rajiih
JF-Expert Member
- Apr 4, 2019
- 500
- 757
Since the skin color contraption of the religions of ISFET evolved historically from a polarized framework of sectional presuppositions, its implicit ideology became explicit with time as white supremacy and black subordination. The identification of purity, beauty, virtue or excellence with whiteness and impurity, ugliness, vice, and dirt with blackness created the false notion that white is absolutely good and black is absolutely evil. This extremism of whiteness, white magic, rooted in the skin color contraption of the dominant religions of ISFET, tied together and brought into focus a negation of what was misconstrued to be embodiment in the actuality of the dominant historical relationship that it had eclipsed. But it is from the skin color contraption of the religions of ISFET that we can derive the meaning of the historical context upon which the implicit idea became an explicit ideology.
In a metaphor of the struggle between the forces of darkness and the forces of lightness, the thought of darkness as absolutely evil was entrenched. What was then necessary was how to tie darkness with the dark skinned people by association. Although by correct application in metaphor, dark skin would represent the embodiment of light, the association of darkness with the dark skin was done by splitting darkness from lightness. By using outward images outwardly, the followers of the religions of ISFET, began to misrepresent the high melanin pigmentation by associating the Black skin color with darkness. To the contrary, it is the low melanin pigmentation that is the embodiment of darkness in the human body. Since darkness is the absence of the light from the sun, the melanin deficiency factor, the skin pigmentation that correlates with the absence of the light from the sun is the low melanin pigmentation.
Bearing that in mind, the adoption of the idea of whiteness could not have supplanted what preceded it without the constant association of itself with the light-giving sun. Even though it is bizarre, it worked for almost two millennia of black degradation because of ignorance, falsehood and deception. As the thought that darkness is absolutely evil became the focus of consciousness of the religions of ISFET, lightness became absolutely good. The followers of the religions of ISFET then began to associate lightness with whiteness. Since whiteness is the opposite of blackness, it became very easy by association to tie darkness to blackness. As a result, darkness and blackness became synonymous in the mind of the followers of the religions of ISFET. Without any serious challenge by anyone, this skin color contraption evolved and became frozen in time and has been used as a weapon of destruction in the abuse of human morality.
THE ABUSE OF THE HUMANITY OF THE BLACK SKINNED PEOPLE BEGAN TO BE JUSTIFIED WITH FABULOUS MYTHS THAT HAVE BEEN CODIFIED IN MYTHOLOGIES THAT ARE EMBEDDED IN THE CONCEPT OF ONE GOD. Whatever that followers of the religions of ISFET could conceptualize as evil began to be associated with the blackness for they have in error tied darkness with blackness. From this contraption, white and light became synonymous. Then, the false notion that lightness supersedes darkness became the theoretical assumption upon which the supremacy of whiteness was built against blackness. But whiteness and lightness are not synonymous. At the same time, blackness and darkness are not synonymous. But to the followers of the religions of ISFET, darkness is absolutely evil; and as a result whatever that is black is the embodiment of evil for them darkness and blackness are synonymous
Have a nice Year....
In a metaphor of the struggle between the forces of darkness and the forces of lightness, the thought of darkness as absolutely evil was entrenched. What was then necessary was how to tie darkness with the dark skinned people by association. Although by correct application in metaphor, dark skin would represent the embodiment of light, the association of darkness with the dark skin was done by splitting darkness from lightness. By using outward images outwardly, the followers of the religions of ISFET, began to misrepresent the high melanin pigmentation by associating the Black skin color with darkness. To the contrary, it is the low melanin pigmentation that is the embodiment of darkness in the human body. Since darkness is the absence of the light from the sun, the melanin deficiency factor, the skin pigmentation that correlates with the absence of the light from the sun is the low melanin pigmentation.
Bearing that in mind, the adoption of the idea of whiteness could not have supplanted what preceded it without the constant association of itself with the light-giving sun. Even though it is bizarre, it worked for almost two millennia of black degradation because of ignorance, falsehood and deception. As the thought that darkness is absolutely evil became the focus of consciousness of the religions of ISFET, lightness became absolutely good. The followers of the religions of ISFET then began to associate lightness with whiteness. Since whiteness is the opposite of blackness, it became very easy by association to tie darkness to blackness. As a result, darkness and blackness became synonymous in the mind of the followers of the religions of ISFET. Without any serious challenge by anyone, this skin color contraption evolved and became frozen in time and has been used as a weapon of destruction in the abuse of human morality.
THE ABUSE OF THE HUMANITY OF THE BLACK SKINNED PEOPLE BEGAN TO BE JUSTIFIED WITH FABULOUS MYTHS THAT HAVE BEEN CODIFIED IN MYTHOLOGIES THAT ARE EMBEDDED IN THE CONCEPT OF ONE GOD. Whatever that followers of the religions of ISFET could conceptualize as evil began to be associated with the blackness for they have in error tied darkness with blackness. From this contraption, white and light became synonymous. Then, the false notion that lightness supersedes darkness became the theoretical assumption upon which the supremacy of whiteness was built against blackness. But whiteness and lightness are not synonymous. At the same time, blackness and darkness are not synonymous. But to the followers of the religions of ISFET, darkness is absolutely evil; and as a result whatever that is black is the embodiment of evil for them darkness and blackness are synonymous
Have a nice Year....
