life, the climax, the finale.

And once you know your life and its process, then you understand what death is.

Death is an organic, integral part of life, and it is very friendly to life. Without it life cannot exist.

Life exists because of death; death gives the background. Death is, in fact, a process of renewal. And death happens each moment.

The moment you breathe in and the moment you breathe out, both happen. Breathing in, life happens; breathing out, death happens.

That's why when a child is born the first thing he does is breathe in, then life starts. And when an old man is dying, the last thing he does is breathe out, then life departs.

Breathing out is death, breathing in is life -- they are like two wheels of a bullock cart. You live by breathing in as much as you live by breathing out. The breathing out is part of breathing in.

You cannot breathe in if you stop breathing out. You cannot live if you stop dying. The man who has understood what his life is allows death to happen; he welcomes it.

He dies to the past each moment and he is born again and again into the future. If you look into life you will be able to know what death is. If you understand what death is, only then are you able to understand what life is. They are organic. Ordinarily, out of fear, we have created a division. We think that life is good and death is bad.

We think that life has to be desired and death is to be avoided. We think somehow we have to protect ourselves against death. This absurd idea creates endless miseries in our lives, because a person who protects himself against death becomes incapable of living. He is the person who is afraid of exhaling, then he cannot inhale and he is stuck. Then he simply drags; his life is no longer a flow, his life is no longer a river.

If you really want to live you have to be ready to die. Who is afraid of death in you? Is life afraid of death? It is not possible. How can life 4e afraid of its own integral process? Something else is afraid in you. The ego is afraid in you. Life and death are not opposites; ego and death are opposites. Life and death are not opposites; ego and life are opposites. Ego is against both life and death. The ego is afraid to live and the ego is afraid to die. It is afraid to live because each effort, each step towards life, brings death closer.

If you live you are coming closer to dying. The ego is afraid to die, hence it is afraid to live also. The ego simply drags. There are many people who are neither alive nor dead. This is worse than anything. A man who is fully alive is full of death also. That is the meaning of Jesus on the cross.

Jesus carrying his own cross has not really been understood. And he says to his disciples, 'You will have to carry your own cross.' The meaning of Jesus carrying his own cross is very simple, nothing but this: everybody has to carry his death continuously, everybody has to die each moment, everybody has to be on the cross because that is the only way to live fully, totally.

Whenever you come to a total moment of aliveness, suddenly you will see death there also. In love it happens. In love, life comes to a climax -- hence people are afriad of love. I have been continuously surprised by people who come to me and say they are afraid of love. What is the fear of love? It is because when you really love somebody your ego starts slipping and melting. You cannot love with the ego; the ego becomes a barrier. and
when you want to drop the barrier the ego says, 'This is going to be a death. Beware!'

The death of the ego is not your death. the death of the ego is really your possibility of life. The ego is just a dead crust around you, it has to be broken and thrown away. It comes into being naturally -- just as when a traveller passes, dust collects on his clothes, on his body, and he has to take a bath to get rid of the dust.
As we move in time, dust of experiences, of knowledge, of lived life, of past, collects.

That dust becomes our ego. Accumulated, it becomes a crust around you which has to be broken and thrown away. One has to take a bath continuously -- every day, in fact every moment, so that this crust never becomes a prison. The ego is afraid to love because in love, life comes to a peak. But whenever there is a peak of life there is also a peak of death -- they go together.

In love you die and you are reborn. The same happens when you come to meditate or to pray, or when you come to a Master to surrender. The ego creates all sorts of difficulties, rationalisations not to surrender: 'Think about it, brood about it, be clever about it.' When you come to a Master, again the ego becomes suspicious, doubtful, creates anxiety,

 

[Mynd177]

............. Ntarudi kusoma comments.

 

[REALITY]

He dies to the past each moment and he is born again and again into the future. If you look into life you will be able to know what death is. If you understand what death is, only then are you able to understand what life is. They are organic. Ordinarily, out of fear, we have created a division. We think that life is good and death is bad.

We think that life has to be desired and death is to be avoided. We think somehow we have to protect ourselves against death. This absurd idea creates endless miseries in our lives, because a person who protects himself against death becomes incapable of living. He is the person who is afraid of exhaling, then he cannot inhale and he is stuck. Then he simply drags; his life is no longer a flow, his life is no longer a river.

If you really want to live you have to be ready to die. Who is afraid of death in you? Is life afraid of death? It is not possible. How can life 4e afraid of its own integral process? Something else is afraid in you. The ego is afraid in you. Life and death are not opposites; ego and death are opposites. Life and death are not opposites; ego and life are opposites. Ego is against both life and death. The ego is afraid to live and the ego is afraid to die. It is afraid to live because each effort, each step towards life, brings death closer.

If you live you are coming closer to dying. The ego is afraid to die, hence it is afraid to live also. The ego simply drags. There are many people who are neither alive nor dead. This is worse than anything. A man who is fully alive is full of death also. That is the meaning of Jesus on the cross.

Jesus carrying his own cross has not really been understood. And he says to his disciples, 'You will have to carry your own cross.' The meaning of Jesus carrying his own cross is very simple, nothing but this: everybody has to carry his death continuously, everybody has to die each moment, everybody has to be on the cross because that is the only way to live fully, totally.

Whenever you come to a total moment of aliveness, suddenly you will see death there also. In love it happens. In love, life comes to a climax -- hence people are afriad of love. I have been continuously surprised by people who come to me and say they are afraid of love. What is the fear of love? It is because when you really love somebody your ego starts slipping and melting. You cannot love with the ego; the ego becomes a barrier. and
when you want to drop the barrier the ego says, 'This is going to be a death. Beware!'

The death of the ego is not your death. the death of the ego is really your possibility of life. The ego is just a dead crust around you, it has to be broken and thrown away. It comes into being naturally -- just as when a traveller passes, dust collects on his clothes, on his body, and he has to take a bath to get rid of the dust.
As we move in time, dust of experiences, of knowledge, of lived life, of past, collects.

That dust becomes our ego. Accumulated, it becomes a crust around you which has to be broken and thrown away. One has to take a bath continuously -- every day, in fact every moment, so that this crust never becomes a prison. The ego is afraid to love because in love, life comes to a peak. But whenever there is a peak of life there is also a peak of death -- they go together.

In love you die and you are reborn. The same happens when you come to meditate or to pray, or when you come to a Master to surrender. The ego creates all sorts of difficulties, rationalisations not to surrender: 'Think about it, brood about it, be clever about it.' When you come to a Master, again the ego becomes suspicious, doubtful, creates anxiety,

because again you are coming to life, to a flame where death will also be as much alive as life.

Let it be remembered that death and life both become aflame together, they are never separate. If you are very, very minimally alive, at the minimum, then you can see death and life as being separate. The closer you come to the peak, the closer they start coming.

At the very apex they meet and become one. In love, in meditation, in trust, in prayer, wherever life becomes total, death is there. Without death, life cannot become total. But the ego always thinks in divisions, in dualities; it divides everything. Existence is indivisible; it cannot be divided. You were a child, then you became young.

Can you demark the line when you became young? Can you demark the point in time where suddenly you were no longer a child and you had become young? One day you become old. Can you demark the line when you become old?

Processes cannot be demarked. Exactly the same happens when you are born. Can you demark when you are born? When life really starts? Does it start when the child starts breathing -- the doctor spanks the child and the child starts breathing? Is life born then? Or is it when the child got into the womb, when the mother became pregnant, when the child was conceived? Does life start then? Or, even before that? When does life start
exactly?

It is a process of no ending and no beginning. It never starts. When is a person dead? Is a person dead when the breathing stops? Many yogis have now proved on scientific grounds that they can stop breathing and they are still alive and they can come back. So the stopping of the breathing cannot be the end. Where does life end?
It never ends anywhere, it never begins anywhere.

We are involved in eternity. We have been here since the very beginning -- if there was any beginning -- and we are going to be here to the very end, if there is going to be any end. In fact, there cannot be any beginning and there cannot be any end. We are life -- even if forms change, bodies change, minds change. What we call life is just an identification with a certain body, with a certain mind, with a certain attitude, and what we call death is nothing but getting out of that form, out of that body, out of that concept.

You change houses. If you get too identified with one house, then changing the house will be very painful. You will think that you are dying because the old house was what you were -- that was your identity. But this doesn't happen, because you know that you are only changing the house, you remain the same. Those who have looked within themselves, those who have found who they are, come to know an eternal, non-ending
process. Life is a process, timeless, beyond time. Death is part of it.

Death is a continuous revival: a help to life to resurrect again and again, a help to life to get rid of old forms, to get rid of dilapidated buildings, to get rid of old confining structures so that again you can flow and you can again become fresh and young, and you can again become virgin.

KWA LEO TUISHIE HAPA.

 

[REALITY]

I have heard.

A man was browsing through an antique shop near Mount Vernon and ran across a rather ancient-looking axe. 'That's a mighty old axe you have there,' he said to the shop owner. 'Yes,' said the man, 'it once belonged to George Washington.' 'Really?' said the customer.'It certainly stood up well.' 'Of course,' said the antique dealer, 'it has had three new handles and two new heads.'

But that's how life is -- it goes on changing handles and heads; in fact, it seems that everything goes on changing and yet something remains eternally the same. Just watch. You were a child -- what has remained of that now? Just a memory. Your body has changed, your mind has changed, your identity has changed. What has remained of your childhood? Nothing has remained, just a memory.

You cannot make a distinction between whether it really happened, or you saw a dream, or you read it in a book, or somebody told you about it. Was the childhood yours or somebody else's? Sometimes have a look at the album of old photographs. Just see, this was you. You will not be able to believe it, you have changed so much. In fact everything has changed -- handles and heads and everything. But still, deep down, somewhere, something remains a continuity; a witnessing remains continuous.

There is a thread, howsoever invisible. And everything goes on changing but that invisible thread remains the same. That thread is beyond life and death. Life and death are two wings for that which is beyond life and death. That which is beyond goes on using life and death as two wheels of a cart, complementaries. It lives through life; it lives through death. Death and life are its processes, like inhalation and exhalation.

But something in you is transcendental. THAT ART THOU...that which is transcendental. But we are too identified with the form -- that creates the ego. That's what we call 'I'. Of course the 'I' has to die many times. So it is constantly in fear, trembling, shaking, always afraid, protecting, securing.

A Sufi mystic knocked at the door of a very rich man. He was a beggar and he wanted nothing but enough to have a meal. The rich man shouted at him and said, 'Nobody knows you here!' 'But I know myself,' said the dervish.'How sad it would be if the reverse were true. If everybody knew me but I was not aware of who I was, how sad it would be. Yes, you are right, nobody knows me here, but I know myself.'

These are the only two situations possible, and you are in the sad situation. Everybody may know about you -- who you are -- but you yourself are completely oblivious of your transcendence, of your real nature, of your authentic being. This is the only sadness in life. You can find many excuses, but the real sadness is this: you don't know who you are.

How can a person be happy not knowing who he is, not knowing from where he comes, not knowing where he is going? A thousand and one problems arise because of this basic self-ignorance. A bunch of ants came out of the darkness of their underground nest in search of food. It was early in the morning. The ants happened to pass by a plant whose leaves were covered with morning dew. 'What are these?' asked one of the ants, pointing to the dew-drops. 'Where do they come from?'

Some said, 'They come from the earth. 'Others said, 'they come from the sea.' Soon a quarrel broke out -- there was a group who adhered to the sea theory, and a group who attached themselves to the earth theory. Only one, a wise and intelligent ant, stood alone. He said, 'Let us pause a moment and look around for signs, for everything has an attraction towards its source. And, as it is said, everything returns to its origin. No matter how far into the air you throw a brick it comes down to the earth. Whatever leans towards the light, must originally be of the light.'

The ants were not totally convinced yet and were about to resume their dispute, but the sun had come up and the dew-drops were leaving the leaves, rising, rising towards the sun and disappearing into it. Everything returns to its original source, has to return to its original source. If you - understand life then you understand death also. Life is a forgetfulness of the original source, and death is again a remembrance. Life is going away from the original source, death is coming back home.

Death is not ugly, death is beautiful. But death is beautiful only for those who have lived their life unhindered, uninhibited. unsuppressed. Death is beautiful only for those who have lived their life beautifully, who have not been afraid to live, who have been courageous enough to live -- who loved, who danced, who celebrated.

Death becomes the ultimate celebration if your life is a celebration. Let me tell you in this way: whatsoever your life was, death reveals it. If you have been miserable in life, death reveals misery. Death is a great revealer. If you have been happy in your life, death reveals happiness. If you have lived only a life of physical comfort and physical pleasure, then of course, death is going to be very uncomfortable and very unpleasant, because the body has to be left. The body is just a temporary abode, a shrine in which we stay for the night and leave in the morning. It is not your permanent abode, it is not your home.

So if you have lived just a bodily life and you have never known anything beyond the body, death is going to be very, very ugly, unpleasant, painful. Death is going to be an anguish. But if you have lived a little higher than the body, if you have loved music and poetry, and you have loved, and you have looked at the flowers and the stars, and something of the non-physical has entered into your consciousness, death will not be so bad, death will not be so painful. You can take it with equanimity, but still it cannot be a celebration.

If you have touched something of the transcendental in yourself, if you have entered your own nothingness at the centre -- the centre of your being, where you are no more a body and no more a mind, where physical pleasures are completely left far away and mental pleasures such as music and poetry and literature and painting, everything, are left far away, you are simply, just pure awareness, consciousness -- then death is going to be a great celebration, a great understanding, a great revelation.

If you have known anything of the transcendental in you, death will reveal to you the transcendental in the universe -- then death is no longer a death but a meeting with God, a date with God. So you can find three expressions about death in the history of human mind. One expression is of the ordinary man who lives attached to his body, who has never known anything greater than the pleasure of food or sex, whose whole life has been nothing but food and sex, who has enjoyed food, has enjoyed sex, whose life has been very primitive, whose life has been very gross, who has lived in the porch of his palace, never entered it, and who had been thinking that this is all life is

 

[REALITY]

At the moment of death he will try to cling. He will resist death, he will fight death. Death will come as the
enemy. Hence, all over the world, in all societies, death is depicted as dark, as devilish. In India they say that the messenger of death is very ugly -- dark, black -- and he comes sitting on a very big ugly buffalo. This is the ordinary attitude. These people have missed, they have not been able to know all the dimensions of life. They have not been able to touch the depths of life and they have not been able to fly to the height of life. They missed the plenitude, they missed the benediction.

Then there is a second type of expression. Poets, philosophers, have sometimes said that death is nothing bad, death is nothing evil, it is just restful -- a great rest, like sleep. This is better than the first. At least these people have known something beyond the body, they have known something of the mind. They have not had only food and sex, their whole life has not been only in eating and reproducing. They have a little sophistication of the soul, they are a little more aristocratic, more cultured. They say death is like great rest; one is tired and one goes into death and rests. It is restful. But they too are far away from the truth.

Those who have known life in its deepest core, they say that death is God. It is not only a rest but a resurrection, a new life, a new beginning; a new door opens. When a Sufi mystic, Bayazid, was dying, people who had gathered around him -- his disciples -- were suddenly surprised, because when the last moment came his face became radiant, powerfully radiant. It had a beautiful aura.

Bayazid was a beautiful man, and his disciples had always felt ar aura around him, but they had not known anything like this; so radiant. They asked, 'Bayazid, tell us what has happened to you. What is happening to you?
Before you leave us, give us your last message.' He opened his eyes and he said, 'God is welcoming me. I am going into his embrace. Goodbye.'

He closed his eyes, his breathing stopped. But at the moment his breathing stopped there was an explosion of light, the room became full of light, and then it disappeared. When a person has known the transcendental in himself, death is nothing but another face of God. Then death has a dance to it. And unless you become capable of celebrating death itself, remember, you have missed life. The whole life is a preparation for this
ultimate.

This is the meaning of this beautiful story. WHEN RABBI BIRNHAM LAY DYING, HIS WIFE BURST INTO TEARS.
HE SAID, 'WHAT ARE YOU CRYING FOR? MY WHOLE LIFE WAS ONLY THAT I MIGHT LEARN HOW TO DIE.'

His whole life had been just a preparation, a preparation to learn the secrets of dying. All religions are nothing but a science -- or an art -- to teach you how to die. And the only way to teach you how to die is to teach you how to live. They are not separate. If you know what right living is, you will know what right dying is.

So the first thing, or the most fundamental thing is: how to live.Let me tell you a few things. First: your life is your life, it is nobody else's. So don't allow yourself to be dominated by others, don't allow yourself to be dictated to by others, that is a betrayal of life. If you allow yourself to be dictated to by others -- maybe your parents,
your society, your education system -- your politicians, your priests, whosoever they are - - if you allow yourself to be dominated by others you will miss your life. Because the domination comes from outside and life is within you. They never meet.

I am not saying that you should become a no-sayer to each and everything. That too is not of much help. There are two types of people. One is an obedient type, ready to surrender to any and everybody. They don't have any independent soul in them; they are immature, childish, always searching for a father-figure, for somebody to tell them what to do and what not to do. They are not able to trust their own being. These people are the greater
part of the world, the masses.

Then there are, against these people, a small minority who reJect society, who reject the values of the society. They think they are rebellious. They are not, they are only reactionaries. Because whether you listen to society or you reject society, if society remains in either way the determining factor, then you are dominated by the society.

Let me tell you an anecdote. Once Mulla Nasrudin had been away for a while and arrived back in town wearing a long beard. His friends naturally kidded him about the beard and asked him how he happened to acquire the fur-piece. The Mulla with the beard began to complain and curse the thing in no uncertain terms. His friends were amazed at the way he talked and asked him why he continued to wear the beard if he did not like it. 'I hate the blasted thing!' the Mulla told them. 'If you hate it then why don't you shave it off and get rid of it?' one of his
friends asked.

A devilish gleam shone in the eyes of the Mulla as he answered, 'Because my wife hates it too!' But that does not make you free. The hippies, the yippies and others, they are not really rebellious people, they are reactionaries. They have reacted against the society. A few are obedient, a few are disobedient, but the centre of domination is the same. A few obey, a few disobey, but nobody looks at his own soul.

A really rebellious person is one who is neither for society nor against society, who simply lives his life according to his own understanding. Whether it goes against society or it goes with society is not a consideration, it is irrelevant. Sometimes it may go with the society, sometimes it may not go with the society, but that is not the point to be considered. He lives according to his understanding, according to his small light. And I am not saying that he becomes very egoistic about it. No, he is very humble. He knows that his light is very small, but that is all the light that there is. He is not adamant, he's very humble. He says, 'I may be wrong, but please allow me to be wrong according to myself.'

That is the only way to learn. To commit mistakes is the only way to learn. To move according to one's own understanding is the only way to grow and become mature. If you are always looking at somebody to dictate to you, whether you obey or disobey makes no difference. If you are looking at somebody else to dictate to you, to decide for or against, you will never be able to know what your life is. It has to be lived, and you have to
follow your own small light.

 

[REALITY]

Life is just living

 

[FlyingDutchman]

Life is just living

Thanks 4 sharing

 

[REALITY]

Thanks 4 sharing

Cool

 

[FlyingDutchman]

Cool

However i would like to ask something,

Somewhere along the text ,it has been written that

We are part of eternity, we were there at the beginning,

Probably sure we will at the end, if there will be the end.

Does this means that each time we die our souls undergo
reincarnation ?

 

[REALITY]

However i would like to ask something,

Something along the text ,it has been written that

We are part of eternity, we were there at the beginning,

Probably sure we will at the end, if there will be the end.

Does this means that each time we die our souls undergo
reincarnation ?

Yes,we never die its illusion

 

[FlyingDutchman]

Yes,we never die its illusion

How? I don't understand
Does it means even graves I've seen on graveyard are illusions

 

[Noizee maker]

Bila shaka dokta:Samia atalifanyia kazi wazo lako la kidhungu
Ova

 

[REALITY]

How? I don't understand
Does it means even graves I've seen on graveyard are illusions

wakati unaota unajua unaota au una ona upo real doing your own thing

 

[REALITY]

How? I don't understand
Does it means even graves I've seen on graveyard are illusions

They burry bodies not beings,beings dissapear

 

[FlyingDutchman]

wakati unaota unajua unaota au una ona upo real doing your own thing

Tbh there are moments ambazo i had a very terrible dreams ambzo in middle of these dreams niliwish zwe ndoto.
Kwa kifupi matukio ya ndoto ni sawa na uhalisia mpk pale tu ntapoamka na kujua kua ilikua ndoto.

 

[FlyingDutchman]

wakati unaota unajua unaota au una ona upo real doing your own thing

Sir, What is the hidden meaning behind this question

 

[REALITY]

Tbh there are moments ambazo i had a very terrible dreams ambzo in middle of these dreams niliwish zwe ndoto.
Kwa kifupi matukio ya ndoto ni sawa na uhalisia mpk pale tu ntapoamka na kujua kua ilikua ndoto.

What if kuna sehemu umelala unaota" right now upo jamiiforums "halafu ukiamka kule huku ndo unalala unaota uhalisia wa kule,hujawahii fikiria kitu kama hicho

 

[REALITY]

Sir, What is the hidden meaning behind this question

Its means we are asleep ila tupo now kwenye ndoto ndo we think is reality thats why mara nyingi unakuta napenda kusema life is a dream kama ume note

 

[FlyingDutchman]

What if kuna sehemu umelala unaota" right now upo jamiiforums "halafu ukiamka kule huku ndo unalala unaota uhalisia wa kule,hujawahii fikiria kitu kama hicho

I have, but there is difference in timeline sequence.

On the other side nkiota, ndoto hazina muendelezo wa matukio.
But in the other side ambaye ni conscious side life events zangu zna muendelezo na n sequential

Its means we are asleep ila tupo now kwenye ndoto ndo we think is reality thats why mara nyingi unakuta napenda kusema life is a dream kama ume note

So this gives us another possibility of multiverse.