Benjamin W. Mkapa: Mhariri wa “Uhuru” na “The Nationalist”

bhachu said:
Hongera sana Boss, ila bado una kazi kubwa sana.
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Bhachu,
Kazi yangu nimekamilisha na sasa nashukuru natambulika kama "authority," katika historia ya TANU na uhuru wa Tanganyika.

Maktaba yangu imetajwa na waandishi wa Wasifu wa Julius Nyerere kuwa ni kati ya maktaba tatu (ya Salim Ahmed Salim, Hashim Mbita na yangu) bora zilizo na taarifa za Mwalimu Nyerere.

Siku hizi kazi yangu ni kujibu maswali kama hivi hapa baada ya watu kunisoma.
 
Horseshoe Arch said:
Kwenye uandishi wa aina yoyote pale mwandishi anapokua na upendeleo kwasababu yeye ni mnufaika wa habari husika basi habari hiyo yafaa kupuuzwa na wanawema wote wenye msimamo tofauti pamoja na mawazo mbadala na ya mwandishi husika!
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Horse...
Si rahisi kunipuuza na sababu ni kuwa hajapata mwandishi yeyote yule ndani na nje ya Tanzania kuandika kitabu cha historia ya Tanganyika kwa namna yangu.

Kitabu cha Abdul Sykes kimefanyiwa review na mabingwa wa historia ya Afrika kama John Iliffe, Jonathan Glassman na James Brennan na hizi review zimechapwa kwenye Cambridge Journal of African History.

Nadhani sasa umeelewa uzito wa kazi hii.
 
Mohamed Said said:
Horse...
Si rahisi kunipuuza na sababu ni kuwa hajapata mwandishi yeyote yule ndani na nje ya Tanzania kuandika kitabu cha historia ya Tanganyika kwa namna yangu.

Kitabu cha Abdul Sykes kimefanyiwa review na mabingwa wa historia ya Afrika kama John Iliffe, Jonathan Glassman na James Brennan na hizi review zimechapwa kwenye Cambridge Journal of African History.

Nadhani sasa umeelewa uzito wa kazi hii.
Click to expand...
Sina neno na Sykes Family wala wewe binafsi.... Wewe uandishi wako wa miaka yote ni kudhulumiwa haki tu za Waisilamu ama kufifishwa ushiriki wao kwenye historia Ya TANU na Tanganyika...nadhani unatamani kuona tamko la shukrani mwanzoni kabisa mwa Katiba ya nchi ili kuonesha kutambulika kwa jitihada za waisilamu kuifikisha nchi ilipo?
 
Horseshoe Arch said:
Sina neno na Sykes Family wala wewe binafsi.... Wewe uandishi wako wa miaka yote ni kudhulumiwa haki tu za Waisilamu ama kufifishwa ushiriki wao kwenye historia Ya TANU na Tanganyika...nadhani unatamani kuona tamko la shukrani mwanzoni kabisa mwa Katiba ya nchi ili kuonesha kutambulika kwa jitihada za waisilamu kuifikisha nchi ilipo?
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Horse Dhulma iko na nimetafiti na ushahidi upo wala hauna shaka.

Bahati mbaya wahusika wako kimya wewe ambae uhusiki ndiyo unatoa majibu.

Kuhusu "shukurani" ukipenda kuita hivyo hiyo "shukurani," imetoka mwaka wa 2011 katika kumbukumbu ya miaka 50 ya uhuru wa Tanganyika, Abdul na Ally Sykes walitunukiwa Medali ya Mwenge wa Uhuru.
 
Mohamed Said said:
Horse Dhulma iko na nimetafiti na ushahidi upo wala hauna shaka.

Bahati mbaya wahusika wako kimya wewe ambae uhusiki ndiyo unatoa majibu.

Kuhusu "shukurani" ukipenda kuita hivyo hiyo "shukurani," imetoka mwaka wa 2011 katika kumbukumbu ya miaka 50 ya uhuru wa Tanganyika, Abdul na Ally Sykes walitunukiwa Medali ya Mwenge wa Uhuru.
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Mzee wangu,

Unajua ni kwanini hata tukilalamikia mchanganyiko wa mitazamo yako ya kidini kwenye maandishi yako bado tunayasoma?

1. Tunajipa kazi ambayo wewe ulitakiwa kuipunguza kwa kusimamia facts tu. Kutenganisha emotions na facts.

Sehemu ya maandishi yako ni matokeo ya utafiti. Kinacho tuudhi, ni kutumia matokeo ya tafiti hizo kuelezea udini!.

2. Toka utoto tumeishi na watu wa dini tofauti, tumeshirikiana kwenye tabu na raha. Wewe unaongelea utengano na dhuluma ipi?. Mimi mwenyewe ukiniambia niwataje marafiki wangu watatu wakubwa wote si wa dini yangu. Kimsingi wote ni Waislam. Wewe hii chuki unaitoa wapi mzazi?

3. Wote (tukiwa dini tofauti) tunaanza Maisha kwa struggles, tukibahatisha tunashukuru, tukishindwa tunashukuru, wewe umepata wapi hii dhana ya dhuluma kwa kundi fulani?

Kuhusu ushauri:

Kwa umri wako, jaribu kujenga jamii ya watu wanaopendana. Watu wa dini mbalimbali wakianza kuelezea role yao kwenye nchi yetu italeta picha gani? Wewe inaelezea kwa mrengo wa kisiasa, vipi kuhusu segments nyingine za Maisha? Uzee mwema ni kulingania watu si kushawishi hisia za utengano na visasi.

Asante kwa kusoma.
 
George Dalali said:
Mzee wangu,

Unajua ni kwanini hata tukilalamikia mchanganyiko wa mitazamo yako ya kidini kwenye maandishi yako bado tunayasoma?

1. Tunajipa kazi ambayo wewe ulitakiwa kuipunguza kwa kusimamia facts tu. Kutenganisha emotions na facts.

Sehemu ya maandishi yako ni matokeo ya utafiti. Kinacho tuudhi, ni kutumia matokeo ya tafiti hizo kuelezea udini!.

2. Toka utoto tumeishi na watu wa dini tofauti, tumeshirikiana kwenye tabu na raha. Wewe unaongelea utengano na dhuluma ipi?. Mimi mwenyewe ukiniambia niwataje marafiki wangu watatu wakubwa wote si wa dini yangu. Kimsingi wote ni Waislam. Wewe hii chuki unaitoa wapi mzazi?

3. Wote (tukiwa dini tofauti) tunaanza Maisha kwa struggles, tukibahatisha tunashukuru, tukishindwa tunashukuru, wewe umepata wapi hii dhana ya dhuluma kwa kundi fulani?

Kuhusu ushauri:

Kwa umri wako, jaribu kujenga jamii ya watu wanaopendana. Watu wa dini mbalimbali wakianza kuelezea role yao kwenye nchi yetu italeta picha gani? Wewe inaelezea kwa mrengo wa kisiasa, vipi kuhusu segments nyingine za Maisha? Uzee mwema ni kulingania watu si kushawishi hisia za utengano na visasi.

Asante kwa kusoma.
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George...
Uzuri wa kuandika ndiyo huu kuwa unatoa fursa kwa watu baada ya kukusoma wakatoa mawazo yao.

Hili la dini sichoki kueleza.

Mimi siandiki dini kwa kuwa hata kama ningependa sina elimu ya kutosha kiasi cha kufanya hivyo.

Vyote nilivyoandika na ni vitabu kadhaa na "papers," nyingine nimetoa kwenye vyuo vikuu nimeandika, "corrective history," yaani nimesahihisha historia ya Tanganyika ambayo ilifuta historia ya Waislam.

Hii ni "field of Inquiry," yaani kwa nini imekuwa hivi?

Hili ndilo nililofanya na hii si dini.

Mnaweza kutafuta msaada kwa wajuzi wakufahamisheni zaidi.
 
Mohamed Said said:
George...
Uzuri wa kuandika ndiyo huu kuwa unatoa fursa kwa watu baada ya kukusoma wakatoa mawazo yao.

Hili la dini sichoki kueleza.

Mimi siandiki dini kwa kuwa hata kama ningependa sina elimu ya kutosha kiasi cha kufanya hivyo.

Vyote nilivyoandika na ni vitabu kadhaa na "papers," nyingine nimetoa kwenye vyuo vikuu nimeandika, "corrective history," yaani nimesahihisha historia ya Tanganyika ambayo ilifuta historia ya Waislam.

Hii ni "field of Inquiry," yaani kwa nini imekuwa hivi?

Hili ndilo nililofanya na hii si dini.

Mnaweza kutafuta msaada kwa wajuzi wakufahamisheni zaidi.
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Baba, soma tena post zako. Ukizisoma nakushauri uchukulie wewe si Mohamed Said chukulia wewe ndio George Dalali.

Utapata tunachokisema. Aidha labda kwa bahati mbaya au kwa kukusudia, binafsi nakuona unalengo la kueneza chuki.
 
George Dalali said:
Mzee wangu,

Unajua ni kwanini hata tukilalamikia mchanganyiko wa mitazamo yako ya kidini kwenye maandishi yako bado tunayasoma?

1. Tunajipa kazi ambayo wewe ulitakiwa kuipunguza kwa kusimamia facts tu. Kutenganisha emotions na facts.

Sehemu ya maandishi yako ni matokeo ya utafiti. Kinacho tuudhi, ni kutumia matokeo ya tafiti hizo kuelezea udini!.

2. Toka utoto tumeishi na watu wa dini tofauti, tumeshirikiana kwenye tabu na raha. Wewe unaongelea utengano na dhuluma ipi?. Mimi mwenyewe ukiniambia niwataje marafiki wangu watatu wakubwa wote si wa dini yangu. Kimsingi wote ni Waislam. Wewe hii chuki unaitoa wapi mzazi?

3. Wote (tukiwa dini tofauti) tunaanza Maisha kwa struggles, tukibahatisha tunashukuru, tukishindwa tunashukuru, wewe umepata wapi hii dhana ya dhuluma kwa kundi fulani?

Kuhusu ushauri:

Kwa umri wako, jaribu kujenga jamii ya watu wanaopendana. Watu wa dini mbalimbali wakianza kuelezea role yao kwenye nchi yetu italeta picha gani? Wewe inaelezea kwa mrengo wa kisiasa, vipi kuhusu segments nyingine za Maisha? Uzee mwema ni kulingania watu si kushawishi hisia za utengano na visasi.

Asante kwa kusoma.
Click to expand...


Historia inatakiwa ielezwe kama ilivyo
Huwezi sema historia ya utumwa Marekani inachochea ubaguzi..
Huwezi sema wazungu waliua watu weusi hata Kwa burudani ukasema historia inaegemea kwenye ubaguzi...
Historia ni fact ya yaliyotokea....

Huwezi lazimisha historia iandikwe inayokupendeza wewe ndo useme hii ni historia...

Historia za nchi nyingi zimekuwa edited na wazungu kupunguza maasi yao..

Mfano shule ya msingi hakuna kabisa historia ya utumwa wa afrika to USA to Europe..
Only utumwa wa waarabu kupitia Zanzibar..
Sio bahati mbaya ..iko edited kusudi..

Wakipatikana watu wanachimba history hutakiwi kuwaambia waandike unayotaka
Acha waandike kwenye angle yoyote wanayotaka....mradi ni fact na sio uzushi..

Angle ya muandishi inafahamika why kama hakuna uzushi mtu ukose amani?..


Historia yake na ugaidi vinahusiana vipi?
Au unajiingiza kwenye islamophobia na name-calling?
 
George Dalali said:
Baba, soma tena post zako. Ukizisoma nakushauri uchukulie wewe si Mohamed Said chukulia wewe ndio George Dalali.

Utapata tunachokisema. Aidha labda kwa bahati mbaya au kwa kukusudia, binafsi nakuona unalengo la kueneza chuki.
Click to expand...
George,
Kitabu cha Abdul Sykes kipo sasa mwaka wa 22 na tunakwenda toleo la nne hakuna taarifa kuwa kimesababisha vurugu.
 
Mohamed Said said:
George,
Kitabu cha Abdul Sykes kipo sasa mwaka wa 22 na tunakwenda toleo la nne hakuna taarifa kuwa kimesababisha vurugu.
Click to expand...
We mzee ni gaidi,mamlaka inakuachaje uraiani bado unakula urojo?
Mamlaka husika muhifadhini huyu mfia dini panapostahili.Hii chuki itaiangamiza taifa,kwa bahati mbaya anaeneza chuki hizi mpaka misikitini na genge lake!
 
lukubuzo Samsis said:
we mzee ni gaidi,mamlaka inakuachaje uraiani bado unakula urojo?
Mamlaka husika muhifadhini huyu mfia dini panapostahili.Hii chuki itaiangamiza taifa,kwa bahati mbaya anaeneza chuki hizi mpaka misikitini na genge lake!
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lukubuzo Samsis said:
we mzee ni gaidi,mamlaka inakuachaje uraiani bado unakula urojo?
Mamlaka husika muhifadhini huyu mfia dini panapostahili.Hii chuki itaiangamiza taifa,kwa bahati mbaya anaeneza chuki hizi mpaka misikitini na genge lake!
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Lukubuzo...
Umeghadhibika sana.
Labda mimi nimefanya kosa kwa kukosa kujitambulisha kwako:

1. PUBLICATIONS/RESEARCH PAPERS/ARTICLES
2. The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968 Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.
3. The Torch on Kilimanjaro, Oxford University Press, Nairobi, 2006
4. Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.
5. Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.
6. Uamuzi wa Busara, Abantu Publications 2008, Dar es Salaam.
7. Watu Mashuhuri Katika Uhuru wa Tanganyika No. 1, Ibn Hazm Media Centre, 2018, Dar es Salaam.
8. Watu Mashuhuri Katika Uhuru wa Tanganyika No.2, Ibn Hazm Media Centre 2018, Dar es Salaam
9. Dar es Salaam na Wazalendo Wake Mashujaa Katika Kupigani Uhuru wa Tanganyika Ibn Hazm Media Centre 2018, Dar es Salaaam
10. Watu Mashuhuri Katika Kuulingania Uislam Tanzania, Sheikh Ilunga, Ibn Hazm Media Centre 2018, Dar es Salaam
11. Dola, Kanisa na Tatizo la Udini Tanzania, Ibn Hazm Media Centre, 2018, Dar es Salaam
12. The School Trip to Zanzibar, Africa Proper Education Network 2020, Dar es Salaam
13. In Praise of Ancestors (1987) Africa Events (London).
14. Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).
15. Islam and Politics in Tanzania (1989) Al Haq International (Karachi)
16. The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).
17. Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).
18. The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).
19. Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15th – 17th 2003).
20. Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27th February – 4th March 2004).
21. Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA) Morogoro 11th April 2004).
22. Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8th - 10th February 2006).
23. Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21st Century 1st - 3rd August 2006, Kenyatta University, Nairobi.
24. 14. Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg.
25. Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.
26. Awards: Several Awards
27. Visiting Scholar: (2011)
28. University of Iowa, Iowa City, USA
29. Northwestern University, Chicago, Illinois, USA
30. Zentrum Moderner Orient (ZMO), Berlin.
31. OTHER COUNTRIES VISITED
32. Zambia, Ethiopia, Great Britain, Swaziland, Msumbiji, Zimbabwe, Zambia, Sudan, Egypt, Saudi Arabia, United Arab Emirates, Oman, Yemen, Uganda, Switzerland, Iran, France, Netherlands, Turkey and Abu Dhabi.

Bwana lukubuzo,
Umenipa kitu sikupata kukifikiri kwa kuniita ''gaidi.''

Nafikiria kujipa lakabu ya ''Gaidi wa Kalamu na Mihadhara Vyuo Vikuu.''
Nipe ushauri wako.
 
Mohamed Said said:
Lukubuzo...
Umeghadhibika sana.
Labda mimi nimefanya kosa kwa kukosa kujitambulisha kwako:

1. PUBLICATIONS/RESEARCH PAPERS/ARTICLES
2. The Life and Times of Abdulwahid Sykes 1924 –1968 The Untold Story of the Muslim Struggle against British Colonialism in Tanganyika, Minerva Press London, 1998 translated into Kiswahili as Maisha na Nyakati za Abdulwahid Sykes 1924-1968 Historia Iliyofichwa Kuhusu Harakati za Waislam Dhidi ya Ukoloni wa Waingereza, Phoenix Publishers, Nairobi, 2002.
3. The Torch on Kilimanjaro, Oxford University Press, Nairobi, 2006
4. Contributing author for an African anthology: The Mermaid of Msambweni and Other Stories, Oxford University Press 2007, Nairobi.
5. Contributing author Dictionary of African Biography (DAB), Oxford University Press 2011, New York.
6. Uamuzi wa Busara, Abantu Publications 2008, Dar es Salaam.
7. Watu Mashuhuri Katika Uhuru wa Tanganyika No. 1, Ibn Hazm Media Centre, 2018, Dar es Salaam.
8. Watu Mashuhuri Katika Uhuru wa Tanganyika No.2, Ibn Hazm Media Centre 2018, Dar es Salaam
9. Dar es Salaam na Wazalendo Wake Mashujaa Katika Kupigani Uhuru wa Tanganyika Ibn Hazm Media Centre 2018, Dar es Salaaam
10. Watu Mashuhuri Katika Kuulingania Uislam Tanzania, Sheikh Ilunga, Ibn Hazm Media Centre 2018, Dar es Salaam
11. Dola, Kanisa na Tatizo la Udini Tanzania, Ibn Hazm Media Centre, 2018, Dar es Salaam
12. The School Trip to Zanzibar, Africa Proper Education Network 2020, Dar es Salaam
13. In Praise of Ancestors (1987) Africa Events (London).
14. Abdulwahid Sykes: Founder of Political Movement (1988) Africa Events (London).
15. Islam and Politics in Tanzania (1989) Al Haq International (Karachi)
16. The Plight of Tanzanian Muslim (1993) Change (Dar es Salaam).
17. Tanzania - The "Secular" Unsecular State (1995) Change (Dar es Salaam).
18. The Question of Muslim Stagnation in Education in Tanzania - A Muslim Riddle (Paper presented at the Conference of the Global World of the Swahili Intercultural Dialogue on the Indian Ocean Zanzibar, February 20 - 23, 2003).
19. Islamic Education and Intellectualism in Eastern Africa ‘Themes from the Pulpit in Tanganyika (Tanzania Mainland) 1800 – 2000’ (Paper presented at International Symposium on Islamic Civilisation in Eastern Africa Kampala, Uganda organised by the Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA), Istanbul and the Islamic University in Uganda, Mbale December 15th – 17th 2003).
20. Sheikh Hassan bin Ameir - The Moving Spirit of Muslim Emancipation in Tanganyika (1950 – 1968) (Paper presented at Youth Camp Organised by Zanzibar University, World Assembly of Muslim Youth (WAMY) and Tanzania Muslim Students Association (TAMSA) 27th February – 4th March 2004).
21. Islamic Movement and the Christian Lobby in Tanzania - the Experience of the late Prof. Kighoma Ali Malima (1938 – 1995) (Paper Presented to Tanzania Muslim Students Association (TAMSA) Sokoine University of Agriculture (SUA) Morogoro 11th April 2004).
22. Terrorism in East Africa the Tanzanian Experience (Paper Presented at the Conference on Islam, Terrorism and African Development University of Ibadan, Nigeria 8th - 10th February 2006).
23. Al Marhum Sheikh Kassim bin Juma bin Khamis (1940 – 1994) and the Pork Riots of 1993. (Paper Presented at the Regional Conference on Islam in Eastern Africa: Islam Encounter with the Challenges of the 21st Century 1st - 3rd August 2006, Kenyatta University, Nairobi.
24. 14. Muslim Bible Scholars of Tanzania – The Legacy of Sheikh Ahmed Deedat (1918 – 2005) Paper Presented at the International Symposium on Islamic Civilisation in Southern Africa Organised by The Organisation of Islamic Conference Research Centre for Islamic History, Art and Culture (IRCICA) The National AWQAF Foundation of South Africa (AWQAF SA 1 – 3 September 2006 University of Johannesburg.
25. Tanzania: A Nation Without Heroes Seminar Organised by IFRA French Institute for Research in Africa and BIEA British Institute in East Africa 23rd and 24th September 2013 at IFRA Nairobi.
26. Awards: Several Awards
27. Visiting Scholar: (2011)
28. University of Iowa, Iowa City, USA
29. Northwestern University, Chicago, Illinois, USA
30. Zentrum Moderner Orient (ZMO), Berlin.
31. OTHER COUNTRIES VISITED
32. Zambia, Ethiopia, Great Britain, Swaziland, Msumbiji, Zimbabwe, Zambia, Sudan, Egypt, Saudi Arabia, United Arab Emirates, Oman, Yemen, Uganda, Switzerland, Iran, France, Netherlands, Turkey and Abu Dhabi.

Bwana lukubuzo,
Umenipa kitu sikupata kukifikiri kwa kuniita ''gaidi.''

Nafikiria kujipa lakabu ya ''Gaidi wa Kalamu na Mihadhara Vyuo Vikuu.''
Nipe ushauri wako.
Click to expand...
Usijichoshe baba. Issue ni: kweli kwa umri wako na matukio uliyopitia unaweza bado kuwa ni mitazamo ya ki sirisiri kwenye maandiko yako?

Hivi kweli bado hujafahamu kwamba unaeneza chuki?

Ishi uzee mwema. Wape watu faraja badala ya chuki.
 
George Dalali said:
Usijichoshe baba. Issue ni: kweli kwa umri wako na matukio uliyopitia unaweza bado kuwa ni mitazamo ya ki sirisiri kwenye maandiko yako?

Hivi kweli bado hujafahamu kwamba unaeneza chuki?

Ishi uzee mwema. Wape watu faraja badala ya chuki.
Click to expand...
George,
Chuki kwa kusahihisha historia iliyopotoshwa?
 
The Giantist said:
Kama ulikuwa unawafahamu wafiadini kwa kuwasoma, sasa huyu utamfahamu kwa kumshuhudia!
Click to expand...
The...
Ungejiuliza kwa nini mchango wa Waislam ulifutwa katika historia ya uhuru ungekuwa huna hata haja ya kuandika hayo uliyoandika.

Kitabu nilichoandika kinaitwa, "The Life and Times of Abdulwahid Sykes (1924 - 1968) The Untold Story of the Muslim Struggle Against British Colonialism in Tanganyika."

Kama hujakisoma kitabu hiki kisome kwani kimebadili historia yote ya uhuru na pia historia ya Julius Nyerere.
 
Mohamed Said said:
Horse...
Si rahisi kunipuuza na sababu ni kuwa hajapata mwandishi yeyote yule ndani na nje ya Tanzania kuandika kitabu cha historia ya Tanganyika kwa namna yangu.

Kitabu cha Abdul Sykes kimefanyiwa review na mabingwa wa historia ya Afrika kama John Iliffe, Jonathan Glassman na James Brennan na hizi review zimechapwa kwenye Cambridge Journal of African History.

Nadhani sasa umeelewa uzito wa kazi hii.
Click to expand...

Huna nia njema na taifa la Watanzania wewe babu. Hata Waislamu wenzako kwa kiasi kikubwa wamekupa mgongo humu jukwaani hawana time na narratives zako zilizopitwa na wakati. Tupo 2020 na siyo 1950. Mzee Muddy kubali tu: huna ushawishi kwa Watanzania na simulizi zako zilizojaa udini na ukabila. Hukubaliki Mzee Muddy.
 
Tunamkumbuka Benjamin William Mkapa alilifanyia taifa mambo makubwa sana.
 
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