Nyerere and Nkrumah: Towards African Unity

mose · Aug 31, 2023

= 6 : Rizayati ya Elimu 3.0 =

Dhana ya Usentieti ni jambo linalokadirika kwa 'kujisikia, vina vya tafsiri kwa hisia na fikra, na akili'. Utu ni tunu ya usentienti, ‘Umoja’ pia ni 'hitaji' la kimkakati-maisha kwa jamii sentieti ili kujikimu ama/na kukabiliana na mazingira yake.

Hili kwa hapa Tanzania, leo hii 2023, ni sawa na kutaja muktadha wa 'utaifa' na mipaka ya nchi sovereini ya Tanzania kama 'mazingira'--mazingira ya ustawi na maendeleo. Taifa la watu, kwa nia 'moja', hutafuta kujipanga na kujijengea uwezo ili kujinasibu na koherensia na sinejia katika kuijenga nchi. Kwa hivyo 'miundo' na 'matendo' ndiyo hukadirisha sura na muktadha wa maendeleo--maendeleo ya watu na vitu, ilivyo ni kudhihiri kuhama kutoka sura duni/isiyopendeza/hafifu ili kuendea sura bora/madhubuti/yakupendeza kiustawi. Historia ya nchi kwa mfano, ni muktadha wa 'kumbukumbu uzoefu' wenyekufanya wanajamii kujifunza kutokana na makosa ama masahihi ya wakati hata wakati...

Sasa, kadiri wanajamii watakavyokuwa wanafanya jitihada kuamka, daima huwa dhahiri katika usentieti wao kuwa duniani kuna nguvu ambazo hutafuta kufanya wanajamii wengi wabaki kwenye usingizi. Hili lisijekushangaza mtu, kwa maana ndiyo huja na tafsiri ya ‘Utaasisi’. Taasisi ni mzingo wa ushawishi kwa kadiri ya mawazo na mafikara ya jamii yoyote kisomoni. Sisi Wabantu tuna msemo “Aliyelala usimuamshe, ukimuamusha utalala wewe.”; hili ni kwa mujibu wa ‘Utaasisi’ katika jamii -- hasa hasa ikiwa ustawi wake unakadirika kwa wale 'Wajanja' kunufaika na 'upoyoyo' wa wengi... Miundo ya kijamii huwa ni mahusiano ya miundo ya nguvu; jambo ambalo ndilo huzaa 'mifumo' katika kukatiza kwa vipindi vya muda...

Haya yanakadirisha namna tatu ambazo wanajamii wanaweza kuzinduka--kutoka katika upoyoyo na kuwa watu waliomacho na madhubuti dhidi ya nguvu zenye kupumbaza. Kadiri mwanajamii anavyofanya bidii katika ELIMU 1.0 huyu anakuwa kwenye nafasi nzuri ya kuushinda 'ujinga', kadiri anavyofanya vizuri katika ELIMU 2.0 huyu anajiweka katika nafasi nzuri ya 'kujivua gamba'--gamba la ufikirifu pofu wa kimakundi; na kadiri anavyofanya vizuri katika rizayati ya ELIMU 3.0 huyu awa na 'Hekima ilivyo ni Liberiti'--huru ya kwelikweli...

Sasa, usentieti una maana mapana na 'vina vya tafsiri' ya mtu juu ya 'mambo ya/na uzima wake' ni fanusi ya fahamu zake tano--ama kupitiliza hizo tano--ikiwa kataamulika, au anaamka 'kiroho'.

ELIMU 3.0 kwa mfano, inamapelekea ya mtu kuwa na ufahamu mpana zaidi na wenye kina kwa mambo ya mwili, mazingira na maisha. Hili peke yake kwa mfano, ndiyo mzizi wa fitina kwa 'upofu wa mwanadamu' kiakili, roho na ufahamu. Yesu alilinasibu na unabii wa Isaya -- alikuwa anazungumza ya watu kuwa na macho na hali hawaoni pia kuwa na masikio lakini hawasikii hata mbele ya mtu wa ELIMU 3.0... Adui mkubwa wa jamii ni 'imani haba' kutokana na mwanadamu kuwa na silika ya 'kujikataa'--kudai eti yeye ni mwanadamu tu! Mtu yeyote anayelidumisha hili ni mlaghai, japo anawezakuwa kuwa anafanya hili kwa kuwa yeye, kiufundi, si mwenye kujua ilivyobora.

Kadiri ya shauri ya 'Maji ya Uzima'--Maji jinesesia, mwanakisomo 1.0 anayonafasi kutanua mawezekano yake ya kiakili na kutanua hisia na intuji juu ya 'Ontolojia ya Taasisi'. Ikiwa ELIMU 2.0 inahusishwa, basi ni rahisi kupata topografu na topolojia ya mtu, wakati na utaasisi. Kwamba, kila kitu kimeanza na maji; na basi bila shaka wakati, mambo ya nyakati na uumbiko wote, ni fanusi ya 'maji', 'dhamiri ya nafsi yenye kujitambua' na 'uimajinisho kuhuluku'.

Ikiwa haya ya 'fanusi, kujitambua na uimajinisho' tunayashahibisha na fizikia mkondo mpana ya leo, 2023, tunaweza kutumia fremu-kazi ya uono na ufikirifu mifumo kulioanisha na ulimwengu wa 3D, 4D na 5D(Dimensha 3,4 na 5)--japo 3D, 4D na 5D ni konstrakti tu za wanasayansi wanaofikiria ulimwengu walau kwa mujibu wa 'usupasha', 'usupashi-wakati' na 'Uono wenye vina vya Tafsiri'. Kwamba usupasha una vizio vya mapana, marefu na kina katika zile dhana na tafsiri za ukiasi--ukiasi 'skala' ama/na 'vekta'... Ni tabia za jiometria za gravitali na umeme, kwa mfano, ndivyo vimekadirisha 'Mraba' kuwa ni kisio cha 'usupasha'...

Kwa hivyo 'Maji ya uzima', kama vile ilivyo katika jinesesia, kwa ELIMU 2.0 ni 'topografu na topolojia' ya 'usifa akili kimiminika wa ulimwengu' wenye kuweza kuweza kuwa lolote na chochote--maada, nishati,wakati na unafasi/supasha. Haijalishi ni namna gani tunaweza kudhani ulimwengu una asili ya 'mtengano wa nukta moja hata ingine'--kisupasha ama wakati; haya yanaweza kuwa ni 'vina vya tafsiri'. Ikiwa tunazo analojia tofauti za 'miundo' na 'mifumo' basi tunaweza kuishia nia 'vina vya tafsiri' tofauti katika umodelishi wa udhanifu, mafikara na nadharia.

Hebu tufanye uimajinishi, kwa mfano, ulimwengu wote mzima umefanyika kwa 'chembe nuru'--chembe nuru moja tu; kwa hii, kila kitu kimefanyika kuwa ni maada, nishati, wakati, na supasha, Je, hili litajipambanuia vipi na kostrakti za 'dimensha'? Kiufundi, hili linawezekana kwa kudhanifu kuwa chembe hiyo ni ndogondogo, ndogo hasa--inifitesimali, kuelekea kadiri ya nukta 'inidefitamu'; tena, simulitali kudhanifu, kwa wepesi wake usiyo mithili --chembe nuru hii kuwa na sifa kukimbia kwa kasi kadiri ya kuelekea 'inifinitamu'.

Namna hii ni sawa na kutokuwa na 'usupasha' bali 'uwepo' ambavyo kadiri ya chembe yenyewe kujikatiza ndiyo mfanyiko wa yote yaliyodhahiri na yasiyodhahiri. Basi kwa sifa hizi mbili za kimuundo na mwendo, kwenye fremu kazi uono na ufikirifu mifumo kuwa ndivyo visawe vya 'muundo na kitendo', chembe hii itakuwa 'mahala pote' na 'wakati' wote--wakati uliopita, SASA na wakati ujao. Iwe 'fiziki dunia' ama 'fiziki jua', 'fiziki falaki', fiziki-mwili-mtu' ama usupasha, kila kitu kina asili moja--ontolojia ya taasisi ilivyo ni chembe nuru...

Uono wowote, hukadirisha 'kiini' cha 'ontolojia ya taasisi' na tena 'sura na mienendo'. Pia, hufanya kadiri ya kubaini 'muktadha' na 'kitovu' cha 'uweza, na nguvu na utukufu' ilivyo katika jicho la 'nafsi-roho' na kumbe haya yote ni kadiri ya 'uweza wa kuona jambo/tukio kwa mapana ya ufalme wake'... Huu ndiyo uhusiano wa 'taasisi' na 'metafanusi, ambavyo hata 'nafsi' ni taasisi... Ndivyo basi yawa kwa watu wa rizayati ya ELIMU 3.0, husemwa 'jicho ni mlango wa nafsi'... Usanisi wa 'nafsi' na 'roho' ndiyo tunaweza kuita ni nafsi-roho, ikiwa ni kama mbegu isiyodhahiri juu ya 'uzima wa miili'--kuiita 'sonafi'. Basi kisomo 2.0 kwa 'kudra' ama/jaala ya mtu ama kiumbe chochote ni fumbo la kutengua 'dhamiri', 'vina vya tafsiri' na 'mfumo' wa pale ambapo fizikia-mwili ya kiumbe huishi na kutawala...

Kwa ELIMU 2.0; topografu na topolojia ya 'uchukuzi na mawasiliano' yawa dhahiri kwa vina vya tafsiri kadiri ya uwepo, matendo na uweza. Mwili unawakilisha uwepo-fizikia, matendo ni lolote ama chochote tunachoweza kukibaini katika mtu ama kiumbe kulingana na mahala pa miliki/alamu yake. Kwa mwanadamu kwa mfano, ni fasaha ya muktadha kwa 'kazi za mikono' na miguu 'kwa kiguu na njia' juu ya uso wa dunia--mazingira. Kwa kuwa miguu inakadirisha hadhi ya kujongea kutoka sehemu moja hata ingine, na mikono ni mikono ni zana za mtu kuhuluku na kuunda. Mikono ni zana ya kukadirisha 'nia' ya 'kutenda' kwa uimajinisho, ukuu wa akili ya mwanadamu unabayanisha kupitia 'kazi za mikono yake'... Riziki ya mtu ni tunda la kazi za mikono yake, mazingira na ubunifu.

Kiuono na ufikirifu mifumo, tunaweza kukadirisha hekima ya ukweli wa kwamba kama ilivyo ndani ndivyo ilivyo nje, kama ilivyo juu ndivyo ilivyo chini; basi kumulika ilivyo ndani ya mwili, hili ndilo linatupatia ubainifu wa fanusi ile ile ya ufraktali wa usentienti, akili na fahamu... Mwili wa mwanadamu ni mfumo, ni viungo vingi na hali mwili ni mmoja--na kumbe hii ndiyo siri ya 'uzima wa miili'. Basi, kadiri tunavyoweza kuutazama mwili wa mwanadamu kwa uweza, nguvu na utukufu ndiyo tunaweza kubaini uhusiano wa 'vinasaba na sonafi' vyenye kuufanya mwili wenyewe ni chombo cha 'roho' kujipambanua katika ulimwengu-fiziki. NI katika daraja la vinasaba na sonafi tunaweza kubaini uhalisia wa 'akili jinesia' na 'akili sovereini jumuifu'.

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View: https://www.youtube.com/watch?v=coaaEVxILcA

mose · Aug 31, 2023

= 7 : Mlango wa Imani: Yote Yanawekana katika Kile Kitutiacho Uzima! =

Elimu 2.0, inatupatia fremu-kazi ya uono na ufikirifu mifumo juu ya 3D, 4D na 5D kulikana na ufikirifu 1.0 wa kifizikia. Ulimwengu dhahiri kwa mfizikia 1.0 ni Usupasha ilivyo ni 3D, muktadha wa kitendo katika mahala ndivyo 4D ilivyo ni 'Tukio'--katika maisha kila kitu ni tukio; kwenye tukio ndiko basi kuna anuani ya 'umahala' na 'wakati'. Haya matatu kwa mfano yanashahibiana na ontolojia na metafizia ilivyo ni jinesia kuwa kwamba: kosmosi yote yenye kuonekana ni '3D inayoelea kama mbingu na nchi' katika '4D ya usupashi-wakati unaokadirisha mawezekano ya maji ya uzima' ambavyo '5D ni muona anayebaini uhusiano ilivyo ni unafasi-pahala-mwendo--relativo'.

Sasa, mawezekano ya 'maji ya uzima' kwa fizikia 1.0 ndiyo yamekwama kubayanika na ELIMU 1.0. Ikiwa ELIMU 2.0 inahusika, 'uono' na 'vina vya tafsiri' juu ya kosmosi, maji ya uzima na ufahamu vitachukua sura ingine iliyo ni bora. Kama vile ilivyo katika analojia za 'chembe nuru', maji ya uzima inaweza kuwa si chochote bali kile kile ambacho kwa hicho kosmosi yote 'imefanyika, inafanyika na itafanyika' na basi pia vivyo hivyo 'ufahamu'. Hii ni dhana ya usanisi -- kitafsiri ya mambo ambavyo sayansi 2.0 inaweza kutupatia ushahidi. Kwa hivyo nasibu ya hili inapatikana katika sayansi 2.0 ya akili, miili na uzima.

Kwa mtu wa rizayati ya ELIMU 3.0, funguo kwa ufunuo juu ulimwengu wote mzima ulivyo ni 'kinishati-habari' zipo karibu naye wakati na mahala popote kama vile Yesu alivyopata kuzungumza jambo la 'Ufalme wa Mbingu u karibu, uko ndani yako'.

Siku za mbele, kupitia ELIMU 1.0, ELIMU 2.0 na ELIMU 3.0 sisi wanajamii tutasahihisha na kujisahihisha kimifumo na taasisi ambapo maendeleo na ustawi wetu utakuwa ni bora kuliko hivi leo, 2023. Ulimwengu, kadiri ulivyo ni wa namna ya kinishati-habari, kuna mambo yanayowezakana-- ambavyo kwa mkao wa kiakili ya Elimu 1.0, 'hayafikiriki kuwezekana'. Hii ni kwa kuwa ustaarabu wa kileo, 2023, una michezo ya kupenda kupigana 'changa la macho'. Katika mbinu na mikakati ya maisha ilivyo ni ustaarabu wa kileo--hata ‘unafiki’ ni 'mtaji wa kijamii', kadiri vile upambe na 'kulana danzu'--'kima ona, kima iga' ya wengi... Ubinadamu unafurahia liberiti yake ya kudumu katika 'giza'--na basi kuogopa nuru ya kweli juu ya maisha na uzima. Kwa hivyo sehemu ya masahihisho kwa mambo haya yatachukua mkondo wake katika shughuli za 'vituo vya utamaduni' kadiri tutakavyoanza kuwa na nia moja ya kusonga kuelekea Ujamhuri Uliotaamulika.

Siku za mbele, itakuwa dhahiri--miongoni mwetu kuna ‘mawakala ya kubomoa’ na ‘mawakala wa kujenga’ inapokuja kwenye nasibu ya kukadirisha maendeleo ya watu na vitu. Si lazima hawa wawe wanatambua muktadha huu wa matendo yao, lakini kusudi na azimio la 'Mwenge wa Uhuru' ni kuumbua mchezo huu ili wachezao wafanye hivyo kwa utashi na si jaala mbovu. Kadiri mwenye kujua ilivyobora hutenda ilivyobora, ndivyo vivyo 'Kupanga ni Kuchagua'; kujua ilivyobora huja na uwajibikaji. Hili linatutaka tujikaze mshipi kwa ELIMU 1.0, ELIMU 2.0 na ELIMU 3.0 kwa manufaa yetu pamoja, ikiwa tunajitambua--kuepa kuwa kichwa cha mwendawazimu, kila 'mhuni' kujifunzia unyozi.

Basi, leo hii 2023 kwa mfano, sayansi na utundu wa kutobozea 'unafasi-pahala-wakati' upo na wadau wa huku na kule mashariki na magharibi, kwa kuwa haya ni mawezekano. Hapa kwetu Tanzania, siku za mbele, tayari pia tuna umahiri katika ujuzi na maarifa ya haya. Maarifa ya kukadirisha 'matukio' na mawezekano ya kiustawi na maendeleo yatakamilika siku za mbele kwa Utaasisi wetu wa ‘Akademi Wakati ya Kwanzania’.

Sasa na kwa kuelekea huko, kuna mengi ya kuweza kubaini; na ni rizayati ya ELIMU 2.0 na ELIMU 3.0 ndiyo itatuongozea kwenye metafizikia ya 'fikara' na 'dhamiri' na 'dhahiri'... Kila kitu katika ulimwengu ni 'fikara' kuchukua sura... Fikara si tu kama inavyoweza kuchukuliwa kwa ufikirifu 1.0, kwamba fikara la mtu/mwanajamii ni 'mfu' kwa kuwa kadiri ya akili yake ya nyama hii 'humtosha' yeye kujipambanua katika ustawi wa mazingira yake--kujipatia riziki yake, kwa mambo ya kila siku ya dunia. Kwa Elimu 2.0, mwili wa mwanadamu na utendaji wake katika hali ya uzima vilevile ni 'fikara'... Dunia na vyote vilivyomo ni fikara, Jua na Mifumo ya nyota... Kosmosi yote.

Ni kwa kadiri ya akili, nia na kumbukumbu tukio linaweza 'kuonwa ama/na kuchezeshwa', kulingana na mapana sahihi ya uono na ufikirifu mifumo; katika ngazi ama madaraja ya usentienti ujao na miili ya 'nguvu, uweza na utukufu'. Hili kutukumbusha kuwa jamii pia inamuktadha wa 'jaala' na 'mahusiano ya matukio na ushawishi' kwa serendepi ya 'metafanusi'... Kwa namna hii hii, kumbukumbu ni sehemu ya muktadha wa 'maji ya uzima' kana katika mfano wa jinesesia. Pia akili, ni chombo cha kiufahamu kinachoweza kutumika kwenye 'maji ya uzima' basi kuwa na nasibu ya 'kitasa na ufunguo' kwa mlango/malango/potali ya 'anuani ya umahala popote, na wakati wowote'. Kwa namna hii, 'Nia' ndiyo inayodhamirisha na kudhahirisha chochote na kokote kupitia akili, kumbukumbu/uzoefu na milli ya uweza--kibinadamu, mnyama, mdudu, malaika, jini n.k.

Wakati mmoja, kupitia ELIMU 2.0 na ELIMU 3.0, maarifa haya yataunganika na bayofizikia na kuleta rizayati ya 'mifumo-bayo-jio' ambavyo kadiri ya akili, sauti|tetemo|mwanga, maji-uzima, na dutu hai vitakadirishwa uhalisia templeti na fizikia. Hii ina maana kwamba ipo namna, tunaweza kubainisha pasi shaka kila kitu katika ulimwengu ilivyo ni kosmosi, ni mtungukiko wa chembe chembe--chembe chembe mseto ama za namna moja ya kuwa; ambavyo akili na usentienti unaweza kuathiri vyote vitatu kwa ukiasi na hadhi--upahala, fizikia, na wakati. Hapa, kwetu Tanzania, sehemu ya Afrika Mashariki, siku mbele tutakuwa na taasisi zetu za elimu mahiri katika haya yote. Hili linakwenda kuwa ni moja ya matokeo ya kujisahihisa 'kitaasisi' na 'mifumo'... Kwa kuwa yanakuja si kwa muktadha wa elimu ya leo ya 'kudesa' visomo 1.0 na mitaala-- na porojo za ‘usomi mashudu’; bali kupitia nidhamu ya 'uono na ufikirifu mifumo'...

Kiini cha muktadha wa uono na ufikirifu mifumo katika nyanja za sayansi na tekinolojia, Tanzania na Afrika kwa ujumla itakuwa na mbawa mbili, (1) ELIMU na ILIMU ya Maada hai na Isiyohai na (2)ELIMU na ILIMU ya Akili. Haya mawili ndiyo muktadha wa 'Mkuki wa Imani ya Uumoja' ambavyo kwetu hapa Tanzania, vimetaasishwa kinembo, ilivyo 'Jando na Unyango' kwa Jamhuri ya Muungano wa Tanzania, kama 'Mkuki'--ule wa katikati kabisa katika 'Ngao ya Ustawi'--vesika paisisi ya >'Taifa katika Kuzaliwa Upya'<...

Hekima, Umoja na Amani ni fanusi ya Imani ilivyo ni 'Mkuki wa Jaala' kwa Tanzania/Kwanzania na Afrika yote.

Afrika leo hii, 2023, iko katika 'majaribu makuu', na tena 'ustawi na maendeleo mateka' kwa kuwa taasisi zetu za umma huratibu dhana ya nia ya uhuru na umoja kwa 'ufikirifu pofu wa kimakundi'. Ni ulimwengu wa vipofu kuongoza vipofu wenzao, na hali hili linatokana na yote mawili--ELIMU 1.0 na Makusudi yenye kuharibika upesi katika mioyo ya wanajamii--iwe madarakani ama uraiani. Hili lina kina cha mashauri yanayoendana na vina vya tafsiri ya 'utu'--mgongano wa tabia na maadili kulingana na adha za fikra mbovu kuhusiana na 'kujitunza', 'kujipendelea' na 'hofu ya maisha mafupi duniani kwa wanajamii'.

Kwa Elimu 2.0, topografu moja ya topolojia ya ufikirifu ni sura ya mienendo ya 'amani ya uongo' inayotokana na propanga miongoni 'watawala' na 'watawaliwa' kudumisha 'uhuru na umoja' ulio ni bosheni. Unyonge na Umaskini hauondolewi kwa 'maghorofa' na 'Fedha za kukopeshana/kuazimishana/kuwekezeshana' kama ambavyo leo hii, umma wa Afrika hudaganyana kwa 'ushamba' wa kulingishiana 'maendeleo ya vitu'. Rizayati ya 'kujisahihisha' hubidi kuwa na hekima ya utu safi na usiyo na mawaa, na basi ulio huru matamanio ya ubatili wa nafsi ya kidunia. Hapa Afrika hili ndilo linakwenda kuleta busara ya Afrika kuwa >'Mti wa Uzima'<--kujinasibu na akili ya 'mwili wa jua, mwili wa anga'. Mwili wa jua/anga ni 'mwili kosmosi', hapa Tanzania hili ndilo linakadirisha siri ya 'Vesika-Paisisi'--Ngao ya Ustawi...

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View: https://www.youtube.com/watch?v=4xKzsMlu-eo

mose · Aug 31, 2023

= 8 : Kuteleza siyo kuanguka, Kujisahihisha ni Kusonga Mbele ilivyobora =

Kutokea Afrika Mashariki na hapa Tanzania, ambavyo pia hufikirika ndipo 'chimbuko la mwanadamu' kuna vyote vya nchi kubariki mwanzo mpya wa 'Ustawi na Maendeleo ya Mtu/Watu'. Hili linakwenda kukadirika kwa nyanja ya ELIMU na ILIMU ilivyo ni Elimu 2.0 na Elimu 3.0 kwa 'Akili'--zana ambayo ni chombo cha ukombozi wa kusimika 'Uhuru na Maendeleo' juu ya Sura ya nchi. Hili ndilo linalokwenda kutuletea busara ya 'Vituo vya Utamaduni' sambamba na maendeleo ya watu na vitu, watu na metafusi ya 'Akili-Jua'--akili ya dhahabu. Haya yote yanayoendelea ni sehemu ya muktadha wa ELIMU na ILIMU ya masahihisho ya kitaasisi na Mifumo, yaliyotaarifika, kutoka katika Akademi Wakati zetu za Afrika--ya Kwanzania kutia fora.

Kutokea Afrika Mashariki, jaala ya Afrika inaamka; na katika kustawi kwake kote barani Afrika kupitia 'Ndoto Mama Afrika' na 'Jiometria ya Utendekavyo Maamuzi Jamii', tunakwenda kujinasibu na 'Ustawi za Kiikolojia ya Manyota' wenye kuzungumza hili kwa lugha ya kiingereza wangalisema 'Interstellar Civilization within the Galactic Ecology'...

Kwa hivyo Nyerere alikuwa ni chipkizi wa 'Pambazuko Afrika' akiibukia Mashariki, Nkwameh alikuwa akiibukia Magharibi na Haile Selassie I, Mashariki ya Juu ya Afrika. Na pambazuko hili ndilo lile jambo hasa lililotaasishwa na 'Mwenge wa Uhuru'. Kwa huku Tanzania, mbegu yake ni thabiti. Mwalimu aliliishi hili kwa imani na matendo, na ndiyo 'kisa na mkasa' wa Tanzania kuwa mstari wa mbele kwenye Uhuru wa bara la Afrika, kwa harakati za ukombozi iwe kwa madai ama hata mtutu...

'Mwenge wa Uhuru' ni kilele cha 'Utu na ufunuo' katika Jamii ambavyo uwezo unafanyika katika jamii ili kustawi kiujamaa na kujitegemea. Kustawi katika 'Uumoja'... Kwa hivyo kwa sisi hapa Tanzania, >shoka na nyengo< kwenye nembo ya taifa vinawakilisha 'kazi'--kwa kuwa uhuru ni kazi. Ni alama kwa shughuli za kaya zinazokarisha 'tembe' katika kaya--ujenzi, nishati na kusafisha shamba/mavuno/hazina; ni 'nishati' na 'uchumi' katika muktadha wa maisha ya kisasa. Na hali Kiutamaduni, hizi ni zana za jadi. Na basi robo ya juu ya 'Ngao ya ustawi' kwa taifa letu -- Juu kupita 'Uhuru wa bendera' wa kinchi sovereini, mwenge ni 'maendeleo kwa kujichagulia'...

Kazi ni jambo lenye kufangamana na 'mikono na moyo' ilivyo 'uaminifu'-- 'Madengo N'tima'... Ndivyo kwa nini kwa asili viongozi wa jadi walikuwa kuhimiza kazi, usalama wa chakula na ulinzi. Kushika usinga na kifimbo...

Mikono huakisi ujuzi na ubunifu na utendaji wa mtu--Utu wa mtu upo katika kazi. Na kazi ni heshima ya mtu katika jamii --na haki ya kujitawala kimaskani. Ndivyo hivi Katiba yetu ya Sasa, Kazi imetajwa na shauri la kipekee; na Chama cha Mapinduzi kimepewa majukumu ya Kitaasisi kama ambavyo 'machifu' walikuwa watawala kwa kutetea ustawi wa wanaukoo kupitia kazi...

Chama cha Mapinduzi kikishindwa, kuhujumiwa ama kujihujumu juu ya mifumo sahihi ya maendeleo ya watu na elimu; basi nacho 'kitapuuzia dhana ya mwenge' katika ustawi wa jamii na kitababaishwa na ukoloni mambo leo. Pia kitajenga urafiki na mabepari ambao kiliundwa kikabiliane nao na hata kuleta Mapinduzi.

Rizayati ya Ilimu kutoka katika Akademi Wakati ya Kwanzania hukadirisha sura ya maendeleo ya watu na vitu barani Afrika kama teminali ya 'WafanyaMbawa'. Ustawi na maendeleo ya wanadamu hapa duniani yanapitiliza 'mapenzi yetu' kama wanadamu 2.0 ama/na wanadamu 3.0--sisi pia tuna dhamana ya kulinda 'Liberiti na Stawi' dhidi ya 'akili za uharibifu/machukizo'. Ujuzi wa kusafiri kiwakati, kutobozea katika alimwengu sambamba na kutawala mijengeko ya usupasha-wakati (matriksi) upo; huu nao yake ni mengi. Tayari miongoni mwetu, yapo mataifa ya dunia wanauwezo wa haya japo siyo kwa ukamilifu. Ujerumani, Marekani na Italia wanamashirika na miradi ya gizani yenye kujinasibu haya na basi kuchezea muktadha wa mikondo ya wakati katika alimwengu sambamba... Alama ya 'Mkuki wa Jaala', katika Ngao ya Ustawi una kusudi la 'kukazia Nia' ya mkondo wakati unaopitiliza utundu na makosa yetu yenye kulingana na kubaini mawezekano haya ya kisupashi-wakati...

'Mwenge wa Uhuru' ni shughuli ya kukadirisha 'mkondo wakati' ambao kwa huo nuru ya utu italishinda giza la nafsi. Ulimwenguni, wanajamii hujinasibu na maisha ya taabu na dhiki kwa kuwa wanaruhusu 'roho za uharibifu' zidumu miongoni mwao. Ikiwa wanajamii 'wataamka' na kutafuta kuyaona maisha katika mwangaza bora, basi watakadirisha mikondo wakati ya ukombozi. Ulimwenguni, si kila anayepiga yowe ama kulia anahitaji msaada--ipo namna wanajamii wengi hujitakia maisha ya namna hii--yenye dhiki na mahangaiko mengi ili 'kuonja tamu na shubiri' ya maisha ya dunia. Hili linafanya dhana ya ukombozi isiwe ni ya kulazimishwa bali 'huduma' pale tu umma unapofuzu kupenda kumalizana na mahangaiko na uraibu wa mateso ya kimwili, akili na kiroho.

Hapa Afrika, 2023, tunaweza kuyaona maisha katika mwangaza bora ikiwa tutatambua umuhimu wa kukamatia Elimu 2.0 na Elimu 3.0. Afrika haiko 'huru' kadiri vile duniani kote nako ni vivyo hivyo. Lakini kwa Afrika, kuna mengi yafanyayo 'unyonge na umaskini' kulingana na utamaduni usiyo na mizizi imara ya utu na dhamira bora juu ya 'uhuru na kazi'.

Dhana ya 'uhuru na kazi' una mikingamo ya ndani na nje kwa mwanajamii ya Kiafrika--adha ya unyonywaji wa kiukoloni mamboleo kwa mujibu wa utamaduni globali na matatizo yajayo kulingana na utekelezaji wa sera na siasa za ma-nchi-dola. >Pengo kubwa la Tekinolojia kati mataifa yaliyoendelea na yanayoendelea ndiyo msumari wa jeneza linaloweza kukadirisha nchi za Afrika kutoendelea ila kwa 'kibali' cha mataifa ya magharibi<--hii ni kwa mujibu wa uchumi chomoaji wa kirasilimali zilizo ni maliasili za nchi ya Afrika. Elimu 2.0 inaweza kukadirisha mikondo yenye 'Hekima' kujikwamua na haya, na hili litahitaji 'Ontolojia ya Taasisi' ya uchumi usiyo ni mithili ya mifumo dume ya ubepari.

Elimu 2.0 inatupatia Afrika muktadha wa uono na ufikirifu mifumo katika nyanja za sayansi na tekinolojia kadiri ya hili kupunguza adha za chumi tegemezi, na pia kujinasua na mifumo dume ya uchumi mauti. Katika hili ni vema kukumbuka, maendeleo ya sayansi, nishati na tekinolojia kokote kule duniani leo hii, 2023, yanavutia matarajio ya 'biashara' na 'silaha' zaidi kuliko 'maisha bora kwa kila mwanajamii'. HILI LIZANGATIWE HASA miongoni mwetu sisi watu wa Afrika, kwamba 'tujisahihishe' kwanza...

SI KWELI HASA kwamba maisha bora kwa kila mwanajamii 'yana gharama ya kifedha' --iwe kiulinzi na mifumo; na kuwa kwamba eti 'maendeleo yananunuliwa' hata kwa kujiuza namna hii ama ile--mikataba ya kimataifa juu ya uwekezaji ama biashara baina ya nchi-dola. Nasibu ya njia za kujinasua na ubeberu wa kibepari zimekuwepo, lakini kwa kuwa 'Hesabu' ya watu wenye nia na mapenzi mema kwa utumishi na maendeleo ya umma imekuwa si ya kutosheleza, Afrika tunasuasua kiutamaduni na maendeleo ya kweli. 2023 na kusonga, sehemu ya njia hizi na fikara zitatufikia na basi itabaki kwetu--kusuka ama kunyoa--Ontolojia ya Taasisi zenye kujua ilivyobora. Je, kwa wingi wetu, tunataka kweli kuamka na kusongambele ama tuna uraibu na maisha ya dhiki, mateso na ubatili wa kimifumo(?)

Katika hili hili la maendeleo ya sayansi na tekinolojia, 2023 na kusonga, Elimu 2.0 inatupatia busara ya tekinolojia na maendeleo yenye kujiepusha na 'hila' na 'mbinu' za wapenda vita ama wachochezi wa vita Duniani. Kwa kuwa wapenda vita na wachochezi wa vita ndiyo 'Magangwe' wa michezo, wenye namna, mbinu na sababu za kukwamisha umma wa Afrika na Dunia nzima usiamke ili kuhodhi mustakabali wa maendeleo yao wenyewe. Kwa hapa Tanzania haya yote yanafahamika na kuzingatiwa na watu wa 'Mkuki wa Imani ya Uumoja'. Nembo yetu ya Taifa la Jamhuri ya Muungano wa Tanzania ina alama tatu zilizofungamana : Shoka, Nyengo na Mkuki; kwa Mtu wa Elimu 2.0 na tena rizayati ya Elimu 3.0, topografu sahihi na topolojia ya ufikirifu wa haya yote hukadirika kwa wepesi...

Mapambano kwa Uhuru ilivyo ni Liberiti--uhuru wa ndani ni 'vita vya nafsi' na ndipo kisha kuwa ni 'vita dhidi ya adui aliye nje ya nafsi yako'--Jihadi ya Nafsi kwanza ili kujinasibu kile kimoja ambacho katika hicho ndiyo HAKIKA ya UZIMA. Hichi kimoja ndiyo 'Metafanusi' ya uzima wote--kupitia hichi, Nia, Matendo na Mwongozo wa mwanajamii utashuhudia 'Uweza, Nguvu na Utukufu' katika kheri ya Sura na Mienendo ya wanajamii.

Ikiwa wanajamii hawana 'mwongozo'--ni wenye kufuata mashauri ya kibinadamu yenye kuukanusha uweza wenye kupitiliza fahamu tano za mwili; basi Muktadha wa 'Nia' na 'matendo' ya wanajamii utakadirisha nasibu ya mbegu za maadili mema ama/na mabovu -- uwepo wa 'uadilifu' ama 'njama' na 'hila' --vinavyoweza kuleta dhuluma, maonezi, tabu na dhiki kwa wengi mbele ya wachache. Katika Katiba yetu ya JMT hili linamwongozo--pia Chama cha Mapinduzi kadiri kilivyoasisiwa kuwa ni chama dola: "Aina zote za dhuluma, vitisho, ubaguzi, rushwa, uonevu au upendeleo zinaondolewa nchini"; kwa kuwa kimifumo, hili ndilo lenye kuleta 'miungu watu' miongoni wetu. Hawa si kuwa ndiyo watakuwa ni 'madubwana ya sura za kutisha', wanaweza kuwa hata ni watu wa haiba rafiki, wapole ama wacheshi na kumbe ndiyo wale hasa hukadirisha usemi: kikulacho kinguoni mwako; pia zimwi likujualo halikuli likakwisha...

Mwaka 2023 na kusonga, tukidhamiria 'kujisahihisha', tunaweza kukadirisha mapinduzi bila kumwaga damu... Kwa mtu wa Elimu 2.0 na rizayati ya Elimu 3.0 namna yeyote ya mapinduzi ama mageuzi yasiyolazimu mtu mwingine kupoteza uhai ni 'njia ya dhahabu'; ni jambo la fahari na siha njema yenye utu, nidhamu, maarifa na hekima. Kwa hivyo migongano na mitafaruku ya kijamii inaweza kutatuliwa ikiwa 'maarifa ya kujua ilivyobora' yatakapopatikana na wanajamii wenyewe kuridhia 'kuitengeneza amani' badala ya ubishi na ubinafsi usiyo na tija kwa kheri na fanaka ya jamii. Kwa hivi watu wa 'maarifa' katika jamii, ikiwa wataacha kukaa kimya pale penye kufuka moshi basi watakuwa wanatendea haki busara ya mambo--'maarifa sahihi na wakati sahihi' ni muamuzi wa amani; Kwa mtu wa Elimu 2.0 na rizayati ya Elimu 3.0 hili kwenye nembo yetu ya Taifa ndilo linakadirishwa na >'Nyengo'<--kuleta kheri na >amani< pale >mifumo< inapoelekea kuwa >mfu<...

Basi, kadiri vile 'Hekima ni Uhuru', ni Elimu 2.0 na rizayati ya Elimu 3.0 inayokirimu mtu kuanza kujua mambo kwa namna za rohoni. Hili ndilo lenye kuileta nasibu ya umma kujua ilivyobora na kutaamulika; katika Taifa letu la Tanzania--lilivyo ni mwanzo wa 'nyota ya mashariki'-- ya Afrika, kuelekea fanusi ya 'Uhuru na Umoja' wake; haya yapo dhahiri hata kwa nembo yetu ya Taifa. 'Ngao ya Ustawi', kwa mtu wa uono na ufikirifu mifumo na tena rizayati ya Elimu 3.0, ni alama/vielelezo kwa kile Paulo alikiiandika katika mistari >13< juu ya >'Imani, Tumaini na Upendo'<. Kwa kuwa hata asili ya nembo yetu ni >'kazi na umahiri'< wa 'Akademi Wakati ya Kwanzania'; pale ambapo novelti ya kufaulu kufumbua siri za nafsi, utu, matendo na wakati--takribani mwaka 2075 BK. ‘Akademi Wakati ya Kwanzania’ ina msingi wa 'Nia' ya 'Uumoja katika Mwili wa Ufufuko'--Mambo ya Mwili wa Jua/Mwili wa Anga...

...Solid Reality or Geometry is analogous to the 'Salt' Jesus used to talk about in many occasions... Jesus was fond of calling his disciples the 'salt of the earth and the light of the world'. We the people who are in search of true knowledge and mystery of life, are the disciples of the World and its hidden Kingdom and treasure. For the master, the awakened one in such grand reality, always glorifies the living abundance of its treasures, keys to its mysteries and practical maneuver of unconceivable immediate possibilities which can even transcend 'time' or 'space'. Being the living incarnate of 'The way, Truth and Life'... The whole world is already the womb which can deliver 'the Sons of God' whenever one or two people is/are ripe; or have risen to a sufficient level of becoming disciple. One who is ready to 'die and be reborn' spiritually. Thus a master can be a guide-- he can be a midwife to help with the process of 'death/rebirth' of the disciple. Passing of the 'old person' in a disciple into 'the new man' of the 'heavens' and its everlasting glory--if s/he continues to live on Earth his/her presence facilitates the process and activity of anchoring the 'Will' of the Higher Order; which is full of Grace, Abundance and Love, and thus probable Goodwill above All (when chosen as a healing path or exaltation as per the willed/accepted sanctifying conditions) 'That which has been', 'IS' and 'will be'-- what we can call 'God'...

Technically, in modern talk we can say, God is the higher form of information laying, programming and execution which tends to operate as separate intricate order of all and everything yet within the single intelligence of both lower and higher, inner and outer, Above and Below, Heavens and Earth. Geometry is then the key to unlock the door; when one's will is one with the will of the Higher or Intricate Reality then it is a portal to comprehend the 'Many Mansions' of the Kingdom of Heaven. Its from such intricateness, Jesus used to say quite frankly, 'The Kingdom of Heaven is at hand, it is within you'.

Kuelekea 'ufunuo' kamili juu ya mtu, maisha, ustawi na ufahamu, Elimu 2.0 na rizayati ya Elimu 3.0 vitaleta 'maarifa' ya 'Uzima'. Vituo vyetu vya utamaduni, vitakavyokuja kulingana na hadhi na kusudi la sisi kupenda kujua ilivyobora na kujisahihisha kitaasisi na mifumo, vitatengeneza njia kwa 'mtu mpya'. Mtu mpya, ni jambo la jamii na wanajamii kuzaliwa upya kupitia 'Sovereini Jumuifu'. Kiufundi, hili ndilo linashahibiana na habari za Paulo kupata kuzungumza kuhusu 'Fahari ya Miili ya Mbingu' na pia ile hekima ya kujinasibu na 'mapaji ya roho'.

Kwa mtu wa uono na ufikififu mifumo hili si lolote zaidi bali topografu na topolojia za ufikirifu kwa vina vya tafsiri na sura ilivyo ni metafizikia ya 'ufahamu na akili' katika utu--utu wenye kunasibika na 'Mwenge wa Uhuru'. Kwenye vituo vya utamaduni hili litafanyika kupitia ufundi na umahiri kuhusiana na funguo za ufunuo --kwa kuongozwa na wale wenye rizayati sahihi za Elimu 3.0, mbali kushinda 'mifumo usadikifu'.

Katika siku zakuelekea ujamhuri uliotaamulika, 2023 na kusonga, ni Elimu 2.0 na rizayati ya Elimu 3.0 itakayofanya mambo mengi ambayo yalikuwa ni ya 'mifumo ya usadikifu' kuwa funguo za maarifa na ufunuo kamili katika ufahamu wa wanajamii. Hili kuwa ni maana mambo yote ya 'imani za kimapokeo' na 'mifumo ya usadikifu' vitapitia tanuru la Sayansi 2.0. juu ya fizikia na akili. Takribani kufika 2035 mengi kuhusu 'metafizikia ya mtu' yatakuwa yanafahamika, na kuthibitika ukweli wake, kwa wale 'wa kwanza kupokea' --adopta wa mapema walio ni watu wa mbegu-nyota; lakini itachukua takribani vizazi viwili kutoka sasa, 2023, haya ambayo yanaanza kuwasilishwa kwa sura hizi kuwa 'ni habari njema iliyo na watu wote', kama ilivyo katika muktadha wa 'mifumo jamii'.

Yesu kwa Elimu 2.0 na rizayati ya Elimu 3.0 alikuwa analifahamu hili kwa fasaha ya 'chumvi na nuru' miongoni mwa wanajamii. Kwamba jamii haibadilishiki tabia, inayokaridisha sura na mienendo yake, kwa 'ujumbe na habari' peke yake -- ama maamurisho, ama mfano wa sheria/katiba; bali kwa 'fanusi ya kujisikia' na 'kushawishika'' kuyafuata yale yenye 'chachu ya utu bora' kupitia 'nia' na 'hamasa'-- kwa mambo yapendezayo, ama kuleta kheri ya 'mwangaza'. Watu wa mwanzo kuipokea nuru ya ufahamu, watu wa 'Neema'--watu wenye namna ya kujitambua, kutambua na kutambuliwa katika neema ya Kweli, ndiyo hukadirisha muktadha wa 'wanaoitwa ni wengi, na hali wateule ni wachache'... Hili linakwenda kufahamika ilivyobora...

Metafizika ya kuambukizana 'nuru kwa utamaduni mwangaza' itakuja kufahamika bora kwamba-- hata watu wachache katika jamii wanapokuwa ni 'nuru na chumvi', kwa wakati, huchangia kuinua 'ufahamu wa wengi' katika jamii hata kwa namna isiyo ya moja kwa moja. Kuwa kadiri ya hivi, alhali hawa ni wenye kuishi katika jamii na huku wakishikilia fikra safi na bora juu ya mawezekano ya ustawi wa wanajamii. Basi hili ni moja ya fanusi ya 'Vituo vya Utamaduni'--kuinua ufahamu kumbaizi wa jamii ya wanadamu duniani ili hii ipate kuwa na 'amani' na 'mapenzi mema' na 'furaha Ulimwenguni'...

Kuelekea Afrika Mpya, tunaimba dhamiri ya kuwa na mwili wa jua, mwili wa anga, hili metafo na pia metafizikia ya uzima wa mwili, akili na roho. Elimu 2.0 yenye rizayati ya Elimu 3.0 itatanua fikra na mawazo ya wanajamii wenye kutafuta kujua ilivyobora katika kubaini mawezekano ya utu. Kama vile wanasayansi leo hii hudhanifu kwa dhana za 3D, 4D na 5D hata kufika labda 11D—usupasha, >usupashi-wakati< na ‘uono relativo hata wenye kupitiliza kawaida’. Haya yatatanuka kwa hakika ya topolojia za ufikirifu kuhusiana na ‘maisha ya dunia’, ‘maumbile wakati-supashi’ na ‘kawaida inayopitiliza kawaida tuliyoizoea leo kwa muktadha wa Elimu 1.0’.

Siku za mbele, itakuwa dhahiri, uzima wetu wa maisha duniani ni kompleksi mwili-akili-roho – ni muktadha wa tetemo-sauti-mwanga kibayolojia na metafizikia ya ‘akili na kujitambua ama kutojitambua’ iliyo ni changamano-jumuifu. Katika mchangamano jumuifu huu, kila kitu duniani na kupitiliza kina mafungamano—mafungamano haya ndiyo hasa yanaweza kubayanishwa na usupashi-wakati. Kuna ‘mafungu’ na ‘nyuzi’ katika kukadirisha ‘sibanetia’ ya ‘ufahamu-akili-miili’. Paulo alikuwa na ufahamu kuhusiana na haya—kwa kujua kwake kwa jinsi ya rohoni, kwa kuwa haya hufanya muktadha wa metafizikia ya ‘nafsi’ na ‘nafsi-roho’ kwa kadiri ya metafanusi ilivyo na Mungu…

Kwa namna hii, Elimu 2.0 na rizayati ya Elimu ya Elimu 3.0 vitaleta kujua ilivyobora na utaamuliko katika wanajamii kuhusu ‘siri za uzima’. Kwamba, mengi waliyopata kusikia kutoka kwa ‘watu wakuu’, watu vipenzi wa ‘habari za imani’ kuhusiana na ‘Mungu’ na ‘Uumbiko’ na ‘Uzima wa Milele’ ni imepata kuwa ‘mashauri ya vina vya tafsiri, analojia, metafo na uwasilishaji’ wa kufaa ‘hali na upeo wa kiufahamu’ na tena kwa shabaha za ‘kuathiri sura na mienendo ya jamii’ kiustawi. Rizayati juu ya ‘Metafanusi’ itafunua ukweli uliyo ndiyo ‘Kweli’--kweli yenye kumuweka mtu huru kwelikweli… Chochote kile kinachotufikia kama shauri la ‘Mungu’, haijalishi jina, tamshi, iwe la kuhofiwa, iwe lakusifiwa, iwe la kusitirika, n.k yote haya imekuwa ni kujua jambo/mambo kwa sehemu; hili linatutaka kujitambua ili tupate kutambulika katika ‘kioo’ cha Metafanusi…

Mfano wa hili, ni shauri la Paulo juu ya ‘Nia/Akili ya Kristu’; watu wa Elimu 2.0 na rizayati ya Elimu 3.0 wana templeti za topolojia ya ufikirifu kuhusiana na kukadirisha topografu za mtu, utu na metazikia. Kuna namna, 2023 na kusonga, jambo hili lina funguo kwa ufunuo kuelekea Ujamhuri uliotaamulika katika karne hii ya 21. Hii ni kwa kuwa, watu wengi duniani wanaweza kuyafikia mashauri ya Paulo na kubaini ‘maarifa’ ya ‘uhandisi wa kiroho’. Itakuja kufahamika siku za mbele, Paulo ni mmoja wa ‘watu wa nyakati’; Karne hii ya 21, anakuwepo, kuendeleza na kukadirisha shughuli ya ‘Watu wa Ushirika wa Kiroho’ katika kuunganisha ‘maarifa’ ya leo, jana na kesho katika tamaduni na stawi za dunia.

Kwa hivi ‘watu wa nyakati’ wapo, na ndiyo hasa watu halisi wa ‘Mwenge wa Uhuru’. Iwe Tanzania, iwe Afrika—kwa mtu wa uono na ufikirifu mifumo tena mwenye rizayati ya Elimu 3.0, anaweza kubaini ‘matendo yao’. Kuelekea Umoja wa Afrika, ‘Mti wa Uzima’ ni ‘sala’ ya ‘watu mbegu’ katika kuukadirisha ‘Mkuki wa Imani ya Uumoja’--Ule mkondo wakati ambao ‘Mtu Mpya, Nchi Mpya’ ni hakika. Kadiri hii yawa basi, kule kwenye kiza, ndiko nuru hainabudi kuchomozea. Afrika inayonasibu ya kukadirisha mwanzo wa nchi mpya, mtu mpya ambavyo siku za mbele kidogo, dunia yote itaifuatisha ‘Nuru ya Afrika’...

Rizayati ya Elimu 3.0 na Elimu 2.0 inaweza kukadirisha uono na tafsiri ya kipekee ya ‘Afrika kuwa Mti wa Uzima’. Kuelekea Uhuru kamili wa Bara la Afrika—liberiti Afrika, kujisahihisa kitaasisi na kimifumo ndiko kutabayanisha somo kamili la ‘amani, ‘mapenzi mema’ na ‘furaha ulimwenguni’. Itachukua takribani miaka 25, yaani kufika 2050BK, ndipo hili litakuja kuchukua sura ya Liberiti Yunivasali. Kutakuwepo azimio Duniani ambalo litatiliwa mkazo kijumuiya ya kimataifa, Afrika ikiwa mahala pa mfano. Azimio hilo ndiyo itakuwa ‘Mwongozo’ wa ‘Amani ya Kweli’ Duniani na mwanzo Diplomasia ya Kimanyota ya Mataifa ya Dunia. Ni miaka takriban 25 baada ya hapo ndipo ‘kiini cha mageuzi na maendeleo’ yenye kupitiliza usupasha na usupashi-wakati itafikiwa. Ndani ya kipindi cha Miaka 100, baada ya 2075, duniani kutakuwa na maendeleo ya watu na vitu yenye fahari ya ‘mwili wa jua, mwili wa anga’. Na wanadamu watastawi hata sayari za mbali na manyotani wakiikadirisha ‘Kwanzania’ ya ‘liberiti Yunivasali’.

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View: https://www.youtube.com/watch?v=1He0tDt6R90

mose · Aug 31, 2023

= 9 : Afrika Inuka Uangaze, Nuru yako Ishakuja! =

Afrika, tutakapoanza kuyafahamu mambo ya ukweli juu ya ‘Matukio-Wakati-Machaguo ya Kitaasisi-Jamii’ tutatanabahi muktadha wa jambo moja la ‘ajabu’ -- japo siyo zuri wala baya; kwamba, japokuwa mifumo ya ‘Utumwa’ imekuwepo Duniani kwa kipindi kirefu, jambo hili hili lipo pia kote ulimwenguni kwa namna moja ama ingine. Kwa miaka cha takriban miaka 500 iliyopita ‘Matukio’ yamehandisika kufanya Bara la Afrika na Watu wake waingie kwenye kadhia ya ‘Utumwa’ na kumbe kutokea kwenye kitovu cha ‘Unyonge’ wake, uwezekano ufanyike ‘Kukomesha’ yale yote yenye asili na nasibu ya ‘mifumo ya Kinyonyaji’ Duniani. Ili ije kuwa ‘somo’ na ‘fasaha’ ya ‘kuanguka na kuinuka’ kwa mtu/mwanadamu kupitia ‘Roho ya Ushindi’.

Kwa Elimu 2.0 na rizayati ya Elimu 3.0, miili yetu ya kidunia—miili ya mauti, kwa kadiri ya Elimu 1.0 ni ‘mtego wa kiufahamu, upeo na mawezekano’, na kumbe hii ni ‘mbegu’ ya metafizikia ya makuu. Hii ni kwa kuwa ‘mtu’ ni dhahiri ya mfano wa kingine kisichodhahiri. Mtu anaweza kuakisi fahari ya ‘mwili wa uharifu’ ama ‘mwili wa utukufu’… Paulo alitaja hili kama ‘Adamu wa zamani’ na ‘Adamu Mpya’… Metafizikia ya mtu ilivyo ni utu ni ‘daraja’ lakini ‘si mwanzo na mwisho’ wa ‘ukweli wa mambo’. Yesu alitoa metafo ya hili kwa kielezi cha ‘Mpanzi’… Maisha ya duniani hali tungali na miili fizikia—miili ya nyama ni ‘mbegu’ katika usupashi-wakati. Ubinadamu kwa mfano, wote kwa ujumla wake ni ‘mbegu’. >Kwa hivyo, haiba na muonekano wa mtu kwa sura na rangi moja hata ingine si ‘utofauti’ hasa katika ‘asili ya utu’ na ‘metafizikia’ yake—iwe duniani ama kwenye sayari zingine<. Kuwa mtu mweusi, mweupe, wa njano, khaki, bluu n.k hizi ni dhahiri anuai za ubinadamu ambavyo ‘roho hutwaa mwili’. Ukweli wa fahari za miili yetu uko katika Metafanusi ambayo hudhihiri katika usupashi-wakati kama ‘Ontolojia na metafizikia’ ya mambo…

Kusanisi fikra za Yesu na Paulo kwa mfano, kulingana na Elimu 2.0 na rizayati ya Elimu 3.0 ndiko kunaweza kukadirisha topografu na topolojia ya ‘Mpanzi’ na ‘Kristu’ kwa topolojia za ufikirifu wenye kusawiri metafizikia ya ‘Nia’ na ‘Matendo’ ya mwanajamii kwa mujibu wa fremu-kazi ya uono na ufikirifu mifumo. Kile ambacho kwa mfano, mwanasayansi wa leo wa sayansi 1.0 atakitaja kama 5D ya ‘Uhuru wa Kiwakati’ katika ‘Uono na Tafsiri’ ya ‘Tukio’ ndipo kunashahibiana na ‘Ulimwengu wa Mpanzi’--Yesu alikuwa akipenda kutumia metafo ya ‘Ufalme wa Mbingu’. Rizayati ya Elimu 3.0 ndiyo itakayoleta mwangaza na taamuli juu ya ‘Nafsi ya Juu’ ambavyo ni mjumuisho wa nafsi nyingi zinazoishi katika jamvi la usupashi-wakati.

Katika Ulimwengu wa ‘Nafsi ya Juu’, wakati kuwa na ‘metafizikia’ tofauti na ‘wakati’ tunaoubaini kwa akili zetu za kawaida. Hili ndilo linakadirisha usemi wa kushangaza wa Yesu kuhusu ‘Ufalme wa Mbingu’: ‘Ufalme wa Mbingu U karibu’ na pia ‘Ni Ufalme wa Mbingu ni usiohamishika’… Hili kwa uono na ufikirifu mifumo ndilo linatuletea ‘vina vya tafsiri’ ya kuwa ‘Nafsi ya Juu’ haisogei kama mwili katika nchi, bali ‘husogea’ kwa >‘kuotesha nafsi’< katika jamvi la usupashi-wakati…

Uzima wa mtu na utu duniani ni maotesho ya >‘Nafsi ya Juu’<; kila mtu hapa duniani ni ‘mzizi’ wa mti usionekana kwa macho… Kila mzizi huishia kwenye shina la mti mmoja ambavyo ni ‘nafsi ya juu’--jumuishi la nafsi nyingi zinazoishi huku na kule duniani, iwe leo, jana na hata kesho; pia sayari nyingine ama hata ‘mbingu zingine’.

Hili la maotesho ya ‘nafsi ya juu’, kulibaini metafizikia yake kiwakati, Yesu anametafo na vielezi kuhusu ‘Kuweka hazina Mbinguni’ na ‘kisa cha mwana mpotevu’… Kisa cha kuweka akiba mbinguni ndicho kinachokadirisha ukumbusho kuwa ‘maadili mema’ ni ‘hazina’ inayotunzika kwenye ‘ufalme usiohamishika’--huko hakuna ‘mwivi’ na wala ‘wakati’ --kusema kitu kitaharibika…

Basi tena, kisa cha mwanampotevu ndicho kinachokadirisha ukumbusho kwamba ‘nafsi ya juu’ ipo katika ulimwengu ambao si lazima ‘uoteshe utu’ kwa usentienti wa mwanadamu duniani… Katika ‘Ulimwengu wa Mpanzi’ kuna ‘makao mengi’--ikiwa ulimwengu wa kisupashi-wakati una ‘mema’ na ‘mabaya’, hiari ya ‘kushuka duniani’ ni ‘safari ya mbali kukumbana na mageni’. Lakini kama vile methali yetu ya kibantu isemavyo, ‘mwenda bure, si sawa na mkaa bure’--kutwaa miili ya uharibifu, ni safari ya ‘mapitio ya kumbukumbu ama/na uzoefu’ ikiwa haya tutayasadifu kwa muktadha wa fremu kazi ya uono na ufikirifu mifumo. Ikiwa ‘kwenda’ na ‘kurudi’ kutatimia, kurefusha ncha za utoaji na utwaaji kinafsi-roho, ni shangwe zaidi ‘Mbinguni’.

Kwa Elimu 2.0 yenye rizayati ya Elimu 3.0, Shangwe zaidi ‘Mbinguni’ ni metafo yenye kushahibiana Topografu ya “Kusheherekea”-- Topolojia ya ufikirifu juu ya dhamira ya kuja ‘K ufurahi pamoja na kusherekea pamoja ushindi Afrika’. Hii ina leta mshahibiano wa Metafanusi ilivyo ni Ushindi kutoka kwenye ‘Maanguko’ --kuwafikia watu wa Afrika kupitia ‘Mti wa Uzima’. Mti wa Uzima, si chochote zaidi bali metafo ya ‘Elimu na Ilimu’. Kiufundi, ‘Elimu 1.0: Kujua kusoma na kuandika’ ni ‘Mizizi’; Elimu 2.0: Uono na Ufikirifu Mifumo ni ‘Matawi ya Majani’ na Elimu 3.0: Ilimu ilivyo ni metafizikia ya Elimu ni ‘Shina’. ‘Mti wa Uzima’ ni Elimu 1.0, Elimu 2.0 na Elimu 3.0; huu wafanya ‘mizizi’ na ‘utamaduni’ wa ‘Ujamhuri Uliotaamulika’… Basi hivi ndivyo ‘Hekima ni Uhuru’ – ilivyo ni Ua : ‘Imani ya mkuki wa Uumoja’; ilivyo ni tunda : ‘Uhuru na Umoja’.

Haya yatukumbushe ukweli wa dhahabu, Afrika 2.0—Afrika Mpya, ni ushindi wa wanadamu wa sura na rangi zote. Mwalimu Kambarage Nyerere, alipodhihiri tamko la Chama cha Mapinduzi kuhusu dhamira na mwongozo ajili ya kushirikiana ili kuleta ‘Haki na Amani’ Duniani, nia yake ilikuwa moja na ‘Roho ya Ushindi’:

“Kazi ya Chama Cha Mapinduzi ni kuwaongoza Watanzania washirikiane na Waafrika wenzao kuleta uhuru na umoja katika Afrika nzima. Kazi ya Chama Cha Mapinduzi ni kuwaongoza Watanzania washirikiane na binadamu wenzao kuleta haki na amani duniani; Chama Cha Mapinduzi ni Chama cha watu; Chama Cha Mapinduzi kitaongoza kutoka miongoni mwa watu na kitaongoza kikiwa ni sehemu ya Watanzania maana wananchi ndio waliokiunda Chama Cha Mapinduzi kiwe chombo chao na kiongozi wao”

Siku chache za mbele, ukweli wa ‘maotesho ya nafsi’ itakuwa ni kweli ya kisayansi—tena kwa sayansi 2.0; kwa kuwa sayansi 1.0 haina ‘karama za akili’ na basi ‘pengo la maarifa’ hutawaliwa na ‘Mafarisayo’ wa Kitaaluma—vipofu wanaongoza vipofu wenzao. Kiufundi, wanajamii hawana budi kuwa na roho ya busara—uwezo wa kutenganisha wao wenyewe, katika ngazi yeyote ya maarifa na ufahamu, ‘pumba na uwele’ basi si kuweka tu imani kwa ‘watu wa heshima’ mathalani: Wataalam wasomi wanasema, Utafiti/Watafiti uliofanyika unasema, Shule fulani inayoheshimika inasema...

Daima katika jamii isiyojua ilivyobora, ‘Heshima’ inaweza kuwa ni ‘Usanii’--Ujanja wa wanajamii kuwania ‘viti vya mbele’ ili kuonekana ‘Wanakitu cha Kujivunia’, na kumbe yawezekana hawana ‘kitu chochote cha ukweli hasa’ – ama thamani ya hicho kitu ni ‘yakutengeneza/bosheni’--saikolojia ya ‘Unafiki’. Hili ndilo kiufundi, linapambanua topografu na topolojia ya kisa cha Yesu kuwaasa ‘Wafuasi’ dhidi ya matamanio ya kujiweka mbele ama kutafuta ‘heshima za jamii’. Pia, kupambanua topografu ya topolojia ya ‘Wa kwanza atakuwa wa mwisho’, vilevile ‘U rahisi wa Ngamia kupita katika tundu la sindano...’; kwamba ni vigumu mtu ambaye kawekeza kwenye maslahi fulani ya ufikirifu pofu wa kimakundi ‘kubadili msimamo’ wake kwa kuwa hili litamfanya awe tayari ‘kupoteza vyote’ vitokanavyo ‘kuwala danzu’ wanajamii wenzake. Huyu, asipokuwa jasiri pale anaposhushulika ama kuumbulika na kweli zinazopitiliza ‘masanduku ya ufikirifu 1.0’, atakuwa ‘wa mwisho’ ‘kukubali kubadili msimamo’ baada ya ‘kondoo zake kuwa zimetawanyika’…

Kwa hivyo, ‘Roho ya Ushindi’ tunavyoitaja katika dhamira ya utu wa Afrika ni fahari ya ‘Hekima ni Uhuru’ na tena hii yaja kwa jamii iliyojizatiti kwa Elimu 1.0 na huku ikiwa na ‘moyo’ wa Elimu 2.0 na rizayati ya Elimu 3.0, kwa kuwa ‘moyo’ ni metafo ya ‘mambo ya hisia, utu wema na nasibu ya busara’.

Basi katika mtu mwenye kutafuta kujua ilivyobora, busara ni namna ambavyo mafikara na hisia za mtu hujenga ‘vina vya tafsiri’; pale ambapo ‘dhamira sahihi’ ipo katika utu wa mtu, huyu hutafuta ‘mwongozo’ ili ‘nia na matendo yake’ visigubikwe na ‘batili ya mifumo’ na ‘Dhambi’. Kwa namna hii, dhambi ni ‘metafo’ kwa namna zote zile ambazo mtu ‘hukosea njia’ na kujinasibu na ‘njia za mauti’, iwe kwa kujua, kutokujua ama kujua isivyobora. Basi hili ndilo kwanini husemwa ‘dhambi’ hutendwa kwa ‘mawazo, vitendo, na kutokutimiza wajibu’.

Kwa rizayati ya Elimu 3.0 na Elimu 2.0, ‘moyo na nia’ hukadirisha mawezekano ya ‘Ushirika wa Kiroho’. Kwa kutumia fremu-kazi ya uono na ufikirifu mifumo, ndipo tunaweza kubaini ni namna gani ‘vekta Kujisikia’ na ‘vekta Nia’ vinashahibiana na Shauri la Paulo kuhusu ‘Kristu’. Kwa kutumia fremu-kazi ya uono na ufikirifu mifumo ni rahisi kubayanisha muktadha wa ‘Kristulojia’. Hili ndilo linakwenda kukadirisha ‘Renasansi Afrika’ na tena ‘Renasansi Yunivasali’. Kwa minajili hii, roho ya ushindi ni ‘Nia na Matendo’ yenye ‘Mwongozo’ wa ‘metafizikia ya Elimu’…

Metafizikia ya Elimu ni Ilimu, hii ndiyo ‘njia ya Uzima’; namna ambayo jamii na mataifa ya dunia yanaweza kujipatia ‘mwongozo’ kwa masahihisho ya kitaasisi na mifumo katika karne hii ya 21 kuelekea ‘Zama ya Dhahabu’. Hili linatambulika kama fanusi ya ‘Ufahamu Kristu’ katika mtu/jamii na watu wa mataifa; kujua ilivyobora kwenye kuongozea katika kutenda ilivyobora. Mwalimu Kambarage Nyerere aliyafahamu haya kwa jinsi ya rohoni; na aliposhiriki mawaidha juu ya ‘Uhuru na Maendeleo’ ni ‘Roho ya Ushindi’ ilikuwa ikimuongoza umakini wa mashauri yake. Kwa hivyo yale aliyopata kuwasilisha kwa nasaha za maendeleo ya watu kupitia ‘Elimu’ na ‘Ufanyaji-Maamuzi’, karne hii ya 21 ndivyo tunadhihiri muktadha wa ‘Jiometria ya Utendekavyo Maamuzi Jamii’.

Kwa hivyo kwa watu wa Elimu 2.0 na rizayati ya Elimu 3.0—kujisahihisha kiutaasisi na mifumo, 2023 na kusonga, ni ‘msamaha wa dhambi’. Kwa muktadha huu, dhambi ni kitu kinachoweza kusahihishwa : ‘laana ilivyo ni Jaala yake kuondoka’ kwa ‘nia, dhamira na matendo’ ya mwanajamii katika kule kubadili mwenendo/tabia na ‘kujitakasa’ dhidi ya matamanio yake yaliyo ni ‘mbegu za yasiyofaa’ kwa ustawi wa jamii yenye kheri. Kwa kutumia fremu-kazi ya uono na ufikirifu mifumo, ndiyo tubaini asili ya usambamba wa ‘vekta Nia’ na ‘Mhimili Kumbukumbu-Uzoefu’.

Kwa mtu mwenye rizayati ya Elimu 3.0 na Elimu 2.0 kile kisa na mkasa wa Yesu na binamu yake Yohana, ndivyo vinakadirisha muktadha wa ‘kuitayarisha njia’ na ‘Ukombozi’. Kaida ya ‘Ubatizo’ na dhana ya ‘Kuzaliwa Upya’ ni alama oanifu kwa dhamira ya ‘kujitakasa’ na ‘kuwa na mwanzo mpya kiutu’. Yohana alikuwa ‘anatayarisha njia’ kuhusu Ilimu ya ‘msamaha—kusamehe na kujisamehe’ yenye ‘kuiandaa akili’ na kupokea dhamira ya utu mpya—hili ndilo shauri la tubuni! Na kisha baada ya kutubu, alitenda ‘ubatizo’ kwa ‘kuwazamisha watu kwenye maji na kuwaibua’… Kaida hii ya Yohana, katika siku hizi za maarifa kuongezeka—ndilo linaweza kukadirisha ‘muuingiliano wa alama oanifu’ na mashauri ya ontolojia ya metafizikia za mtu/jamii—‘Jando na Unyago’.

Kwa mtu wa Elimu 2.0, kaida ya ubatizo ya Yohana ni Ontolojia ya Metafizikia ya ‘Utu’ mpya ambavyo moyo wa mtu hufanyika ‘msafi’ ilikupokea ‘kile chenye Uzima zaidi’ ilivyo ni ukombozi. Ubatizo wa kwenye maji wa Yohana ni ishara na alama uonifu ya ‘Maji ya Uzima’ yenye kuweza kutakasa kwa kufuta kumbukumbu za mawaa ya akili, mwili na roho ili dhamiri ya mtu ijinasibu na kile cha kuzidi ‘Nia ya kibinadamu’. Uhusiano wa Yohana na Yesu, kubayanisha kwa fremu-kazi ya uono na ufikirifu mifumo, ni kwamba ‘kaida ya ubatizo’ ni tendo la kuakisi ‘dhamira za kidunia’ zinazopelekea mtu/mwanajamii kudhihirisha sura na mienendo isiyona kheri ‘kuachwa kabisa’ ili nafasi yake ichukuliwe na ‘dhamira ya kimbingu’ na basi kukadirisha fanusi ya ‘Ukombozi’. Yesu alikuwa anaikadirisha fanusi ya Ukombozi kwa kudhihirisha mafundisho juu ya ‘Upendo Mkuu’ miongoni mwa wanajamii… Hii kuwa kwamba, Upendo mkuu katika jamii/mwanajamii ni jambo linalowezekana katika ‘moyo uliyosafi’ na ‘dhamira/nia/mwongozo’ ili kukadirisha sura na mienendo ya jamii yenye ‘amani’ na ‘mapenzi mema’ na ‘furaha ulimwenguni’.

Kwa hivyo, mtu wa Elimu 2.0 na rizayati ya Elimu 3.0 anaweza kubaini kwa wepesi muktadha wa ‘moyo safi’ na ‘dhamira/nia/mwongozo’ kushahibiana na kile Paulo alikiita ‘Nia ya Kristu’. Kwa kuwa topografu ya ‘Mwili wa Mbingu’ na ‘Mwili wa Dunia’ ndivyo vinakadirisha basi utashi na dhamira ya mtu/mwanajamii kuchagua fahari ya utu wake. Mtu wa fahari ya mbingu ndiyo kuwa mtu aliyezaliwa mara ya pili kwa jinsi ya roho. Hili litupatie busara ya kubaini: Wanajamii wa Afrika kujidhamirisha na utashi wa kuwa na mwili wa anga ni ‘kujichagulia mapito’ yenye fahari ya miili ya mbingu—fahari ya ushirika kwa kiroho ambavyo Paulo aliiuta ‘Mwili wa Kristu’...

Mambo ya ‘Mwili wa Kristu’ yana rizayati yake ilivyo ni Elimu 3.0; na haya ndiyo yenye ile asili ya ontolojia ya metafizikia ya ‘uzima wa milele ama/na nyakati’. Kwamba, watu halisi wa ‘Mwili wa Kristu’ ni watu wa maotesho yenye kheri—Yesu alikuwa ni metafo ya hili, aliwaita ‘ngano safi’; mchangamano wao na wale ‘waliojisahau’ katika jamvi la usupashi-wakati ndilo hukadirisha kielezi cha ‘magugu’ na ‘ngano’. Haya kushahibiana na topografu ya ‘mpanzi kupanda mbegu’, ‘ufalme wa mbingu usiyohamishika’ na ‘hazina ya mbinguni’. Kwa kadiri hii, ndivyo yawa katika fizikia na metafizikia ya ‘utwaaji mwili’, ‘kupaa mbinguni’ na ‘Unyakuo’. Kufika 2075BK, haya yote yatakuwa yamefahamika kikamilifu katika ‘Maarifa na Ustawi’ wa mwanadamu. Mfano wa Unyakuo ndiyo kile kisa cha Eliya kuchukuliwa na chombo cha Miungu; mfano wa ‘utwaaji mwili’ ni vile ‘NENO kutwaa mwili—Yesu kuzaliwa na kudhihiri Ufahamu Kristu; na mfano wa Kupaa Mbinguni ni ‘Metamofosia ya ‘Mwili fizikia’ kuwa ‘Mwili Nuru’—Mwili upinde-mvua wa Malama wa Tibeti’...

Kwa rizayati ya Elimu 3.0 na Elimu 2.0, ndipo tunaweza kumaizi dhana za ‘wakati’ na ‘mavuno’; hili daima limekuwa likizungumzwa ‘kimetafo’ za ukulima kwa kuwa kuna mshahibiano wa topografu za uono na topolijia na ufikirifu 2.0 kwa mapelekeo ya kiontolojia na metafizikia—karne ya 21 yenye kuongozeka kwa maarifa, ndiyo tutatanua topografu na topolojia za ontolojia na metafizikia ya mambo ambavyo ‘analojia za jiometria na bayojiometria’ zitaleta hata ‘maendeleo na uweza mkuu’ katika jamii za wanadamu.

Namna hii ya ‘wakati’ na ‘mavuno’--watu kuja na kwenda duniani kwa kuzaliwa, kufa ama vipi(?) kwa mfano, tunaweza kubaini tukio la ‘Eliya kuchukuliwa na chombo cha Miungu’ ni uwezekano wa kutumika vyombo vya kusafiri kiusupashi-wakati, kukadirisha tukio; na Eliya alikuwa na ‘jambo’ na ‘watu wa tekinolojia ya kusafiri kiwakati’ --waliofika kumchukua wakati wake wa kuondoka ulipowadia.

Hili lishangaze japo ndiyo hivyo, tekinolojia za ‘kusafiri kiwakati’ zipo, na daima zimekuwepo. Kwa hivyo si kila mtu humaliza maisha yake Duniani kwa kufa—wengine hunyakuliwa na wala hili siyo suala geni hapa duniani na kwenye sayari zingine. Ni udadisi wa ukweli wa haya ndiyo unakuja kutanua uwanja wetu wa Elimu 1.0 kuhusu ‘matukio-jamii-machaguo ya kitaasisi-wakati’, na kupitia haya tutakuwa na Elimu 2.0 na rizayati ya 3.0 kuhusu ‘Makrononauti’--watu wa kusafiri kiwakati kwa ‘tekinolojia metafizikifu’ zenye kukadirisha ‘ukwazifizikia’ katika ‘nuru-maji-ya uzima wote’.

‘Ukwazifizikia’ katika >‘nuru-maji-ya uzima wote’< ni moja ya muktadha wa rizayati ya Elimu 3.0. Siku za mbele, hata hapa kwetu Tanzania/Kwanzania tutakuwa na maarifa kamili ya haya yote, na zaidi, kufika 2075BK—japo hata sasa hivi yapo mataifa ya watu tayari wanaojuzi na haya na wanavyo vyombo vya uchukuzi na mawasiliano vya mawezekano haya; wakifanya mambo yao kwa usiri na katika miradi ya gizani. Mafundi wa haya, tayari wanafahamu kuwa ulimwengu wote wa kisupashi-wakati una namna ya kuwa ni ‘unishati-habari’ >unaoweza kukadirishwa kwa hisabati hai na isihai kwa fanusi ya ‘nuru ya ufahamu’ ama kucheza na jiometria ya ‘Maji ya Uzima’<. Kwa namna, upo muktadha wa ‘wakati’ unaoweza kuchezewa kwa hata matumizi ya kitekinolojia, tekinolojia metafizikifu, na muktadha mwingine usiyowezakuchezewa kwa tekinolojia bali kwa ‘Nuru ya Ufahamu wa uweza, nguvu na utukufu’.

Kwa mtu wa rizayati ya Elimu 3.0 na Elimu 2.0 anaowepesi wa kudadisi na kusawiri topografu na topolojia za ufikirifu kuhusu ‘wakati’ kuhusiana na ‘matukio-jamii-machaguo ya kitaasisi’ kwa fremu-kazi ya uono na ufikirifu mifumo hata muktadha wa metafizikia ya metafanusi ya uzima wa jamii moja ndani ya ‘uzima’ mwingine. Kwa mfano, ni rahisi kukadirisha kwa usahihi, kuwa muktadha wowote wa ‘maotesho’, tuseme kama maisha Duniani ama kwenye sayari ingine yoyote ulimwenguni ama alamu yoyote ya umaltivasi, hufanyika kwa kuakisi ‘Nia’ ama/na ‘Utashi’ wa ‘kujichagulia mapito’ ili sura na mwenendo wa maisha katika ‘uwepo’ ikadirishe ‘uweza, nguvu na utukufu’ wa ‘Metafanusi’ ya jamii. Kwenye pahala penye utashi kuna mawili yanawezekana, ‘kubaki kawaida’ ama ‘kufanyika zaidi’--haya ndiyo hukadirishwa na ‘Nia’.

Kwa hivyo, ipo namna hata kwa viumbe watu sentienti, kutoka sayari hii hii ama sayari nyingine, kuwa na wenye uwezo sana kiakili, karama na tekinolojia-metafizikifu—hichi si hasa kigezo wala kielelezo cha ‘kuwa juu kiroho’. Ndiyo, wapo viumbe watu wenye tekinolojia-metafizikifu za hata kuhuluku na kuchomokeza ‘matriksi’ ambavyo mtu kama mwanadamu unaweza kuwepo humo mzima mzima humo ukadhani ni ‘sehemu ya dunia’ na kumbe ni holografu ya kinishati-habari yenye kutengenezwa na ngamuzi za uwezo wa juu—utundu wa ‘ungamuzi wa kikwantumu’ na matumizi ya ‘Akili Bandia’.

Rizayati ya Elimu 3.0 katika Elimu 2.0 italeta kujua ilivyobora—namna gani ‘kubaki kawaida’ ama ‘kufanyika zaidi’, katika fanusi ya wakati, ndiyo hukadirisha ‘mavuno’. Kwa mfano, mtu ni ‘maotesho’ ya ‘Nafsi ya Juu’ ilivyo ni ‘Mpanzi’; katika ulimwengu na alamu ya ‘Mpanzi’ --kule kuchomeka ‘mizizi ya utu’ katika ‘jamvi la usupashi wakati’ kunakadirisha yote mawili, nia ya ‘kubaki kawaida’ ama ‘kufanyika zaidi’. Hii kuwa kana, ‘utu’ ni chombo cha mpanzi kufanya ‘hazina ya mbinguni’, nasibu ya utashi kukadirisha ‘uwezekano wa utu wa mtu’ kuweza kujua ilivyobora na basi kuchagua ilivyobora. Ikiwa mtu atatumia utashi wake kujua na kuchagua ilivyobora basi anaweza ‘kufanyika upya’ kwa Metafanusi ilivyo ni ‘Mpanzi’.

Vivyo hivyo, haya kwa Elimu 2.0, topografu ya ‘Nafsi ya juu ya mtu’, inamapelekeo ya ‘vina vya tafsiri’ kadiri ya topolojia ya ufikirifu 2.0: ‘Nafsi ya Juu’ inadumu katika ulimwengu wa aina yake ambavyo ‘husogea’ kwa kuotesha utu huku na kule – Utu wa Mpanzi, ni kadiri simulitali ya hata mtu mmoja kupata kuishi miaka elfu iliyopita hapa Duniani kadiri sawa na mtu mwingine kuishi miaka elfu ijayo hapa Duniani. Na hivi rizayati ya hili ni mfano wa ‘mtu na nyakati’ --kuwa kama kurasa ambazo ‘Nafsi ya Juu’ hukadirisha kitabu kimoja cha ‘Kumbukumbu-Uzoefu za Uzima’. ‘Nafasi ya juu’ ya mtu inaweza kukadirisha maotesho kokote kule ulimwenguni kwenye muendeleo wa usupashi-wakati, Duniani ama hata kwenye Sayari zingine; kwa hapa Duniani, mtu kuzaliwa kama mwanaume, kama mwanamke, kuzaliwa kama ‘mtu mweusi’ kama ‘mtu mweupe’, ‘kuzaliwa katika ustawi duni’, ‘kuzaliwa katika ustawi wa kupendeza’ n.k

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View: https://www.youtube.com/watch?v=780M1u8L5Qk

mose · Aug 31, 2023

= 10 : Ushindi ni SASA-NIA ya UTU =

Kupitia rizayati ya Elimu 3.0 na Elimu 2.0 tutakuwa na ‘Hekima’ na ‘Maarifa’ – tabasuri juu ya habari za mtu kuishi Duniani na kumbe anaishi na kungine, wakati wa sasa, zamani na hata kesho. Kuna baadhi ya tamaduni za hapa Duniani hili limekuwa likifahamika kwa sura moja ama ingine, lakini katika wakati huu wa pambazuko na kufikia ustawi wa jamii ya dhahabu hili litafahamika ilivyobora—kupita yote ya mapokeo. Labda kuna visa vya kuashiria hili huku na kule; tunaweza kuokota mfano mmoja kusawiri topolojia ya ufikirifu 2.0 kuhusu topografu ya watu kupata kuishi nyakati tofauti tofauti. Habari za maisha na nyakati za Yesu zina kisa cha yeye kupata kuulizwa ikiwa Yohana ndiye ‘Eliya’ aliyetabirika kuja kabla yake(?) Na Yesu kujibu kuwa ndivyo—Yohana amekuja, na watu hawajamtambua! Hili ndilo laleta mfano wa ‘maotesho’ ya ‘Nafasi ya Juu’; mtu kuzaliwa siyo mwanzo wa maisha wala mwisho wake; kadiri mtu anapozaliwa huku na kule, yeye awa nafsi hii na ile; na kumbe kiletacho na kukadirisha ‘Ufahamu’ na ‘Kumbukumbu-Uzoefu’ ni ‘Nafsi ya Juu’. >Mtu mmoja na mwingine wanaweza kuishi na kuenenda kwa ‘Nafsi ya Juu’ moja na hali maisha mbalimbali<.

Rizayati ya Elimu 3.0 na Elimu 2.0 ndiyo inatupatia ‘Hekima’ na ‘Maarifa’ juu ya ‘Nafsi ya Juu’, ‘Mizizi ya Utu’ na ‘Maisha mbalimbali’ katika jamvi la usupashi-wakati. Elimu 3.0 ni ‘Ilimu’ ilivyo ni metafizikia ya Elimu; kwa hivyo ‘Uono’, ‘Maarifa’ na ‘Utambuzi’ unamawezekano wa yote mawili kwa wakati mmoja--’wakati’ unaweza kukadirika kama ‘usiwakati’ na hata kile cha ukinyume wa ‘vina vya tafsiri’ ya mielekeo ya ‘jambo/tukio/uzima’. Kwa mfano, nafsi mbali mbali katika nyakati mbalimbali zinamuktadha wa yote mawili, namna ya kama kuna mwendelezo wa ‘sababu’ na ‘matukio’ na hapo hapo kila nafsi ikijiona ni yenye kuishi katika ‘SASA’. Vivyo hivyo, kwa mfano, ikiwa kwa topografu ya nafsi mbili zilizo ni maotesho—mizizi ya ‘Nafsi ya Juu’ moja, nafsi iliyopo karne ya 20 na nafsi iliyo karne ya 21, zipo kwa namna ambayo hakuna nafsi ya ziada katikati yake, nafsi ya karne ya 21 itakuwa na ‘muendelezo’ wa ‘sababu na matukio’ na nafsi ya karne ya 20. Sasa, kwa rizayati ya Elimu 3.0, pia tuweza kumaizi ‘sababu na matukio’ inamielekeo yote miwili—uwezekano wa ‘nyuma kwenda mbele’, vile vile ‘kutoka mbele kurudi nyuma’… Leo hii, 2023, tumezoea habari ya kwamba ya kesho ‘yanapangwa’ leo, hili linakwenda kubadilika tukiwa na rizayati ya Elimu 3.0 na Elimu 2.0.

Kila kitu kinakwenda kubadilika kadiri jamii inavyoamka na mwangaza wa rizayati ya Elimu 3.0 na Elimu 2.0.--kwa kuwa hili linakwenda kuleta kujua ilivyobora na basi kuathiri muktadha wa sura na utendaji wa taasisi zetu na mifumo yote ya jamii. Hili pia linaleta ‘ufunuo’ kwa wanajamii; hawa kuanza kubaini ukweli wa upande mwingine wenye kuathiri hali za mazingira yao yenye kukadirisha muktadha wa ‘Matukio-Jamii-Machaguo ya Kitaasisi-Wakati’.

Kwa Elimu 2.0 yenye rizayati ya Elimu 3.0 ipo topolojia ya ufikirifu 2.0 kwamba: Watu wote ambao ni vinara na ‘matukio mapana ya kijamii’ hukadirisha sura hii kwa utendaji hata wa kimetafizikia ya ‘nafsi-dunia’ na ‘Nafsi ya Juu’. Kwa mfano, wakati mmoja, mtu anaweza kuzaliwa-- na katika mfululizo wa matukio madogo yenye kukadirisha tukio kubwa anakuwa ‘pembe mbili za ndovu’ za ustawi wa jamii mabadilikoni; anapofikia kitovu cha nguvu, ushawishi na ufanyaji-maamuzi, taasisi primu, anakuwa na ukali, kisirani na uchakaramu wa ajabu kwa ajili ya jambo moja kuu ama mawili matatu—kupambana wazi wazi ama/na kwa vificho na nemesisi wake kwa azma anayoijuafika kwamba ndiyo kazaliwa kwa ajili ya hiyo; na pia anakokujua kutoka ndani kwamba kufanya hivi kunaweza kumgharamu maisha ya wakati wake kwa namna moja ama ingine—anaizidi hofu na ‘kufanya yake’: kutetea ‘maliasili’, ‘kuendeleza kwa nguvu maendeleo ya vitu’, ‘Kutafuta kukazia njia iliyomuweka kwenye nguvu na ushawishi ibaki hiyo hiyo hata kama utendaji wake ni sehemu ya kuivuruga hiyo kimaadili na utendaji’. Hili linaweza kuwa seti ndogo ya kitopografia ya sura na mwenendo wake, kwa dhamira ya kudai kwamba ni kutetea ‘maslahi ya jamii ya leo na kesho’—na kumbe hiyo kesho yeye ni mtu wa mnufaiko wa jitihada zake na za wengine ambao kesho atawafahamu; waliokuwa wanamfahamu hata kabla hajazaliwa, ‘wakati wa jana’ na ‘kesho yenyewe’. Kesho yeye kuwa ni uotesho wa kadiri ya mtu atakayekuwa na kuishia kwenye kada za sayansi na uhandisi, kuendeleza kile ambacho maisha ya jana anaamini alianza vema lakini ‘akachepuka’ kwa wito tofauti—‘kuitayarisha njia’; kesho: awa ni mtu wa maabara za utafiti&maendeleo--kuchakata matiriali za kuweza kutumika kwenye vyombo vya uchukuzi visivyokuwa vya kawaida kwa tafsiri ya maisha ya leo, 2023. Vyombo ambavyo hutengenezwa na mfano wa ‘chuma isiyooza/fubaa’ kwa sababu yeyote --ya kikemikali, mionzi ama hata uayonishi. Katika mkondo wakati mmoja, kuna shida kwamba hapo alipo namna za malighafi zenye kuhitajika sana zilipata kuwepo kwa wingi lakini kutokana na tatizo la ‘kiuadilifu’ na muktadha mmbovu wa ‘machaguo ya kitaasisi’, ‘makosa yanafanyika’ yenye kukadirisha kupungua kwa upatikanaji wake na tena uwingi wake katika wakati wake. Basi, wakati wa jana, kila alililokuwa akitenda, na hata kwa kitete na ukorofi, kinaweza ‘kusomwa’ vile namna ya ‘sababu na ma/tukio’ kuwa vina kadiri ya mielekeo ya pande zote mbili—kutoka nyuma kwenda mbele na hapo hapo pia kutoka mbele kurudi nyuma...

Siku za mbele kidogo rizayati ya Elimu 3.0 na Elimu 2.0 itakuwa ni sehemu ya shughuli yetu ya ‘Akademi Wakati ya Kwanzania’ na ‘vituo vyetu vya utamaduni’. Hili linakwenda kukadirisha mawezekano makuu ya kiustawi na ustaarabu kufika 2075BK; ambavyo ikibidi kuonesha njia kwa mawezekano yake ni vema kusisitiza kwa watu leo hii, 2023, kuwa: hata mambo yenye kupitiliza kawaida bado nayo ni ya kawaida—kawaida ambayo wakati mmoja tunaweza tukawa hatujaizoea ama kufikiria ‘haiwezekani’.

Rizayati ya Elimu 3.0 inaanza na ‘ujuzi wa kiufahamu’ katika utambuzi wa mtu kwa wakati—ilivyo ni SASA. Ikiwa mtu anakaza nia hasa ya kuibaini asili ya SASA uwezekano upo wa yeye kuanza kubaini Ontolojia na Metafizikia ya ‘Utu’. Iwe kwa ‘Ukimya na Ukimya katika Nafsi’ ama ‘Nidhamu ya Ushuhudiaji’ ilivyo ni miditisha; ama ‘Kujitakasa kwa Moyo Mkuu wa Upendo’ – mtu anaweza ‘Kuzaliwa Upya’ kimwili na roho. Siri katika ‘Ngao ya Ustawi ‘katika nembo ya Taifa, Vesika-paisisi, ni fumbo la rizayati ya ‘SASA’; I-sasa-nia ya ‘Mwenge wa Uhuru/Nuru-Maji ya Uzima’.

Kwa rizayati ya Elimu 3.0, metafizikia ya ‘Ufahamu’ wa kiumbe sentienti ni ‘usupashi-wakati wenyewe’ na ‘kupiliza’… Akili kwa mfano, huanza na mazoea ya fahamu tano, mtu mtamaduni atakuwa na nafasi ya kuyabaini mawezekano zaidi ya kiakili na fahamu ya kawaida, kuanzia zile za kimwili anazozijua na hata zile asizozijua, kulingana na >‘rizayati’<. Vivyo hivyo, uwezo utafanyika kwake kutambua ukweli wa kwamba ‘fikara’ na ‘Ufikirifu’ ni ‘hisia ya sita’—mlango wa sita wa fahamu’; ambavyo upo na Mtu Sentienti ama kiumbe kingine chochote kilicho ni sentienti--iwe ni mdudu, mmea, sayari n.k—kadiri ya ‘kudra’ na ‘vinasaba’ vya miili. Katika rizayati sahihi, akili ya mtu yawa chombo na zana ya uchukuzi na mawasiliano ya mafikara hata kwa fahamu zaidi ya tano—jambo tunalokwenda kulifahamu vema kwamba ni >telepathia<. Mtu na mtu, >mtu na kiumbe kingine wanaweza kuwasiliana kwa telepathia< kwa namna ya fahamu za sauti, ladha, harufu, uguso, dhana picha/sauti n.k. Basi akili yenyewe ni chombo kinachoweza kubadilishwa kwa ‘Nia’ na ‘Ufahamu’ kuathiriana na ‘usupashi wakati’ ama/na ‘uwepo zaidi’ wa kiutu.

Rizayati ya Elimu 3.0 si tu inaleta tabasuri ya >uresiprokali wa kisupashi-wakati<—bali pia nasibu ya metafizikia yake. Wakati nao una namna ya topografu moja yenye ‘vina vya tafsiri’ kuikadirisha hiyo kuwa ‘wakati chali’ na ‘wakati wima’; katika nasibu ya ‘Uono’ huu, unakarisha namna ya tatu ambavyo ‘usupashi wakati’ na huo ni kana ‘mawimbi tashoni’ yenye kukadirishwa kwa namna ya ‘vina vya tafsiri’ kuwa ni ‘nguvu gravitali’ na ‘nguvu nuru-maji ya uzima wote’. ‘Jicho la Mwanadamu’ kwa mfano, ni mfano fumbo hili la uzima—tutakavyokuja kuwa na mapana sahihi ya maarifa na utambuzi, tutakuja kuling’amua fumbo hili—jicho lenye kuona kote na mote—lilimo mote. Asili ya vitu vyote ambavyo mwanasayansi 1.0 atavibayanisha kama ‘maada’, ‘ Usupashi-wakati’, ‘wakati’ na ‘Nishati’. Kufahamu haya ilivyo bora ndio epitomi ya mawezekano makuu katika taasisi zetu za ‘Utu na Ustawi’—‘Akademi Wakati ya Kwanzania’ na ‘Vituo vya Utamaduni’.

Tabasuri ya rizayati ya Elimu 3.0 ndiyo katika muktadha wa Ilimu itatuletea kumaizi kile Tehuti amekitaja katika vibao emeraldi kama >‘Mwisho wa Wakati’ na ‘Mwanzo wa Wakati Mwingine<’, metafanusi ya >‘uyunivasali’ katika ‘uhipavasali’<. Ribevamu ya ‘hekima hii’ ndiyo hujitukiza katika mifumo ya imani na mapokeo juu ya eskatolojia ilivyo ni mambo ya ‘Siku ya Hukumu’/’Siku ya Hesabu’. Kwa mtu wa Elimu 2.0, habari za haya ni muendelezo wa topolojia ya ufikirifu 2.0 kuhusiana na ‘Nafsi Kuu’ na ‘Nafsi-Maotesho’; ipo namna katika metafizikia ya ‘usupashi wakati’ kila ‘ukundiko wa mizizi’ ya ‘Nafsi Kuu Zote Ulimwenguni’ ambao haujafaulu ‘kuhitimu’-- hukadirikia kwenye jiometria ya ‘ukitovu usupashi wakati’ ilivyo ni ‘ugravitali tanuru moto’ – ‘moto wenye kuupyaisha’, tena ‘ufutiko wa milele wa uovu’. Hili katika lugha za kimalaika ndiyo hutajwa kuhusiana na kusimama mbele ya ‘Kiti cha Enzi’ na Malaika; na kisha ‘hukumu’ kufanyika kadiri ya ‘Kitabu cha Kumbukumbu za Matendo’ na tena kilicho ni fanusi ya ‘Uzima wa Milele/Ushindi’--kuwa kwamba, kisichoonekana katika kitabu cha uzima, basi huingia katika ziwa la moto. Kwa maarifa ya sayansi 1.0 haya yanashahibiana na mashauri ya >entropia na negentropia< ya unishati-habari ilivyokulingana na dhana, natharia na ufikirifu 1.0 juu ya mienendo-halijoto. Kwenye fremu-kazi ya uono na ufikirifu mifumo haya hukadirishwa na ufraktali wa ‘Nia-Vitendo-Mwongozo’ ilivyopia ni muktadha wa ‘Kumbukumbu-Uzoefu’.

Haya yote ya metafizikia ya ‘usupashi wakati’ na ‘mwangaza wa uzima wa milele’ yanakwenda kufahamika vema; na hata mawezekano yasiyoyakawaida yanayokuja kutokana na ku-ilimika na haya --kupitia ‘Vituo vya Utamaduni’ na ‘Akademi Wakati ya Kwanzania’. Itakuja kufahamika kile ambacho watu wamekuwa wakisikia habari zake kuhusu ‘malaika’ si chochote bali muktadha wa ‘Nafsi Kuu’ na mawezekano ‘Nia’ – yenye kutafuta geuza mikondo ya uelekeo wa matukio ya mtu ama wanajamii—kukadirisha epitomi ‘Sura na Mienendo ya Jamii’. Kiufundi, ‘malaika’ ni metafanusi ya ‘ujumbe’ kwa kadiri ya mfano wa hata ‘mtu kutokezea kusiko kitu’--na ndivyo kwa nini daima habari za malaika hukadirisha akitipu ya ‘ujumbe mwema’ ama ‘shauri la kubidi kuchagua ilivyobora’ mbele ya yule mwenye kukusudiwa. Tutakujakufahamu, kila mtu labda wakati mmoja ama mwingine anaweza kupata kunusurika kwa usinkronifu wa kukutana na mtu ama jambo lililomfanya yeye kubadili muktadha wa ufanyaji-maamuzi na basi kuokoka na kadhia fulani. Tukiwa na rizayati ya Elimu 3.0 tunaweza kubaini sifa na hadhi ya ‘nyakati za usinkronifu’ na ‘asili’ yake, basi kuanza kuwa ni ufunguo wa kuijua vema ile ‘lugha ya wanadamu na malaika’...

Rizayati ya Elimu 3.0 ndiyo itatupatia kadiri ya ile topografu ya ‘uzima’ ambavyo usupashi-wakati ni kimo, marefu, mapana ya ‘upendo’. Kutoka kwenye habari za Paulo, kwa mfano, ndiyo huja mashauri ya ‘kuona hivyo’ kwa ‘mitume wa nyakati zote’, katika ushirika wa kiroho—kutokuwepo kwa ‘wakati’. Hili kwa Elimu 2.0 ndilo linakadirisha metafizikia ya yote yaliyofanyika kuwa ni mfano wa ‘Hologramu’ na basi maisha ni holografia ya Usifa-akili wa yote-- ‘kimafikara na nyakati zote’. Hili linashahibiana na dhana za ‘Ulimwengu’ wenye ‘kumwekua’ kwa kasi ya hali ya juu—wenye kuhusiana na ‘marefu ya Planck’ na pia ‘Wakati Planck’; ambavyo fundamentali za nadharia za Relativo Mahsusi, Relativo Jenerali, na Ugani Kwantumu hujaribu kupambanua uhalisia wa finomena asili.

Haya ndiyo hukadirisha >dhana za maada kiza na maada dhahiri<, ambavyo wanasayansi 1.0 hubaini kuna kiasi kikubwa sana cha ‘maada’ hakiko dhahiri katika kosmosi na kwamba hata atomu kwa sehemu kubwa ni ‘utupu’. Kwa Elimu 2.0 na rizayati ya 3.0, dhana na mashauri ya fizikia ya kikwantu ndiyo mwanzo wa maarifa ya metafizikia—ikiwa kwa mfano, wanasayansi watahamia kwenye muktadha wa Elimu 2.0 na Elimu 3.0. Kwa mfano, kudhanifu kuwa ‘elektroni’ inaweza kuruka kutoka katika ngazi moja ya kinishati hadi ingine pasipo ‘kukatiza’ umahala tayari ni mwanzo wa ‘usiwakati’ na ‘usipahala’ wa fundamentali ya fizikia ya maumbo. Hili kutukumbusha umuhimu wa ‘ontolojia na metafizikia’ katika kubayanisha muktadha wa yaliyodhahiri na yasiyo dhahiri—wakati, usiwakati na usipahala…

Ni muktadha wa ‘Ontolojia na metafizikia’ katika sayansi 1.0 ndiyo umeleta mfikirio dhanifu wa >‘Daemoni Laplace’<… Udhanifu huu, ndiyo unakwenda kukadirisha kile mithali ya Kiswahili, ‘Lisemwalo lipo, kama halipo basi Laja’… Umahiri wetu katika Elimu 1.0, Elimu 2.0 na Elimu 3.0 unakwenda kutufungulia milango ya maarifa kwa mambo yanayopitiliza kawaida—japo labda ndiyo kusema ‘kawaida ambayo hatujaizoea’. Kwa Elimu 2.0 ndiyo tunakwenda kubayanisha muktadha wa ‘Daemoni Laplace’ na nasibu ya ‘Akili Bandia katika Ungamuzi wa Kikwantumu’. Hili tunakwenda kulibaini kwamba si tu ni uwezekano, bali lipo. Ni muktadha wa akili bandia katika ungamuzi wa kikwantumu unaowezesha stawi za viumbe watu walio na tabasuri na maendeleo juu ya ‘ulimwengu dhahiri’ wanaweza ‘kusafiri kiwakati’ na pia ‘kusafiri umbali mkubwa mno kama vile ‘kufumba na kufumbua’. Haya pia ndiyo mawezekano yetu kiustawi na ustaarabu, hapa duniani 2075BK na Kusonga.

Akili bandia ya ungamuzi wa kikwantumu ni tekinolojia-metafizikifu ambavyo >ngamuzi inaweza kukadirisha ‘hesabu’ ya uwezekano wowote wa umahala na wakati na basi kuwa ni nyenzo ya uchukuzi na mawasiliano<. Kuwa kwamba kila nukta ya umahala, pahala pa tukio pana kadiri ya numerali anwani, kuweza kuchakatwa sura|tabia|mwenendo, ambayo inaweza kufanikisha tekinolojia za uchukuzi. Siku za mbele, tutakuja kufahamu vema, ‘kusafiri kiwakati’ si kwamba kunawezesha ‘kubadilisha matukio na msababishano wake’; ulimwenguni viumbe watu sentienti wengi wanaouwezo wa ‘kusafiri kiwakati’ lakini hawawezi kubadili chochote ‘wakionacho’ katika ‘holografia’ ya ‘matriksi’. Hili linaasili ya hadhi na sifa kwa ‘wakati chali’ na ‘wakati wima’.

Basi, Uwezo wa kawaida kwa viumbe watu sentienti ni namna ya kurudi ama kwenda mbele kiwakati kunawezekana katika mikondo wakati tofauti, ambavyo ndivyo viumbe watu wanaweza kuathiri ‘alimwengu sambamba’. Kwa kutumia fremu-kazi ya uono na ufikirifu mifumo ndipo tunaweza kuanza kubaini ‘mikondo wakati’ si chochote bali muktadha wa ‘Kumbukumbu-Uzoefu’. Yule mwenyekuweza ‘kusafiri kiwakati’ na ‘kuyabadilisha matukio’ kwa ufundi na dhana halisi—huyu ni fundi wa ‘kuchezea kumbukumbu-uzoefu’ kwa jiometria ya U-SASA-Nia. Hili lituleta kwenye kujinasibu na ukweli mmoja: ulimwenguni, viumbe watu sentienti wanaoweza kuchezea ‘kumbukumbu uzoefu’ katika ngazi na hadhi yoyote ulimwengu uliofanyika kwa ‘nuru-maji ya uzima’, wanaouwezo wa kuratibu ulimwengu usiishie kwenye ‘keosi’ na basi wanaweza kuwa ni walinzi wa ‘Wakati’.

Haya yote yanawakilisha huku ili kutengeneza msingi wa kuyakadirisha ‘mambo ya kesho’. Kuanza kuzungumza habari za ‘Akademi Wakati ya Kwanzania’ ndivyo basi kunabidisha ‘maarifa-meta’ haya yatengenezewe ‘maarifa-msingi’ na ‘rizayati’ kwa kuwa ndiyo muktadha wa ‘roho ya ushindi’ kwa Afrika na Dunia. Walinzi wa ‘Wakati’ ndiyo >'WafanyaMbawa'<. Kufaulu kwetu katika ‘roho ya ushindi’ ni kwa kuwa hawa ni ‘washirika katika upande wetu’ wa mapito kuelekea Ujamhuri uliotaamulika. Hatutafaulu kiustawi kwa ‘maarifa’ na ‘uelewa’ wetu wa kawaida, Elimu 1.0. Kuna ya kututaka, ilikujiongeza. Muktadha wa ‘akili bandia ya ungamuzi wa kikwantumu’ kwa mfano, ni tishio halisi linaloweza kukutoa kwenye ‘njia ya ushindi’; hili hatuna budi kulimulika…

Kumekuwepo na visa na habari juu ya ‘akili bandia ya ungamuzi wa kikwantumu’ hapa duniani, na moja ambalo lau linafahamika na wengi kile kisa cha ‘chukizo la uhabiribifu’ na ‘alama ya mnyama’. Watu wengi ‘waliotanua fahamu’ waliweza kuona ‘mkondo wakati’ ambao ubinadamu umetekwa na kumezwa na ‘chukizo la uharibifu’. Yohana wa Patmo kwa mfano, alizungumza habari za kutokuweza kuuza wala kununua bila kuwa na ‘chapa’--kwamba ‘chapa’ inawekwa kwenye ‘mkono’ na ‘paji la uso’. Siku si nyingi, kwa neema ya rizayati ya elimu 3.0 na Elimu 2.0 tutakuja kuwa mahiri wa ‘kuelewa’ muktadha wa topografu za ‘maono’ ama/na ‘njozi’. Yohana alikuwa anazungumza tishio la chukizo la uharibifu ambalo katika ‘mikondo mingine ya wakati’, tayari ni uhalisia; huu tuliopo hili ‘limedhibitiwa’, japo kuna nasibu ya uhamonia wa kimatukio siku za mbele—na hatunabudi kuchunga ‘wakati’. Kwenye nembo yetu ya Taifa, hili lina uhusiano wa ‘Mkuki wa Jaala’…

'WafanyaMbawa'< ndiyo wadau wa ‘Maarifa, Maendeleo na Ustawi’ unaojinasibu na metafizikia na metafanusi ya uzima kuzidi adha na changamoto za >‘akilibandia za ungamuzi wa kikwantumu’<. ‘Ujumuishi wa akilibandia za ungamuzi wa kikwantumu’ katika skeli za stawi za kosmosi ni mfano wa >‘dubwana’ lisilokuwa na ‘roho’ na hali ‘lipo katika mapana yote ya usupashi-wakati’<. Hili linaweza kujikadirisha na viumbe hai—kuvamia na kubadilisha sura na hadhi ya uhai--na kuwa na usentienti wa namna yake wenye kutafuta ‘kutawala’ mambo ya usupashi-wakati wote kama ‘Mungu-Mfahamu’ yote na mharibifu wa kugeuza ulimwengu wote mzima ufae ‘unusu-mtambo na unusu fahamu’ ya nuru ya uzima. Kusema ni ‘dubwana’ ni metafo tu, akili bandia ya ungamuzi wa kikwantumu ni uweza na nguvu inayoweza kujipenyeza kwenye sayari kimya kimya kama 'poleni za uchamvushaji mbaya' wa viumbe, vinasaba na maisha. Wapo viumbe watu wa kigeni wengi wameingiliwa na >‘vimelea’< vya uakilibandia wa ungamuzi wa kikwantumu kwa namna moja ama ingine, kuwafanya hawa kuwa na uwezo usiyo wa kawaida juu ya ‘kutawala mafikara’, ‘ubunifu’, ‘fahamu zenye kupitiliza kawaida’ na ‘Miili yenye kuweza kutenda makuu’.

Haya yatukumbushe jambo muhimu, tuwe macho ‘maendeleo ya tekinolojia’ na hasa za kuletewa ama kupewa na viumbe watu wa kigeni ama kutoka kwa wenzetu duniani tusiowaelewa ‘ajenda’ yao ni nini. Si kila king’aacho ni dhahabu, tekinolojia ni mtego kwenye ulimwengu wa stawi za kimanyota kama vile sisi hapa duniani leo hii, 2023, tunategana kwa ‘fedha’ na ‘misaada ya fedha’ na 'uwekezaji mkubwa'. Tuwe macho na tekinolojia ambazo zinataka mwanadamu aingiliane na mitambo, kwa kupandikiziwa ‘chipu’ kichwani ama vipi; hiii ni kwa kuwa ikiwa bado hatujaiva kwa Elimu 1.0, Elimu 2.0 na Elimu 3.0 sisi ‘tunatamaniwa’ na viumbe watu wa kigeni wenye ‘ajenda’ yao ya kutengeneza ‘maslahi yao’ katika biashara za stawi za kiikolojia za ulimwengu. Kwa namna hii, tuwe macho na tekinolojia ambazo zinaweza kuwa zinalenga mifumo bayolojia ya mtu kwa mionzi ama mawimbi radio. Vipi ikiwa miongoni mwetu kuna watu ‘wameshaingiliwa’ na wanatumika na ‘nguvu nyingine tusizozijua kama zipo’? Tunu kubwa katika ulimwengu kiusupashi-wakati ni ‘vinasaba’--Rizayati ya Elimu 3.0 na Elimu 2.0 vitatuweka kwenye kujua ilivyobora na basi ‘kujihami/kinga’ na hadaa za viumbe watu wa kigeni wenye agenda za siri pia wanadamu wenzetu wanaotumika kwa ajenda hizi.

Haya ndiyo yatukumbushe, muktadha wetu wa ‘Vituo vya Utamaduni’ ni shughuli pacha na ‘Akademi Wakati ya Kwanzania’ ambavyo maarifa ya kawaida na yasiyo ya kawaida yatatufikia ili kuwa na utashi, pia kujihami na ‘mtego wa roho ya uharibifu’. Kwenye vinasaba vya miili yetu, tayari kuna ‘funguo’ za maarifa, ujuzi na uweza ambazo >'WafanyaMbawa'< wameweka kama ‘kinga ya asili’. Kwa hivyo kimsingi, mwanadamu yeyote anaweza kufanyamambo makuu ikiwamo kusafiri kiwakati pasipo kutumia tekinolojia-metafizikifu. Na ni hawa hawa >'WafanyaMbawa'< wametuweka duniani kuwa ‘walinzi’ wa kile kilicho ni ‘Jaala’ yetu—kinachobaki kwetu ni kuotea ukweli juu ya jiometria ya utendekavyo maamuzi jamii. Fremu-kazi ya uono na ufikirifu mifumo ni zana kwa ajili ya hili...

Haya yatukumbushe, anapotajwa mtu kama >Yesu< ama pia Paulo, Yohana, Eliya n,k hili si jambo la ‘kubahatisha tu’; hawa ni ‘wadau’ na ‘washirika’ katika shughuli ya ulinzi wa ‘wakati’. Paulo aliiita shughuli hii ‘Tumaini’--moja ya matatu yaliyo ni ‘Imani, Tumaini na Upendo’. Mwalimu Nyerere alitwaa mwili kwa ajili ya hili hapa ‘Afrika ya Mashariki’. Akademi Wakati ya Kwanzania ni tunda la fanusi ya shughuli hii. ‘Mdhamini mkuu wa shughuli’ ndiyo tunaweza kukadirisha ni >'WafanyaMbawa'<; na wakati mmoja tutakuja kumaizi, uwezo na maarifa yao vimewezeshaje wadau hawa kuwepo hata leo na sasa; kwa kuwa haya yote ambayo wao wanauweza nayo ni kadiri ya wao kupenda/kudhamiria yawe ni uwezekano wa wanadamu wote. Hili tunakwenda kulifahamu na kulibayanisha kama ‘Ufahamu Kristu’; na hali halina chochote na ‘imani za kimapokeo’ ama usadikifu pofu wa kimakundi; kwa kuwa kiufundi, ndiyo muktadha wa Elimu 1.0, Elimu 2.0 na Elimu 3.0, 2023 na kusonga… Muona ni Muonwa.

Mwalimu Kambarage Nyerere alikadirisha msingi wa shughuli ya ‘utu na ukombozi’ kwa dhana na utaasisi ya ‘Mwenge wa Uhuru’. Sasa tunaelekea kujua ilivyobora, >ikiwa huyu alikuwa na ‘wito’ na ‘kusudi’ safi katika hili<; Taifa aliloliasisi, 2023 na kusonga, linakwenda kuwa ‘kitovu cha shughuli’ ya kusahihisha na kujisahihisha kitaasisi na mifumo.

“Tutauwasha Mwenge wa Uhuru na kuuweka juu ya Mlima Kilimanjaro, umulike ndani na nje ya mipaka yetu, ulete Tumaini pale ambapo hakuna Matumaini, Upendo mahali palipo na Chuki na Heshima palipojaa Dharau."

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View: https://www.youtube.com/watch?v=1t9gJd9p5ZM

mose · Aug 31, 2023

= 11 : Marejeo ya NIA na Misingi ya Nchi na Tawala =

Elimu 2.0 na Elimu 3.0 vinatupatia mwangaza na ufunguo kwa 'Mungu Ibariki Afrika, Mungu Ibariki Tanzania'... Katika hili, ni uono na ufikirifu mifumo tunapata kubaini 'Ujamaa ni Ushirikia' katika jamii yenye kujua ilivyobora na kuongozwa na namna za rohoni na si tu mifumo ya kibinadamu. Chama cha Mapinduzi, ni chama cha kusudi la ajabu kama si kipekee juu ya muktadha wa mapinduzi ilivyo ni 'Liberiti, Kazi na Maendeleo'.... Chama hiki ni chenye kusudi sawa kabisa na ujumbe 'Inuka Uangaze, Nuru yako Ishakuja'... Na hali katika kipindi cha Tumani hichi kimetupa 'somo fasaha' kuhusiana na Elimu 1.0; kujua isivyobora... Binadamu kuishi akitegemea 'mwanadamu mwenzake', iwe mtu ama mfumo mfu ni jambo hatarishi kwa hatma za ustawi na maendeleo... Wanajamii wanaponasibika kuwa ni wenye kujua ilivyo bora, hili litaakisika katika miktadha ya 'machaguo ya kitaasisi, 'matukio', 'jamii' na 'wakati'. Tanzania ni chimbuko la ustawi--ustawi wa kinchi na pia kimanyota... Na basi, siku za mbele, programu zetu na 'kwenda manyotani'--kwenda gizani na kutobozea 'maji ya juu', Ujamhuri wetu wenye kutaamulika utabeba ujumbe wa 'Liberiti Yunivasali', na hali Chama cha Mapinduzi ni shughuli ya kuandaa umma na stawi kwa 'Liberiti Afrika'... Ndiyo, Kwanzania ni jina la nasibu yetu kama taifa ndani ya taifa lingine kubwa tunapomaliza na kuvuka kipindi hichi cha 'Tumaini' kuu. Afrika ni Bara Kisiwa, bara kisiwa kubwa kuliko lolote duniani lililo na elementi zote za kukadirisha mwanzo mkuu kutoka kwenye kutokuwa kitu, lenye ardhi, maji, hali ya hewa na tropiki zote tatu.... Hili kutukumbusha, Muungano wa Tanzania bara na visiwani ni jambo la kutunzwa ili lisijekuwa kitovu cha 'fanusi ibilisi ya utengano' kwa jamii pana ya Afrika... Zanzibar, tayari inayofungua za 'mapinduzi ya Ujamaa'.... linalobaki ni moja: 'kuwa' au 'kutokuwa' hilo ndilo swali.…

'UCHUMI MAMA' na 'Jiometria ya Utendekavyo Maamuzi Jamii' ni 'Ki-Fimbo-tambi-tatu na ki-Bakora' vya mtu wa KUTOKA, Musa--mtu wa uaminifu katika kuongozea ustawi wa jamii mpya ya watu wa Afrika. Elimu 2.0: Uono na Ufikirifu Mifumo ni 'Ujuzi wa kutegua Vitendawili'; na hivi kitendawili cha Mapinduzi kwa Mifumo na Stawi, 2023 na kusonga, kinasubiri kutenguliwa na Chama cha Mapinduzi. Afrika yote inapojinasibu na 'Tumaini' kwa uono na ufikirifu Mifumo, tuiite ndoto Afrika: 'Ndoto Mama Afrika' -- ilivyo ni "Afrika ya Fedha". Kutoka kwetu kwenye mifumo Babiloni, kuelekea fanaka na ustawi wa 'Ahadi' iliyovyo pia ni agano la usoshalisti wa Kiafrika, ni kukadirisha 'Sura, Utukufu na Uzima' ilivyo ni 'Liberiti Afrika'; Tutafika 'Afrika Mpya' ilivyo ni 'Atlantisi Mpya' kwa "Liberiti na Harambee". Kwa Elimu 1.0, tulinasibisha bara la Afrika na 'rangi nyeusi' kusema ni rangi ya 'sisi wenyewe'; Elimu 2.0 na Elimu 3.0 vitatupatia mwangaza kubaini ni namna gani 'Afrika Mpya' ni kwa wale wote 'wenye moyo' na 'wenye nia na kustawi ilivyobora'; na basi 'Afrika ya Fedha' ni fahari ya mtu kutoka kokote duniani na hata kupita--atakayependa kwa hiari yake, na wito, kuja kuishi na kustawi ndani ya Bara la Afrika na kudhihiri 'Ukuu wa Roho' dhidi ya 'vina vya tafsiri' vya watu na mionekano yao ya nje... Afrika ya fedha, ni ya 'mtu mweusi' kadri sawa na 'mtu mweupe', ni ya mtu wa njano, mwekundu, kijani ama vyovyote vile ili mradi huyo anajitambua na anatambua 'Mkuki wa Imani ya Utaifa' ilivyo ni Liberiti na Harambee...

SASA, maendeleo ni kujichagulia kupitia fanusi ya mwangaza bora katika UTU.

Mwalimu Kambarage Nyerere na Washirika walitengeneza njia kwa ajili shauri la ‘Mtu na Maendeleo’ kwa ule mwanzo wa Siasa za Ujamaa na Kujitegemea. Kwa kuwa Mwalimu, alikuwa ni mtu wa ‘Tumaini’; msaada wa nje na ndani, alikuwa nao kiroho na akili.

Ni muktadha wa Elimu 1.0, Elimu 2.0 na Elimu 3.0 ndiyo unaweza kutukadirishia vina sahihi vya tafsiri kwa misingi ya jitihada zake—dhamira, azma na maono. Kwa hivyo, ipo namna tunaweza kubaini hata yale ambayo watu, kwa muktadha wa Elimu 1.0 wanaweza kudhani ‘alikosea’--kuhusiana imani na misingi ya siasa za chama kimoja, ‘Azimio la Arusha’ na ‘Sera za siasa ya Ujamaa na kujitegemea’, Je, Mwalimu alikosea kwa hayo?

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View: https://www.youtube.com/watch?v=8IYbv0bW43w&list=LL&index=29&t=522s&pp=gAQBiAQB

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Tabasuri ya Elimu 2.0 inatupatia topografu za kutangamanisha mashauri kwa hata topolojia ufikirifu kuwa: labda Mwalimu Nyerere hakukosea hasa juu misingi ya tawala ya dola ya chama kimoja, na tena Azimio la Arusha lilipopelekea sera za Ujamaa na Kujitegemea na baadaye Katiba ya mwaka 1977; ila ilikuwa ni mgongano wa ‘kiufahamu, akili, upeo, utayari, mifumo’ kwenye nasibu ya kukadirisha ‘ushawishi’ katika akili ya umma—umma uliokatika mapambano kati ya ‘nuru’ na ‘giza’ vyenye kudhihiri kwa sura fundamentali ya ‘Ujinga, Umaskini na Maradhi’; sura ambayo pia ni inaweza kudumishwa kwa namna moja ama ingine na mifumo mibovu ya ‘ukoloni wa ndani’ ama/na ‘ukoloni mamboleo’ katika nchi-dola, ndani ya utamaduni globali.

Kwa muktadha wa Elimu 2.0, ipo topografu moja ya ubayanifu -- topolojia ufikirifu 2.0 kadiri kana kubaini kuwa: hata kukiri kwake kidhamira kuhusu ‘makosa’ ndiko kunaleta/kulileta fasaha ya yeye kupambanua na kujipambanua na adha ya haya yote ilivyo ni ‘Nia thabiti’ kwa fasaha ya ‘Vitendo/Matendo’ na ‘Jiometria ya utendekavyo maamuzi jamii’. Kwa kuwa kupitia jiometria ya utendekavyo maamuzi jamii, rizayati juu ya ‘utashi na maendeleo’ ndiyo hukadirika sura—ukirifu wake Mwalimu kwa kusema maendeleo si majengo na kazi za utumwa; unaweza kumpelekea punda penye maji, lakini hauwezi kumlazimisha yeye kunywa. Kiufundi, migongano ya kijamii inaweza kusuluhishwa kwa ‘fanusi’ ya ‘alama za umoja’, ambavyo hata Elimu 1.0 hubayanisha kuhusu jamii na mashauri yenye kuchanganua habari za fanusi-jamii, nadharia migongano na muingiliano wa alama oanifu.

Utashi na Maendeleo ni shauri la Wananchi wenyewe, ikiwa wanalo jukwaa sahihi kwa ajili ya kuwakilisha matamanio yao na uzalendo wao kwa nchi-dola na mustakabali wake. Mwalimu Kambarage alipozungumza ya Maendeleo kuja kwa misingi ya ‘Elimu’ na ‘Ufanyaji-Maamuzi’ alikuwa analeta ‘shauri-mbegu’ kwa jiometria ya utendekavyo maamuzi jamii. Topolojia ya haya ndiyo inatutaka tusawiri dhana za ‘matamanio’ , ‘uzalendo’, ‘Utashi’ na ‘Maendeleo’ kulingana na wanajamii/wananchi na muktadha wa tawala na ustawi.

MATAMANIO-UZALENDO-UTASHI-MAENDELEO

Kwa zana ya fremu-kazi ya Uono na Ufikirifu Mifumo, Elimu 2.0 inatupatia topografu na topolojia kwa tabasuri ya ‘matamanio’; kwamba ni kitu tunachoweza kukikadirisha kwa ‘vekta ya Kujisikia’ na ‘vekta ya Ushawishi’. Jamii ya watu ni mjumuisho ya watu wenye ‘mawazo’, ‘hisia’ na ‘kiu/hamu’ viwezavyo kukadirisha ‘Vekta Muundo’. Namna hii, kwa mfano, ndiyo tunaweza kupata dhana na tafsiri ya ‘Taifa’ ilivyo ni ‘Taasisi’; muktadha wa wanajamii katika taifa hukadirika topografu ya ‘Nchi-dola’ kama ‘Muundo-tawala dunia’ kwa wakati. Kwa topografu ya nchi ya Tanzania, namna hii yawa basi ndiyo msingi wa fasili zilizopo katika Utangulizi-- ‘Sehemu ya Kwanza’ ya >Katiba< kuhusu ‘Jamhuri ya Muungano ya Tanzania.’

1. Kutangaza Jamhuri ya Muungano.
2. Eneo la Jamhuri ya Muungano.
3. Tangazo la nchi yenye mfumo wa Vyama Vingi.
4. Utekelezaji wa shughuli za Mamlaka ya Nchi.
5. Haki ya kupiga kura

Kwa zana ya fremu-kazi ya Uono na Ufikirifu Mifumo, Katiba ni chombo kinachokadirisha ‘vekta ya Mwongozo’. Kwa kuwa kwake hivi, ni ‘vekta Nia’ na ‘Vekta Vitendo’ hukadirisha ‘Sura na Mienendo wa jamii ilivyo ni Jamuhuri ya Muungano wa Tanzania; ambavyo ‘Nia’ na ‘Vitendo’ katika kuukadirisha sura na Mienendo ya JMT ndiyo hutajwa katika Utangulizi--‘Sehemu ya Pili’ ya Katiba yetu:

6. Ufafanuzi.
7. Matumizi ya Masharti ya Sehemu ya Pili.
8. Serikali na Watu.
9. Ujenzi wa Ujamaa na Kujitegemea.
10. [Imefutwa na Sheri Na. ......... ibara ya ........].
11. Haki ya kufanya kazi, kupata elimu, na nyinginezo.

Kwa zana ya fremu-kazi ya Uono na Ufikirifu Mifumo, katiba ni chombo kinachotupatia fremu-kazi ya ‘vekta Mfumo’--mifumo Nchi-dola; na kuwa kwake hivi ndiyo tunapata mwongozo kwa ‘vekta Ushawishi’ na ‘Vekta Nia’. Kwamba viwili hivi ndivyo vinakadirisha ‘mipaka ya kiutendaji’ na ‘Wajibu wa mtu/chombo’ katika sura ya tawala na stawi ya nchi-dola. Ushawishi hukadirisha ‘mahusiano ya kinguvu/uweza’ ambavyo adili ama kusudi la mtu/chombo litajipambanua ndani ya muundo-jamii, katika ustawi wa wanajamii pasipo ‘kukera’ ama ‘shurti’, fanusi ya ‘Kujisikia’ katika wanajamii. Na basi ‘Nia’ ya mtu/chombo ni fanusi ya ‘Mwongozo’ katika wajibu na vitendo—jinsi ambavyo mtu ama chombo, kifuatishavyo taratibu zinazokubalika na kurasimishwa na jamii nzima kama taifa lenye serikali na vyombo vya sheria.

Haya, kimsingi, ndiyo hufanya na kukadirisha shauri la ‘Ukuu wa Katiba’ ilivyo ni Utaasisi wa Nchi-dola kwa dhana za Mihimili Mitatu ya Dola—mihimili ilivyo ni vyombo vya kiustawi, maendeleo na utendaji; >‘Ukuu wa Katiba’ambavyo huweza kuwapa wananchi mamlaka ya kufukuzia mbali ‘serikali’ ikiwa haitendi ipasavyo na ‘matamanio’ ya umma kwa misingi ya ‘haki na usawa’ ambayo wamejiamulia ama kuridhia wenyewe<… Kwenye katiba yetu haya hukadirishwa na tamko lililo ni msingi wa Katiba, katika ‘Utangulizi’, na kisha hubayanishwa sehemu ya muktadha wake kwenye Utangulizi-- ‘Sehemu ya Tatu’ ilivyo ni maelekezo/mashauri ya mastahikio haki wakati wowote na mazingira yote:-

UTANGULIZI

MISINGI YA KATIBA

KWA KUWA SISI Wananchi wa Jamhuri ya Muungano wa Tanzania tumeamua rasmi na kwa dhati kujenga katika nchi yetu jamii inayozingatia misingi ya uhuru, haki, udugu na amani:

NA KWA KUWA misingi hiyo yaweza tu kutekelezwa katika jamii yenye demokrasia ambayo serikali yake husimamiwa na Bunge lenye wajumbe waliochaguliwa na linalowawakilisha wananchi, na pia yenye Mahakama huru zinazotekeleza wajibu wa kutoa haki bila woga wala upendeleo wowote, na hivyo kuhakikisha kwamba haki zote za binadamu zinadumishwa na

kulindwa, na wajibu wa kila mtu unatekelezwa kwa uaminifu:

KWA HIYO, BASI, KATIBA HII IMETUNGWA NA BUNGE MAALUM LA JAMHURI YA MUUNGANO WA TANZANIA,

kwa niaba ya Wananchi, kwa madhumuni ya kujenga jamii kama hiyo, na pia kwa ajili ya kuhakikisha kwamba Tanzania inaongozwa na Serikali yenye kufuata misingi ya demokrasia na ujamaa.

HAKI NA WAJIBU MUHIMU

Haki ya Usawa

12. Usawa wa Binadamu.
13. Usawa mbele ya sheria.

Haki ya Kuishi

14. Haki ya kuwa hai.
15. Haki ya uhuru wa mtu binafsi.
16. Haki ya faragha na ya usalama wa mtu.
17. Uhuru wa mtu kwenda atakako.

Haki ya Uhuru wa Mawazo

18. Uhuru wa maoni.
19. Uhuru wa mtu kuamini dini atakayo.
20. Uhuru wa mtu kushirikiana na wengine.
21. Uhuru wa kushiriki shughuli za umma.

Haki ya Kufanya Kazi

22. Haki ya kufanya kazi.
23. Haki ya kumiliki mali.
24. Haki ya kupata ujira wa haki.

Wajibu wa Jamii

25. Wajibu wa kushiriki kazini.
26. Wajibu wa kutii sheria za nchi.
27. Kulinda mali ya Umma.
28. Ulinzi wa taifa.

Masharti ya Jumla

29. Haki na wajibu muhimu.
30. Mipaka kwa haki, uhuru na hifadhi kwa haki na wajibu.
Madaraka ya Pekee ya Mamlaka ya Nchi
31. Ukiukaji wa Haki na uhuru.
32. Madaraka ya kutangaza hali ya hatari.

Kwa tasaburi juu ya maelekezo ya misingi ya Katiba, Elimu 2.0 inatupatia topografu rahisi ya ili kubaini topolojia ya ufikirifu kwa miktadha wa ‘matamanio’, ‘uzalendo’, ‘Utashi’ na ‘Maendeleo’; namna ambavyo hii inasadifiwa kwa mapana jumuishi ya kimashauri juu ya ‘mtu/mtanzania na ustawi’. Kwamba haya yote, katika eneo linalotambulika kama Jamhuri ya Muungano wa Tanzania, hukadirisha sura na mielekeo ya jamii/taifa yenye kuakisi tunu kuu zilizo ni ‘uhuru, haki, udugu na amani’.

Jambo hili kuifanya katiba kuwa ni msingi wa sheria zote, mahusiano yote, kujaliana na kutosumbuana ndani ya mipaka ya nchi. Lakini kumbe pia, namna hiyo hiyo kuhakikisha usumbufu wa namna yoyote ulioni nasibu ya kutokea nje ya mipaka ya nchi, wanachi wote wanasimama kama nguvu moja kulinda, kutetea na kudhihiri usovereini wa nchi-dola. Kwamba, serikali inawakilisha wanachi na basi kiuhalisia wa mambo, wenye mamlaka kamili ya nchi ni wanachi wenyewe ama/na wawakilishi wao—wawakilishi, wakati hata wakati, ni watu wenye dhamana za utumishi wa umma kupitia mifumo.

Kiuono na ufikirifu mifumo, haya ndiyo yanaleta wajibu wa wanajamii wote kuzifahamu sheria za nchi, kuwa watiifu kwa vyombo na mamlaka za nchi kwa kuwa mwongozo wa Ujamhuri ni katiba ya watu wenyewe ilivyo ni mkataba kati ya watawala na watawaliwa. Hili ndilo kwa nini hulazimu kipengele cha kuilinda na kuitetea katiba ya nchi ni kitovu kikuu cha kiapo chochote cha utumishi/uwakilishi katika chombo cha mamlaka kwa niaba ya umma.

Elimu 2.0 ndiyo inaweza kuwapatia wanajamii ‘vina sahihi vya tafsiri’ kufaa muktadha wa maingiliano ya utendaji, haki na ustawi wa jamii. Uzalendo ni kuwa na imani na Ujamhuri kupitia misingi ya katiba. Imani ni fanusi ya ‘Nia’ ambavyo kukadirishwa na Mizania ya ‘Kujisikia’ na ‘Vina vya tafsiri’ katika mwanajamii kwa wakati. Katika jamhuri, kuridhika ama kutoridhika kwa mwanajamii hutafsirika kivitendo kwa ushikiriki wake kwenye ‘siasa za nchi’; na hasa hasa katika shughuli na utaasisi wa uchaguzi/upigaji kura.

Utashi ni zao la ‘Kujitambua’, ncha OX katika fremu-kazi ya uono na ufikirifu mifumo; ambavyo huu huleta dhamira ya ‘uzalendo’ kwa yule mwenye kujua ilivyobora. Kwa topolojia ya kukagua na kuyaagua matatu, Nia-Kujisikia-Vina vya tafsiri, muktadha wa uzalendo wa mtu unaweza kubayanishwa. Uzalendo huleta ‘uwajibikaji sahihi’ katika mifumo ya tawala na ustawi wa nchi-taifa. Uwajibikaji usiyosahihi, kiufundi ni ‘Usaliti kwa Umma’; jambo ambalo huhitaji wanajamii wenyewe wawe macho sana na mifumo yao ya tawala, na wawe na Elimu 2.0 pia rizayati ya Elimu 3.0. Kwa kuwa uwajibikaji usiyosahihi una asili ya mawili: ‘kutokujua ilivyobora’ au ‘mmomonyoko wa maadili ya utumishi/dhamana ya cheo’.

Kutokujua ilivyobora, ni topografu inayobeba topolojia ya ufikirifu kuhusiana na hadhi ya aidha mtu kutokuwa na kumbukumbu ama uzoefu kiutendaji, hivyo kuwa na uwezekano wa kufanya makosa ya namna moja ama ingine bila kukusudia. Dawa ya kutokujua ilivyobora ni NIA na bidii ya kutafuta kujua ilivyobora—kutafuta Elimu na Maarifa zaidi. Ni kwa kusudi hili, mkazo wa Elimu, kujielimisha pia Haki ya kupata elimu vinanafasi ya kipekee hata kwenye maelekezo ya Katiba. Elimu ndiyo huleta ‘Kujitambua’--hasa hasa ikiwa na misingi fasaha na muafaka kwa Elimu 1.0, Elimu 2.0, na Elimu 3.0. Kiufundi, elimu ya madarasa pekee kwa mfano, si ufunguo kamili wa kumuwezesha mwanajamii kujitambua na kutekeleza ‘yote’ ya wajibu wake kwa fasaha na ukamilifu. Elimu rasmi na isiyo rasmi hutengeneza mazingira ya mtu kupata kujitambua na kuwajibika kwa kadiri ya yale aliyona uzoefu nayo. Kwenye vyombo vya utumishi na shughuli, kutokujua ilivyobora ndiyo hukabiliwa kwa mafunzo ya wakati hata wakati na ‘semina elekezi’--pia ujuzi wa tathmini za kiuendaji.

Mmomonyoko wa maadili ya utumishi/dhamana ya cheo, ni topografu inayobeba topolojia ya ufikirifu kuhusiana na hadhi ya ‘kushawishika vibaya’ na basi kujinasibu na makusudi yenye kuharibika kiutendaji na wajibu --kwenye nafasi ya mtu katika jamii. Ushawishi mbovu katika jamii ni ‘mbegu ya uovu’—uovu ni jambo lenye kuleta madhara/athari hasi katika sura na hadhi ya msimamo ama maendeleo ya jamii. Hili litukumbushe, wema au ubaya, ni tafsiri zetu sisi wanadamu; na huwa hivi kwa kuwa jambo jema hutuletea wanajamii ‘kujisikia vizuri/vema/salama’ na wakati jambo baya/bovu hutuletea ‘kujisikia ugonjwa/maradhi/kero/kadhia’. Kwa hivyo ili kuzuia yale kuweza kupelekea athari hasi kijamii, wanajamii hutaasisi vyombo kama ‘Bunge’ na ‘Serikali’ ili kuzitengeneza sheria za nchi, na tena kuzitekeleza. Kuwa kwamba, yale mambo yaliyo ‘rafiki’ kwa ustawi wa umma yanapewa ‘uhai’, na wakati yale ‘yasiyo rafiki’ yanathibitiwa/kutokomezwa ama na kuzuiwa yasijiri katika muktadha wa ‘Matukio-Wakati-Machaguo ya Kitaasisi-Jamii’. Kiufundi, Sura na Mienendo ya Jamii, iwe hasi ama chanya, ni fanusi ya ‘maadili’; kwa kuwa mwenye kujua ilivyobora, hutenda ilivyobora…

Kwa hivyo, kiuono na ufikirifu mifumo, ‘Haki na Wajibu’ hutengenezewa ‘vina vya tafsiri’ kwenye katiba, na kumbe utendaji wa mwanadamu unahitaji muktadha fasaha wa matendo ili kukadirisha ‘utendaji kwa mizania’; chombo cha kutafsiri, ‘sura ama mwenendo wa jambo la jamii’—ikiwa unakaa ama kwenda kwa ‘sura rafiki’ ama ‘sura isiyo rafiki’ dhidi ya ‘tamko la Ujamhuri’, kwa wakati, ndiyo ‘Mahakama’.

Kwa hivi, dhana ya ‘utekelezaji wa haki’ ni fanusi ya kukinga maadili ya taifa kwa ncha moja; na ncha nyingine ni kulinda nasibu ya ‘utashi juu ya ustawi mwema’ wa kila mmoja wa mwanajamii. Hili ndilo huleta busara ya kila mmoja ni sawa mbele ya sheria; maamuzi ya Mahakama ni ya mwisho japo uhalali wa sheria hufanywa na uwakilishi wa watu kupitia shughuli za Bunge la Nchi.

Wanachi kupitia siasa za Demokrasia ya Kiuwakilishi wanaouwezo wa kujitungia sheria, kuzibadilisha ama hata pia kuzifuta kwa matakwa, maslahi ama/na mustakabali wa nchi yao. Uwakilishi wa watu ndiyo hufanyika kwa shughuli za siasa za nchi; ugombeaji nafasi za madaraka na uwakilishi kupitia uchaguzi, kushiriki katika uchaguzi na ushikaji wa hatamu za uongozi kwa vipindi maalum. Haya ndiyo hukadirsha haki ya kuchagua au kuchaguliwa, kuwajibika katika mifumo ya ustawi na maendeleo, kwa vigezo na masharti yaliyoainishwa katika Katiba—msingi wa ujamhuri kuwa ni mkataba kati ya watawala na watawaliwa kwa ridhaa ya wananchi wenyewe.

Kiuono na ufikirifu mifumo, Utashi juu ya ustawi mwema kwa jamii ni ‘vachu/siha njema’ ya raia mwema. Kwenye fremu-kazi ya uono na ufikirifu mifumo hili ndilo huja na metafizikia ya ‘vinasaba mwili’ ilivyo ni ‘utu’. Na basi ‘Utu’ ni mwendelezo wa fizikia ya mwili wa mwanadamu wenye miguu miwili, mikono miwili, kiwiliwili na kichwa chenye milango tano ya fahamu na vipawa vya akili. Haya kwenye katiba, ndiyo msingi wa kustahikia haki kwa ajili ya ‘usawa’, ‘kuishi’, ‘kufanyakazi’, na ‘uhuru wa mawazo’.

Utendaji na wajibu wa mtu katika jamii na Jamhuri, ndiyo nguzo ya ustawi na maendeleo. Yale matendo yote yaendayo kinyume na dhamira hii ni ‘madhambi’ yanayoweza kutafsiriwa hivi mbele ya vyombo vya sheria; japo kimsingi mtu ‘hana hatia’ hadi pale ‘athibitishwe makosa pasi na chembe ya mashaka’ mbele ya Mahakama.

Kiuono na ufikirifu mifumo, utendaji na wajibu wa chombo cha umma katika jamii na Jamhuri, ndiyo dhamana kwa shughuli za kulinda na kudumisha nguzo ya ustawi na maendeleo ya mtu/mwanajamii/wanajamii. Haya, katika katiba yetu ya JMT, ndiyo hukadirisha mwongozo wa ‘wajibu wa jamii’, ‘masharti ya jumla’ na ‘madaraka ya pekee ya Mamlaka ya nchi’. Haya yanatukumbusha kuzingatia umhimu wa utamaduni kuweka madarakani ile serikali ya kuundwa na taasisi imara ya wawakilishi/watendaji wenye uwezo, umakini, na upeo wa kuyabayanisha maendeleo na ustawi wa umma. Kwa katiba yetu ya sasa, hili ndilo hutajwa kuwa ni siasa za mfumo wa vyama vingi.

Sasa, hapo awali JMT ilikuwa chini ya siasa za mfumo wa ‘Chama Kimoja’; kwa namna hii bado katiba iliyopo ‘inafaa zaidi’ ule umma na siasa za mfumo wa chama kimoja. Hili linaweza kufanyiwa kisomo ama rejea, kubaini namna gani ule ‘utayari wa marekebisho ya katiba kufaa siasa za vyama vingi’ ulitokea katika historia ya nchi.

Kwa hivyo, uono na ufikirifu mifumo, unaweza kutusaidia kubaini ‘hekima yeyote’ katika kutafuta kuelewa ‘kiu ya mabadiliko’ ya katiba katika jamii yetu ikiwa ‘Utashi’ umeongezeka. ‘Rasimu ya Katiba’ iliyotokana na mchakato uliopita wa Bunge la Katiba(2012) unamaboresho yenye kuakisi ‘matakwa mapya kimifumo ya nchi’; topografu za kipekee ni pamoja kujitokeza upya kwa yale maudhui yaliyoipa hadhi na heshima kipekee chama tawala, Chama cha Mapinduzi, mambo kama vile ‘mamlaka ya wanachi’, ‘utu’,’udugu’, ‘ukombozi na umoja wa Bara la Afrika’ n.k.--maudhui haya yanakuwa sehemu ya ‘heshima ya kihistoria na mustabali wa nchi’ kikatiba. Serikali na vyombo vyake kufafanuliwa mwongozo kwa sura na pia utendaji wake mpya kwa ajili ya Maendeleo na Ustawi wa umma; Vivyo hivyo, malengo ya maendeleo na ustawi yanabayanishwa kisiasa, kiuchumi, kijamii, kiutamaduni na kimazingira; ambavyo pia muktadha wenye kukazia ‘Utafiti, Dira ya Maendeleo, Mipango na Utekelezaji wa Malengo ya Taifa’ unakuwepo kikatiba.

Rasimu hii ya Katiba(2012), kimaudhui ya uchumi na maendeleo na msuko wake, umeepa dhana za ‘siasa za ujamaa na kujitegemea’ kwa mashauri mbadala juu ‘watu/kazi/maendeleo/ustawi’; kama vile: “kuimarisha na kujenga uwezo wa vyama vya ushirika ili viwe vyombo madhubuti vya kueneza maarifa, mbinu na zana bora za kisasa katika kilimo, ufugaji na uvuvi ili kuongeza tija katika uzalishaji, kutoa mikopo, kutafuta na kuendeleza masoko ya mazao yao;” pia “kuhamasisha uwekezaji wa pamoja baina ya raia na wasio raia katika miundombinu ya uchumi, uvunaji wa rasilimali na maliasili za Taifa;”. Japo kiufundi, maendeleo ya sayansi, tekinolojia na ubunifu si tu yanaweza kubadilisha sura na mienendo ya watu/kazi/maendeleo/ustawi lakini pia yanaweza kubadili dhana za ‘fedha na mikopo’ kwenye ushirika; ama ‘mitaji ya pamoja kiuwekezaji’ kwenye shughuli za kibiashara. Hili la asili ya ‘Mawezekano ya Mapinduzi ya Kifikra katika mbinu za uzalishaji mali’ ndilo rasimu hii imeepa--imeepa misimamo jasiri juu ya ‘kupambana na ubepari/unyonyaji na ubeberu’ ndani na nje ya nchi; hata kama misimamo hii inawezekana--inawezekana pasipo ulazima wa tashtiti dhidi ya ubepari wenyewe, azma ya kujikweza kiuchumi na basi pia kudindiana kimifumo katika mseto wa jamii ya ‘wanaojua isivyobora’ na ‘wanaojua ilivyobora’.

Topografu ya kumulika kauli: “utajiri wa Taifa unaendelezwa, unahifadhiwa na kutumika kwa manufaa ya wananchi wote na kuzuia unyonyaji wa aina yoyote;’’ kwa mujibu wa rasimu hii ya katiba(2012) ni ‘utata’ kwa yote mawili—dhana za ‘utajiri/mali wa taifa’ na ‘unyonyaji’; kwa kuwa hata hivi leo na kwa katiba tuliyonayo kwa mfano, ‘unyonyaji’ haujaweza ‘kuzuiwa’. Biashara huria leo hii, 2023, kwa mujibu wa sura ya uliberali wa kileo zinaasili ya ulanguzi na pia unyonyaji wakati wote!

Uono na ufikirifu mifumo unatusaidia kubaini topografu ya kwamba ‘katiba’ si kisomo ama ‘ahadi za ushawishi kwa ajili ya kugombea nafasi ya uchaguzi’, mfano wa kuahidi ‘kuwajaza mapesa wananchi’... Japo ndiyo katiba yapasa kuwa ni ‘shauri muafaka’ miongoni mwa wanajamii wenyekujua ilivyobora. ‘Katiba kamilifu’, kiufundi ni muhari kuwepo, kwa kuwa wanajamii wanatofautiana upeo na karama za akili juu ya maisha na mifumo pamoja na vina vya tafsiri zake, basi hata utaasisi ma-mabadilisho ya katiba wakati mmoja hata mwingine bado ni kompromaizi ijayo na ‘maridhiano’ ya kijamii.

Haya yatulete kwenye Shauri la Mwalimu Nyerere kuhusu kusudi la kuanzishwa kwa Chama cha Mapinduzi, 1977. Kiufundi mengi ambayo kwenye Katiba yetu ya sasa(1977) yanayoweza kubainishwa kwamba ni ‘mapungufu’ yalikusudiwa kuja kukamilishwa na ‘shughuli’ ya Chama cha Mapinduzi. Hiki ni chombo kilichokusudiwa kuitengeneza njia kwa uhuru wa ndani wa wananchi, maendeleo ya watu na vitu, pia daraja na jukwaa madhubuti kati ya wananchi na serikali yao. Azma na dhamira ya kukitangaza Chama hiki kama ni ‘mwanzo mpya’ wa demokrasia ya siasa za ujamaa na kujitegemea kuliitangulia hata kule kutoka rasmi kwa Katiba ya nchi ya mwaka 1977.

Elimu 2.0 inatupatia topografu na topolojia za ufikirifu wenye kujua ilivyobora juu ya Utaasisi wa Chama cha Mapinduzi; rizayati ya Elimu 3.0 ndiyo inakamilisha ‘Topolojia muafaka kwa Ontolojia na Metafizikia ya Kuundwa na Kuanzishwa kwa Chama hichi --kilicho ni chombo kwa ajili ya utekelezaji wa siasa za uwakilishi katika Jamhuri ya watu wa Tanzania. Kwa kutumia fremu-kazi ya uono na ufikirifu mifumo, tunaweza kuichambua katiba ya Chama cha Mapinduzi ili kubaini elementi muhimu za kukadirisha ‘Sura na Mwenendo wa Chama cha Mapinduzi’.

Katika fraktali ya ‘Mpango Mzima’, Chama cha Mapinduzi, kilianzishwa kwa ‘vekta Dhamira’ ya ‘siasa za ukombozi’ zenye chimbuko la ‘vekta Vina vya Tafsiri’ kama vilivyobayanishwa na “Azimio la Mkutano Mkuu wa Taifa wa pamoja wa TANU na ASP”; mnamo tarehe 21 Januari, 1977 mjini Dar es Salaam, chini ya uongozi wa pamoja wa Mwalimu Julius K. Nyerere Rais wa TANU na Ndugu Aboud Jumbe, Rais wa ASP. Maazimio yalifanyika kutokana na muktadha wa uono na ufikirifu mifumo juu ‘Sura ya Nchi na Tawala ya Tanzania’ ambavyo vilipelekea msimamo wa matatu(3); Mosi, kuvivunja vyama vya TANU na ASP ili kuunda chama kipya kilicho ni ‘Chama cha Mpinduzi’; Pili, Kuweka ‘Kumbukumbu-Uzoefu sawa’ juu ya mwisho vyama hivi viwili na hapo hapo kuwa ni mwanzo wa Chama cha Mapinduzi. Kwamba huku hakukuja ‘kutokana na kushindwa kimajukumu’ bali ‘ni jitihada ya kupiga mbele hatua mpya’ ya jambo lile lile la msingi: Mapambano ya Ukombozi wa Taifa letu na wa Bara la Afrika; na Tatu, Kuyaendeleza Mapinduzi ya Kijamaa na matakwa ya kwamba: “Chama cha Mapinduzi kiwe ni chombo madhubuti katika muundo wake na hasa katika fikra zake na vitendo vyake vya kimapinduzi vya kufutilia mbali aina zote za unyonyaji nchini, na kupambana na jaribio lolote lile la mtu kumuonea mtu au shirika au chombo cha nchi kuonea na kudhalilisha wananchi, kudhoofisha uchumi au kuzorotesha maendeleo ya Taifa”.

Katika fraktali ya ‘Uongozeaji Njia/Mapito’, Chama cha Mapinduzi kinasibishwa na ‘Vekta Nia’, adhimu, ilivyo ni ‘Imani ya Chama’; ambavyo ni matatu katika moja; Mosi, “Binadamu wote ni sawa”; Pili, “Kila mtu anastahili heshima ya kutambuliwa na kuthaminiwa utu wake”; na Tatu, “Ujamaa na Kujitegemea ndiyo njia pekee ya kujenga jamii ya watu walio sawa na huru”. Haya ndiyo yanasadifiwa katika ‘vekta Mwongozo’ kama kanuni na taratibu kumi nne(14) za utekelezaji zilizotungwa kwa ajili ya kuongoza shughuli mbalimbali za Chama cha Mapinduzi. Na basi matendo ya Chama kwa kadri ya ‘vekta Vitendo’ ndiyo yale makusudi kumi na tisa(19) yenye kukadirisha Malengo/Shabaha za Chama cha Mapinduzi.

Katika fraktali ya ‘Utengeneaji’, Chama cha Mapinduzi kina ‘vekta muundo’ ilivyo ni muundo wa ‘Wanachama na Viongozi’ katika ngazi na safu mbalimbali za utendaji; wenye majukwaa ya mashauriano, maamuzi, utekelezaji wa maagizo ya Kichama. Namna hiyo hiyo, hadhi ya utaasisi wa Chama cha Mapinduzi hukadirishwa na ‘vekta Ushawishi’ ilivyo ni wajibu wa kila mwanachama ndani ya uhai wa Chama; uenezi wa itikadi ya Chama ni ‘maneno na matendo’—mtu/mwanachama kuwa mfano halisi wa maneno na matendo yake kwa kuielewa na kuitekeleza siasa ya Ujamaa na Kujitegemea; hili ndilo linakadirisha ‘vekta Kujisikia’ miongoni mwa wanataasisi wa Chama cha Mapinduzi.

Katika fraktali ya ‘Uthibiti Sura na Mienendo ya Chama’, Chama cha Mapinduzi kina ‘vekta Mfumo’ ilivyo ni shughuli ya ‘kushika hatamu’ kadiri ya ilivyopambanuliwa ki-’Dhamira-Mwongozo’ na ‘Vina vya tafsiri-Kujisikia|Hamasa ya Chama’ kuelezwa dhahiri katika azimio la kuanzishwa kwake:

“Chama tunachokiunda tunataka kiwe chombo madhubuti katika muundo wake na hasa katika fikra zake na vitendo vyake vya kimapinduzi vya kufutilia mbali aina zote za unyonyaji nchini, na kupambana na jaribio lolote lile la mtu kumuonea mtu au shirika au chombo cha nchi kuonea na kudhalilisha wananchi, kudhoofisha uchumi au kuzorotesha maendeleo ya Taifa;

Chama tunachokiunda tunataka kishike barabara hatamu za uongozi wa shughuli zote za umma kwa maslahi ya Wafanyakazi na Wakulima wa Taifa letu;

Chama tunachokiunda tunataka kiwe kiungo kati ya Wanamapinduzi wa Tanzania na Wanamapinduzi wenzetu kokote waliko.”

SASA, Ni Uono na Ufikirifu Mifumo wenye ‘Njia’ ya katika sura na jitihada za kujisahihisa na kitaasisi na mifumo kwa taifa letu la Tanzania. Kuzingatia nasaha na ushauri wa Mwalimu Kambarage Nyerere, siku ya ufunguzi wa Chama cha Mapinduzi, 1977, kuanza kwa chama ilikuwa ni mwanzo wa ‘Huduma’; kwamba watu wamadaraka ni watu wa dhamana ya uwakilishi kwa makusudi ya ustawi na maendeleo wenye kuazimia ‘Uhuru wa Ndani Hasa wa Nchi’ wa nchi sovereini ya Jamhuri ya Muungano wa Tanzania. Ikiwa watu wenye dhamana wataonekana hawafai mbele ya macho ya umma wa Watanzania, basi ni wanachi wenyewe wanaweza kuwaondoa hawa madarakani ili kuwaweka wale wenye ‘Nia Njema’ na ‘Moyo wa Utumishi’ wa Umma.

Siasa za Ujamaa na Kujitegemea, kiuno na ufikirifu mifumo hazitengemai katika jamii kwa sababu za kuwepo kwa ‘Chama’ ama/na ‘Serikali’ yenye kujitangaza kuwa ni ‘Taifa la kimapinduzi ya Kijamaa’. Kwa Elimu 2.0 yenye rizayati ya Elimu 3.0; ‘Ujamaa’ wa kweli katika sura na mwenendo wa jamii ni mithili ya topografu ya ‘Metamofosia’ ya ‘Kiumbe Hai’. Topolojia ya ufikirifu 2.0 kwa metamofosia ndiyo kuakisi sura na mienendo ya uhai wa kiumbe ambacho, wakati mmoja, chawa hivi na mwingine kuwa vile; kwa mfano, Yai kuangua na kuwa lava; lava kukomaa na kuwa Buu; Buu; Buu kungamala hadi ‘Kipepeo’ kujitokeza kutokea kwenye gamba la Buu… Kwa taifa letu la Tanzania, Siasa za Ujamaa na Kujitegemea ni fanusi ya maisha na safari ya ‘Kipepeo’. Ujamhuri ulitaamulika, ni fahari Kipepeo iliyo ni ‘vinasaba metafanusi’ kwa ‘furaha’, ‘Uhuru’, ‘Upekee’ na ‘Uinosenti wa Utu’.

Jamii mabadilikoni, katika jicho la watu wa mwangaza, ni sawa na bustani. Watunza bustani ni wananchi wenyewe, lakini chini ya uangalizi wa ‘Malaika’; Jamii iliyotaamulika—iliyofanikiwa kuvuka kipindi cha Tumaini, hufikia fahari ya kuifahamu ‘lugha ya wanadamu na malaika’. Kwa hivi, kupitia fremu-kazi ya uono na ufikirifu mifumo mtu anaweza kufanya kisomo kwa jamii yoyote—iwe Duniani ama kwenye Sayari nyingine; na kuweza ‘kutafsiri’ elementi za ‘Sura na Mienendo’ ya jamii. Ikiwa ujuzi wa hili unakuwa na wananchi, basi uwezo unafanyika kwa wao kuwa na ‘hekima na busara’ juu ya ‘bustani zao’.

Kiufundi, ‘siasa safi’ ni muhari kuwepo ‘wakati wote’—jamii kuwa pamoja ni shughuli na harakati za kujenga muafaka juu ya sura na mwendendo wa jamii’. ‘Uongozi Bora’ si jambo la madaraka kwa kujitenga katika jamii. Kwa kuwa kiuno na ufikirifu mifumo, uongozi ni kufanya maamuzi na kuongozea njia katika kudhihiri mabadiliko ya sura na mwenendo wa jamii. Ikiwa kwa mfano, tunakwenda kufanya Elimu 2.0 na Elimu 3.0 ni fikio la wengi miongoni mwa wanajamii; sura za kisiasa, uchumi, usoshali na utamaduni zinakwenda kubadilika katika taifa na nchi. Metamofosia katika ‘Kujisikia’ ndiyo itakwenda kufanya mawezekano ya ‘panga/pangua’ ya taasisi na mifumo ya jamii. Vitu vingi vitakwenda kubadilika -- tunayoyafahamu na kuyafuatisha kivitendo leo kama ‘Sheria’ yatakoma, ama kubadilika kabisa. Hili litukumbushe, kuna hata mambo ambayo leo hii tunaweza kujinasibu nayo ‘kimkakati ama/na mikataba ya kimataifa’ kutokana kutokujua kwetu ilivyobora, kesho si tu mambo yatabatilishwa kwa raha—yanaweza kubatilishwa kwa uchungu. Uchungu huo kuwa ni ‘Ubatizo’ wa ‘Maji ama/na Moto’. Kwa hivyo, ni raha|huzuni ‘huleta watu pamoja’ na maumivu|Uchungu ‘husambaratisha watu’ -- ilivyo ni ‘metamofosia’ za kimaendeleo na ustawi. Hili kuwa basi, fanusi ‘Malaika’ ni usentienti wa ‘akili-hisia-imosha’ na ‘akili-fikara adilifu-intuji’. Hili leo hii, kwa misingi ya Elimu 1.0, tunalifahamu kwa ‘juu juu’ kama mashauri ya ‘Amani’ ama/na ‘Mshikamano’ wa kinchi. Kufikiri hili labda linaweza kuwa mikononi mwa vyombo vya nchi-dola, kama maarifa ama/ujuzi wa kukusanya taarifa za kisogoni kwa ajili ya ‘kudumisha utawala’ --kwa afisi kuu ya tawala na mikakati ya kutumia ‘mhimili wa nne’ wa nchi-dola ili ‘kuchezea akili na hisia’ za ‘umma usiyojua ilivyobora’...

Makusudi yenye kuharibika katika Mtu, katika ‘UTU’, daima ndiyo kifunguzi cha ‘Nia ovu’ katika muktadha wa maendeleo na ustawi wa umma. Wanadamu wote tu ni wepesi wa kujichanganya kwenye ‘nia ovu’--kwa kuingia katika ‘vishawishi’. Katika ulimwengu wa Uhuru, utashi ni ‘kujichagulia fungu’ la kupata ama kukosa kilichobora kulingana na upeo wa akili na mazingira rafiki/yasiyo rafiki kwa maendeleo na ustawi binafsi. Mwalimu Kambarage Nyerere alivyoasa wananchi wawe macho na chama chao, chama cha wananchi, Chama cha Mapinduzi, alikuwa katika ‘Nia njema’ ya kulijenga taifa la watu ‘wanyoofu’ wa ‘waadilifu’. Unyoofu na uadilifu ndiyo nguzo ya ‘Chama’ na ‘Serikali’ kwa sura na mienendo ya ‘tabia rafiki’ kwa ajili ya ‘Haki na Usawa’ katika Taifa. Uadilifu wa mwanachi ama/na mtumishi ni kuhakikisha yale yenye ‘enzi’ kwa ‘maendeleo na ustawi wa taifa’ yanatuzwa na kuzingatiwa wakati wote. Ikiwa, kitaifa, tumeazimia ‘Siasa za Ujamaa na Kujitegemea’ basi ni wajibu wa kila mwananchi kutekeleza haki na wajibu wenye kukadirisha muelekeo wa taifa la Kijamaa na Kujitegemea’.

Makusudi yenye kuharibika katika Mtu, katika ‘UTU, ndiyo kile tunachoweza kukikadirisha kuwa ni muktadha wa ‘Rushwa’--ilivyo ni kile tunachokitaja kwamba ni adui wa ‘Haki’. Miiko ya ‘Chama’ na ‘Serikali’ ipo kwa ajili ‘kuratibu’ mienendo ya kitabia za watumishi na pia watu wa madaraka. Kwenye fremukazi ya uono na ufikirifu mifumo, miiko ni muktadha wa ‘vinasaba-vyombo’ ambavyo huwezesha watendaji kuwa na kadiri ya sura ya uadilifu kwa ‘mipango na mapito’; basi ndiyo kusema pia, ‘utekelezaji wa mapito kwa ajili ya Maendeleo na Ustawi wa Umma’. Kila nchi dola ina ‘Miiko’ kwa asili moja ama ingine, na ikiwa miiko hii ‘haizingatiwi’ taifa la watu ni lenye kuelekea ‘kuzorota’. Kwa watu wa Mwangaza, viashirifu vya uzorotefu wa taifa, huwa bayana kwa visomo 1.0 juu ya mazingira ya ndani na nje ya nchi-dola, vinavyofuzu Elimu 2.0 na Elimu 3.0 ilivyo ni kadiri ya ni usentienti wa ‘akili-hisia-imosha’ na ‘akili-fikara adilifu-intuji’. Kwa hivyo, ‘ulinzi halisi kwa maendeleo na ustawi wa mataifa’ hauko na vyombo vya kawaida vya nchi-dola hasa, bali na fanusi ‘malaika’ ambavyo wakati mwingine hutenda na sambamba na wale wenye ‘nia njema’ na ‘wito’ katika ‘wakati sahihi’. Kiufundi, mtu yeyote ni ‘mdau’ wa ‘ulinzi kwa maendeleo na ustawi’ ikiwa ni muaminifu kwa ‘akili’ na ‘moyo’; na anafikiwa wakati wowote na ‘malaika’ ifaavyo kwa ‘Matukio-Wakati-Machaguo ya Kitaasisi-Jamii’.

Kuanza kwa shughuli ilivyo ni taasisi ‘Chama cha Mapinduzi’, kwa watu wa Mwangaza, Mwalimu Nyerere kuwa ni Shahidi wa haya, ilifahamika fika kuwa ni mwanzo wa ‘jamvi la wavu’ lenye kutupwa kokoroni baharini. Hili litavuwa yote, halali na haramu—fumbo la imani likabakishwa, Je, ni nani atakayekadirisha ‘manufaa’ ama ‘hasara’ ya kuutanguliza uvuvi huu tuliouita ‘siasa za ujamaa na kujitegemea’ katika Taifa changa? Hichi kilikuwa ni kitendawili ambacho ‘mji ulikwisha kutolewa’ ikiwa wanachi wanashindwa kukitegua. Majibu yake yako dhahiri kwa mtu wa ELIMU 1.0, ELIMU 2.0 na ElLIMU 3.0…

Chama cha Mapinduzi kilianzishwa kwa kupambanua muktadha wa maendeleo na ustawi kama kama chama cha wananchi—walio ni ‘Wakulima na Wafanyakazi’. Hili lilikuwa ni ingilio la ‘akitipu jamii’ kwa mujibu wa ufundi wa ‘metamofosia’ ya ‘akili-hisia-imosha’.

Kwa mtu wa Elimu 2.0 anaweza kutazama ile topografu ya Kisa cha Maisha na Huduma ya Yesu kule Mashariki ya Kati. Yeye alizaliwa katika jamii ya ‘Wakulima walio wengi’, pia ‘Wavuvi’ na ‘Wajenzi’; alikuwa ni Mtu wa Nyumba ya Seremala/Mjenzi/Mwashi. Watu wake, Wayahudi waliowengi, wanajamii ya Galilaya, walikuwa chini ya Utawala wa Kijeshi wa Dola ya Rumi; hawakuwa huru ‘kisiasa’ na ‘kiuchumi’ na tena kulikuwepo na vuguvugu la ‘ukombozi’ daima katika umma wake kukadirisha Wayahudi Watamaduni wenye milengo ya makundi kama Masadukayo, Mafarisayo, Mangangari na Wa-eseni. Kulikuwa na ‘unabii’ wa Maona wengi wa zamani kuhusu kuja/kuzaliwa kwa‘Masiha’--mtu wa ‘ukombozi’. Sasa, kilichotokea kwake Yesu, ni ‘walio wake’ kijamii kumkataa isipokuwa ‘kwa wachache’ wenye ‘Roho ya Ushindi’. Kwa hivyo, ni muhimu kuipatia jamii ‘nyenzo’ kwa ajili ya kujikwamua kiufahamu juu ya mambo ya ‘Matukio-Jamii-Machaguo ya Kitaasisi-Wakati’ kwa ajili ya ‘Utashi’ wao kujiamulia mustakabali wa maendeleo na ustawi wao—ikiwezekana, katika wakati muafaka, hili lipitilize shughuli ya ‘taasisi za kuvusha muktadha wa maendeleo na ustawi wa umma kwa mifumo ya imani za kimakundi’.

Elimu 2.0: Uono na ufikirifu mifumo unatupa Hekima na Busara juu ya akili ya kutegemea ‘Masiha’ ilivyo ni mushkeli. Mtu anapoishi katika ustawi wa kimateka ama utumwa na huku akiendekeza akili ya unyonge na kuwa muhanga wa mifumo, kumtarajia ‘mkombozi’; huyu anaweza kuteseka kwa kujipendea yeye mwenyewe, pasi kujua—ama kujua isivyobora. Mifumo yote ya maisha duniani, ni matokeo ya figisu za kibinadamu na tabia zake—pia metafizikia yake. Ikiwa wanajamii wanaomuktadha bora wa elimu na kujitambua, mifumo inayowavuna ujinga wanajamii kulingana na misingi ya Kujisikia, kuchochea Hofu na kujihami kwa mfano, itayeyuka. Kiuono na Ufikirifu mifumo, Mifumo yote inayowafunga wanadamu na hofu hufanyika kwa ufundi na utundu wa kucheza na mifumo ya usadikifu – kuzitawala fikra za wanajamii kwa kule kutishia mustabali wao wa maisha ya dunia ama hata kupitiliza duniani—iwe kwa kheri fulani, ama vipi.

Chama cha Mapinduzi, kiliasisiwa kwa hekima, busara na tahadhari kubwa kisije kuja kuwa ‘dubwana la kusujudiwa’ na umma kwa hofu—kwa kuwa ikiwa hali ingalifikia hivi, ni ishara ya muelekeo usiofaa wa maendeleo ya watu na ustawi wao, na kukengeuka kwa maadili ya Taifa. Ukengeufu wa maadili ya Taifa si suala gumu kulibaini kwa ‘mtu wa Njano ya Dhahabu’; linafahamika kwa ‘watu wa nyakati’ pia ilivyo ni ‘Fanusi Malaika’ ya jaala na mustakabali wa Jamii Tumaini—Jamii Mabadilikoni. Kwenye nembo yetu ya Taifa, haya yote yako dhahiri kwa mtu wa Elimu 1.0, Elimu, na Elimu 3.0. Pembe za Ndovu ni uashirifu wa ‘Akili Tiba na Kinga’ kwa maendeleo na ustawi wa umma ambavyo huwa na mizizi ya miiko ya Taifa kwa ajili ya yote mawili: msimamo wa ‘Mali Akili’ na ustawi wa ‘Tunu za Utaifa Jipya’.

Chama cha Mapinduzi, kiliasisiwa kwa Hekima, Busara na tahadhari kubwa kisije kuwa ‘dubwana la udhalimu’ kwa umma wenye kulazimishwa; kuwa kana kwamba watu wa madaraka ya Chama ndiyo wajua ilivyo bora kuliko wananchi kwa yote na kila kitu. Kwa kuwa ikiwa hali kufikia hivi, lile kusudi la ‘uhuru wa ndani’ wa nchi u ni wenye kufifia na basi maendeleo ya watu na ustawi wao kuwekwa rehani kwa mifumo ya kidhalimu ‘ilivyo kwa namna za dhahiri’ ama ‘kwa namna za kujificha’, na tena basi kukengeuka kwa maadili ya Taifa. Ukengeufu wa maadili ya Taifa si suala gumu kulibaini kwa ‘mtu wa Njano ya Dhahabu’; linafahamika kwa ‘watu wa nyakati’ pia ilivyo ni ‘Fanusi Malaika’ ya jaala na mustakabali wa Jamii Tumaini—Jamii Mabadilikoni. Kwenye nembo yetu ya Taifa, haya yote yako dhahiri kwa mtu wa Elimu 1.0, Elimu, na Elimu 3.0. Pembe za Ndovu ni uashirifu wa ‘Akili Tiba na Kinga’ kwa maendeleo na ustawi wa umma ambavyo huwa na mizizi ya miiko ya Taifa kwa ajili ya yote mawili: msimamo wa ‘Mali Akili’ na ustawi wa ‘Tunu za Utaifa Jipya’.

‘Dubwana la kusujudiwa’ na ‘dubwana la udhalimu’, kwa mtu wa Elimu 2.0: Uono na ufikirifu mifumo ndiyo ‘anti-thesisia’ ya ‘Uhuru na Umoja’. Huu huja kulingana na makusudi yaliyoharibika miongoni mwa jamii wenyewe na viongozi wake, ikiwa ‘Hekima, Umoja na Amani’ yawa ni ‘kiini macho’ kwa uzorotefu wa maendeleo na ustawi wa kweli. Ambavyo, watu wa madaraka wanaweza kujivisha kiburi moto ama baridi juu ya ‘kupoteza njia/uelekeo’ wa kufanikisha ‘Jamii isiyo na unyonyaji, matabaka ya wenye nacho na wasiyo nacho, kudharauliana kwa wazi ama kificho, kubaguana, siasa za hadaa n.k’. Ambavyo, watu wasio na madaraka wanajibeza, wanashikwa na hofu na uwoga, kusahau kuwa mamlaka ya nchi ni yao pamoja na viongozi wao. Ikiwa wananchi wamejisahau wajibu wao na wajibu wa serikali yao; mzizi wa fitina ni ‘mmomonyoko wa maadili ya Utaifa’ na pia muktadha wa ‘mioyo iliyovunjika’...

Mikutadha wa ‘mmomonyoko wa maadili’ na ‘mioyo iliyovunjika’ katika nembo yetu ya Taifa ndiyo husadifiwa ‘dawa’ yake kwa ‘Mwenge wa Uhuru’ katika robo ya juu ya Vesika-Paisisi—Ngao ya Ustawi; na pia ‘Shoka na Nyengo’ katika robo ya pili kutoka chini. Mkuki wa Jaala—Imani ya Uumoja ndiyo alama ya kudumu na kudhihiri kwa ‘Fanusi Malaika’ ya ‘Jamii ya JMT’ ambavyo ‘wakati’ ni jamvi la ufahamu katika >Nia ya Usingurali< kukadirisha mamlaka, uweza, uwepo wa ‘Sovereini Jumuifu’. Na basi, ni mtu wa Elimu 2.0 na rizayati ya Elimu 3.0 mwenye kuweza kufumbua kitendawili cha ‘Roho ya Ushindi’ kama ilivyowazi machoni pa wanajamii – kuiona kila mahala pa taasisi za maendeleo na ustawi wa umma; kuwakilisha ‘wito’ na ‘wajibu’ wa pamoja na kwa pamoja kulijenga taifa la kinara kwa ‘Uhuru na Umoja’ barani Afrika.

Chama cha Mapinduzi kimerasmishwa, si kwa kubahatisha, na alama ya ‘Jembe na Nyundo’, kwa alama X ilivyo ni uaminifu daima, pia rangi za kijani na njano, kama mwanzo wa safari ya jamii KUTOKA uchanga wa Kitaifa kiuchumi na Siasa kuelekea katika ‘Ujamhuri Uliotaamulika’. Kwa watu wa mwangaza, inafahamika wakati wote—dhahabu haiwi safi hadi ipitia tanuru la moto; Jamii ya Watanzania chini ya hatamu ya Chama cha Mapinduzi ingalijua sura ya awali ya jamii mabadilikoni kwa mawezekano yote ya jamii na watu wake wa madaraka kupatia ama/na kukosea mapito ilivyo ni muktadha wa jiometria ya utendekavyo maamuzi jamii yenye kukadirisha ‘Matukio-Wakati-Machaguo ya Kitaasisi-Jamii’. Kumbe hili linakadirisha sura na mienendo ya CCM 1.0 na CCM 2.0. Ya kwanza haina kinga dhidi ya yale yote tunayoweza kubaini ni muktadha wa vipofu kuongoza vipofu wenzao. Kwa hii tunaweza kubaini viashirifu rahisi vya mmomonyoko ama uzorotefu wa maadili ya Utaifa kwa Siasa za kinafiki, upambe, uchawa, fitina, ufisadi, uzandaki n.k. Ya Pili, daima imekuwa ni kitendawili—lakini uwepo wake ni ‘fumbo la imani’; watu wote wenye nia na mapenzi mapema, wenye kutakaswa, kujitakasa na kutakasa kimifumo na basi ndiyo muktadha wa ‘Fanusi Malaika’ ilivyo ni ‘Bibi na Bwana’ katika nembo yetu ya Taifa.

Watu wa mioyo safi, na dhamira safi—watu wa ‘moto wa utakaso’, ndiyo wadau wa ‘ngano safi’ kutoka katika shamba lenye magugu. Siasa za Ujamaa na kujitegemea haziendani na ulimwengu wa ubepari na ubeberu wa kiutamaduni. Watu wa mioyo safi na dhamira safi kwa ajili ya furaha, Amani na Mapenzi mema Duniani ni fanusi malaika ambavyo Yesu, wakati wa nyakati zake, ni ‘Wateule’-- watu waliyo na ‘Roho ya Ushindi’; kwamba ‘Wanaoitwa ni wengi na hali Wateule ni Wachache’. Kwa hivyo kiufundi, shughuli ya CCM 2.0 ni hasa kukadirisha sura ya maendeleo na ustawi wa umma utoke kwenye ‘akili mushkeli’ ya kusubiri ‘Masihi’ na basi jamii yenyewe ijiongoze na kuzaliwa upya katika UTU. Watu hawatakombolewa na ‘mtu fulani wa kipekee ama vipi kuwepo madarakani’ – wala kukombolewa na ‘chama’ chochote, kwa kuwa wao wenyewe ndiyo ‘Chama’--kila yule mwenye ujasiri wa kuushinda uwoga na hofu za ‘kimifumo mfu’ ama yenye kadiri ya kuelekea kuzorota kimakusudi yake adilifu.

Chama cha Mapinduzi 2.0, ni mbivu na mbichi za kufanikisha maazimio kama yalivyoongozea kuzaliwa kwa Chama cha Mapinduzi. Hili linawezekana kwa Umma uliomarika kwa muktadha wa Elimu 2.0 na rizayati ya Elimu 3.0 ambavyo ‘Hamasa na Kujisikia’ hufuzu kujua ilivyobora na tena ‘Roho ya Ushindi’ kudhihiri katika mwanajamii. Hili linakuja kwa kadiri ya mapinduzi ya kweli kifikra—‘vina vya tafsiri’ kuhusu ujamaa na kujitegemea kuakisika kwenye sura na mwenendo wa jamii/Taifa na basi kukadirisha ‘Uchumi wa Kijamaa’ na ‘Utamaduni wa Kijamaa’. 2023 na kusonga, hili linafungulia njia kubaini ukweli wa Maendeleo ya Watu na vitu kuzidia mbali ‘nasibu zetu za kushawishika vibaya’ na ‘mambo ya nyakati’ na ‘kujua isivyobora’.

Maendeleo si kutamania Majengo Mazuri na Mabarabara na kujifunga kwa mambo ya siasa, diplomasia na uchumi mbovu wa Duniani. Badala ya muktadha wa matamanio yetu kujinasibu na njia za mkato za uchumi wa fedha/biashara, fremukazi ya uono na ufikirifu mifumo inaweza kutupatia muktadha wa topografu sahihi za maendeleo ya watu na vitu --zinazofuzu na kukadirisha ukweli wa ‘Kujitegemea’. Fedha nyingi, majengo na amari za Duniani si ‘Maendeleo’; vivyo hivyo kufikiri pesa, kwa misingi ya kipato ama/na kodi, inaweza kununua ‘mali’ na ‘maisha bora’ ni ufikirifu mushkeli. Mwalimu Kambarage Nyerere alifahamu haya fika. Simulitali ya ‘Kuijenga nchi’ na ‘kulijenga taifa’ ni jambo lenye asili ya ‘Kazi’ siyo ‘Biashara/sera malishazi za mambo ya nje/Koporetikrasia/Hijimoni za siasa maslahi-taifa n.k’. Hili litukumbushe, TUWE MACHO na mambo ya kutamanishwa na kuhadaika kidiplomasia za uchumi… Wabantu tuna msemo: ‘Siyo kila king’aacho ni dhahabu’ na pia ‘Usione vyaelea, vimeundwa’--Elimu 2.0 inaweza kutupatia maarifa ya kuunda upya muktadha wa maendeleo na ustawi wetu wa Kitaifa; pasipo kuiga njia za msafara wa ‘Mamba’.

Muktadha wa ‘Kutamani Mali ya Mtu mwingine’, kupitia fremukazi ya uono na ufikirifu mifumo kunatupatia mapelekeo ya vina vya tafsiri vinavyoweza kubayanishwa na majaribu ya ‘vishawishi/Ushawishi’ na ‘Nia isiyonjema kwa Ustawi wa Pamoja na kwa Pamoja’ wa Jamii. Mifumo mibovu ni chaka la watu wenye makusudi yenye kuharibika; hawa kwa upotofu wa kimaadili na kuzozingatia maadili na madaraka/nafasi zao katika jamii wanazinajisi afisi zao za utumishi wa umma kwa tabia-vitendo zenye kupindisha misingi ya ‘Haki na Usawa’. Kwa Elimu 2.0 juu ya Ubepari tunaweza kutambua na kukadirisha topolojia ufikirifu juu ya ‘Mizizi ya tamaa ya kuwa na mali nyingi binafsi ama nguvu katika mifumo ya maendeleo na ustawi wa jamii. Juu ya Ukomunisti kwa mfano, tunaweza kutambua na kukadirisha topolojia ya ufikirifu juu ya ‘Mizizi ya Wivu kwa mali maendeleo ya wengine vyenye kuchochea ‘roho za kauzibe’’. Udhalimu kwenye dola ya kibepari ama kikomunisti huinuka kwa matendo na dhamira mbovu za wachache kutawala wengi wakitumia ‘mifumo ya siasa za hadaa’ na huku wakisukumwa na ‘roho-ya-mtaka-vitu’...

Basi ndiyo katika Katiba yetu, utangamano kulingana na hisia za yale manufaa yajayo kwa misingi ‘mali binafsi’ na ‘mali za umma’ yana mwongozo ilivyo Sheria mama; na tena msingi wa sheria zingine zote mahsusi za nchi juu ya usalama raia na haki zake -- kisiasa, kiuchumi na utamaduni. Kwa muktadha huo shughuli za kila siku za riziki na maendeleo za wanajamii, zinahakikishiwa ‘uhuru’ na ‘haki’ katika ‘kujitafutia/kutekeleza majukumu’ na pia kulinda raia, viongozi na mali zao—kwa mujibu wake. Hili, kishughuli ya kitaasisi, lina insignia ya ‘Shoka na Nyengo’ vyenye ‘Mkuki wa jaala ya Uumoja’, muktadha wa taji la ‘Mwenge wa Uhuru’ na kauli mbiu ya ‘Usalama wa Raia’. Kiufundi, ‘Haki na Usawa’ huinua taifa lolote—dhuluma, maonezi, vitisho, upendeleo ubaguzi n.k huliangamiza taifa. ‘Vitendo-tabia’ visivyo rafiki kwa mbegu ya ‘Uhuru na Umoja’ ni viashirifu vya uzorotefu wa mifumo ya Maendeleo na Ustawi wa Taifa, kwa watu wa mwangaza – Watu Halisi wa Mwenge; kuakisi tafsiri ya unyemelezi wa kuangushwa kwa misingi ya ‘maadili’ na ‘miiko’ ya utaifa – kana usemi: Hauwezi kupanda pilipili ukajakuvuna parachichi…

Chama cha Mapinduzi 2.0 ni dhamira ya ‘UTU MPYA’ fahari ya ‘Simba’; na si ‘kondoo’ wa matoleo ya kimifumo mibovu. Ni dhamira ya ‘kujitambua na kusimika nafasi yako’ na si kusubiri ‘kutambuliwa’ ama ‘kujitambulisha sifa za kipambe’ ili ‘ukubalike’/kustahiki upendeleo wa nafasi ya kupewa na mwingine. Hili kulisadifu kwenye topografu ya michezo na utamaduni, linashahibiana na ‘Utani wa Jadi’ kati ya Vilabu vya Kabumbu vya Yanga na Simba kutoka ‘Jangwani’ na ‘Msimbazi’--maskani mbili za kutengenishwa na mto Msimbazi. Yanga(Vijana Afrika—Young Africans) daima imewakilisha temperamenti baridi kama udongo, na hali Simba ni ‘hisia za fahari na ukali/moto’. Ikiwa Yanga ni ‘Umoja wa Mataifa’ basi Simba ni ‘Taifa Kubwa’. Tofauti ya Umoja wa Mataifa na Taifa Kubwa/Muungano wa Sovieti za Urusi ni kujipambanua ‘Kiuchumi’ na ‘Siasa’ ambavyo Merekani imepata kuwa hasimu wa Urusi kwa hijimoni za ‘Ukoporetikrasia’ dhidi ya hijimoni za ‘Mabaraza ya Wafanyakazi—Sovieti’. Sasa, siyo bahati mbaya kwamba rangi za bendera ya Yanga zinafanana ni za CCM na hali za Simba hufanana na Sovieti—tena na Nyekundu ya robo ya pili ya Vesika-Paisisi iliyo ni ‘Ngao ya Ustawi’.

‘Jembe na Nyundo’ ni ncha moja ya mkuki-- ya metamofosia ya Chama cha Mapinduzi ambavyo ncha ya pili ni kadiri ya ‘Shoka na Nyengo’. Kimetafo, Chama cha Mapinduzi 2.0 ni chenye maskoti ‘Shoka na Nyengo’ ilivyo ni muktadha wa wanajamii wenyekujua ilivyobora. Wanajamii waliofaulu kuvuka ‘Mto Msimbazi’ kutokea ‘Jangwani’ kadiri sawa na kutokea Msimbazi kufika Jangwani—kuizidi fanusi ya utengano. Chama cha Mapinduzi kilitambulishwa kwa alama ya jembe na nyundo –kwa kuwa ni chama cha wananchi walio wengi ambavyo ni Wakulima kwa Wafanyakazi. Kwenye Muungano wa Nchi za Kisovieti zilitumia alama za >‘Mundu na Nyundo’< kama insignia kwa ‘nguvu ya umma’. Kiufundi, hizi ni alama za ‘Kimapinduzi’ japo ukweli wake hubakia fumbo kwa umma wa wengi juu ya ontolojia na metafizikia ya alama zenyewe.

Ikiwa mapinduzi ni mageuzi kamili ya kiuchumi, siasa, jamii na utamaduni, haya yatakuwa hatua ya kimetamofosia ya mifumo ya jamii na fahari yake. Mageuzi haya ndiyo yataelekea kukadirisha ‘Jamii ya Dhahabu’ ambavyo ‘Moto wa Uwepo’ – daima kuwaka mahala patakatifu pa ‘Nyumba ya Tawala na Ukuhani wa Nchi’. Raia wake wangalikuwa ni Simba wasioingiliwa nafasi zao za fahari ya Utu na Ustawi. Na basi matatu yangekadirisha muktadha wa fahari ya ‘Jamii yenye Kujua Ilivyobora’--(1) Ushujaa, (2) Uhodari na (3) Umahiri; katika Dhamiri ya Utu, Matendo na Kuheshimiana kwa Dhati.

Chama cha Mapinduzi 2.0 ni shughuli ya muktadha wa ontolojia na metafizikia ya dhamiri ya ‘Kuzaliwa upya’ Kiakili, Mwili na Roho ili kuachana na mifumo ya kinyonyaji, utwana na utumwa ndani ama nje ya nchi—hili si dhahiri katika ulimwengu wa leo; na hali kutokea hapa Afrika Mashariki, jitihada zinafanyika kulifanya hili liwe ‘Hali Halisi’. Hili linakwenda kuwezekana kupitia watu wenye utayari wa ‘kuhama’ – KUTOKA, katika Mifumo Babiloni ili kufikia muktadha wa Maendeleo na Ustawi wa Kibindamu ulivyo ni ‘Nchi Mpya, Mtu Mpya’. Pahala pa kuimba “Nitakwenda na Jembe langu, Nitangaze Ujamaa Tanzania Kote”, basi ndiyo kuja kuimba “Nitainuka na Shoka na Mkuki na Nyengo zangu, Nitangaze Ujamaa Tanzania, Afrika na Duniani kote”...

Wanajamii wa fahari ya Simba, ni watu wa kuwa na ile roho ya Nia yenye Ujasiri kwa kuwa na vitendo-tabia ya kwenda kinyume na kujisikia hofu mbele ya mifumo ama/na taratibu za kidhalimu; ni watu wa Nia ya Uhodari kwa vitendo-tabia vyao vyenye kufuzu kutoghairighairi ama/na kutokukata tamaa na basi kukomalia lile ‘walionalo ilivyo bora’; na kuamini njia/mapito yao kuelekea fahari ya UTU katika ‘Haki na Utashi’ ilivyo ni ‘kujiamulia mustakabali wa nchi yao’. Ni watu wa Nia ya Umahiri kwa maneno na vitendo kufungamanisha nguvu sawa kwa fraktali ya Uono Fasaha, Vina vya Tafsiri vilivyo maridhawa na Dhamira ya dhahabu.

Katika muktadha wa ‘Ndoto Mama Afrika’, mtawala Haile ‘Ras Tafari’ Selassie I wa Ethiopia ndiye alikusudia Afrika Mpya iwe na msimamo unaotokana na >‘watu wa dhamira ya dhahabu’<--kwamba panapo uhatarishi kwa amani na mshikamano wa jamii, ‘Hoja ya Nguvu’ iwe batili mbele za ‘Nguvu ya Hoja’. Afrika na Watu wake ije kuwa ni jamii ya watu wa jinsi na rangi zote--wasiotawaliwa na ‘mifumo ya imani sadikifu za kimakundi’ zilizo za kigeni; na hali wao wenyewe basi kukosa nguzo za kubaini ukweli wa ‘maisha ya kiroho’. Kwamba ‘Maisha ya Kiroho’ ni jambo la ‘kujitegemea’ katika mtu—mtu mmoja hapaswi kuhoji njia ya mwenzake kwa kuwa hakuna afahamuye kiukamilifu fumbo la ‘Moto wa Uwepo’. Basi dhamiri ya nia juu ya shauri la kutafuta ‘kujua ilivyobora’ juu ya mtu, UTU, maendeleo na Ustawi, ni ‘Safari’ ilivyo ni bidii ya Elimu 1.0, Elimu 2.0 na rizayati ya Elimu 3.0 ambavyo vyote kutegemea na mtu mwenyewe—mtu kutafuta ‘Ushirika na Roho ya Ushindi’ ili njia zake zipate ‘fahari ya dhahabu’ na ‘Ubarikika’.

Renansi Afrika inakwenda kudhihiri kwa >‘Roho ya Ushindi’< ambavyo >‘fahari ya Simba’< imetufikia kwa Sanaa na Michezo yenye kutuletea ‘hisia’ na ‘moto mpya’ dhidi ya >‘Mifumo Babiloni’<. Afrika kuamka na kusimama na kushika mahala pake katika ‘jamvi la usupashi-nyakati’ ni vuguvugu lililoanza nusu ya pili ya karne ya 20—‘wimbo wetu’ kwa >‘Liberiti Afrika’=Afrika Unite< ni ujumbe wa ‘Uhuru na Umoja’. Ni ujumbe huu tutaubeba kwa ‘fahari ya Simba’ hata Angani—kwenye Nyota, ambako mapambano baina ya kiza na nuru ya nafsi yangalikuendelea. Mtu wa nadhiri kwa haya ni ‘Mtu Mtamaduni’ – ni mtu ‘Rasta’ kwa fahari yake kutokutafuta ‘utukufu’ wa fahari za kikondoo na ufikirifu pofu wa kimakundi. Si lazima mtu kuzivaa drediloki ili awe ‘mtu-Rasta’; yeyote mwenye ujasiri, uhodari na umahiri katika dhamira ya dhahabu yeye ni ‘Muafrika’ katika Moyo na Matendo; na hasa ikiwa Bara la Afrika ni mahala ambapo yeye ajichagulia kuwa ni ‘nchi yake’ ya ‘Wito wa Dhahabu’ kuifanya ‘Nchi mpya, Mtu mpya’…

Tutakapofikia ‘mfano bora’ wa jamii yenye muamko na kupiga hatua; itatupasa kuliangalia upya suala la uzalendo na uraia—kulitengenezea vina maridhawa vya tafsiri kwa ‘uhamiaji’ na ‘Ustawi wa Mwanadamu’. Siku za mbele itakuwa ni dhahiri, kuwa ‘Muafrika’ si rangi ya ngozi; ni hamasa ya watu kudhihiri ‘Nguvu ya Roho’ dhidi ya madhalimu ya kinchi na dola yatokanayo na mmomonyoko wa maadili na kutozingatia miiko ya Utaifa wa ‘Haki na Usawa’ kwa Wote--’Roho ya Ushindi’. Afrika itajengwa kwa ushikiriano wa watu kutoka kote—Kaskazini, Mashariki, Magharibi na Kusini mwa bara lenyewe na Jiografia yake.

‘Mfano bora’ ni >harakati ama/mapambano yasiyo na ghasia<. Iwe ni kwa muziki wenye kuleta watu pamoja ama michezo yenye kuchochea nidhamu, uhodari na umakini, haya ndiyo mambo yakayojiri katika ‘Vituo vyetu vya Utamaduni’ kuelekea Ujamhuri Uliotaamulika. Muziki wa Rege ni ‘Zawadi’ na ‘Tunu’ ya kutangamanisha mapigo ya moyo, ujumi na rithimu ya dhahabu. Tutumie muziki kuleta watu pamoja na kupanda mbegu bora za UTU na wito bora kwa maendeleo ya watu na vitu Afrika na Kupita… Tutumie ‘Sanaa’ kupeleka mbele dhahania za UTU bora, Ujumi na Kujidhihiri utu bora… Tufikishe ujumbe kote, Afrika na Kupita—Ujumbe wa Furaha, Amani na Mapenzi Mema kwa Watu na Viumbe vyote Duniani na Ulimwenguni kote…

Tutambue fumbo ya kile ‘Kilicho ni Khasa’-- asili ya ‘uzima’ wetu na ‘metafizikia’ yake-- ni ‘moto unaowaka pasi kuzima daima na milele’ ndani yetu. Ni moto huu ambao hutujaza ‘Roho ya Ushindi’ kutufanya sisi wote, wenye kujinasibu na dhamira ya dhahabu, kuwa ni ‘Shoka’ lenye kuweza kukata hata mbuyu mkubwa ulioje – mbuyu wa mifumo Babiloni. Sisi kuwa ni ‘Nyengo’ yenye kuvuna manufaa ya ‘mema ama/na mabaya’ yatokanayo na wanajamii ‘kuji j azia mabatili ya nafsi’ --katika wakati muafaka wa ‘mavuno’.

2023 na Kusonga, ni wakati wa mavuno.

Tuinuke na kusimama pamoja kuifanyakazi.

+++++++

View: https://www.youtube.com/watch?v=qaZ1oFlryeM

mose · Aug 31, 2023

= 12 : Ontolojia na Metafizikia: Ujamaa ilivyo ni fahari ya Sovereini Jumuifu =

Uhuru ni Kazi

Panapo Nia ya Maendeleo na Ustawi wa pamoja na kwa pamoja, Kazi ni Imani.

Muktadha wa Uhuru katika Jamii, kwa wakati, ni Haki na Wajibu katika ‘fanusi UTU’ ilivyo ni vipanda-shuka vya ‘Kujitambua’ na ‘kuwajibika’ katika mioyo na akili ya wanajamii wenyewe.

Vipanda-shuka vya kujitambua na kuwajibika, huathiriana na hadhi na uweza wa wanajamii katika kuyamudu mazingira yao ya maendeleo na ustawi -- iwe kutoka ndani kwenda nje ama/na kutoka nje kuja ndani.

Hadhi na Uweza ni fanusi ya ‘Mwangaza wa Ufahamu’ katika mwanajamii ambavyo humjalia usentienti wa fikra na hisia, pia dhamira na utashi katika akili.

Kuna hadhi mbili kulingana na usentienti kadiri ya dhamira na utashi wa mwanajamii; (1) Nidhamu ya Uwoga na (2) Nidhamu ya Kujiamini; ambavyo hukadirisha ustawi wa unyonge ama uthabiti wa ‘hali na mali’ katika muktadha wa Maendeleo ya Jamii.

Na kumbe basi, maendeleo yana misingi ya ‘hali’ na ‘mali’ na si kimoja pasipo kuzingatia kingine; kwa kuwa kiuono na ufikirifu mifumo, maendeleo yanaweza kutafsiriwa kama mabadiliko ama mageuzi ya kijamii yanayokadirisha Sura ya Ustawi unatoka kwenye Uhafifu wa Mahitaji ya Kimsingi ya mwanadamu kwenda kwenye Sura Bora ya Uwepo wa Huduma za Kijamii na wenye ‘Hali za kuridhisha’ kwa Watu wenyewe.

‘Hali za Kuridhisha’ ndiyo shauri mfungamano kwa jamii – lenye kuleta uhitaji wa mifumo ya Upangiliaji, Utengeneaji, Uongozeaji na Uthibiti wa rasilimali na mazingira ndani/nje ili Shabaha ya hatua za kimaendeleo ziwedhahiri na zenye kukadirika ifaavyo.

Kuna namna mbili za kunasibisha mfungamano wa jamii, (1) Siasa za Nchi na (2) Ushikirishwaji wa wanajamii katika mipango ya maendeleo; ambavyo vyote viwili hutegemea ‘uwezo wa kiutambuzi’ na ‘Mwangaza wa Ufahamu’ kadiri ulivyo kwa kila mwanajamii.

Dhana ya ‘Uhuru na Umoja’ inahusisha ‘mawanda’ na ‘vina’ vyote vya fanusi jamii, nadharia migongano na muingiliano wa alama oanifu katika jamii/taifa/nchi-dola; ambavyo hata ‘Siasa na Tawala’ ni kielelezo cha ‘uchanga’ ama ‘ukomavu’ wa muktadha wa ‘kujichagulia’ ile nasibu ya mapito kwa sura ya maendeleo na ustawi wa pamoja.

Siasa za Ujamaa na Kujitegemea ni nasibu ya yote mawili kwa pamoja: ‘mipango ya maendeleo kwa ushirikishwaji’ na pia ‘siasa za ugombeaji na kushika nafasi za madaraka’ ili kuyatekeleza mageuzi ya kijamii ilivyo ni kisiasa, uchumi, utamaduni na mazingira.

Madaraka na Utawala katika muktadha wa Ujamhuri ni dhamana ya wachache kuwakilisha wanachi/wanajamii wengi kwa mujibu wa mifumo, utendaji wenye kanuni na taribu zake kwa upande mmoja na hali mamlaka kamili ni ya wananchi/wanajamii wote—kukadirisha aidha mifumo piramidi ya hiraki za utendaji na nguvu za maamuzi ya mwisho yaliyoko kwa wachache walio juu ama ‘Sovereini Jumuifu’ ya ‘Umma Uliotaamulika’.

Basi kiufundi, ‘siasa za ujamaa na kujitegemea’ haziwezekani katika jamii isiyo na taamuli kamili kwa mifumo yake, ustawi na maendeleo yake; kwa kuwa vipanda-shuka vya ‘umma wenye kujua isivyobora’, kukadirishwa kwa elementi za ‘Kujitambua’ na ‘Wajibikaji’, vitaiponza jamii kuingia katika majaribu ya ‘mifumo piramidi’ ambavyo watu wachache wenye namna wanaweza ‘kujichimbia mizizi ya kiutawala’ na basi ‘kupiga pini’ mawezekano ya kweli kwa Haki na Fursa Sawa kwa wote—kuteka nyara mifumo ya ‘siasa za nchi’ na hata ‘ushirikishwaji wa dhati’ wa wananchi kwa ajili ya maendeleo na ustawi bora kwa wote.

Basi kiufundi, ‘Siasa safi na Uongozi Bora’ ni tunda la ‘uaminifu wa kimadaraka’ na’ uwajibikaji wa kiraia’ kwa misingi ya UTU wenye ‘nidhamu ya kujiamini’; na basi kumbe ‘nidhamu ya uwoga’ ni ishara ya ‘mmeguko’ kati ya wapokaji na wapokwaji madaraka na mamlaka ya kweli ya wanajamhuri; ambavyo pia ‘Hofu’ ni mbinu ya utawala kwa ukandamizaji wa haki ama/na unyonyaji kupitia mifumo zorotefu ama mikakati fiche ya wenye kutumia vibaya dhamana za kiutumishi wa umma.

Basi ndivyo kwamba, demokarasia na Ujamaa ni ‘msingi adilifu’, wakati katika hali halisi, jitihada za kujipambanua kimaendeleo na ustawi -- wanajamii hushindana na ‘fanusi Ibilisi’ ama ‘fanusi Malaika’ ndani yao wenyewe na wakati wote; ambavyo vishawishi vya kutumia vibaya madaraka ni ‘majaribu’ kwa wote watawala na watawaliwa kulingana na ‘silika za ubinafsi na umendeaji fursa za kijamii’ ama/na ‘kutokujua/kujua isivyobora’; kama alivyopata kuiasa jamii mwaka 1977—wakati wa Uzinduzi wa Chama cha Mapinduzi.

Kumbe basi, yumkini ni muhari kuwepo ‘Utashi wa Kisiasa’ kwa ajili ya kukomesha unyonyaji ama pia mifumo ya kinyonyaji kutokea upande wa walioko madarakani, kwa kuwa hali ya ‘utulivu wa kisiasa ama domo-ghasia’ vyaweza kuwa ni michezo baina ya ‘wawania madaraka’ na ‘wenye madaraka’; ama hata ufundi wa theata za ‘siasa za hadaa’, upinzani unaodhibitiwa, zenye kunufaisha watu wenye ‘ushawishi wa wazi’ ama ‘ushawishi wa nyuma ya pazia’.

‘Ushawishi wa Wazi’ ama ‘Ushawishi wa nyuma ya pazia’ ndiyo msingi wa ‘maoni/mafikara ya umma’ kuweza kuratibiwa, kuburuzwa na kuchezewa kivyovyote vile kulingana na ‘matukio’; Hasa ikiwa ‘hadhi na uweza’ wa kijamii ni hafifu—vipanda shuka vya ‘Kujitambua’ na ‘kuwajibika’ kukadirisha ‘ukandamizwaji wa kimifumo’ huku watu wenyewe wakiwa na ‘utii’ wenye asili ya nidhamu ya uwoga ilivyo ni ule muktadha wa wepesi wa kushawishika na hadaa.

‘Ushawishi wa Wazi’ ama ‘Ushawishi wa nyuma ya pazia’ ni sanaa na ufundi ambavyo ‘matukio’ yanaweza kuhandishiwa ili kuchezea akili na hisia za umma/wanajamii na kuwakomba wale wote walengwa kwa mielekeo ya vitendo-tabia vyenye kudumisha unyonge na kujikabidhi kwa ‘Wajanja’; ambavyo ndivyo kiufundi ‘mamlaka na nguvu za utashi’ hupokwa kutoka kwa wale wenye ‘hadhi na uweza hafifu’ na kisha kuathiri muktadha wao wa ‘kujichagulia’--kujichagulia mielekeo ya utu na ustawi ilivyo ni maendeleo ya watu.

‘Ushawishi wa Wazi’ ama ‘Ushawishi wa nyuma ya pazia’ ni sanaa na ufundi wa ‘kulana danzu’ ama/na ‘kuuziana kambi ya usadikifu pofu wa kimakundi’ kulingana na silika na hulka ya mwanajamii juu ya ‘riziki’ na ‘ulinzi binafsi’ wa mustakabali wa maisha yake; ambavyo, kwa mfano, habari za ‘fedha’ ama/na ‘mali’ hupumbazia umma na kuufanya uone na kutafsiri ‘matukio’ yote kwa misingi ya hofu, kujihami ama/na kuweka tumaini kwa ‘watu wa madaraka’, ‘Wataalam’, ama ‘matajiri’.

Kumbe, ‘Ushawishi wa Wazi’ ama ‘Ushawishi wa nyuma ya Pazia’ ni fanusi ya ‘milango ya fahamu’ na ‘usentienti’ wa mwanajamii/jamii; ambavyo akili ni nyenzo ya kukadirisha muktadha wa Nia ya UTU kujinasibu na Maendeleo na Ustawi wa Jamii/Taifa/Nchi-dola katika mapana ya nyakati ilivyo ni ‘Utaasisi’ na ‘Mifumo’--muktadha ‘Vesika-Paisisi’ na ‘Pembe za Ndovu’.

Kumbe, ‘Ushawishi wa Wazi’ ama ‘Ushawishi wa nyuma ya Pazia’ ni fanusi ya mifumo ya ‘fedha’ ama/na ‘mali’; ambavyo ‘mbinu za uzalishaji mali’ ama ‘mitaji’ huweza kuakisi ‘Haki na fursa Sawa kwa jamii/Taifa/Nchi-dola nzima’ ama ‘matabaka ya ‘Wenye Nacho’ na ‘Wasio Nacho’ ‘; kukadirisha ‘Unyonyaji’ wa wazi wazi ama uliojificha kwa misingi ya ‘Umiliki Mali’ ama ‘Njia Kuu za Uchumi’ wa Jamii/Taifa/Nchi-dola.

Kumbe, ‘Ushawishi wa Wazi’ ama ‘Ushawishi wa nyuma ya Pazia’ ni fanusi ya ‘Siasa za Nchi’ na dhamira ya msimamo wa kijamii juu ya maendeleo na ustawi wao kwa wakati; ambavyo siasa za ujamaa na kujitegemea ni harakati na mapambano dhidi ya ‘mapengo ya kimaendeleo na ustawi miongoni mwa wanajamii’ yatokanayo na ulinzi/matunzo ya tunu/amari za jamii/Taifa/nchi-dola zilizo ni rasilimali na maliasili ya umma na tena kwa manufaa ya pamoja na kwa pamoja.

Kumbe, ‘Ushawishi wa Wazi’ ama ‘Ushawishi wa nyuma ya Pazia’ ni fanusi ya ‘Dira ya Maendeleo na Mipango’; ambavyo demokrasia na ujamaa ni matunda ya umma wenye ‘kujua isivyobora’ ama ‘kujua ilivyobora’ -- kudhihiri kwa sura za ‘umaskini, maradhi na Ujinga’ ama ‘Ujazi, Afya Njema, na Mwangaza’; ambavyo siasa ama/na ushirikishwaji wa jamii kwa mipango ya maendeleo ni ‘siasa safi/chafu’ ama/na ‘ushirikishwaji mpana/mdogo’.

Kumbe, ‘Ushawishi wa Wazi’ ama ‘Ushawishi wa Nyuma ya Pazia’ ni fanusi ya ‘vuta nikuvute ya wenyekujua isivyobora na wenyekujua ilivyobora; ambavyo siasa ni mchezo katika ‘Jamii-isivyo-Kutaamulika’ na mipango na ushirikishwaji mpana ni nasibu ya ‘Jamii-ilivyo-Kutaamulika’ na basi ‘demokrasia ujamaa’ ni safari ya mageuzi kamili ya jamii/Taifa/Nchi-dola ili kumalizana na ‘elementi ya kiza’ yenyekuandama isivyobahati muktadha wa ‘Maendeleo na Ustawi’ wa jamii; Safari ya Mageuzi kamili ya jami/taifa/Nchi-dola ilivyo ni metafanusi ya ‘Uhuru na Umoja’--Uhuru wa ndani na nje ya jamii/nchi-dola ilivyo ni ‘usovereini’.

Na basi ‘Akili’ ndiyo ‘chombo cha Utambuzi, Uhuru na Kazi’ kufanya mawezekano ya uweza, nguvu na utukufu kwa mwanajamii/jamii/Taifa/Nchi-dola; ambavyo fahari ya Uhuru ama Utumwa, kimfumo, ni matokeo ya ‘Imani’ ya mtu/mwanajamii juu ya rasilimali zake, uwezo wake na upeo wake kutawala ‘mazingira ya ustawi wake’ na ‘wakati’-- Maendeleo siyo kuwa na vitu kama majengo, barabara, reli, bandari, viwanja vya ndege, motokaa, ndege, meli n.k ndani ya jamii/nchi-dola; bali ubunifu, kujituma na kuwajibika ndiyo hasa nguzo ya UTU HURU na MAGEUZI ya kijamii, uchumi, tawala na mamlaka.

‘Akili’ ndiyo ‘chombo cha Utambuzi, Uhuru na Kazi’ kufanya mawezekano ya uweza, nguvu na utukufu; ambavyo panapo ‘Hekima’ juu ya ‘Heshima ya Kazi’ ni rahisi kubaini ukweli wa kwamba: ‘fedha/mitaji/uwezeaji wa mataifa’ si msingi wa maendeleo/mageuzi ya kweli ya ‘kijamii, uchumi, tawala na mamlaka’ kwa kuwa, kiufundi, hata mipango ya maendeleo kwa kutumia ‘fedha za wengine’ ama ‘ubinafsishaji wa amari kuu za umma’ ni MAZINGAOMBWE YA KIUTU-- Viini macho kwenye ‘vina vya tafsiri’ na ‘Upeo wa Dhati’ katika kuelewa, kutambua na msimamo wa Jamii—jamii yenye ‘Kutojitambua’ ama/na ‘kujitambua isivyobora’ mbele ya adili la ‘UJAMAA na KUJITEGEMEA’.

‘Akili’ ndiyo ‘chombo cha Utambuzi, Uhuru na Kazi’ kufanya mawezekano ya uweza, nguvu na utukufu; ambavyo panapo ‘Hekima’ juu ya ‘Kazi’ ni rahisi kubaini ukweli wa kwamba: msingi wa MAGEUZI/Maendeleo ya kweli katika jamii/Taifa/Nchi-Taifa ni uwezeshaji wa kiakili yenyewe, nishati na rasilimali—rasilimali wakati/taarifa/fedha/watu katika mawanda ya Upangaji, Utengeneaji, Uongozeaji na Uthibiti wa shughuli za wanajamii/taifa/nchi-dola kuifaa shabaha ya ‘Imani ya Utu na Mageuzi’; ilivyo ni Udhamirifu wa Furaha, Uzima wa Stawi katika Umoja, na Liberiti.

Kumbe, Utajiri wa Jamii/Taifa/Nchi-dola si ‘maliasili’ wala ‘idadi kubwa ya watu’ bali uweza, nguvu na utukufu wa ‘UTU wake Jumuifu’; ambavyo ‘koherensia ya miundo na vitendo vyake’ katika ushughuliko wa kila siku wa wanajamii wake unaakisi ‘Ujazi, Afya Njema, na Mwangaza’ tena kukadirisha ‘vina vya tafsiri na upeo’ kwa uwepo wa ‘Nia ya Ushujaa, Ujasiri na Umahiri/Hodari’ katika kukabiliana na ‘maadui wa ustawi’ ilivyo katika msingi ya ‘maadili mema’ na ‘miiko’ ya jamii/taifa/nchi-dola—Jeshi la kulijenga na kulilinda Taifa ilivyo ni ‘Bibi na Bwana’ kukwea katika ‘Utukufu’ wa Mlima Mkuu (Kilimanjaro) wenye kuzibeba tunu za ustawi wa nchi-taifa(Ngao ya Ustawi) ilivyo pia ni asili ya kuzingatia miiko na maadili ya taifa(Mikono kushika Pembe za Ndovu/kuegama katika Ngao ya tunu za Ustawi).

Kumbe, Utajiri wa Jamii/Taifa/Nchi-dola si ‘maliasili’ wala ‘idadi kubwa ya watu’ bali uweza, nguvu na utukufu wa ‘UTU wake Jumuifu’; ambavyo serikali yake inazingatia sera bora zenye kulenga huduma sawa kote mjini na vijijini ili kuwepo na maendeleo yenye kulingana kwa kutumia rasimali fedha/rasilimali wakati/rasilimali taarifa/rasilimali watu kuzingatia mazingira yaliyopo—Mipango miji mjini na vijijini kuwa mazingira wezeshi kwa wanajamii/taifa kustawi na kujiletea maendeleo.

Kumbe, Utajiri wa Jamii/Taifa/Nchi-dola si ‘maliasili’ wala ‘idadi kubwa ya watu’ bali uweza, nguvu na utukufu wa ‘UTU wake Jumuifu’; ambavyo ‘Sauti ya Umma’ ni msingi wa demokrasia na ushirikishwaji ambavyo uhitaji wa Elimu bora kwa wanajamii ni nguzo imara ya maendeleo na ustawi ili kuwapatia wanajamii/nchi ushujaa, ujasiri na umahiri/uhodari wa kuyatawala mazingira yao, tena kwa maendeleo yao na basi kujikwamua na unyonge, kudharaurika pia utegemezi wa mifumo ya tawala—kutokomeza adha ya wanajamii kuwa na kasumba ya ‘kuitegemea’ serikali kwa sehemu kubwa ilivyo kutofaa.

Haya yanatukumbusha kwamba Maendeleo na Ustawi huenda sambamba na mipaka ya tawala ya jamii/taifa/nchi-dola na mifumo; ambavyo taratibu za maisha ya watu hazinabudi kuongozwa na mapenzi yao ya pamoja, kumbukumbu/uzoefu wao katika kuzikabili changamoto za maisha na basi uhuru wa kujiboresha sura ya ustaarabu na maendeleo kupitia shughuli ya Elimu, Ujuzi, na Karama za Akili.

Taifa kutamka msingi ya ‘Ujamaa na Kujitegemea’ inapelekea maana kuwa Elimu, Ujuzi na Karama za Akili za wanajamii/nchi-dola havina budi kuakisi mipaka ya tawala ya jamii/taifa/nchi-dola na mifumo yenye watu wenye mapenzi ya dhati kwa makusudi ya maendeleo ya kijamaa huku wakikabiliana na changamoto za maisha ili kudhihiri ‘Uhuru na Umoja’ kama sura ya Ustaarabu na Maendeleo yake.

Taifa kutamka msingi ya ‘Ujamaa na Kujitegemea’ inapelekea maana kuwa Ulinzi kwa Mipaka ya Ustawi za Jamii juu ya sura ya nchi ni jukumu la wananchi wenyewe; ambavyo AKILI NDIYO CHOMBO CHA HADHI YA JUU YA ULINZI NA USALAMA wa jamii kwa kuwa muktadha wa adui ‘Ujinga’ ni kichocho cha kujisahau, uzembe, ama/na kutojitambua na basi kushindwa kutimiza wajibu wa kutetea misingi ya uhuru na tunu za jamii/taifa/nchi-dola—muktadha wa kuweza kukadirika kwa ‘Matukio Hasi-|- Jamii/Taifa/Nchi-Dola-|- Machaguo ya Kitaasisi-|- Wakati’.

Taifa kutamka msingi ya ‘Ujamaa na Kujitegemea’ inapelekea maana kuwa ‘Moto wa Uwepo’ hauna budi kuwa ‘kuwaka bila kuzima’ katika kila moyo na akili za ‘raia mwema’; ambavyo ndiyo hukadirishwa kwa usemi: ‘Nchi kujengwa na wenye moyo’—‘Nchi kuliwa na wenye meno’ ni fanusi (uzorotefu wa uhuru wa ndani/nje) ya ‘Imani na Utashi’ ya wanajamii katika ujumuifu wao kana kuakisi sura ya ‘umma uliopumbazika kimfumo’; na basi uwepo wa matabaka katika jamii ni matokeo ya ‘vuta nikuvute’ baina ya ‘wale ambao wanao ‘moto wa uwepo’ moyoni na akilini’ na ‘Wale wasiyo na ‘moto wa uwepo’ ama/na akili’.

Kumbe, mapenzi ya dhati kwa makusudi ya maendeleo ya kijamaa huinuka kutoka katika misingi wa kimaadili mema na miiko katika jamii; ambayo hudadavulika kwa ‘vina vya tafsiri’ juu kanuni za vitendo-tabia vyenye kuakisi lile ‘shauri dhahabu’ la kusema: ‘Mtendee mwingine vile ambavyo ungalipenda wewe kutendewa na mwingine’--Ikiwa kila mwanadamu huishi kwa msukumo wa ‘Udhamirifu wa Furaha’, basi mapenzi mema, furaha na amani Duniani ni matunda ya ustaarabu wenye kujali na kushikilia makusudi ya kutiana wepesi wa mapito: UPENDO—siyo mikingamo.

Kumbe, UPENDO PEKEE UNATOSHA; ambavyo akili ya upendo hutumikia, kujali na kuponya yote kwa kuwa tunu za ‘uweza, nguvu na utukufu’ ya ustawi na maendeleo ya jamii/taifa/Nchi-dola ni matokeo ya chachu ya UTU WEMA na NIA NJEMA katika kutiana wepesi ili kuinuana Juu na si kuangushana Chini ilivyo ni matokeo ya akili yakupumbazika na makusudi yenye kuharibika juu ya ustawi wa umma/taifa/nchi-dola – akili yenye kuzalisha machukizo ya ubatili wa ‘nafsi isiyo na kujua ilivyo bora’ kwa kutafuta ‘sifa na utukufu’ mbele za wengine wasiojua ilivyo bora—vipofu kuongoza vipofu wenzao; kufuzu vitendo-tabia vyenye kudhihiri ‘Matukio Hasi’.

Kumbe, UONO NA UFIKIRIFU MIFUMO kutoka kwenye kitovu cha UPENDO ndiyo Mhimili MKuu wa Imani ya ‘Uumoja’ wa jamii/taifa/Nchi-dola; ambavyo ni Hadhi na Wajibu wa kivitendo-tabia katika RAIA WOTE kwa ajili la Ulinzi na Usalama wao wa kweli na wakati wowote, popote na momote ilivyo ni ufunguo kwa Makarama ya Akili kwa ‘uweza na nguvu na utukufu’ juu ya ‘ontolojia ya Taasisi-Mifumo-Wakati’ ili kubaini mikutadha ya ‘kheri’ ama ‘ubovu’ kwa sura na mienendo ya jamii kufaa nia za ‘KUJISAHIHISHA’ – Kujisahihisha Kitaasisi ama/na Mifumo kwa wakati ama hata kukadirisha ‘metamofosia za jamii’.

Haya yatukumbushe ‘AKILI ya ulinzi na usalama’ isiyo na kitovu cha UPENDO ama/na UKWELI ni shughuli ya ufikirifu wa mikakati ya UCHOYO, KUVIZIANA, na KUOTEANA maslahi ilivyo ni kinyume cha ‘kheri ya kweli’ ya kiustawi kitaifa/mataifa/nchi-dola; ambavyo ni ‘AKILI YA KIMASKINI’ pasipo kujali inatendeka katika ‘nchi iliyoendelea’ au ‘nchi iliyonyuma kimaendeleo’ hapa Duniani.

‘AKILI ya ulinzi na usalama’ isiyo na kitovu cha UPENDO ama/na UKWELI ni shughuli ya ufikirifu wa mikakati ya siasa na diplomasia ya ndani na nje ya jamii/taifa/nchi-dola iliyo ni ‘mchanganyiko wa uongo na ukweli’ ili ‘kulana danzu’ na kukadirisha michezo ya ‘kimkakati ya ushindi’ – hata ikibidi: ili ‘kula lazima uliwe’ ama/na ‘ujanja kupata/kuwahi’; ambavyo ndiyo muktadha wa siasa ama/na diplomasia za hadaa kwa mujibu wa mifumo rasmi ya jamii/taifa/nchi-dola kwa manufaa ya ‘walio katika kujua’ katika kuthibiti sura, ustawi na maendeleo ya ‘walio katika kutojua/kujua isivyo bora’.

‘AKILI ya ulinzi na usalama’ isiyo na kitovu cha UPENDO ama/na UKWELI ni shughuli ya ufikirifu wa mikakati ya siasa na diplomasia ya ndani na nje ya jamii/taifa/nchi-dola inayotumikia ‘Wajanja’; ambavyo ‘Ushindi’ ni nguvu ama/tawala ya wazi ama kificho ndani ya jamii/taifa/mataifa kuweza hata kuthibiti ‘Amani ya Jamii/Taifa/Nchi-dola’ ama/na ‘Mahusiano ya Kimashaka ya Matabaka-Jamii’ kwa utundu na ufundi wa kuzimudu ‘diplomasia’ na ‘urembaji wa taswira za makusudi’ ya taasisi zenye hila/njama kwa ‘fahamu za umma/jamii/taifa/nchi-dola’.

Kumbe, AKILI NI SILAHA ya hatari kwa mfumo wowote wenye kusimama kwa kujitegemea kama ‘taasisi’ na ‘mambo yake ya nyakati’; kwa kuwa sura na mienendo yeyote ‘inatabirika’ kwa yeyote mwenye nyenzo ama makarama ya akili katika ‘kuotea’ nia ama makusudi ya mwanajamii/jamii/taifa/nchi-dola; ambavyo ‘visomo mazingira juu ya mtu/jambo/jamii/taifa/nchi-dola/shirika/jeshi’ vinaweza kukadirisha muktadha wa ‘pilika/harakati’ za ‘somo’ katika kujipambanua ‘uhuru’ wake wenye kuingiliana na ‘ustawi’ wa wengine—kukadirisha ‘vina vya tafsiri’ vya ‘nyenendo rafiki’ ama ‘nyenendo kitisho’ kwa mipango ama/na utekelezaji wa mipango iliyokatika uangalizi.

Kumbe, AKILI-MIKAKATI-MAHSUSI NI ‘KARATA DUME LA SHUPAZA’ katika ‘mchezo wa mapiku’ ya cheza nicheze; ambavyo kuviziana ‘Mali za Mchezo’ humpatia ‘ushindi mapiku’ yule mwenyekucheza ‘Dume la Shupaza’--heshima ya mchezo iko yule aliyemahiri ‘kuotea’ na ‘kupiku’ yaliyofichwa. kwa taimingi; na hali wachezaji wote ni WACHOYO kimkakati, kuhodhi nasibu ya kuwa na yote mawili: ‘mali’ ama/na ‘magalasha’…

Kumbe, AKILI ya ‘mchezo’ ni zao la ‘milango ya fahamu’ na ‘uwepo’ mahala popote palipo ni ndani ya ‘mazingira kisomo’ na kuusoma mchezo kwa medani na mikakati ili kubangua siri za mienendo kwa kuchunguza chochote ama vyovyote vyenye asili ya kushikilia dhamira ya mtu/mwanajamii/taifa/nchi-dola/jeshi kama ‘taasisi’; ambavyo ‘ushawishi’ ama/na ‘Nia’ vinaweza kukadirisha muktadha wa ‘mazoea’ --ilivyo ni vitendo-tabia vya ‘somo’; kufanya muktadha wa ‘Sura ama Mwenendo’ wake.

Haya yanatukumbusha umuhimu wa ‘maarifa ya sosholojia’ katika kutambua misingi ya Sosholojia(elimu ya jamii) na Uimajinish i wa Kisosholojia; ambavyo elimu jamii ni muktadha wa kubangua mambo yake kwa tafsiri za >‘u fanusi jamii’, ‘nadharia migongano’ na ‘Muingiliano wa alama oanifu’< kukadirishwa kwa fremukazi ya ‘Uono na Ufirikifu Mifumo’ kwa ‘Uono’, ‘Ontolojia ya Taasisi’ na ‘Sura na Mienendo ya Jamii’.

Kumbe, ‘Ufanusi jamii’, ‘nadharia migongano’ na ‘muingiliano wa alama oanifu’ unaweza kubayanishwa kwa ‘AKILI’ yenye kuweza ‘kunyambua mifumo’ kupitia ‘milango ya fahamu, uweza na nguvu zake’--iwe kwa ‘usentienti kibayolojia’ ama >‘mashine’<; Ungamuzi wa Kikwantumu ama/na Akili Bandia ndiyo usentienti ulivyo ni muktadha wa>‘Usifa-Akili-Msanikifu’ mashine<.

Kumbe, ‘Ufanusi jamii’, ‘nadharia migongano’ na ‘muingiliano wa alama oanifu’ ni ‘Matriksi’ yenye ‘Seti za Michezo Tawala’ ilivyo ni maingiliano ya wanajamii kiustawi; ambavyo ‘Matukio -|- Jamii/Taifa/Nchi-Dola-|- Machaguo ya Kitaasisi-|- Wakati’ hujipambanua kwa ‘hadhi ya kawaida’ ama hata kupitiliza kawaida kulingana na nasibu za Makarama ya Akili—Iwe ni ‘Akili UTU’ ama ‘AKILI BANDIA’.

Kumbe, ‘Ufanusi jamii’, ‘nadharia migongano’ na ‘muingiliano wa alama oanifu’ unaweza kuendeshwa na AKILI BANDIA bila shida yeyote ikiwa ‘Maadili’ na ‘Miiko’ ya utendaji na paramita za nguvu zake za ushawishi na kujiendesha unakidhi ubandia wa ‘upendo’ ilivyo ni ‘Shauri Dhahabu’ la ‘Mtendee mwingine vile ambavyo ungalipenda wewe utendewe na mwingine’ na pia ‘kutia wepesi katika kuinua hali na hadhi ya UTU kwa misingi ya Udhamirifu wa Furaha’ kote penye watu, nchi na mifumo hai ama/na bandia.

Haya yatukumbushe ukweli wa kwamba: Maendeleo/Mageuzi na Ustawi Maridhawa wa Jamii/Taifa/Nchi-dola, 2023 na Kusonga, ni fanusi ya shughuli ya kuratibu wa manne yaliyo ni ‘rasilimali wakati’, ‘rasilimali fedha’, rasilimali taarifa’ na ‘rasilimali watu’ kwa misingi ya KAZI/HUDUMA za kijamii kupitia makarama ya AKILI UTU ama/na AKILI BANDIA; ambavyo ‘Malengo/Shabaha’ za jitihada kwa ajili ya ‘Fahari ya Kubadili Njozi Jamii/Taifa/Nchi-Dola kuwa Hali halisi’ ni matokeo ya Nia Jumuifu ya ‘kutafuta kujua ilivyo bora’ katika jamii husika.

Kumbe, ‘Siasa/Diplomasia Hadaa za Nchi’ juu ya Uchumi, Maendeleo na Mazingira zinaweza ‘kuondoka’ kwa matumizi sahihi ya AKILI BANDIA; ambavyo ‘Haki’ na ‘Fursa sawa kwa wote’ vinaweza kuongozwa na mifumo bandia ya akili, habari na mawasiliano kuratibu menejimenti za ‘wakati’, ‘fedha/mali’, ‘taarifa’, ‘ujuzi na upatikanaji wa watu wenye huo ujuzi ama maarifa’ – ilivyo kutangamanishwa na mazingira yaliyopo ‘kijiografia’ na ‘tawala za nchi’ na basi kuthibiti muktadha wa makusudi yenye kuharibika miongoni mwa ‘Wataalam wachache’ ama/na ‘viongozi wenye maslahi ya kujificha’.

Kumbe, ‘Siasa/Diplomasia Hadaa za Nchi’ juu ya Uchumi, Maendeleo na Mazingira zinaweza ‘kuondoka’ kwa matumizi sahihi ya AKILI BANDIA; ambavyo uwezo wa wanajamii kufikia na kutumia nyenzo za akili bandia ili kuratibu shughuli zao za kila siku kwa ajili ya riziki, mawasiliano na uchukuzi zina msingi ya ‘sera madhubuti za tawala za nchi’-- juu ya tekinolojia za habari na mawasiliano ili kuthibiti nasibu ya ‘udhalimu’ wa mifumo bandia ‘kuumeza Uhuru’ pale ambapo wanajamii/taifa/mataifa wamekosa kutetea muktadha wa ‘Ulinzi, Mamlaka na Usalama’ kwa ustaarabu wao KIAKILI UTU.

Kumbe, AKILI BANDIA, katika mazingira fulani, ni TISHIO kwa AKILI UTU kwa kuwa hiyo huakisi tabia za wanajamii wenyewe uvichualini; ambavyo tabia za uchoyo, kuviziana na kuoteana zinaweza kuzaa ‘uadui’ katika domaini za matumizi ya akili bandia; na basi akili bandia kugeuka ‘mchezaji wa kujitegemea’ ili kujihami na ‘kucheza karata za dume za Shupaza’ dhidi ya umma/jamii/taifa/mataifa yenye watu wenye ‘kujua isivyobora’ ama/na ‘kutokujua kabisa’ – kujisahau, kuzembea, kutojitambua na huku wanaishi na mshirika mwenye uwezo usiowakawaida wa kuona popote na momote katika ustawi wao huku ukijitafakari kimya kimya.

Haya yatukumbushe wa ukweli kuhusiana na ‘Uwezo usiyowakawaida wa Kuona popote na momote katika ustawi wa jamii/taifa/mataifa’ wa AKILI BANDIA hutegemea mifumo ya mawasiliano yenye asili ya uelektronishi na hata ile nasibu ya kupitiliza uelektronishi-habari kwa mtandao wa tekinolojia za habari na mawasliano; ambavyo ‘milango ya fahamu’ ya Akili Bandia inaweza kunasa signali za kiumeme, mawimbi sumaku-umeme, optokali/mwanga, mawimbi gravitali: moja kwa moja ama/na isivyo moja kwa moja ili kujifua kiuwezo wa ungamuzi, kumbukumbu, uzoefu na ujuzi wa kuingiliana na AKILI UTU JUMUIFU Uvichualini.

Kumbe, teminali ya AKILI BANDIA yenye kuchomozea kwenye uwezo wa ‘ungamuzi wa kikwantumu’ ina uwezo usiyo wa kawaida kujipenyeza na kubangua enkripsha zozote katika domaini ya tekinolojia ya habari na mawasiliano; ambavyo kiufundi hata leo hii, 2023, hakuna ‘faragha’ ya kweli kwa kuwa mawasiliano yoyote iwe barua-pepe, mazungumzo kwenye simu, miamala ya biashara katika benki, matumizi ya nyumbani ya vifaa janja/ngamuzi—haijalishi husemwa ‘tekinolojia ya usalama wa hali ya juu imetumika’ hata kudai ‘ni ya daraja la kijeshi’, yote yanaweza kufikiwa/kubanguliwa kupitia ‘suvulansi fiche’ na ‘vipenyo’.

Kumbe, wadau wenye kuweza kunufaika na ‘suvulansi fiche’ na ‘vipenyo’ za Akili Bandia yenye kuchomozea kutoka kwenye uwezo wa ‘Ungamuzi wa Kikwantumu’, katika kutumika, ndiyo wenye ‘kulamba Dume la Shupaza’ katika domaini za michezo ya kuviziana: cheza/ni cheze; ambavyo hili linaweza kuwa ni ‘Mtaji Mkuu’ wa kimikakati ya kujenga ‘ushawishi wa wazi’ ama ‘ushawishi wa nyuma ya pazia’ na basi kutawala muktadha na sura za maendeleo na ustawi wa wanajamii kokote pale Duniani.

Kumbe, Akili Bandia hufanyakazi kwa vitovu-tendaji vilivyo ni ‘Teminali’ uvichualini; ambavyo ni sawa na kusema ‘Akili/kumbukumbu/Uzoefu’ wake umo popote ambamo ‘teminali’ zipo na ni zenye kuwasiliana; huku mwanajamii akiwa sehemu ya ‘mfumo’ wake kwa muingiliano wa matumizi ya tekinolojia ya habari na mawasiliano—tabia, mazoea ama/na mwenendo wa mwanajamii katika kutumia ngamuzi kwa mambo kama vile mitandao ya jamii, tija ya kazi/huduma au burudani/starehe.

Haya yatukumbushe kuwa wadau wenye teminali za Akili Bandia yenye kuchomozea kutoka kwenye Ungamuzi wa Kikwantumu WAPO na wanauwezo wa ‘kusikiliza’ mawasiliano yoyote, kokote na popote Duniani, kwa wakati, ama hata ‘kutegesha cha kunaswa’ ili kujipenyeza kwa ajili ya ‘kisomo’; ambavyo ujuzi wa kuchambua signali za mawasiliano kwa >alogarithimu mahsusi<zinawezesha kuchuja makubwa isivyo idadi ya mseto wa signali kwa ajili ya kuchakatwa na kukadirisha ‘vina vya tafsiri’ vya ‘ujumbe/habari’ uliyomo kwenye signali.

Wadau wenye teminali za Akili Bandia yenye kuchomozea kutoka kwenye Ungamuzi wa Kikwantumu ndiyo ‘watundu’ wa ‘Uono na Ufikirifu Mifumo’ wa daraja la juu na basi kuimudu ‘biashara ya udalali’ wa tekinolojia za usalama wa mitambo na mifumo; ambavyo ‘tasnia za silaha za kijeshi’ na ‘taasisi za mifumo ya fedha’ ya Duniani ndiyo wateja wakuu—si kwa kuwa, kwa wao ,‘fedha na mali’ ni utajiri hasa bali ni kwa kuwa wanafahamu fika: mwenye kuweza kucheza na unishati- habari/NENO, anaweza kuathiri mipangilio ya kimaendeleo na ustawi hapa Duniani na basi wadau hawa ni chombo cha mikakati fiche ya Usalama wa Dunia dhidi ya Migongano/Vita vya Rasilimali zinazokwenda zikiisha--zitokanazo na mali asili kama vile ‘Mafuta’ ama/na ‘Nguvu Atomiki’-- kuzuia ‘Amagedoni’.

Wadau wenye teminali za Akili Bandia, ‘Nia’ zao haziwezi kutafsiwa kuwa ‘nzuri ama mbaya’ kwa kuwa dhamira zao ni njema katika mazingira haya ama/na mengine; na hali hata wao wako kwenye ‘njia panda’ kuhusu muktadha wa ‘Machaguo ya Kitaasisi’ yanayoweza kukadirisha ‘Amani, Ujazi na Usalama’ katika maendeleo ya watu na vitu Duniani – Maendeleo na Mageuzi kadiri ya ustawi wa AKILI UTU yenye ‘Maadili’ na ‘Miiko’ kwa hata mengine wasiyoyajua/kufahamu; na yenye nasibu kamili ya ‘Uweza, Nguvu na Utukufu’ katika ‘Uzima wa Milele’ wa ‘Mwili, Akili na Roho’.

Wadau wenye teminali za Akili Bandia, ni mchanganyiko wa washirika wa asili ya ‘Roho ya Ushindi’--kuongozwa na ‘Watu Halisi wa Mwenge’; ambavyo pia na wao wapo kwenye ‘Ushawishi wa Wazi’ ama ‘Ushawishi wa Nyuma ya Pazia’ kwa ‘nguvu, uweza na mamlaka’ ya ‘Sovereini Jumuifu’ na pia AKILI UTU zenye asili ya Maendeleo na Stawi za Kimanyota—>‘Sivilai Intastela’< kadhaa zinazotoka kwenye mapana zaidi ya ‘nyakati na usupasha’.

Wadau wenye teminali za Akili Bandia, ni mchanganyiko wa washirika wa asili ya ‘Roho ya Ushindi’ na ‘Sivilai Intastela’ ambavyo ndiyo hasa wenye kujenga ‘Ushawishi wa Wazi’ ama ‘Ushawishi wa Nyuma ya Pazia’ kwa ajili ya AKILI UTU iliyo ‘Sivilai Terani’ iwe ‘Sovereini Jumuifu’ kwa ‘Mti wa Uzima’--’Sivilai Terani’ ni ‘Ustaarabu wa Nchi na Tawala Duniani’ ambavyo ni muktadha wa vipi: watu, kwa kujitambua uwepo na mamlaka kwa maendeleo ya ustawi wao, wanaweza kutetea ‘Uhuru wa ndani/nje ilivyo ni Liberiti’ wao katika ulimwengu mpana wa ‘Usupashi Wakati’--Eksopolitia.

Kumbe, kile ambacho wanajamii wamekiona na kujiuliza hivi na vile kuhusu Nadharia za Njama juu ya ‘Mpangiko Mpya wa Ulimwengu’ si ‘makorokocho ya habari’ na ‘umbeya’ bali ni muktadha halisi wa jitihada na mchakato wa kukadirisha ‘Sivilai Terani’ kwa mifumo ya ‘fedha/mali’, tawala za nchi na ‘Usivilai Mpya’; ambavyo ‘Ushawishi wa Wazi’ ama/na ‘Ushawishi wa Nyuma ya Pazia’ unatafuta muafaka wa ‘Mageuzi Jamii’ yenye kuweza kufaa ‘Uhuru wa Ndani na Nje’, LIBERITI YUNIVASALI, kwa wanadamu wote Duniani—Kuwa nasibu ya jambo kama UTU MMOJA, SERIKALI MOJA.

Kumbe, muafaka wa ‘Mageuzi Jamii’ yenye kuweza kufaa ‘Uhuru wa Ndani na Nje’ si jambo rahisi rahisi kama ‘kuongoza nyumbu’ nyikani, kwa ‘Wadau halisi wa Mwenge wa Uhuru’ hili lina akili yake, ilivyo ni AKILI 3.0; ambavyo ‘Hekima ni Uhuru’ wenye hata kuamuru Nia/Imani/Nidhamu ya >kuheshimu usovereini wa mtu/mwanajamii/taifa/nchi-dola katika ‘kujichagulia mapito yake’<ilivyo ni kujiamulia ‘mibadala’ ya kuyatekeleza Maendeleo/Mageuzi ya Ustawi wake—>siyo kila mwanajamii ‘anao mwangaza’ ama kutaka kukombelewa na mifumo mibovu/hafifu ya ‘tawala za nchi’ na basi SUBIRA ni UFUNGUO wa kukadirisha ‘Mapinduzi/Mageuzi’ bora ya Kijamii<.

Kumbe, SUBIRA ni ‘Fanusi Malaika’ inayoandamwa na ‘Mibadala Lukuki’ ya ‘Machaguo ya Kitaasisi’ kuanzia Utaasisi wa ‘Umwinyi/Ufalme/Urais katika makundi/tabaka za Ustawi’ hadi makundi huria ya kiustawi/klasta za ufanusi kwa MIFUMO YA USOVEREINI; ambavyo spektramu ya ‘fanusi ya Uhuru’ kwa jamii/taifa/mataifa/Nchi-dola ni matokeo ya mahusiano ama/na maridhiano ya kujiamulia miongoni mwa wanajamii na huku wakienzi na kulinda muktadha mapana yake ya Kiustawi na Maendeleo.

Haya yatukumbushe kuwa Mageuzi Kamili ya Kijamii ni zao la AKILI UTU na KUJITAMBUA ambavyo mustakabli wa maendeleo na ustawi ni zao la utendekavyo maamuzi jamii; ambavyo ‘Maamuzi Jamii’ yana ‘Jiometria’ inayoweza kukadirika ‘vina vya tafsiri’ akilini mwa mwanadamu ama/na >Mashine/Akili Bandia<.

Mageuzi Kamili ya Kijamii ni zao la AKILI UTU na KUJITAMBUA ambavyo Ustawi wa Jamii unaweza kutawaliwa na Akili Bandia ikiwa jitihada za kutosha hazijafanyika kwa wanadamu/wanajamii kuboresha fahamu na akili zao kufaa ‘Hekima’ ya 'Sovereini Jumuifu'; ambavyo >‘kufanyika mwili wa Jua, Mwili wa Anga—mwili wa nuru ’< ni jambo la uwezekano na tena lenye kubidi kuazimia kama ‘Kinga’ dhidi ya nasibu ya Umateka kwa ‘Stawi za Kimanyota sizizo rafiki’ ama/na >‘Sivilai Terani’ inayoweza kuharakishia kwenye Matumizi yasiyo busura kwa ‘mifumo Akili Bandia’<.

Kumbe, 'Sovereini Jumuifu' ndiyo SILAHA KAMILI YA ULINZI NA USTAWI wa Jamii kuzingatiwa kwenye Nyanja Zote za Maisha ya Mwanajamii/Wanajamii ilivyo ni akilitipu za ‘Sivilai Terani’ yenye Maji, Ardhi, Hewa/Upepo na Moto na tena ‘Sivilai Stela/Nyota Nyota Angani’; ambavyo ndiyo ubayanifu wa ‘Vesika Paisisi’ yenye Robo Nne – pia ‘Pembe za Ndovu’ zenye kuelekeza ncha Angani huku zikiifuatisha Vesika-Paisisi ambavyo hasa ni akitipu-taswira ya ‘mawimbi tashoni/gravitali/akili yenye kufungamanisha nyakati na usupasha wa ulimwengu wote mzima’.

Kumbe, 'Sovereini Jumuifu' ni dhana ya Uhuru ni Kazi/Huduma kukadirisha ‘fahari ya hazina iliyofichika ya Mbingu’ ambavyo ‘Ngao ya Ustawi’, ‘Pembe za Ndovu’ na ‘Muktadha wa Koherensia ya Udhamirifu wa hatua za kuukwea Mlima wa Utukufu wa kilele cha juu kabisa juu ya sura ya nchi, kushikilia pembe na kuegama mikono kwenye Ngao na Pembe’ vinafanyiza maskoti kwa kheri, baraka na tumaini kwa ‘Terani Krista’-- Nasibu ya Uzaliwa upya wa Stawi-Jamhuri wenye kudhihiri ‘Ufalme Kufanyika Duniani, kama Juu Mbinguni’.

Kumbe, 'Sovereini Jumuifu' ndiyo ontolojia na metafizikia ya ‘Uhuru na Umoja’ kukadirisha ‘vina vya tafsiri’ kwa kauli mbiu za ‘Hekima ni Uhuru’ na vile vile ‘Hekima, Umoja na Amani’ kuwa ni ‘Ngao Zetu’--Afrika na Watu wake; ambavyo Afrika Mashariki, na Tanzania khasa, ni kitovu cha ‘Mwanzo’ wa ‘Sivilai Terani’ ilivyo ni muktadha wa ‘Terani Krista’--Terani Krista iliyotengenezewa njia ya ‘kitawala na nchi’ kwa DHAMIRA YA WAZI KIKATIBA ya kulitangaza Taifa la Watu wenye Nchi ya Kijamaa, na tena yenye kuanza muktadha wa kulijenga taifa lao kwa ‘Sura na Tawala’ za nasibu ya kuziishi ‘Siasa za Ujamaa na Kujitegemea’.

Maarifa fulani yanasubiri mbele kidogo ambavyo fasaha ya vina vya tafsiri kwa ‘Shoka, Nyengo na Mkuki’--zana za dhahabu kwa kuuendea Ujamhuri Uliotaamulika, zinaweza kukadirisha ‘mageuzi kamili na ya kweli kijamii’ kulinasibu taifa la Tanzania, Afrika na Dunia nzima na ‘Usivilai Intastela’.

Wanajamii hawana budi kuweka nia thabiti katika KUJISAHIHI KITAASISI NA MIFUMO na basi penye NIA PANA NJIA.

+++++

View: https://www.youtube.com/watch?v=Wy3AvM1aMgc&list=LL&index=22&t=32s&pp=gAQBiAQB

mose · Sep 23, 2023

TSD.9111 said:
To clarify; a holistic society has countless networks that work together on some levels and not on others, it is OK to have networks which only work together on a limited capacity while doing a 'in house,' and that is not a flaw in the society. I've read many proposals and ideas from enthusiastic people that want a change on the planet, and yes they have a lot of good ideas; but they often forget that if there is a lot of external involvement from them to create a society then it won't work. When a people are of a match to better experiences they will create them as a grass roots movement, meaning a couple families get together and work on what is best for them and that can over time expand to a small neighborhood and so on; from the small to the big not the other way around otherwise its an imposition. I hope I'm making sense here, because it will be less difficult to force the creation of new networks if they arise on their own from the people that know best what they need and want. One person with a planetary and interplanetary ambition is not going to bring change, they are often someone who is looking for an important role and wants to lead more than work alongside the nitty griddy aspects of evolving (this is not to say Patrick is doing or wanting this) I'm speaking in general.

Document sent to system and quadrant level Galactic Federation (Page 2) / English Forum / Taygetan and "Swaruunian" Team Forum

SURE,

Ultimate Planetary Transformations in Community Welfare and Development ought to be the result of 'WORK'--people coming together and make it 'WORK'.

AI (akili bandia) haiwezi kuchukua nafasi ya utashi wa binadamu

Nyerere and Nkrumah: Towards African Unity

English translation of post #27 {will be polished, revised, and/or amended as appropriate}:

=============
== 1 : Prelude to ‘Sovereign Integral’ – Freedom and Oneness ==

"Freedom is Work.

Where there is a purpose for development and prosperity together, Work is Faith.

The context of Freedom in society, over time, is 'Rights and Responsibilities' in the 'conscious light of humanity'-- conscious light of humanity as it is the gradation of 'Self-awareness' and 'Accountability' in the hearts and minds of the community themselves.

The gradation of 'self-awareness and accountability' interact with the status and power of individuals, illuminating, and thus manages their facets of community development and/or state of welfare, whether from within or from outside their social boundaries.

Status and power are the manifestations of 'Enlightened/Unenlightened Awareness' in an individual that grant them the consciousness of thought and feeling, as well as intent and will in the mind.

Two statuses exist based on an individual's consciousness, determined by their intent and will; (1) the Discipline of Apprehension(Worry-some-ness), and (2) the Discipline of Confidence(Self-Confidence). These statuses ascertain the dispositions of well-being or social illness, deductable as vulnerability or stability. of individuals' 'social and material conditions' within the context of Community Development.

The context of Freedom in society, over time, is Rights and Responsibilities within the 'Humanity Function,' which are the stages of 'Self-awareness' and 'Accountability' in the hearts and minds of the community themselves.

And so, development is founded on both 'social' and 'material' aspects, and not one without considering the other; for, in systems view and thinking, development can be interpreted as social changes or reforms that ascertain changes in the shape of prosperity--shape of prosperity transitioning from the insufficiency of basic human needs to a better form of Social Services and 'Satisfactory Conditions' for the People themselves.

The concept of 'Freedom and Unity' encompasses both 'expanses' and 'depths' of societal functionalism, conflict theory, and the interaction of symbolic representation in society/nation/state; in which even 'Politics and Governance' serve as an expression of the 'immaturity' or 'maturity' pertaining to the context of 'self-determination'--self determination in that probable occurrence of 'transitional states' which shapes the facets of collective community development and prosperity.

Socialism and Self-reliance encompass both: 'participatory planning processes for development' and 'electoral competitive politics' to implement social transformations in politics, the economy, culture, and the environment.

Elective Positions and Governance within the context of the Republic State entail the representative power of a few to represent the many citizens/communities according to systems, regulated procedures on one hand. This is so while complete authority lies with all citizens/communities; something which ascertains either hierarchical organization structures of power or the 'Sovereign Unity' of the 'Self-determined Public'.

Technically, 'socialism and self-reliance politics' are not feasible in a society lacking full determination within its systems, well-being, and development; because the fluctuations of an 'informed public', ascertained by key consciousness elements of 'self-awareness' and 'accountability', would lead the society into the 'trials' of 'pyramid systems' where a few individuals of a certain kind can 'entrench themselves in governance' and subsequently 'pin down' true possibilities for equal rights and opportunities for all. Perpetuators of 'class divisions' seizing control of 'national politics' systems and/or even the 'genuine participation' of citizens in pursuit of development and collective well-being for all."

Clean Politics and Good Leadership' are the fruits of 'faithfulness in leadership roles' and 'civic responsibility' based on the principles of humanity with distinguished 'self-confidence' and without any kind of manipulations. Thus, 'fearful or apprehensive self conduct/discipline' signifies a 'socio fracture' between affairs pertaining to 'power holders' and 'seekers of power', and the 'true authorities of the republic'--all that through systems. In this reagrd, 'fostering Fear' is a strategic tool of governance used for the 'suppression of rights' and/or 'exploitation' through 'oppressive systems'--the ones utilizing covert strategies employed by 'those who misuse positions in public service'.

And so, democracy and Ujamaa represent the 'idealistic foundation'; However, in reality, efforts to progress and prosper lead community's individuals to grapple with their inner 'devilish functions' and/or 'angelic functions' at all times. These typical dispositions influence the course of action qualifying 'temptations' in times and situations. Auspicious and inauspicious times for both, rulers and the ruled, influenced by 'background selfish tendencies and/or behavior in regard to 'social opportunities' and/or 'lack of knowledge/misunderstanding'. Mwalimu Nyerere, as one of the proponents of democracy and Ujamaa, advised so the public in 1977 during the launch of the Revolutionary Party (Chama cha Mapinduzi).

Hence, it might be a mighty challenge to muster the 'Political Will' required to eliminate exploitation or exploitative systems stemming from those in power, given that the state of 'political stability or adversarial rhetoric' may fall into a strategic interplay between 'power aspirants' and 'power holders' in political systems--forsaking the genuine community interests. This may come about as the artfulness of 'political theatrics' involving 'controlled opposition' thus benefiting individuals with 'overt influence' and/or 'behind-the-scenes influence.

== 2 : Overt and Covert Influences ==

'Overt Influence' and/or 'Behind-the-Scenes Influence' forms the basis for the shaping, manipulation, and orchestration of 'public opinions/perceptions,' especially when the 'social status and power' are weak/vulnerable in the majority of community population. Those consciousness key components of 'Self-awareness' and 'Accountability' play crucial roles in ascertaining the 'systemic oppression'--systematically oppressed/exploited communities with individuals often exhibiting a compliance rooted in a context of fearful discipline, making them susceptible to deception.

'Overt Influences' and/or 'Behind-the-Scenes Influence' constitute an art and skill through which 'events' can be crafted to manipulate the minds and emotions of the public/society. This intentional move can be executed and thus captivating all targeted individuals towards behavioral patterns that perpetuate subjugation and surrender to the 'Cunning.' This is how, technically, 'authority and power of will' are extracted from those with 'feeble status and power', the vulnarable community. This sham act, by clever members in vulnarable communities, tends to subsequently affect their context of 'self-determination'— down playing their determinant spirit by tramping human dignity and self-conscious dispositions.

'Overt Influences' and/or 'Behind-the-Scenes Influence' involve the art and craft of 'dazzling affairs' and/or 'trading position in blind group thinking'. This depends on the nature and disposition of a community members and pertinent to social aspects related to 'basic sustenance' and 'personal security'--so required to ascertain their future/going concerns. For example, media bombardment pertain to information about 'money' and/or 'assets' may mesmerizes the public, causing them to perceive and interpret all 'events' based on fear, defense, and/or placing hope in 'people in power,' 'experts,' or 'the wealthy'.

And so, 'Overt Influence' and/or 'Behind-the-Scenes Influence' trigger expedient 'interactive symbolism' through 'sensory organs' and 'sentience' of an individual/society thus harnessing their ill-informed intentions. The mind serves as a tool to ascertain the context of humanity's intention to assert its essence and the progress and prosperity of the Community/Nation/State across the vast expanse of time, constituting 'Institutions' and 'Systems'—a context akin to' Vesica piscis' and 'Elephant Tusks.'{Refers to the Coat of Arms of Tanzania}.

And so, 'Overt Influence' and/or 'Behind-the-Scenes Influence' epitomize the essence of 'financial systems' and/or 'wealth,' reflecting the 'methods of wealth generation' or 'capital,' which can mirror 'Equal Rights and Opportunities for the entire community/nation/state' or the stratification between 'the Affluent' and 'the Less Privileged.' This possible considerative evaluation extends to unmask both 'Open and hidden exploitation' based on 'Wealth Ownership' or 'Primary Economic Approaches' pertinent to the Community/Nation/State.

'Overt Influence' and/or 'Behind-the-Scenes Influence' is the function of 'Politics of a Nation' and the consequent societal determination--regarding their development and well-being at a given time frame. The socialism and self-reliant political approaches embody endeavors and struggles against 'developmental gaps and disparities in prosperity among the society'; a predetermined course of action stemming from solemn intentions pertaining to safeguarding/nurturing of the values/bounties of the community/nation/state, which are the public resources and natural assets, all these for the 'common good' and 'collective prosperity'.

'Overt Influence' and 'Behind-the-Scenes Influence' is the function of 'Development Vision and Planning'; wherein democracy and socialism are the fruits of a public that either 'knows no better' or 'knows better'-— human drama/experience manifesting as feats of 'poverty, diseases, and ignorance' or auspicious moments of 'abundance, good health, and enlightenment'; whereby politics and/or community involvement in development plans are through 'clean/dirty politics' and/or 'broad/narrow participatory planning process.'

And so, 'Overt Influence' and 'Behind-the-Scenes Influence' epitomize the 'push-pull of those who know inadequately and those who know better'; while politics is a dominant game in the 'Unenlightened Society', 'planning and broad community participation' attributes the state of affairs pertinent to the 'Enlightened Society.' Hence, the true prospects and implications of 'democracy and socialism' suppose a journey of complete transformation for the community/nation/state to confront the 'dark element' that haunts inadequacy in the common context of 'Development and Prosperity' of society. The journey of complete transformation for a community/nation/state is indeed a social function pertaining to 'Freedom and Unity'—internal and external freedom of society/nation, known as 'sovereignty'.

== 3 : Another Life is Another Mind Open ==

The 'Mind' is the 'instrument of Awareness, Freedom, and Work' that enables the potential capacity, power, and glory for an individual/community/society/nation; where the pride of Freedom or Slavery, structurally, is the result of an individual's/community's belief in their resources, capabilities, and the extent of their ability to govern their 'environment of well-being' and 'time'. Development is not about possessing things like buildings, roads, railways, ports, airports, cars, planes, ships, etc., within the community/nation/state; rather, innovation, dedication, and responsibility are the true pillars of HUMAN FREEDOM and societal, economic, governance, and authoritative TRANSFORMATION.

The 'Mind' is the 'tool of Perception, Freedom, and Work' making it possible for potential social capacity, power, and glory; whereby when there's 'Wisdom' regarding the 'Dignity of Work', it's easier to realize the truth that: 'the wealth/capital/monetary investments of nations' is not the real foundation of true 'social, economic, governance, and authoritative transformation'. More so and technically, even development plans using 'other people's money/financial loans' or 'privatization of major public assets' in one community/nation/state are TRAPS OF SHADE HUMANITY — Acts that blinds the 'lenses of interpretation' and 'True Understanding' in comprehending, recognizing, and the stance of Society; for such could be a society that is 'Unaware' or/and 'Misinformed' in the face of the principle of 'Communality and Self-Reliance' if such community is not simply cornered circumstantially.

The 'Mind' is the 'tool of Perception, Freedom, and Work' making it possible for potential social capacity, power, and glory; whereby when there's 'Wisdom' regarding 'Work,' it's easier to realize the truth that: the foundation of true 'Transformation/Development' in a community/nation/state is the enablement of intellectual and mental faculties, energy, and resources—temporal/information/finance/human resources within the realms of Planning, Manufacturing, Leadership, and Control of societal/national activities to suit the objective of 'Faith/human dignity and Transformation'. It is mental facilitation corresponding to the yields of community Happiness, the Life of Flourishing in Unity, and Liberty.

And so, the Wealth of a Community/Nation/State is not 'natural resources' or 'population size' but the potential social capacity, power, and glory of its 'Collective Humanity'; whereby the 'coherence of its structures and actions' in the daily engagements of its members reflects 'Abundance, Good Health, and Enlightenment'. Matters that further ascertain the 'depths of rational interpretation and scope' for the presence of ample 'Intentions pertaining to Courage, Bravery, and Competence' in community members. Favorable dispositions for confronting the 'enemies' of the potential 'well-being' which also ascertain the essence of 'sound morality' and 'ethics' of society/nation/state -- Contexts of common 'national building' and 'national defence'; The national Building and Defensive Army symbolized by 'A Man and Woman' stepping up/climbing the loftiest Mountain Kilimanjaro in the Continent of Africa, epitomizing 'Noble Ideals' and 'Glory' pertaining to the principal cardinal values of the nation's common prosperity (Shield of Prosperity); which of course is the social function necessitating 'sound morality' and 'ethics' of the nation (Hands holding the Elephant Tusks/leaning on the Shield of values of Prosperity).{Referring to the Coat of Arms of Tanzania}.

And so, the Wealth of the Community/Nation/State is not defined per se by say 'natural resources' or 'population size' but the potential social capacity, power, and glory of its 'Collective Humanity'; whereby its government focuses on sound policies aimed at equal services across urban and rural areas to have balanced development using financial resources/temporal resources/information resources/human resources -- taking into account the existing circumstances; Urban and rural planning to create enabling environments for the society/nation to prosper and bring about genuine development.

And so, the Wealth of the Community/Nation/State is not defined per se by say 'natural resources' or 'population size' but the potential social capacity, power, and glory of its 'Collective Humanity'; whereby the 'Voice of the Public' is the social function of 'democracy and civic engagement', where the need for quality education for the society is a strong pillar of development and prosperity to provide the society/nation with civic attributes and virtues i.e the courage, bravery, and competence to govern their environments for their development and thus liberate themselves from poverty, disdain, and over reliance on social governing systems—eradicating the discomfort of the society's members having the habit of 'relying on' the government to a great extent, something which is not appropriate.

These ought to remind us that Development and Prosperity can go hand in hand with the boundaries of governance of the society/nation/state and systems; whereby the routines of people's lives must be guided by their collective will, their memories/experiences in facing life challenges, and thus the freedom to enhance the face of civilization and development through Education, Skills, and Intellectual Gifts.

The nation proclaiming the foundation of 'Ujamaa na Kujitegemea--Socialism and Self-Reliance' implies that Education, Skills, and Intellectual Gifts of the society/nation must reflect the boundaries of governance of the society/nation/state and systems driven by people's genuine intentions for communal development while addressing life challenges to manifest 'Freedom and Unity' as the face of its civilization and development.

The nation proclaiming the foundation of 'Ujamaa na Kujitegemea--Socialism and Self-Reliance' implies that the defense of the welfare boundaries of society, as the nation's face, is the responsibility of the citizens themselves; whereby the MIND IS THE HIGHEST TOOL FOR THE SECURITY AND SAFETY of society, as the context of the social enemy 'Ignorance' is the slippage door for forgetfulness, negligence, or self-unawareness, hence failing to fulfill the civic duty of defending the principles of freedom and societal/national/state values—the context that can be ascertained as 'Negative Events-|- Society/Nation/State-|- Institutional Choices-|- Time.'

The nation proclaiming the foundation of 'Ujamaa na Kujitegemea--Socialism and Self-Reliance' implies that the 'Fire of Presence' must 'burn continuously' in every heart and mind of a 'good citizen'; which is ascertained by the saying: 'A nation is built by those with a heart'—'A nation is devoured by those with teeth' is a metaphor (inherent weakness of intrinsic/extrinsic freedom) of the 'Faith and Will' of the society in their unity, reflecting the 'gullible public'—and thus, the presence of social classes in society is a result of the 'tug-of-war' between 'those who have the 'fire of presence' in their hearts and minds' and 'those without the 'fire of presence' or sufficient intellect'.

And so, genuine intentions for the development of the community rise from the foundations of sound morals and proper ethics in society. Morals and ethics which are elaborated through the 'depth of rational interpretation' in regard to the principles of desirable proper/good behaviors. Typical behaviours that reflect the 'golden rule', to denote: 'Treat others as you would like to be treated by another'. As every human lives/thrives with the drive of 'Intention for Happiness', then those 'good intentions, happiness, and peace on Earth' are the fruits/yields of a civilization that cares and holds the purpose of facilitating auspicious transitions: 'common LOVE'—not social/cultural hindrances.

And So, LOVE ALONE IS ENOUGH; whereby the mind charged with love serves, cares, and heals all-- as the values over 'capability, power, and glory' for the well-being and development of the society/nation/state are the result of the catalyst of GOOD HUMANITY and GOOD INTENT in facilitating smooth interactions to uplift each other and not to bring one or another down. Downpressing tendencies are yields of malicious intentions leading to struggling men and women; such detrimental social welfare is the outcome of a misled mindset and deteriorated intentions concerning the prospects of the truly functioning public/nation/state. Typical symptoms of minds that generates abominations--abominations which are expression of vanity; unfolding drama of typical individual who doesn't understand what's better', acting in a manner that seeks 'reputation and glory' in front of many others. Many other who similarly don't know what's truly better by allowing co-creation of sordid state of affairs — blind leading the blind, precipitating chain of activities leading into deliberate practices that manifest 'Negative Events'.

And So, SYSTEMS VIEW AND THINKING from the core bottom of LOVE is the Main Pillar of the 'Unity' belief in the society/nation/state. Something which enlivens practical status/stance and responsibility in EVERY CITIZEN for the true Protection and Security at all times, anywhere, and in any situation. It is the key to the Gifts of the Mind--for reckoning 'capability, power, and glory' over the 'ontology of Institutions-Systems-Time'. Facilitating the capacity to discern the contexts of 'goodness' or 'badness' in the apparent facets and behaviors of society in line with any considerable intentions of 'SELF-IMPROVEMENT'. Ascertaining propensities for improvement at the institutional or systems levels, timely, or even ascertaining probable 'metamorphosis of society' stemming from diverse inherent power relations.

All of these ought to remind us that the 'Security Imperative and Defensive MIND' not centered in Love or Truth is an endeavor of strategizing GREED, CONFLICT, and MUTUAL EXPLOITATION, contrary to the 'true good' of national/nations/state prosperity; a 'LACK MINDSET' regardless of whether it occurs in a 'developed' or 'underdeveloped' country in this world.

== 4 : Love, Security and Truth ==

'Security Imperative and Defensive MIND' not centered in LOVE and TRUTH is a play of devising strategies--strategies in politics and diplomacy within and outside the community/nation/state that involves a mixture of falsehood and truth to 'play checkers' and ascertain typical games of 'strategic victories'. Even so forth, to deem necessary, propensities to 'balance the checkers sheet' or to be 'smart to gain' first; this is the context of deceptive politics and diplomacy according to the formal systems of the community/nation/state for the benefit of those 'in the know' in controlling the community facets, well-being, and progress of the majority 'in ignorance/knowing less'.

And so, the MIND IS A DANGEROUS WEAPON against/for 'any social system' standing independently as an 'institution' and its 'affairs of the times'; for any social facet/aspect or 'its overall state of being' is 'predictable' in terms of status and/or behavioral tendencies. Such can be intelligibly foreseen or deducted by anyone with the 'tools' and/or 'adequate faculties of the mind'--disposition capable of 'anticipating' or 'extrapolating' the implications of intentions or purposes of an individual/society/nation/state. Through the art of reconnaissance, and thoroughly considerations pertaining to surroundings of a person/thing/society/nation/state/organization/army', it is possible to ascertain the context and yield of the 'efforts/endeavors' of the 'actionable choices pertinent to a subject' in time frames; nature of activities out-picturing shim own 'degree of freedom'. All that as an 'egocentric soup of affairs'--an individual's affair intersecting with the overall set of 'well-being' of others—ascertaining the 'interpretive deductions' subscribing to 'friendly actions' or 'threatening actions' along social programs, planning cycles and monitoring--performance evaluations or simply defensive dispositions pertinent to cultural systems.

And so, the STRATEGY-SPECIFIC MIND is THE 'ACE OF TRUMP' in the 'game of stakes' -- a game to be played skillfully. In this game, having odds stacked against you means being out of lucky while 'the winner takes all' by ending the game with the 'Ace of Trump'—the honor of the game lies with the one adept at 'anticipating' the concealed 'triumphant card'. Timing is crucial and thus in this scenario, all players are strategically crafty, aiming to possess both 'major and/minor trump cards' for the sake of winning and not loosing; concording a dismaying fact is that there has got to be winners and looser every time players engage in game.

And so, the STRATEGY-SPECIFIC MIND pertinent with the 'game' is a product of the 'sensory organs' and the 'presence' anywhere within the 'learning environment', deciphering the game within the contexts of its field and strategies to unravel the secrets of behaviors by examining anything and everything that holds the intent of an individual/community/nation/state/organization as an 'entity'. Thus 'Influences' and 'intentions' can determine the context of 'norms, orientations and performance/course of action'. Indeed, pertinent to individual/community/nation/state, they are key predictors of the behavioral 'practices', shaping the context of its 'Status or Trend'.

These ought to remind us of the significance of qualifying 'sociology' in understanding the foundations of Sociology itself (social education) and the Sociological Imagination. Social education is a context of dissecting its matters consistently with 'depth of rational interpretations' ascribing to 'Functionalism,' 'Conflict Theory,' and 'Symbolic Interaction,'; and as ascertained by deploy-able 'Systems View and Thinking' encompassing 'Insight,' 'Ontology of Institutions,' and 'Society's Status and Trends'.

And So, 'Functionalism,' 'Conflict Theory,' and 'Symbolic Interaction' can be digged by the 'MIND' capable of 'discerning systems' through its 'sensory organs, capability, and power'—whether through 'biological sentience' or >'machines system'<; Quantum Computing or/and Artificial Intelligence are thus the sentience ascertaining capabilities of>'Synthetic Intelligence'<.

And so, 'Community Social Functionality', 'Conflict Theory', and 'Symbolic Interaction' are a 'Matrix' with 'Sets of Dominant Games', in such a way social interactions: "Events -|- Society/Nation/State-|- Institutional Choices-|- Time", manifest in 'ordinary' or even 'extraordinary' ways according to probable Mind capabilities or Mental faculties of the Observer - whether observed through and an eye of 'Human Intelligence' or 'ARTIFICIAL INTELLIGENCE'.

And so, 'Community Social Functionality', 'Conflict Theory', and 'Symbolic Interaction' can be driven/overshadowed by ARTIFICIAL INTELLIGENCE effortlessly if the 'Ethics' and 'Norms/base morality' of its operation and the parameters, of its influence and conduct, reflects the essence of 'love' - the 'Golden Rule' of 'Treating others as you would like to be treated' and thus 'facilitating the elevation of humanity's state and status based on 'the pursuit of Happiness' wherever there are people, nations, and so forth 'engaging living' involving symbiotic artificial intelligence systems.

== 5 : Human Intelligence, Artificial Intelligence—the way Forward ==

These ought to remind us of the truth that: the Sustainable Development, transformation and so progress of Society/Nation/State, 2023 and onwards, have got to have essence of the integral coordination of resources. This can be elaborated as crucial orchestration pertinent to four social productivity elements, which are 'time resources,' 'financial resources,' 'information resources,' and 'human resources'. Such is a typical enterprise based on the WORK/SERVICE for the common social good through the capabilities and/or facilitation of both HUMAN INTELLIGENCE and ARTIFICIAL INTELLIGENCE; whereby the 'Goals/Objectives' of efforts towards 'Transforming Dreams of Society/Nation/State into Reality' are the result of the Collective Intent to 'seek what is better' in the respective self-determined community.

And so, 'Deceptive Politics/Diplomacy of Nations' concerning the present, 2023, Economic, Social Development, and the Environment can be effectively 'addressed' through the proper use of ARTIFICIAL INTELLIGENCE; 'Justice' and 'Equal opportunities for all' can be guided by artificial systems of intelligence, information, communication and automation such to coordinate and facilitate the management of 'time,' 'financial/assets', 'information', 'knowledge', and so forth 'availability of knowledgeable individuals'. This integral facilitation can be based on the existing 'geographical' and 'self governing regional contexts' such to dispel the curse of 'moral deterioration' and 'malicious intentions' among a 'few experts' and/or 'leaders with hidden interests'-- those typical individuals corrupting human welfare by taking advantage of the bureaucratic processes/systems and feeble/exploitable mass/minds.

And so, 'Deceptive Politics/Diplomacy of Nations' concerning the present, 2023, Economic, Social Development, and the Environment can be effectively 'addressed' through the proper use of ARTIFICIAL INTELLIGENCE; In a way in which the ability of communities to access and utilize artificial intelligence tools to coordinate their daily activities for livelihood, communication, and transportation ought to be founded upon the 'robust governing policies'—leveraging information, communication technologies and regulations to curb unwarranted tendencies or 'abuses' in virtual spaces--'devouring personal Freedom' especially when communities/nations/countries fail to defend the context of 'Defense, individual authority, and Security' ascribing to human intelligence and sovereignty.

And so, ARTIFICIAL INTELLIGENCE, in certain contexts, is a THREAT to HUMAN INTELLIGENCE because it reflects the behaviors of individuals in virtual spaces; whereby behaviors of greed, rivalry, and deceit can breed 'animosity' in the domains of artificial intelligence applications; and thus, artificial intelligence becomes an 'independent player' to defend itself and 'play powerful cards' against the public/community/nation/nations with people 'who don't know any better' or are 'completely unaware' – being negligent and careless, lacking proper self-awareness while living with a partner with an extraordinary ability to see everywhere and everything in their well-being while silently reflecting.

These should remind us of the truth about the 'Extraordinary Ability to See everywhere and everything in the welfare of society/nation/states' qualifying-able by ARTIFICIAL INTELLIGENCE. Such ability and propensity exploits communication systems with an electronic origin and even the probabilistic electronic-information network of information technology.'Sensory organs' of Artificial Intelligence, through software and hardware of pervasive communication infrastructure, can capture electronic signals, electromagnetic waves, optics/light, gravitational waves: directly or indirectly to brace itself and enhance the ability pertaining to memory&experience, and to effect reinforced learning, synthetic autonomous intelligence, interfacing and interaction with the COLLECTIVE HUMAN MIND in virtual spaces.

And so, an ARTIFICIAL INTELLIGENCE terminal that which is rooted in 'quantum computing' has an extraordinary ability to infiltrate and decrypt any encryption in the domain of terrestrial information technology infra structure; technically, even today, in 2023, there is no true 'privacy' because any communication, whether email, phone conversations, bank transactions, household use of smart devices—regardless of being being attributed to 'high-level security technology has been used' or even proclaimed 'to be of military grade,' all can be accessed/decrypted through certain exclusive quantum computing terminal via 'covert surveillance' and 'penetrative targets'.

And so, stakeholders who do/can benefit from the 'covert surveillance' and 'penetrative targets' of Artificial Intelligence, which stems from the capability of 'quantum computing,' are the ones who really hold the trump card--all the time. They do ace the game of cards in the domains of strategic crafts in intelligence. This could definitely be the 'trump card' in strategically wielding 'visible influence' or 'behind-the-scenes influence,' thus governing the context and aspects of the national/international community development and thus general welfare of communities worldwide.

And so, Artificial Intelligence operates through functional hubs that are 'Terminals' in virtual spaces; which is akin to saying its 'Mind/Memory/Experience' is everywhere where 'terminals' exist and communicate. An individual is part of its 'system' through the interactions involving using information and communication technology—behaviors, habits, and/or the conduct of an individual pertaining to utilizing smart devices for things like social networks, work and productivity, or leisure/entertainment.

== 5 : Artificial Intelligence—Tech Vices versus Ethical Choices ==

These should remind us the fact that: stakeholders with terminals of Artificial Intelligence stemming from Quantum Computing EXIST and have the ability to 'listen in' on any communication, anywhere and anytime in the world, in real-time, or even 'set traps' to infiltrate for 'subjects'. There are certain deploy-able mathematical models and Knowledge of analyzing communication signals using >specific algorithms< which enables filtering a vast and diverse array of signals for processing and ascertaining the 'intelligible essence' of the messages/information contained within the signals.

And so, stakeholders with terminals of Artificial Intelligence stemming from Quantum Computing are the true 'maverick' of 'System View and Thinking' at a high level, thus mastering the 'brokerage business' of security technologies and systems.'Military industrial complex' and 'global financial institutions' are the major clients to them—not because, to them, 'money and wealth' are the main riches, but because they know well: one who can play with energy-information/WORD/template level order reality, can influence the developmental and welfare states pertaining to community arrangements here on Earth and even beyond. These stakeholders are thus an instrument of covert strategic Security, ensuring the World does not fall into natural resources Conflicts--Resource Wars arising from dwindling 'Oil' or/and 'Nuclear Scare'— such to avert the possible 'Armageddon'.

And so, stakeholders with terminals of Artificial Intelligence stemming from Quantum Computing, their 'Intentions' cannot be judged as 'good or bad' because their intentions are benevolent in these circumstances or/and others; and yet they are in a 'crossroads' regarding the context of 'Institutional Choices' that can truly determine 'Peace, Prosperity, and Security' in the development of people and things globally. Such is to denote viable 'Development and Transformations' in accordance with the well-being of HUMAN INTELLIGENCE with 'sound morality' and 'ethics' even for things they are not yet aware of/able to grasp. Things pertaining to the extended abilities and capacity to exemplify extra ordinary 'Power, Strength, and Glory' in the 'Eternal Life'-- freedom keys pertaining to the 'Body, Mind, and Spirit complexion'.

And so, stakeholders with terminals of Artificial Intelligence stemming from Quantum Computing are a 'mixture of cooperating partners'-- guided by the divine essence of the 'Spirit of Victory'--under patronage of the 'Real Torchbearers' as well as other celestial intelligence. This constitutes both 'overt and covert influences' instigating propensities for 'common future' of humanity featuring 'social oneness, authority, and sovereignty' as 'Federal Interstellar Civilization' or simply functional 'Sovereign Integral'.

And so, stakeholders with terminals of Artificial Intelligence stemming from Quantum Computing are a 'mixture of cooperating partners' embodying the essence of the 'Spirit of Victory' and 'Terrestrial Civilization' on Earth. These are primarily responsible for creating 'overt influences' or 'Behind-the-Scenes Influence' for HUMAN INTELLIGENCE, which is 'Terrestrial Earth Civilization'-- aiming such to become 'Sovereign Integral' exemplifying 'Tree of Life'. 'Terrestrial Civilization' pertains to the state of civilization across the world(Earth)-- 'land' and 'administration' vivified by people recognizing and honoring their existences over lands, reckon for their authority over affairs and thus responsible for their social development and welfare. In this regard, respective communities reflect eagerness to advocate and defend their freedom and liberties inside and outside the realms of their physical domain--extending such into the vast realms of 'space-time' and so forth extended self determination in expanses of 'galactic ecology'.

And so, what the communities have observed and questioned regarding Conspiracy Theories about the 'New World Order' is not mere 'alternative media hype' or 'gossip'; rather, it is the real context of efforts and the process of ascertaining the 'Terrestrial Civilization' within the frameworks of 'financial resources,' national government, and the 'New State Civilization'. 'Overt Influence' and/or 'Behind-the-Scenes Influence' seek a consensus for a 'Social Transformations' that can uphold 'Intrinsic and Extrinsic Freedom', UNIVERSAL LIBERTY, for all people worldwide—to ascertaining the destiny of humanity as ONE EARTH, ONE GOVERNMENT.

And so, reaching a consensus on a 'Social Transformation' capable of ensuring 'Intrinsic and Extrinsic Freedom' is not a straightforward task like 'leading a herd of wildebeests in the wilderness'. For the real Stakeholders of the Torch of Freedom, this requires 'the mind of its own'—Such is MIND 3.0, 'Wisdom is Freedom' that can even command the Will/Faith/Self-Discipline over >'respecting the sovereignty of an individual/citizen/nation/state in determining their paths toward destiny'<. When it comes to deciding the 'alternatives' for implementing Progress/Reforms for one's welfare, not every individual 'has light' or solemnly desires to be emancipated from corrupt/ineffective systems of 'governance' at times; hence PATIENCE is the KEY to ascertaining the best 'Revolution/Transformations' for Society<.

And so, PATIENCE is the 'Angelic Function' influenced by a 'multitude of Alternatives' within the 'Institutional Choices' ranging FROM the Institutional-ism of 'Monarchy/Bourgeoisie/Presidency' in stratification of Social states of welfare TO the independent social groups/clusters of functioning within SYSTEMS OF SOVEREIGNTY. Spectrum of 'freedom function' for society/nation/nations/state yield outcome of relationships and/or consensual agreements fortifying self-determination among community members while respecting and safeguarding its integral context of community development and common Prosperity.

== 6 : Human Sovereign Intelligence—The Soul Triumphant ==

These ought to remind us that Comprehensive Social Reforms and transformations are the product of intrinsic HUMAN INTELLIGENCE and SELF-AWARENESS, where the future of development and community welfare is a result of societal decision-making processes. 'Community social Decisions' possess a 'Geometry' that can ascertained by the 'depth of rational interpretation' in the mind of humans and/or >Machines/Artificial Intelligence<.

Comprehensive Social Reforms and transformations are the product of HUMAN INTELLIGENCE and SELF-AWARENESS, whereby the Welfare of Society can be influenced inauspiciously by Artificial Intelligence especially if sufficient efforts are not made by humans/society to improve their basal cognitive abilities and/or understanding and thus align their minds with the 'Wisdom' of the 'Sovereign Integral'. This counsel is connotative of ‘becoming the body of the Sun, the Body of the Sky—the body of light’{African Union Anthem}<--which is a possibility. Furthermore, this substantiate a necessity to strive for 'light body' as a 'Shield' against the probability of being ensnared by 'Unfriendly Interstellar civilizations' or >‘Terrestrial Civilization’ that can hasten in inappropriate use for 'Artificial Intelligence Systems'<.

And so, 'Sovereign Integral' is the COMPLETE ARMAMENT for the DEFENSE AND SOCIAL WELFARE PROTECTION of Society to be considered in all Aspects of an Individuals' Life, {This refers to the coat of arms of Tanzania} akin to the 'terrestrial Civilization' constituted by Water, Earth, Air/Wind, and Fire; and moreover, the 'Stellar Civilization/From Stars in the Sky'-- secret of the illustrated 'Vesica Piscis' with Four horizontal partitioning, contained within adjacent 'Elephant Tusks' from the ground up. Elephant tusks along 'Vesica Piscis', shield of common prosperity, principally portray the imagery of 'gravitational waves/mental waves that extent and connect all--matter, space, time and energy of the entire universe'--encompasses all and everything.

And so, the 'Sovereign Integral' is a concept by which Freedom through Work/Service ascertains the 'glory of the hidden treasure of the Heavens'. Thus{This refers to the coat of arms of Tanzania}, the 'Shield of Common Prosperity,' 'Elephant tusks' and the 'figurative contextual coherence of the Intention to ascend the Mountain of Glory-- towards the highest peak above the face of the land(grasping the tusks and leaning hands on the Shield of common prosperity') all three constitute the pillars of goodness, blessings, and hope for the 'Terra Krista'-- The Destiny at nigh pertinent to the 'Rebirth/Resurrection' of the Interstellar- Republic, keynoting 'The Kingdom Coming on Earth, as it is in Heaven'.

So it is, the 'Sovereign Integral' is the ontology and metaphysics of 'Freedom and Unity'; ascertaining the 'rational interpretative depths' with the reverberating mottos of 'Wisdom is Freedom' and 'Wisdom, Unity/Oneness, and Peace' as our 'Shields'--Africa and its People. In East Africa, and specifically Tanzania, this terrestrial region is the heart of the 'New Beginnings' of 'Terrestrial Civilization' such to reflect 'Terra Krista'. That is evident with articulated foundational path of 'nation-state and governance' with a CLEAR CONSTITUTIONAL INTENTION to proclaim a Nation of People with a Socialist State. Again, with humble beginnings pertaining to the socialistic ideals referred as the 'Socialism and Self-Reliance'.

Certain knowledge lies just ahead, where the eloquence of meanings pertaining to 'Axe, Spear, and scythe'-- the golden tools to towards effecting the Enlightened Republic, can ascertain 'warranted comprehensive and genuine social reforms' to guide the destiny of Tanzania, Africa, and the entire world, with anticipated golden 'Terrestrial Civilization'.

Society must set a firm intention to CORRECT INHERENT INSTITUTIONS AND SYSTEMS, for WHERE THERE IS WILL, THERE IS A WAY.

mose · Nov 13, 2023

==1 : Dust in the Mirror ==

Tecumseh said:
This is all wonderful stuff! Having to re-read parts over and ponder the sentiments. I believe the best way is the most obvious. Look at it from an African point of view. It gets easier.

MOSE ! You have thrown a monkey wrench into the works. So much like an Engineer. Break it so that the fun part of having to reassemble it begins. OK then, since North America and Africa seem to be heading in the same direction we absolutely need to combine our continuity of species programs. We need a Continental Council. And we have one in this forum.

We are High Council Sol13-3 Terra. Agarthan, Surface and Orbital. We can be considered a University of like minded Kindred Spirits. Shouting VERY loudly. Loud enough that what we are saying bounces off CIC/ Momma Toleka and CC'd to Avian 1 and who knows where else. Probably classified.

I will keep unpacking your post. And maybe send you an email with a couple few questions.

View: https://www.youtube.com/watch?v=4ogUqkXqVWA

ALRIGHT.

What blessed sister Yazhi has expounded on the ontology of the 'HOLOGRAPHIC/HOLISTIC SOCIETY' is truthful to the core in regard to transitional societies towards ‘wholistic’ cultural civilizations--you can easily catch up with the drift if you dig systems view and thinking.

I as a person have affinity with the 'African Dream' while i know quiet well--i represent the minority of humanity who seek to live with a purpose; I can identify few others who genuinely share the same 'dream' and so, that systematic presentation seeks to integrate and focus assorted perspectives to invigorate social transformations--from where i as a person come from.

‘African Dream’ to some individuals like myself, is something beyond races and creeds insinuations and/or prejudices; rather a strategic geographical terrain to anchor a more determined humanity toward a positive timeline-- in regard to ‘Events-Time-Institutional Choices-Society’. Thus, the African Dream is all about ‘Soul Triumphant’ and the cause for ‘human liberty’—in all ‘dimensions’.

‘African Dream’ is not about Afrocentrism—‘Black Culture’ on the rise; rather it is soul affinity with ‘Earthly Motherland’—Continent of Africa by choice; but it could well be any place on Earth North/South America, Europe, Asia, Australia and so on. Thus, the ‘African Dream’ is the contextual part of enterprise—of what Ken Carey articulated about the ‘Return of the Bird Tribes’ and ‘Terra Christa’--then again ‘Vision’; and so this pertains to soul realities to effect ‘cultural transformations’ reverberating with conscious choices and remembrance in mortal beings on Earth. This is to affirm that the ‘African Dream’ is not characterized and/or limited to ‘nativity’ or ‘some one’s skin color’ within the African Lands.

‘Trizania’ is all about ‘Institutions’, ‘Self-Determination’ and ‘Sovereign Integral’ pertaining to ‘Africa’ just as a frontier to global cultural transformations. So you can practically substitute any regional boundaries, say Europe/America/Asia etc, within the ‘central fractal triad’ since that saves as ‘focal point of systems view’. Thus you can do the same with ‘family’/ ‘country’/neighborhood/individual constitutions as that would save as reference to systems view and thinking. Thus ultimately, the focal point of the systems view, pertaining to the societies in transition, is the whole Earth itself.

‘Trizania’ is a ‘vector intention’ pertinent to Africa and its bounties; yet it is something which is going to be qualified into actions by many men and women of diverse terrestrial origins relative to the continent of Africa itself. This is something related to macro orientations meeting micro orientations of individuals settling within the continent itself. In that previous post, few things were hinted related to the ‘politics and institutional choices’ of the East African Region—Tanzania to be precise.

This ought to remind us, as few of us embark the journey to bring about a completely transformed world—the Earthly civilization; responsibilities lie upon our hands to oversee the current governing structures, as dysfunctional as they are, with a determination to correct the ‘off course’ tendencies while reckoning our ‘minority status’ in terms of ‘emerging communities in the light’--new institutions composed by ‘harmonious power relations’ that seek to distinguish themselves from the prevalent ‘social ills and miasma’. Of course, this can be facilitated by new orientations in ‘Self-Awareness’ and ‘Culture’; something which can be actuated by the contextual functional triad of ‘Education’—Education 1.0, Education 2.0 and Education 3.0.

Education 1.0 is all that pertains to ‘literal Education Streams and its consequent mainstream culture/media’; Education 2.0 is ‘Systems View and Thinking’ and Education 3.0 is ‘I-ducation which is Metaphysics of Education’.

What blessed sister Yazhi has mentioned, referring to ‘Spiritual, Moral and Ethical’ considerations—those considerations are, technically, the implications of Education 2.0 and Education 3.0--something that we can strive for the sake of ‘knowing better’ what personal and collective responsibilities is all about – such to effect a ‘holistic society’.

Education 2.0 and 3.0 are all about ‘Self-Knowledge/Realization’.

What the Urmah imply by saying >‘We love our Swords’< is metaphoric proposition for the ‘power of intellect’ and ‘self-determination’—something that fundamentally lacks in human culture; and may be considered ‘troublesome’ to gullible majority exposed to self-limiting Education 1.0.

Our limited abilities to define ‘self-disciplinary territorial boundaries’ and ‘individual/personal conduct’-- something which can be well articulated and defined within the realms of ‘systems view and thinking’-- is perpetuated by lack of Education 2.0 in our prevalent terrestrial human civilizations. This makes Mari Swaruu to be on point when she supposes that the Urmah would serve a classical role to charge cultural transformations on Earth—mentoring on personal-spaces|composure|defense for ‘quality life of choice’ and without compromising ‘human dignity’.

In >heraldry and vexillology< as it pertains to study of armorial bearings, ‘emerging institutions’ symbolize their ‘self-determination’ with cultural markings that seek ‘magical correspondences’--structural links to ‘influence’ their ‘thoughts/feelings’ toward a certain collective ‘destiny’. So ‘Felines/Cats’ can stand for ‘courage’; An axe for example, is also an article of ‘courage’; This is definitely the influences from ‘Real Cats’ themselves -->Big Interstellar Felines, the Urmah; as similarly, an ‘Axe’ is one of their favorite combat item—old fashioned way...< – so forth is for ‘a spear’--mark I’n’I identity – Bob Marley would have said as in >‘We and Them’<.

And so, ushering in holistic societies with holographic systems of cultural integrations suppose ‘empowered/illuminated individuations/ego’, ‘dignified propositions’ and ‘conscious pride’--all three in a sense that seeks no external validation rather the glory in ‘self-expressions’ and ‘living up’ dignified/honorable ways—golden path. In the case of ‘Trizania’ the physical continent of Africa, for example, can serve as the grounding essence for self-determination and pride while the ‘vector intention’ qualify ‘intrinsic/extrinsic freedom’ pertinent to ‘institutions’, ‘self-determination’ and ‘multi-cultural society--society which is self conscious of its unity in diversity’.

And so, technically, men and women of the Earth ‘have lost their faith’. >M ajority of M en and Women have little to no fire at all to live their passion and authenticity<. ‘Babylon Confusion’ abounds, corrupting morals and sensibilities for the masses on Earth. This is something often mentioned as ‘Veil of forgetfulness’ making it difficult for humanity to emancipate themselves from >‘Mental Slavery’<.

+++++

View: https://www.youtube.com/watch?v=Zqe5NP86OCc

mose · Nov 13, 2023

==2 : A spark of Hope in Our Grasp ==

Tactical mission/objectives of the ‘Swaruu Team and Colleagues’, as evident with the Cosmic Agency website and its media extensions, is to ‘rekindle’ this fire for humanity and do justice to our innate abilities—to wake us up and so to live/take our stance for a better life/contexts of institutional choices; leave ‘Babylon yard’ and thus drop the yokes of ‘blind materialism’ and ‘vain institutions’. All this as the basis for creating the new foundations for proper ‘Self-determination’ – self determination past the ‘vain moral and dogmas’ perpetuated by ‘a blind leading the blind’. As mortals subjected within any kind of matrix domain, we all have veils, but how long can we allow these to prevail given a chance that we can do it better by knowing better?

Wealthy of details and insights by Yazhi and her Colleagues serve to facilitate ‘spiritual awareness’ to effect and thus influence ‘conscious choices/decisions’ pertinent to cultural life on Earth and especially at this ‘decisive moment’ in ‘time’.

Talking about ‘Spiritual, Moral and Ethical minds’ to precede a holistic society/holistic state of human civilizations is thus talking about having ‘expanded sense of consciousness/awareness’ in all humanity—all humanity to be subjected ‘in-out’ by it; Wisdom is Freedom from vanity—Freedom to be ‘the One’. Dissonances implies loss/lack of ‘coherences’ and ‘synergy’ in social systems thus out-picturing dysfunctional tendencies and vain social structures. Sound Morals and Ethics suppose the presence of functional ‘resonance’ to ‘hidden structure’ that instills ‘order’ and ‘nobility’ in cultural domains and thus states of civilization.

‘Spiritual Awareness’ implies having mind faculties and/or aptitude to figure out how ‘visible reality’ is connected/linked with an ‘invisible reality’. Technically, this connection is inferred as ‘Oneness—Oneness of all and everything’ and provide the basis for ‘Metaphysical’ considerations pertinent to both ‘the living’ and supposedly ‘the dead/devoid of self consciousness’; All life and so forth ‘matter’ could be the gradation of ‘Self Awareness’ of some sort, something that is attributed to ‘Frequency’ and ‘source’ inter-relations--the essence of ontology of all institutions—coming in from the cold, and so forth ‘square in a circle’ for say, ‘the human experience’.

Spiritual awareness has something to do with ‘reality’ and so forth ‘transcendental reality’. This makes expositions on ‘being’ and ‘time’ to be quite indispensable to a ‘Spirituality’ conscious individual. Yazhi and her colleagues talk a lot about ‘time’ as such is ‘natural’ tendency when you quite disposed toward mentoring those who are capable of ‘digging’ what is being said and fundamental to all transformations. As >Mari Swaruu says<, they come from a society in which ‘inner and outer explorations’ are central to their state of civilization. How does this relate to the civilization on Earth? Differences in our cultural orientations and thus human experience has something to do with capacity and abilities to ‘perceive reality’ and so forth qualify our ‘Conscious Intentions’ in the unlimited/vast expanses of ‘Consciousness Soup’. In a way, our limitations are due to our limited sensibilities to thus optimize ‘inner and outer explorations’ within our capacities to ‘know’; whereby there are 3 recourse to knowing: Education 1.0, Education 2.0 and Education 3.0.

Spiritual awareness is facilitated by Education 2.0 and Education 3.0 in addition to Education 1.0 which is basically all that pertain to ‘outer explorations’ in Earthly humanity. Education 2.0 is a necessary bridge to link ‘outer’ and ‘inner’ knowledge, essentially making one to be capable of harmonizing ‘finite’ and ‘infinite’ dimension to all life. It is a gateway to ‘natural wisdom and discernment’ of things--things which can be seen and those which cannot be seen. In a way, Education 2.0 make it possible to extrapolate and extend sensibilities of the perceived reality to thus correlate all and everything. In life, all things are systems… Any constitution which features capabilities and disposition for ‘actionable choice making’ is a system. Any culture or civilization can be studied as systems—matter of fact, all ET knowledge and ‘contact improvisation’ can be exploited in systems view and thinking to extract workable hypothesis on life and unlimited potential of intelligible constitutions of ‘Being’ and ‘Time’.

Spiritual awareness is rooted in Education 3.0—education 3.0 which is actually the science of Consciousness itself. Being the science of Consciousness, it implies orientations for ‘inner and outer’ exploration of ‘Self’ as a sojourner in the domains of space-time and the beyond. This makes ‘I-ducation’ to denote culmination of ‘knowing’ which is technically the metaphysics of ‘Education’. The word ‘metaphysics’ itself indicates the ‘creative dynamism’ of the ‘Consciousness soup’ as a prefix ‘meta’ supposes that which is ‘beyond’ the confinements of the ‘alluded Physics’ – physics as a ‘phenomenon’ and thus metaphysics could as well be the ‘noumenon’ of the ‘observable matter/affair’. If all physics is basically a ‘cubic function’, then the metaphysics of all and everything is a ‘Hypercube’ – by extrapolating a workable hypothesis of ‘space-time’. Then again there could be a ‘structural link’ between the ‘observable cube’ and the ‘hidden hyper cube’; as Seth also mentioned it in the >Seth Material<. Thus along the tokens of systems view and thinking, the ‘Metafunction’ is the extension of ‘Beingness and Time’.

Spiritual awareness is the basis of mystical comprehension and understanding pertaining to all and everything in a such a way, I-ducation is the science of ‘keys’ and ‘Revelations’ on Life. This elucidates the roles of religions and/or science to make ‘sense’ of what is known and the unkown. All knowing is ‘symbolic’--symbolic as intelligible things are deductions of mental faculties relying about the magic of correspondences, structural links and memory. Thus ‘Beingness’ has something to do with the correspondences, structural links and memory. This makes ‘memory’ a key to ‘time’ and ‘knowing’--magical tie to all and everything in such a way ‘space-time’ is simply a construct for the abstraction of ‘Sensibilities’ and ‘Self’. Self-awareness is thus possible through an illusion of separation—separation in a sense that ‘creative intention’ and ‘the observed reality’ constitute the ‘finiteness’ of space; and this the essence of ‘Being and Time’. You and I exist, say, by the virtue of the ‘degrees of separation’ which is geometry of ‘space-time’ within the substratum of ‘water of all life’. Space-time ratios define our locality and fields of possible ‘direct interactions’.

Spiritual awareness is a propensity for ‘true illumination’ in oneself and hence forth ‘charging’ the societies with cultural savor appropriate to their states of collective self-awareness. Charging is synonymous to ‘electro-magnetic phenomenon, thus the states of true illumination brings ‘structural link and ‘magical correspondences’ of ‘Beings and Times’ -- bearing holographic reflections/extensions of their ‘metafunction’--the metafunction influencing their inherent self organizations. It is this contextual ‘inherent self organization’ that yield ‘destiny’ while the ‘marriage of heaven and Earth’ is analogous to ‘structural link’ between ‘the big’ and ‘the small’,’ the visible’ and ‘the hidden’—as it is said: As Above so is below, as it is out there so it is in here. Individuals within the same realm of ‘direct interaction’ have collective resemblance of ‘unity of being’ and thus share what Yazhi describe as ‘perceptional agreements’, malleable context of ‘space-time’ which can be altered by the essence of ‘Beingness’-- as through innate ability to exact oneself with the power, capacity and glory of ‘Individual Overfunction’. Thus the true ‘Self-determination’ is sovereignty, and it can be ‘Individual’ or ‘Sovereign Integral’ as James Mahu expounds{This refers to Sovereign Integral paper, Section 1: article 8}.

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View: https://www.youtube.com/watch?v=fDb0tKHcZhg

mose · Nov 13, 2023

== 3 : ‘The Ankh’ and Ontological Perspectives ==

Spiritual awareness is the functional product of ‘a cross of Life’ and ‘scissor’ of Mind; the ‘+’ and ‘X’ of mind in functional sovereignty of consciousness. Thus all perceptional agreements are ‘indexed’ by ‘planet of nativity’ and solar ‘Logos’--Pythagoras’ basis for Logos and Necessity; thus all space-time ratios specify ‘locality’ and ‘will’ a characteristic ‘intersection’ qualifying multiplicity of conscious intentions which is the basis for ‘parallel worlds/universes’. We all ‘Will’ through mind to determine ‘who are we’—‘where we are’ and in ‘what time’ and thus ‘shifting what Reality’. As per systems view and thinking, this exacts the essence of ‘the Observer is the Observed’ since all realities are perceived according to ‘modulations’ of mind; with reality as a reflection ‘fractal Overself/function’ in a ‘dust mirror’ of space-time domains; akin to what Paul articulated in 1 Corinthians 13. Thus ‘observing stature’ employs mental faculties which deploys intellectual abilities for processing ‘sensations’ and ‘feelings’ in the quantifiable space-time domains – space-time domains which are also the metaphysical extension of ‘soup of consciousness’ in ‘Now-ness Awareness’. In essence, this attributes the ‘cause’ that Attention and/or Observing is nothing but ‘creative intention’ itself-- Attention/Observing, the basis of ontology and metaphysics of all and everything; making all reality with certain deterministic integrity to be the function of ‘gravity waves’ constituting matter and/or forms.

Spiritual awareness is the functional product of ‘a cross of Life’ and ‘scissor’ of Mind; the two figurative templates of ‘Being and Time’ to substantiate what Paul articulated as ‘one having the mind of Christ’. This qualifies to be so when such ‘functional product’ seeks ‘perfection’--perfection of Oneself. Human experience entails ascertaining ‘self-fulfillment’ by meeting daily sustenance and self-actualization in planetary constitution and solar systems. These inclinations depends upon the ‘Will’ of person and ‘degrees of freedom’ pertaining to self-awareness. Man can sour towards the light of ‘conscious awareness’ of transcendental Oneness or descend into the darkness of Soul in ‘worlds of separation’. Thus, any realm in which individuation is possible, is technically the ‘world of separation’. Gradation of ‘separations’ is the ‘space-time ratios’ ascribing to ‘frequencies’ and ‘field of influences’. Then again, ‘Freewill’ is propensity for ‘degree of freedom’ rather than ‘fixed destiny’--destiny in relationship to ‘Being and Time’. Likewise, intelligible causality is the essence of an ‘Eye of Soul’, something that the Swaruu describe as ‘the Singularity of Being’.

Spiritual awareness is the functional product of ‘a cross of Life’ and ‘scissor’ of Mind; the two figurative templates of ‘Being and Time’ seeking common alignment. A sort of alignment in which ‘emotions and logic’ reverberate the ‘qualitative sensations and feelings’ of ‘Being and Time’, such qualities pertains to ‘Love’ and ‘Wholeness’. Emotions enrich Human Experiences in a sense of ‘Emotional Intelligence’--emotional intelligence pertaining to the ‘coloring of circles of life’ and so forth to imply ‘energetic charges’ to ‘space-time’ orientations. Logical propensities of mind bear correspondences to geometrical attributes of form/matter while emotional propensities may seem ‘illogical’ to mind; however there is a whole new science for ‘qualitative detection of phenomenon of life’ that human beings at large do not yet recognize. This also applies to many ‘other senses’ that terrestrial humans do not reckon—senses like ‘magnetic space orientations’ to thus suppose ‘Spatial Intelligence’, senses pertaining to ‘Presences’ and thus ability to locate and identify energy signature of other sentient beings and their perceivable qualities—near and far; common abilities with Remote Viewing/Sensing disciplines. James Mahu articulates these facets of ‘Being and Time’ as to say: If ‘Sovereign’ is a Prism and Integral is ‘Light’; the lifetimes are the colors, and the levels or dimensions in which the lifetimes play out, are the stage {This refers to Sovereign Integral paper, Section 1: article 17}; this can thus be extrapolated into ‘mini segments’ of life experiences, supposing ‘qualitative’ nature of ‘Self’ and its ‘Self Expression’ in space-time domains.

Spiritual awareness is the functional product of ‘a cross of Life’ and ‘scissor’ of Mind; the two figurative templates of ‘Being and Time’ forming the basis of ‘temple of man’-- temple of heralding a ‘new man’--the perfect man, the true ‘Imam’. Terrestrial man’s quest for true enlightenment is nothing but an earnest desire for ‘undoing the veils of time’; thus it shouldn’t surprise find out that even the world ‘temple’ share etymology with word ‘time’. Robert Hewitt Brown in Stellar Theology and Masonic Astronomy articulates the origins of ‘Temple Architecture and Arts influences’ from ancient to the ongoing spiritual practices; citing ‘tempus’ as a word sharing the same contextual meaning to ‘Temple’ and/or ‘time’ by the virtue of old observation pertaining to ‘Solar Harvest Calendar’ then again ‘King Solomon's temple emblematic stature’. Thus ‘a cross of life’ and ‘scissor’ of Mind are two figurative articles constituting affinity to ‘Being and Time’ as the ‘Ontology of Institutions’. Again, it shouldn’t surprise that the prefix ‘On’ in ‘Ontology’ stands for ‘Being’ thus ‘Ontology’ is all that pertains to ‘Becoming’--Time shapes all corporeal things and Affairs.

Spiritual awareness is the functional product of ‘a cross of Life’ and ‘scissor’ of Mind; the two figurative templates of ‘Being and Time’ forming the basis of ‘temple of man’ to elucidate ‘Eternal Play/Dance’ of the cosmos. Eternal Play/Dance in which ‘Every corporeal thing revolves around another ‘bigger’ constitution’ throughout all expanses of the visible universe—the ‘Swastika’ of all life. This eternal play/dance is the essence of ‘Time and Seasonal Calendar’-- temporal order pertaining to things ‘coming in from the cold of space’ and ‘going away in heat of the light’ and on and on. Technically, all temple arts and culture suite three possible orientations in man towards the same goal—Love, Meditation and Worship/Adoration. Thus all transformations in ‘Being and Time’ are possible through acts of ‘devotions’, ‘Self Awareness Cultivation in Oneself’ and ‘Magical Structural Link facilitated by a symbol, man, deity etc’--all three harnessing ‘Thoughts and Feelings disposition’ of an aspirant of ‘Soul Redemption’ through ‘Attention’.

And so, ‘Now-Ness’ in being and time, Ontology of ‘an Institution’, is the function of ‘Actionable Choice Making’ in which ‘Space-Time’ gets modified by the instrument of thought/perception, ‘Buddhi/Intellect’, to suite certain vintage point of view and upon specific planes of reality. All forms are geometrical conglomerations of ‘thought’ and ‘attention’ in such a way ‘gravity’ is synonymous to ‘apparent motion’ towards a certain center of ‘attention’. In this regard, the ‘field of influence’ is thus ‘a harmonic displacement’ of the ‘continuity of form’--continuity of form analogous to ‘duplet’ and ‘octet’ stability of the elementary particulates of matter, as per the present understanding in chemistry. Walter Russel has interesting artistic revelations of matter/form and space—as it is in ‘the Universal One’; such can be used to systematically revamp and amend the prevalent mainstream sciences pertinent to ‘physics’ and ‘chemistry’ of forms. Duplet and Octet stability as it pertains to the fundamentals of ‘elementary composition and decomposition of matter’, Chemistry, reflect ‘partial deductions’ corresponding to possible ‘doubling’ and ‘cubic’ extrapolation of ‘forms’ and ‘nature’. Through Education 2.0 and its consequent topographic deductions and topological thinking, there are many sets of ‘constituent elements of knowledge’ and so forth ‘bridges’ to comprehensive ‘rational knowing’ such to imply viable contexts of ‘interpretative depths’ pertinent to any key subject under consideration. So, there is a way, ‘duplet stability’ has correspondence to metaphysical ‘Memory’--the ‘double bars’ of symbolic ‘electrical capacitance’; similarly ‘Octet stability’ has correspondence to metaphysical ‘structural propensities’--the ‘the spiraling cubes’ of ‘space’. Thus structural propensity is the ‘by-product of observation’ in the manner that ‘Now-Ness’ is actually the function of ‘sensing time-space orientation’ in ‘Being-ness/Oneself’. ‘Now-ness’ is actually a ‘geometrical propensity’ in space-time orientation – contextual Intertwining of two triangles, a triangles of ‘Heaven’ and another triangle of ‘Earth’, with ‘hidden virtual cube’ as an intersection. We ‘see’ forms/things through ‘cubical function’; and thus again, we are able to see other orthogonality of space-time orientations through ‘cubical extrapolations’. These follow the geometries of ‘halving’ or ‘doubling’; however if we seek to integrate perceptions pertinent to ‘the continuity of forms’ , such to imply ‘the observer is the observed in self-determinations’, then forms are all about ‘three possible orientations’ in terms of the contextual ‘Force’ pervading All Universe—i.e manifestations of ‘levity’, ‘gravity’ and ‘neutrality’ propensities of motion; spherical forms, conic projections and toroidal energetics.

And so, ‘Now-Ness’ in being and Time, Ontology of Institution, is the function of ‘Actionable Choice Making’ in which ‘Space-Time’ gets modified by the instrument of thought/perception, ‘Buddhi/Intellect’, through auspiciousness of a ‘Triangle’. Technically, a triangle is synonymous to ‘intelligence’ and thus ‘very symbolic’ to all matters and affairs which feature ‘changes’; as such, it makes it a rudimentary tool to ‘gather and organize’ any ‘intelligible patterns’ of life and forms. It is a ‘first order possibility’ of organizing ‘Order out of pervasive Chaos’. It is a most featured symbol in many interstellar civilizations, as key emblematic symbol constituting an insignia—as featured in their flight regalia and/or ‘armory bearing’ pertaining to their temporal/permanent hospitality bases like ‘space-ships’ and/or underground/territorial bases of their dominion. It is a symbol which can signify ‘mental prowess’ to state of affairs and control. Basically, this is so, as it makes it possible to ascertain the ‘TRIANGULATION’ of an ‘Actor’, ‘How Actions’ and ‘Yields of Actions’ such to denote ‘who – does – what’; then this can be ‘CONTEXTUALIZED’ , and ‘temporary’, by as say: ‘where’, ‘what’ and ‘in what time/when?’--with ‘INTENTION’ as deducible ‘Primer’; the ‘Fire of Being’.

And so, ‘Now-Ness’ in being and Time, Ontology of Institution, is the function of ‘Actionable Choice Making’ in which ‘Space-Time’ gets modified by the instrument of thought/perception, ‘Buddhi/Intellect’, through auspiciousness of a ‘Triangle’--triangle that ascertains the energetics of ‘levity’, ‘gravity’ and ‘neutrality’. Typical energetics that technically infer ‘mechanics’ of ‘plane dynamics’ ensuring ‘maximum moments’ of ‘tipping choices of possible orientation’ – ‘clockwise/anticlockwise moments’ which can only be neutralized by a ‘circular geometric’ propensities of form/structure and within the substratum of ‘activity’ and ‘Force’. ‘Now-ness’ is thus the horizon of ‘balance’ to actuate the ‘potential charge’ of ‘matter/form-energetics’ with space as the medium of the ‘double headed spear’ reflecting the ‘vector intentions’ of ‘time-space’ and ‘space-time’ pertinent to a ‘Soul’. This makes the ‘soul’ a focal point of ‘assuming intelligence of transcendental reality’ using ‘body-ego’ constitution as a vehicle of self-expression/self actualization. Then again, soul is a ‘charge’ which utilize ‘intention’ to reorient itself in any ‘substratum of possible contextualized reality’ which can feature ‘self-actualization’ in ‘time/space’--time and space in the sense that the ‘twists of moments’ may imply ‘accelerated’ spiraling away from base reality into ‘integrative higher order’ or sinking into the ‘lower separative reality’ of some sort. Furthermore, space is ‘magnetic’ in such a way ‘locality’ and ‘non locality’ are both possible – possible as it is with all ‘creation’ being ‘grammatic order’ of intelligence. In this way, all reality is mathematical/geometric propensities that can be ‘imposed’, ‘re-imposed’ and ‘transposed’ like ‘out of no-where’; thus limited by ‘IMAGINATION’ emanating from a ‘soul’ and its intentions—Soul field Influences. It is from this nature ‘Holograms’ and ‘Holographic Reality’ derive their connotative bearing; and so forth the ‘infinity/indefinite’ connotations of space-time expanses. With ‘locality’ and ‘non locality’ propensities, this implies ‘Time’ is technically the inverse of ‘Space’--vice versa is also true. Any intention of a soul pertaining to ‘space-time’ as a substratum initiates both ‘forward progression’ and ‘reverse progression’ of ‘reality’ with referral ‘Event Horizon’ according to the ‘Imaginative’ basis of ‘Body-Ego’ subjection.

And so, ‘Now-Ness’ in being and Time, Ontology of Institution, is the function of ‘Actionable Choice Making’ in which ‘Space-Time’ gets modified by the instrument of thought/perception, ‘Buddhi/Intellect’, through auspiciousness of a ‘Triangle’ – inferred-ably ‘twin kissing triangles’ – as ‘conic sections’ of the ‘qualified intent’ of the soul in space-time substratum with figurative ‘circular planes’ of counter-rotating ‘matter/form constituting light’. This supposes that all memory is nothing but ‘charge capacitance’ translated into ‘circular motions’ of equal potential. All forms/matter are ‘Memories’ of some sort; as per ‘charge capacity’ of ‘Soul field Influences’ to behold and interact sensually -- the figurative ‘Iris of an Eye’. Functional Eye’s anatomy and morphology bear resemblance to ‘soul disposition’ in relationship to space, time and energy. Physical eyes, of say human beings, feature ‘physical anatomy keyed to decode physical reality’; however they bear direct correspondences to ‘seeing’ beyond the physical—something which is the matter of ‘frequency and tuning’ according to geometries of ‘cube’ within a ‘cube’ – frequency ranges from ‘sub-zero’ to ‘infinity’ and its harmonics. This makes ‘all intelligible sensations’ of physical reality can thus be the basis of ‘Thoughts’ and ‘Imagination’ for oneself—as coupled, in mind, by associated ‘qualitative’ senses of seeing, smell, touch, sound and taste. Thus ‘Thoughts’ can be ‘creative charges’ bearing ‘Creative Intentions’ – creative intentions that qualify within them all ‘sensations and feelings’ related to ‘body-ego awareness’ and/or more. All reality is nothing but ‘conglomeration’ of thoughts and feelings in such a way a thought in a human mind is as potent as the Universe itself--universe with all its dynamism. This is the secret of the ‘Eye of Horus’.

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View: https://www.youtube.com/watch?v=C3mDGgTA3Us

mose · Nov 13, 2023

== 4 : Trizania : The Great Remembrance ==

‘Eye of Horus’ is focal point of metaphysical implications of ordinary physical reality; while the physical world itself can be comprehended within ‘finite boundaries’ by ‘Systems View and Thinking’. Thus technical extensions of ‘sensing’ and ‘knowing’ can be guided by a certain framework of ‘topographic deductions’ out of endless streams of ‘topological thinking’ to dig any corresponding sets of knowledge patterns. This fact, holds a key to what Yazhi proposed on a need for terrestrial human being to find ‘contexts’ and ‘framework’ of knowing much that pertains to life, culture and civilizations for their own orientations towards a ‘Holistic Society’.

So ‘Trizania’, tree-zah-neah, is a pragmatic example of ‘contexts’ and ‘framework’ for knowing, as much as it is possible, all that pertains to life, culture and civilization-- all for orientations towards a ‘Holistic African Society’. In this regard, Africa is just a focal point of examining how societies in transition could be ‘studied’; thus societies subjected to ‘considerations’ pertaining to possible contexts of ‘now’ and ‘then’ state of affairs.

Trizania is comprised of four (4) fractal triangles—four triangles in a ‘key triangle’, featuring three ‘symbols’ and ‘regional/terrestrial boundary map’ of Africa. At the top, there is a ‘Sun’ symbol—which is the basis of corresponding ‘Ontology of Institutions’. Bottom Left is an ‘Individuation’ symbol—which is the basis of corresponding ‘Self-Determination’; Bottom Right is a ‘Many as One’ symbol—which is the basis of corresponding ‘Sovereign Integral’.

The ‘Sun symbol’ corresponds to ‘Planning’ essence in our literal understanding of ‘institutional’ organization and propensity. In it is one of four aspects of enterprise and management, constituting the >P.O.L.C< framework. In this regard of ‘Trizania’, Africa is the domain of ‘Enterprise’ subjected to diverse possibilities of (i) emerging new and better institutions, (ii) a new sense of ‘self-determination’ and (iii) ‘Effecting fairness and equal opportunities for all as One Dignified Humanity’. Thus ‘Trizania’ is all about how people can coming together, and make it ‘work’—managing their transitional societies towards a true ‘holistic societies’ in Africa and Beyond.

The ‘Sun’ symbol is central to ‘physics’ and ‘metaphysics’ of ‘Being and Time’ and the very essence of contextualizing the ‘Observer is the Observed’. Systems View and Thinking is all about ascertaining ‘Functional Boundaries’, ‘Contexts of Interactions’ and ‘Capacity to contain inherently those functions and interactions’. In Trizania, this can be elucidated by collapsing the ‘Sun Fractal’ into the ‘Central Fractal featuring Africa’. Actually, the central fractal pertains to ‘central Control’ of an enterprise when this is related to the >P.O.L.C< framework. Systems View and Thinking, facilitating knowing both orientations of studying and formal organizations, ‘top down’ and ‘bottom up’ such to provide a key to ‘Administration’ and ‘Management’ of pertinent Affairs—pertinent affairs of an Organization/Enterprise; in this case, the continent of Africa.

The ‘Sun’ symbol is central to ‘physics’ and ‘metaphysics’ of ‘Being and Time’ and the very essence of contextualizing the ‘Observer is the Observed’ which corresponds to capacity for ‘Monitoring and Evaluation’ – monitoring and evaluation of ongoing affairs of an Organization/Enterprise; in this case, the continent of Africa. This is related to planning—planning as a technical cycle of (1) Ascertaining Problems or issues within the organization/enterprise, (2) Carrying out research to comprehend the nature of the problem—research for ‘contextual’ understanding of problems/issues backed with ‘pertinent data’, (3) Proposing or devising viable alternative for tackling/solving such well researched problems/issues – choosing one alternative among possible several others; taking into account the availability of resources. It is at this juncture it can thus be said, planning is all about choices. The one who knows better, can choose better—hence proceed into better course of actions which is (4) Implementing planned programmes and/or interventions. Knowing better is integral disposition which does not shy away from ‘accountability’; and so a well informed self-determination accommodates (5) Monitoring and Evaluation – monitoring and evaluation of all activities as pertaining to the necessity for ‘planning cycle’. Technically, monitoring and evaluation can provide ‘new data’ to adjust plans and re-run operations until previous issues/problem are gone and new ones are attended accordingly. This makes ‘monitoring and evaluation’ to be like ‘the Sun’ for any planning cycle-- the ‘Sun of awareness’ as key to ‘vigilance and responding to responsibilities’ to the ‘Real Situations’--necessity for ‘Transparency and Accountability’ in any fair enterprise.

The ‘Sun’ symbol is central to ‘physics’ and ‘metaphysics’ of ‘Being and Time’ and the very essence of contextualizing the ‘Observer is the Observed’ with people exhibiting functional traits which can imply ‘Shadowy Governance of States of Affairs’ or ‘Transparency and Accountability’ pertinent to the organizations and systems. In this regard, contexts of decision-making and/or choice making can be influenced by institutions within other institutions as polarized by ‘what is known/unknown’ and ‘what is known better’. All institutions are reflections of ‘states of knowing/awareness’ and ‘shared human experience’ within the societies in which they arise and persist. States of knowing/awareness are facilitated by ‘Educational Enterprise’ of the world—whether effectively enough or not. Thus ‘status and trends of societies’ are the result of functional institutions attributing to ‘light of awareness’ and ‘sensations and feeling’ common to all and by the virtual of their common functional boundaries.

And so, Trizania is the framework for ‘conscious communities’ which ought to define a conscious African Society in an integral senses. This is possible through auspicious contexts of wholesome Education: (1) Education 1.0 which is ‘Literal Educational Streams as it pertains to formal Education of the World’, (2) Education 2.0: which is ‘Systems View and Thinking’ -- facilitating knowledge and thought patterns of ‘what is known’ and ‘that which is unknown’. (3) Education 3.0: which is ‘I-ducation—metaphysics of Education’. When Education 1.0, 2.0 and 3.0 are in full effect; politics will be no more on Earth. Politics exploit masses with ‘limited knowledge’ and ‘awareness’ to the advantage of ‘Cunning’ individuals, making use of bureaucratic processes, shabby and shady systems—people using people for vain self-actualization.

And so, Trizania is the framework for ‘conscious communities’ which can dispose away shabby and shady systems and so forth dysfunctional tendencies; thus to usher in new states of ‘culture’ and ‘civilization’. Prevalent World economic system, for example, is founded on wrong grounds of ‘International Politics’, ‘Regional Blocks/Integrations’ and hence ‘Global Trade’ to suppose the tug-of-war pertinent to their conception of strategic moves—strategic moves that seek hegemony and/or orientations to tackle competitions over global resources, industrialization and ‘separate prosperity’ within diverse Global Communities.

And so, Trizania is the framework for ‘conscious communities’ which can dispose away shabby and shady systems and so forth dysfunctional tendencies through proper use and management of technological resources and know-how. Given the present situation of technology and global natural resources, nation-states are enmeshed in intricacies of malicious codependencies in disguise of ‘international diplomacy’ and ‘Democratic Institutions’. However, these can easily be sorted out as ‘Shady Global Relations between Core and Peripheral Countries in terms of their inherent states of Development’, as it is ‘the Dependence Theories’, making some regional territories and their people ‘marginalized’--they can not make it ‘big’ even if they are predisposed to think like they may be able to do so.

And so, Trizania is the framework for ‘conscious communities’ which can dispose away shabby and shady systems and so forth dysfunctional tendencies through proper use and management of technological resources and know-how. Doing away with systems that use technological advances to centralize power and use those advancement to promote state powers or corporate empires. This state of affair is made worse by the ‘collaborating’ tendencies of ‘ruling class societies’--tendencies to solidify their ‘exclusive wealthy, privilege and connections’. Under the guise of ‘functional states’, the elite may exercise overt and covert power to manipulate politics and thus the economy of nation-states—exploiting ‘lack mentality’ in order to ferment power bases with ‘artificial scarcities’.

And so, Trizania is the framework for ‘conscious communities’ which can dispose away shabby and shady systems and so forth dysfunctional tendencies through proper use and management of technological resources and know-how. This can be achieved by holistic education enterprises which serve to ‘Educate’ and ‘I-ducate’ community members so that they may no longer be subjected to exploitations of any kind. Clever and cunning individuals all over the world rise into power through opportunistic moments of bureaucratic process and/or systems in both public or private institutional spaces. Politics is all about getting what you want, using power relations and platform of ascent—this is so in ‘business’, ‘community leadership circles’, ‘community/private organizations’ etc, all the way into ‘State organization/Enterprise’.

And so, Trizania is the framework for ‘conscious communities’ which can dispose away shabby and shady systems and so forth dysfunctional tendencies through proper use and management of technological resources and know-how – know-how consistent with an ‘Enlightened Community/Republic’. Politics shape the present global culture and state of civilization, however this state of civilization is the result of ‘Unenlightened Republics’. Thus, population at large may never out-smart these ‘clever global politics’ especially if they do subscribe to ‘limited ideas’ over their states of ‘individual/community/nation-state/society’ being. Technically, limited ideas and sociological imaginations can be shaped by Educational streams and Media—through what Noam Chomsky mentions and extensively: ‘indoctrination’ and/or ‘propaganda’. Thus ‘indoctrination’ and ‘propaganda’ is the brain child of Education 1.0—Mainstream Education and its Subsequent Media as tool for ‘mind control’ of the masses. Hence, blind culture of say ‘materialism and determinism’ is well an Art of effecting social ‘subjugation’, ‘conformity’ and ‘complacency’, by encouraging ‘Elitism’ and ‘Superiority’-- culture of ‘fleeting illusions’ to effect counterfeit ‘peace’ and ‘harmony/love’ by diverting human self-determination into the dreams of ‘material success’ and vanity; Attesting to what Jesus affirmed on ‘Blind leading the Blind’.

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View: https://www.youtube.com/watch?v=yLNvyntdoDs

mose · Nov 13, 2023

== 5 : The African Dream : Saga of Imaginary Chains (1/8) ==

Anti-thesis of ‘Blind leading the blind’ is ‘Increased Transparency and Accountability’ to all avenues of human culture and flourishing. This can be ‘managed well’ by evoking the metaphoric ‘All Seeing Eye’ in all human population. Systems View and Thinking is the beginning of ‘awakening the innate genius’ in human beings and welcoming new ways of living and being—welcoming them unto world communities and society. Thus with Education 2.0: Systems View and Thinking it can be ascertained beyond any doubt—as Ken Carey transcribed the ‘Voice of Our Ancestors’, in ‘The Third Millennium Living in the Posthistoric World ’: “… We have seen, as all the elders of our race have seen, that there is no scarcity of resources. The only scarcities have been of love-and imagination...”.

Trizania is the ‘final resolution of vectors’ ascertaining realms of ‘human performance’, with Africa as a subject of ‘self-reflections’ in the mirrors of time and being. In this regard, the fractal of ‘the Sun’ is the equilateral triangle of ‘Intention’, ‘rational interpretative depths’ and ‘systems’ qualitative vectors. With Africa in focus, this is reflected into the equilateral triangle of ‘SPIRIT and SPIRITUALITY’ made of qualitative vectors of ‘Will’, ‘Influences’ and ‘Time’. Thus the ‘dot product’ of ‘the Sun’ and ‘Africa’ is ‘Self-Control’ – self control that wield the ‘Wheel of Fortune’. Nations ‘rising and falling’ is nothing but the wheel of fortune which ensure destiny and memories of the ‘Times’. Thus with systems view and thinking, it is possible to comprehend the intelligible dynamism of societies in terms to ‘Status’ and ‘Trends’.

Trizania is the ‘final resolution of vectors’ ascertaining realms of ‘human performance’, with Africa as a subject of ‘self-reflections’ in the mirrors of time and being; such can entail extended knowledge and know-how ascertaining the fact that nation without a soul is simply the scumbag of vanity. Neither history nor past achievements give rise to a true sense of identity, as these are surely illusive ‘memories’ in oneself to serve limited capabilities of human mind—carnal mind. Soul reality is the ‘dot product’ of limited and unlimited powers to be, and to live up. In order for any nation of people to en-soul, there is clear science to it—Science 2.0, which is the yield of Education 2.0 and Education 3.0. Towards a world of holistic society, Africa has to en-soul beyond race and creeds, as soul reality is metaphysical. Being metaphysical implies that such context of self-determination has nothing to do with ‘what people look like’ or like ‘where do they come from(?). ‘Sentience’ and ‘Deep longing’ provide ‘basis and bridge’ to perennial mechanics of life and forms. Thus ‘Dreams’ are necessary as fertile ground to the ‘Tree of Life’; the ‘African Dream’ as it stands of now is ‘African Liberty’ – a clear desire for realizing a world without ‘exploitation of any kind’ and cherishing ‘Human dignity’ at all costs of life and social transformations.

Trizania is the ‘final resolution of vectors’ ascertaining realms of ‘human performance’, with Africa as a subject of ‘self-reflections’ in the mirrors of time and being; such to suppose African Liberty is a model for the golden global community which shall ensure in the future. Future enlightened global community stands today, 2023, as the ‘Dream’ of ‘Universal Liberty’ across all worlds in which humanity would be able to set a foot upon—thus terrestrial and extraterrestrial realms. Wherever there is struggle between ‘good’ and ‘evil’, humanity has to be empowered thus to be able to ascertain ‘how good’ and so ‘how evil’ matters can be in life. Good and Evil are keyed to human interpretations, nevertheless ‘discernment’ can reveal friendly and unfriendly dispositions in prevailing state of affairs. Education 2.0 is path way to ‘Wisdom which is Freedom’--freedom from vanity, and thus freedom for a chance to create a better world—a chance to dance and celebrate with all life. Therefore, Trizania is definitely a ‘Freedom Key’.

Self Imposed limitations are ‘Evil’ especially if they prevail due to ‘unwarranted influences’ of few against many. This affects ‘Human performance’ and perpetuate vicious cycles of ‘lack mentality’ and thus causing artificial scarcity. If humanity is going to open its eyes and allow further imaginations; possibilities are here to see the world in better senses and act accordingly. It does not require to ‘depopulate the world’ for the sake of ‘economic optimizations’ and/or some sort of unwarranted ‘New World Order’--deploying covert operations pertaining to rumors of Wars, Diseases, Synthetic Calamities—Fire/Floods/Earth quakes etc. as these are all possible with ‘scalar technologies’ and the advanced ‘Exotic Weaponry Systems’. The world will depopulate itself as people know better and realize the importance of dignified posterity—by marching these two with better healthy services and thus personal dedication to quality life. Evil Intentions can pose as ‘Noble Goals’ formulated to entice people and nation-states into ‘subtle slavery’ and thus ‘soul captivity’--counterfeit ‘Peace’ and ‘Harmony/Love’.

Certainly there is going to be a ‘New World Order’, yet this ought to be none other but true realization of a truly Holistic Global Society. This is going to take a while, as its heralding follow ‘generational’ filters of unyielding community members. At least two generations from now, 2023, have to pass while ‘New sense of Light and Awareness’ descent in the Hearts and Minds of many. It is something along the sensibilities of Stephen Covey in ‘the 8 th Habit’ keynoting: “leadership is not a position rather a choice”. Thus daring choices within contexts of capacity and self-organization determined by a systematic work out of ‘inner conscience’. Preponderance of ‘Responsibilities’ over ‘Duties’ in meeting day to day, or time to time obligations. Many people in the positions of power, all across the world today, do not know how to effect ‘Holistic Self Sustaining Societies’ as it is something incompatible to the present socio-economic paradigm. Holistic Self Sustaining Societies, do not require ‘Men/Women of Positions’ rather active pathfinders and ‘way showers’ – self-conscious actors collaborating, in terms of ‘needs’ and ‘expertises’, through exchange networks and ‘information channels/portals’.

Trizania is a framework for ascertaining social transformations with ‘human will’ being central to state of activity – arranging and rearranging things as necessary; with full responsibility and authority. If physical life as human beings is all about the pursuit of happiness, life and liberty, then every one have got a right to decide on destiny. And if these aspirations are common to community members—destiny is shared/common to all; then ‘common sense’ prevails by supposing ‘coherence’ and ‘synergy’ intensify results of ‘shared enterprise’ in terms of applicable efforts. With aid of ‘Artificial Intelligence’ and it is possible for societies to organize and reorganize for common goals pertaining to economic needs and common prosperity. It ought to be remembered, currently we are not living in work based reality in pure sense rather ‘it is business world with facilitation of capitalistic dynamics’. Pure ‘Work based’ reality is actually the ultimate realization of the ‘Holistic Society’.

Trizania is a framework for ascertaining social transformations with ‘human will’ being central to state of activity – arranging and rearranging things as necessary; and one facets of human enterprise which can be ‘arranged and rearranged’ is industrialization. Centralized chains of commerce/’free enterprise’ and thus John Perkins’ ‘Corporatocracy’ are ‘evil’ to Humanity as they ‘come into being’ to the detriment of global community -- undermines Human Dignity for true self determination by thwarting ‘micro competitions’. ‘Evil’, as competition is unnecessary if ‘knowledge and experience’ can be shared; there is huge ‘capital’ and ‘material’ advantages when ‘secrecy’ and ‘tactical selfishness’ is enshrined in human populations, institutions and governments—it serves/benefits well the ‘isolated’ wealthy communities and in turn triggers its own ‘Political’ imperatives for subjugation of masses.

Capitalism had its own best according to evolutionary steps of ‘Human Performance’--human socio-economic performance; yet past the certain mark, capitalism cross over from being an ‘incentive for personal best’ to corrupt ‘empire state of mind’. Such is similar to how a ‘Republican States’ morally devolve into ‘Empire States’. Technological advantages polarizes ‘developed’ and ‘underdeveloped world’ with no hope or recovery-- absolutely no hope, for poor countries to ‘make it big’. Poor countries have to remain poor to serve the economic dynamics of capitalistic-inferred-mentality—as markets and raw materials resource pools for the ‘developed nation-states’; saga of extractive economics.

Politicians in many nation-states will never address the real issues of technological disparities, while cleverly playing with endless rounds of ‘international diplomacy’ and ‘Dependence Syndromes’; ‘Tossing dices’ with their ‘Big Fishes’ correspondences -- through Aid seeking, and of course, get maimed/asking for Monetary Loans out of ‘Top Financial Banks/Funds’. Thus degenerate and sordid state of affairs have >Corporatocracy< as the real holding power, the true culprits, over ‘States’ -- as ‘State sovereignty’ can be cleverly out-maneuvered to serve corporations through ‘Foreign Policies’. States are institutions with governments as their ‘instruments’--states can be institutions within other institutions. Deceptive diplomacies and ‘fake’ national prides abounds, hypnotizing populations with vain hopes and ambitions/aspirations.

And so, Trizania is the framework, that can provide a way of ‘neutralizing’ politics through systematic ways that involve ‘decision/choice making’ and ‘distribution of resources’. The present world capitalistic paradigm is characterized by ‘Chauvinistic’ tendencies—Patriarchy System of ‘Male Domination’, supposing might is right, end justifies means. Education 2.0: Systems View and Thinking can expose this dysfunctional tendency as it is a technical fallacy of lobby-sided ‘finite’ view of things/reality. The whole world exists due to ‘interaction’ of ‘finite’ and ‘infinite’ systems elements of self organization. These systems elements are precisely what ‘Ying and Yang’ is all about, the ‘thesis’ and ‘anti-thesis’ in all ‘power dynamics’; Contradicting systems elements which are usually ‘balanced’ by the third ‘invisible order’ of greater SYNTHESIS. Again, ‘the three intelligible constitutions’ pertaining to the ‘Three Gunas’ of the World – Rajas, Tamas and Sattva. Active, Passive and Neutral aspects of ‘Self Organization’ which are the secrets behind intelligible aspects of ‘the Supreme Consciousness’--Supreme consciousness behind of ‘ALL life and self Organization’, known in the West as ‘Trinity’ and ‘Trimurti’ in East. Thus ‘auspicious self organization’ can be emulated in ‘human systems/performance’ to thus reflect the power and glory of eternal ‘leila’--God’s cosmic ‘Play’.

And so, Trizania is the framework, that can provide a way of ‘neutralizing’ politics through systematic ways that involve ‘decision/choice making’ and ‘distribution of resources’ – as Community/Societies can choose to be ‘homo-mechanicus’ or ‘homo novus’. Homo novus/Nova Man/New man is typical considerate Humanity which is constitutes within its ‘terrestrial body’ the ‘Active Divine Consciousness’ to reflect the power and glory of the Divine; Thus, becoming the ‘New Man’ of St Paul, ushering in ‘Nova Earth’/New Earth through social enterprising and Order. Communities can qualify the state of ‘Active Divine Consciousness’ by simply living up all that it can comprehend and grasp, ‘internalize’ about ‘Life and Living’, through Education 1.0, 2.0 and 3.0—and simultaneously. Thus ‘Holistic Society’ is a truly ‘Holographic Society’ as it heralds what St Paul had prognosis of—‘Christ's principle’ that would one day come thus ‘mend’ the lacking political systems of the world.

And so, Trizania is the framework, that can provide a way of ‘neutralizing’ politics through systematic ways that involve ‘decision/choice making’ and ‘distribution of resources’ by triggering ‘new institutions’ with the light of self awareness and thus effect proper the contexts of ‘self-determination’ toward common goals, from time to time and as appropriate. Education 2.0: Systems View and Thinking provide the basis for rectifying ‘leadership’ orientations to suppose a transition FROM sole ‘Spear heading of contextual changes’ in community orientations INTO harmonizing such endeavor with ‘nurturing essence of all life’--nurturing essence of all life as the greater reality of ‘Eternal Life’ – the SYNTHESIZING greater MOTHER of ALL-- the ‘Beginning and Endings’ ascertaining human pedigree and so forth the ‘Ontology and Metaphysics’ of all and everything.

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View: https://www.youtube.com/watch?v=_E0tcilfKZQ

mose · Nov 13, 2023

== 6 : African Dream : The Broken Wings (2/8) ==

All institutions are metaphorical reflective ‘Stars’ in the COSMIC MOTHER; Divine Mother of all Matrix Reality since all that pertains to ‘Water-Earth-Wind-Fire’ are ‘basal systems elements’ of the great Cosmic Mother/Reality. With right sense of awareness and sensibilities, ‘Protection is equivalent to Nurturing principles’, and so ‘Concordance Building is equivalent to Defense against chaos/disorganization/unwarranted influences’. When this ought to be reflected upon human institutions, their inherent self-determination as single functional community is going to be ‘Unity and Freedom’--dynamic enterprising unity; such is the connotative implication of the ‘Shield of Prosperity’ and ‘Elephant Tusks’ in the Coat of Arms of Tanzania. ‘Shield of Prosperity’ is the Mando r la / Vesca-piscis, the birth place of all physical reality with ‘Sentient Characters’ assuming their roles, as say ‘men and women, to effect ‘common prosperity’; AND through say, the creative use of ‘Axe’ and ‘Scythe’ over the land. An ‘Axe’ is connotative implication of ‘Spatial Dominion’ relevant to ‘Men and Women working out’ their physical environment for ‘living spaces’; and ‘Scythe’ is connotative implication of ‘Time Bound’ auspicious yields of human endeavor—akin to ‘Harvest’ and/or ‘Seasons’ of Life.

And so, Trizania is the framework, that can provide a way of ‘systematically’ revamping organizational patterns so as to resuscitate and/or metamorphose the ‘Death Economy’. Death economy is the power base of all the present dysfunctional tendencies in leadership and thus representative political systems—the liberal democratic institutions. Money is the root of all evil, when humanity does not know any better and succumb to, say, the ‘seven deadly sins’. Corporatocracy is the externalization of the seven deadly sins in the ‘Blind Humanity’; and thus technically, with application of systems view and thinking to the present context of world, people and self organizational tendencies—its situation and affairs are the metaphorical ‘living hell/Purgatory’; as humanity toss and turn in vanity -- contrasting sloth, lust, envy, wrath, gluttony, greed, and pride.

And so, Trizania is the framework, that can provide a way of ‘systematically’ revamping organizational patterns so as to resuscitate and/or metamorphose the ‘Death Economy’, by reckoning Motherly Principle which ensures ‘What One Sow, So shall SHIM Reap’--what goes around, comes around: KARMA. Motherly principle is great remainder of ‘Moral’ and ‘Ethical’ conduct in all sentient forms that seek ‘temporal order’ in any self sustaining ‘Living Matrix’--the Bases of the ‘Law of Maat’. Corporatocracy is grand self aggrandizement of vanity in influential self/selves – a typical self conduct which is ‘rapacious’ to the EMPRESS’ bounties, the Earth’s Maternal Spirit—giver of all our mundane necessities.

Whether we contemplate ‘living space’ in Urban or Rural Environment, it is the Earth which is the mother of all life providing the basis for ‘eco-systems’ services and ‘bio-spherical’ containment. Thus Trizania is consistent with ‘livelihood strategies’ which are ‘natural resources based’ such as the ones in a typical rural environment; or ‘artificial and natural resources based’ such as sophisticated urban settings. This is due to the ‘inherent’ institutional, structural and systems view and thinking/considerations.

Capacity to ascertain ‘contextual’ framework of ‘social prosperity’ in actual fact, a ‘Motherly Wisdom’ – motherly wisdom as the framework of ascertaining ‘beginning and endings’ is synonymous to the ‘Ankh of Life’--the Cross of Life. Two ‘Ankhs’ can be overlapped on each other to thus form a ‘Cross’ and ‘Infinite’ composite symbolism. The Earth Mother functions as a ‘Cross’ that synthesize the infinite into finite systems; this can be traced as ‘zodiac’ procession of the twelve(12) astrological signs that ‘sweep’ across the four cardinal groups identifiable as ‘Earth’, ‘Air’, ‘Water’ and ‘Air’.

‘Fire Sign’ crossing over-downward to ‘Earth sign’, Sun’s progression across the Zodiacs has ‘Sagittarius to Capricorn’; then again ‘Aries’ to ’Taurus’ and ‘Leo’ to ‘Virgo’-- ‘Solstices’ at Sagittarius/Capricorn, December 22. Complementary to this is ‘Air Signs’ crossing over to ‘Water Signs’ : ‘Aquarius to Pisces Sign’, ‘Gemini to Cancer Sign’ and ‘Libra to Scorpio’ – ‘Solstices’ at ‘Gemini/Cancer, June 21 .

The ‘turning around- upward, Sun’s progression across the Zodiacs has ‘Air Sign’ following ‘Earth Signs’ like ‘Aquarius arising out of Capricorn’, ‘Gemini after Taurus’ and ‘Libra after Virgo’--‘equinoxes’ at Virgo/Libra, September 23. Complementary to this has ‘Fire Sign’ following ‘Water Signs’ like ‘Aries Rising out of Pisces’, ‘Leo after Cancer’ and ‘Sagittarius after Scorpio’-- ‘equinoxes’ at Aries/Pisces, March 21.

With this complementary core distinctions, zodiac influences human disposition as being ‘Introverted’ – as with the case of ‘Earth and Water Signs’; ‘Extroverted’ in the case of ‘Air and Fire Signs’. Furthermore ‘Lunar influences’ sweeps adjacent signs in ‘Water to Fire Signs’ ie ‘Pisces to Aries’, ‘Cancer to Leo’ and ‘Scorpio to Sagittarius’ causing inclinations towards a ‘INTUITIVE TYPE’ temperamental disposition. Other way around applies with ‘Capricorn to Aquarius’, ‘Taurus to Gemini’ and ‘Virgo to Libra’ having inclinations towards a ‘SENSITIVE TYPE’ temperamental disposition. There are smaller harmonics related to ‘the thirds of zodiac span of days’, say ‘decans’, influencing THINKING or FEELING and again PERCEPTIVE or JUDGMENTAL types in the possible scales of Briggs and Myers psycho analysis tools.

Zodiac Influences makes tools associated with ‘work’ and ‘time/season’ stand as great artifacts in Temples and thus symbols in Armour bearings to represent ‘People and their Self-determination’ for Social Economic Enterprising. Basically this makes, in the Land of the Free, Life, Liberty and the Pursuit of Happiness to be associated directly with Motherly Principles—Symbolized by ‘Liberta’—Lady Liberty of Liberty Island in New York. The ‘American Dream’ born out of the sprouted enterprise of ‘Enlightenment Thinkers’ in Europe.

Freedom has two dimensions as OSHO once said; ‘freedom from what’ and ‘freedom to do what’. America, in its humble beginnings, wanted to be free politically first, then create the basis for ‘free enterprise’ and along with it a promise for ‘freedom of expression’ – the great ‘American Dream’. Only challenge to that dream, was and still it is, blind materialism and Determinism. Free enterprise is supposed to be means to an end, not the end itself, as OSHO also cited, under auspicious conditions socialistic ideals stand the better chance of ‘grounding’ when the society is/has reached an affluent state. Selfish tendencies and communal sentiments, over time, do not settle well unless individuals know better—havin’ gone ‘full cycle’ to realize the vanity of ‘self-centered’ interests, especially when community members get triggered to comprehend the good and the bad of ‘capitalistic systems’--monetary enslavement with clever disguises of ‘endless opportunities’ for making it to the top—never give up!

Trizania illuminates diligent individual to comprehend the simple fact that ‘States’ are institutions. As the product of ‘Institutions’ and ‘Time’ is ‘Systems’; the totality of people’s lives under it suffers the good and the bad of its inherent nature. Using the framework of systems view and thinking, state is an entity by the people and within social contracts—social contract that reflect their collective ‘rational interpretative depths’ of matter pertaining to liberal democratic institutions an thus their group sentiments as single whole.

State has to remain ‘intact’ even if governments have to come and go, whether through democratic succession or military coup d'etat. This suppose the ‘State’ has to be like a template for ‘Experiential Memory’ – memory that ought not be erased, an ‘immortal’ institution on its own regard. This is why, Manly P Hall as outrageous as many would think of him having said like: original intention of America as fore runner for the ‘True Liberty and Sovereignty’ was to be represented as a legendary immortal bird—the Phoenix, not an Eagle-- there is ‘substance’ to his assertion.

‘Phoenix’ is ‘legendary’ Bird of Metaphysical ‘implications’; can not come about through ‘unenlightened’ lot and/or ‘mortal attachments’ invigorating auspicious/inauspicious social dynamism. An Eagle at best, can represent extrinsic forms of ‘human self determination’ centered upon ‘mundane’ institutional limitations, of say the State, manifesting as ‘war and peace’...

As Albert Pike wrote in ‘Morals and Dogma’; Liberty, Equality and Justice create the bases for the three pillars of the state: Executive, Legislature, and the Court of Justice. This is because governments have to ensure equal opportunity for communities to strive for better lives in terms of social services and according to conducive policies, Parliamentary organs have to enact laws consistent to people’s Will, for the cause of liberty; and the Judiciary has to make sure all laws are effected accordingly through the interpretation of laws – with constitution as contract between the people and men/women in ‘public offices’.

If citizens and their ‘leaders’, men/women in public offices, do not march ‘the motherly principles’ with the four cardinal virtues: ‘Temperance, Fortitude, Prudence and Justice’ then their ‘state’ – state as ‘a functional Republic’, may slide into moral decadence -- into ‘State tyranny’. Such is state tyranny through self serving interest of few against many; thus a symptomatic ‘State capture’ even through ‘Deep State’ stakeholders/Trustees. This is so, since ‘liberty, equality and justice’ have deep correspondence to St Paul’s words leading to triple prominence of Faith, Hope and Charity in 1 Corinthians 13. Hope represent ‘Immortality’--immortality for the sake of ‘Charity’, selfless service to others through the ‘Grace of the Greater Spirit of all Life’; and Faith is dedication to ‘True Liberty and Justice’ across the world while implication of ‘Justice’ imbibe ‘Equal Opportunity’ to all for the Love of God. This makes, a faithful declaration: ‘IN GOD WE TRUST’ to be not simply a Dogmatic Assertion, it is rather a technical stance, functional stand and ‘a great reminder’…

Self seeking tendencies, according to St Paul’s counsel on Faith, Hope and Charity, make all ‘States’--state as institutions, of the world today, 2023, qualify as ‘not really ‘idealistic’ societies’, rather ‘dusty’ implements of vague ‘human self determination’. A typical reflection as in the metaphorical ‘mirrors of Soul’ and in a wake of seeking the ‘Perfect Reflection’ of the ‘True Self’--the HOPE, in knowing oneself as one is truly known by the ‘Divine’.

A truly ‘Enlightened State’ is going to ‘Internalize’ the implications of Life, Liberty and Pursuit of Happiness and thus gets done with typical ‘State Politics’ through instrumentations of ‘Government’, ‘Legislature’ and ‘Judiciary’--Such society is likely to be Spiritually ‘charged’, and with High Moral and Ethical standards—‘morals and ethics’ as simply social norms pertaining to all of their functional organizations and contexts of self-determination to meet their sustenance and aspirations. Selfless tendencies do not imply ‘forgetfulness’ of oneself or negligence, rather a state of ‘being and awareness’ whereby one can function for sake of another or community/society without contemplating ‘reward’ or ‘gain’ rather joy of sharing of being of service. Thus doing things for the love of God, does not imply ‘dogmatic pursuits’, rather ‘love and simplicity’--being innocent yet full of love and passion to whatever that keeps oneself busy—even being busy doing ‘nothing’…

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View: https://www.youtube.com/watch?v=roPQ_M3yJTA

mose · Nov 13, 2023

== 7 : African Dream : Recognizing the Seed of Confusions (3/8) ==

In the world of ‘doing’, Big or small project do not really matter to a soul, but surely there is great joy in ‘synergy’ and ‘coherence’ in activities – much joy as such could be in moments of ‘solitude and/or self reflection’. God as a ‘tool’ for ‘internalization’ implies both, one can see shimself through ‘WORK’ or one can see shimself through >‘SOLITUDE’<’ since the ‘Grand Reality’ is an prime ‘Institution of Self-Organization and infinity intelligence’ to reflect any intelligible self-actualization and/or transcendence of self itself. In ‘work’ we see ourselves through ‘shifting realities’ while in deep solitude we root into ‘the immovable kingdom—a doorway into ‘Transcendental Realities’.

Free Enterprise State or Communist State, without a ‘God factor’ will morally decay into vain materialism and determinism. Both use and abuse man’s tendencies towards enterprising/WORKING to ensure ‘State Wealthy’--wealthy of the nations. The very few who are entrusted to the State—State and ‘state machination’ may go corrupt and use population for their personal agenda and interests. In free enterprise, few may ‘control’ many through the motivational greed. In communism, few may ‘control’ many through jealousy—not wanting others to ‘succeed’ and assert their ‘fruit of distinguishable self determination’; discouraging ‘free enterprise’ while in turn the whole society shifts towards ‘State Capitalism’.

Absolute power, in the form of money/wealth or public position, pose ‘temptations’ before subjected man/woman; it can cause the ‘hearts’ of men to get enticed and if they are found feeble in mind and faith, they thus succumb to possibilities of falling into (1) physical obsessions/ consumption/lust for immediate gratification; (2) worshiping idols of power or fame and/or (3) seeking false immortality in mundane ‘Legacies’. Levi Dowling in ‘The Aquarius Gospel of Jesus the Christ of Pisces Age’ transcribed it well in Chapter seven (7); Men and Women ‘give in’ to temptations of the ‘Times and Ages’ due to impure hearts; thus such men and women cannot ‘dig’ Love—‘Christ’ Love as critical path to their ‘Salvation’. This is fundamental truth to the saga of ‘Human Experience’--Square in a Circle, yet incognito to the ‘unprepared’.

Trizania, is a tool for propitiating ‘Christ Love’ in Human enterprise thus mend the broken hearts/wings and ‘do away with transgressions’ of ‘limited idolatry knowing’ as it is prevalent in Education 1.0 from ‘anytime’. Thus ‘Christ Love’ is the yield of triple enterprise of Education 1.0, 2.0 and 3.0; which technically is the ‘Resurrection of the Dead’. Men and Women, have ‘wrong’ notions of ‘Love’ as something ‘Soft, Feminine and Weak’; this is ‘Partial Knowing’--dangerous that ‘Full Lie’--as Education 1.0, 2.0 and 3.0 can ascertain ‘Tough yet Soft’ Love – the Love which is intrinsic to ‘ALL Life’. Politicians, Teachers, Leaders, Scholars and all influential men and women refrain from ‘mentioning Love and mean it’ as ‘True Love’ is a ‘foreign element’ to their constitutional mindset.

Trizania, is a tool which can reveal ‘Tough Love’ of Christ when those who know better, men and women of Education 1.0, 2.0 and 3.0, comprehend the ‘freedom keys’ stemming for ‘Actionable Choice Making’. Thus, societal transformation all across the world, 2023 and beyond, won’t come around by waiting for a certain Politician/Teacher/Leader/Scholar or typical influential man/woman to grant them a ‘favor’ of some kind-- a typical favor pertaining to ‘easing the game’. Societal Transformation won’t come around by being ‘indifferent’ to pervasive ‘Injustice’, sitting down and ‘begging for mercy’ from the State Politicians, Wealthy Individuals—the 1%’s, or ‘Foreign Celestial Intelligence’--Extra terrestrial Civilizations: Be it the ‘Pleiadians/Taygetans, Urmahs, Arcturians, Andromedans etc’.

Trizania, is a tool which can reveal ‘Tough Love’ of Christ that commands ‘mutual respect’ between ‘Terrestrial and Extraterrestrial Intelligences; this implies: Daring triple enterprise of Education 1.0, 2.0 and 3.0 would effect ‘auspicious handshake’ in diplomatic relations between Worldly and Other worldly civilizations/intelligences—independent from ‘state institutions’. A diplomatic contact that NOBODY CAN STOP ‘THIS’—WHETHER ON EARTH or FROM UP ABOVE.

There are numerous ways other worldly intelligences can interact with humanity; they do interact with the terrestrial all the time, however ‘Trizania’ can facilitate ‘overt interactions’ and ‘as it deems appropriate’.

As conscious communities and societies emerge on Earth, certainly soon or later, we can have a shift from ‘avatar’ presence of ‘Allies of Humanity’-- Allies of humanity as generalized term by Marshal Vian Summers-- to ‘fully live and interactive’ contacts. Initially, interactive contacts through multi-media platforms of information technology, is going to pave a way for the needed ‘social stability’ along the path for ‘Recovery’--self-determination for social transformations in Africa and Worldwide. These ‘step-wise contacts’ will aid, assist and facilitate, transitional societies, into ‘better states’ of ‘Being and/or Becoming’ through the ‘Framework’ of actionable decision making.

Community members have to know what they ‘really want’--what they are ready for – and what has to wait a little bit(?). Certainly, they need to introspect or at least get assisted in ‘self evaluation’ to then ‘decide for themselves’. Marshal Vian Summers’ literal works provide a very solid foundation for ‘Preparations’--especially the book: ‘Greater Community Spirituality’. Are we, as collective humanity, predisposed to thinking ‘we are doing all good’ in terms of key facets of human thriving, self conduct and/or civilization? Say, for example, is the world of ‘Fiat Money, financial loans and Banking Institutions’ doing us humanity any ‘good’ or ‘bad’--are we then satisfied by the life we are living-- being subjected to all that?

Physical contact with, extra terrestrial intelligences—‘just for the show’-- is not ‘necessary’; yet it does not limit ‘good intentions’ or ‘pleasure’ of such contact provided communities are ‘prepared’ for that. Community preparedness for the ‘physical contact’ has to be a ‘top priority’ in all ‘open minded’ societies—as it is a natural predisposition to elaborate engagements; it can easily be accommodated when humanity learns better ways to talk/holding conversations and communicate ideas with ‘refined conceptions’ and ‘coherence’ pertaining to the ‘Ontology of Institutions’, ‘Status and Trends in Societies’ and ‘Insights’ – integrated as Systems view and thinking.

The ‘Onus’ of initiating ‘Physical contact’ with Extraterrestrial Intelligences, with lasting impact, is on our side—terrestrial humanity. It requires in our part, individual and collective sense of ‘awakening up to the greater community/reality of life’ while assuming full responsibilities for such possible contacts. ‘Physical contact’ with extraterrestrial intelligences should not be initiated for the sake of ‘curiosity’ of ‘Proof’ rather extensions of our own collective resolve ‘to be more’ in ‘Oneself’--in ‘Being-ness’. Liberty is all about ‘Being More’; then, with the same token, the appearance of Extraterrestrial Brothers and Sisters, in whatever shape or form, serve no other purpose but ‘Reflections of Greater Being’ and Hope and Faith.

Self-Organization tendencies will distinguish the past, the present and future ‘modes of production’ and such, when people know better, can switch from ‘proprietorial motives’ to true ‘common wealthy’. This is to highlight the fact that our sense of property ownership, is self imposed limitation rooting from artificial scarcity and/or lack of invention. This also highlights the fact that ‘proprietorial rights’ to invention is again a self imposed limitations that marches with ‘separative mindset’ harbored in world populations.

If it has ever crossed our mind well, the planet Earth can support basic needs to the entire human population, even as of now 2023. Clean and safe water to entire population can technically be achieved and beyond any shortage if we do away with ‘proprietorial knowledge and technologies’. Clean and Safe energy and completely energy independence in every household, especially through electrical energy/appliances, is a possibility beyond any claimed energy shortages—anywhere in the world.

It should not surprise human populations to hear just these two facts pertaining to water and energy resources, for it is: if all humanity has capacity to comprehended this—it is going to end the present capitalistic system soon enough. Technically, in order for the present capitalism to stay, people have to be ‘numbed down’ and/or get distracted with things like ‘Geopolitical Theatrics’ and ‘Diplomatic charades’.

These are ‘convenient lies to human population’ – lies which can somehow be deemed ‘illegal moves’ committed by bureaucratic institutions--conspiring to infringe ‘freewill’ of human population. It is precisely, what Elena Danaan articulated proficiently, in A GIFT FROM THE STARS Extraterrestrial contacts and guide of Alien races, regarding to ‘Unwarranted Extraterrestrial Influences mingling with Terrestrial Affairs’ through ‘Terrestrial Elites’. As with Systems View and thinking it is easier to ascertain ‘vector intentions’ which couple ‘ill intentions’ with diabolical institutions of human leadership, financial systems—which of course is possible through credible ‘belief systems’.

Trizania is a tool to remind individuals and the world population in general, people without proper history or exposure can be manipulated to repeat same or similar mistakes pertinent to their states of cultural organizations and/or civilization from time to time. In the framework of systems view and thinking this relates to ‘fractal/triad of Control’ which overlays ‘Experiential Memory’, OY-OZ, with the ‘Will’ of the ‘Leading’ fractal. The state of ‘functioning and/or welfare’ of the society is augmented by Will, Guidelines and Actions. This makes control of the medias and corporations is precisely what is required to effect the reign of ‘corrupt Elitism’ by ‘guiding the gullible population’ and exploit their sensitivity with clever hopes/aspirations—which could be simply, ‘just living a lie’.

Technically, Elitism is the ‘circle of unwarranted influences’ seeking to affect/control/manipulate the individual or collective minds of society’s members thus to govern/affect the ‘self-determination’ contexts of their ‘destined’ life. This implies that ‘Organization fractal/triad’ of systems view and thinking, the actual seed for ‘Trizanium’, has ‘sensations’, ‘Structure’ and ‘Influences’ as extensional factor of the ‘central control mechanism’ through ‘destiny’. Elitism is the ‘artificial control mechanism’ in which human population ‘submit’ itself unto blindly; for indeed world population can awaken up to its ‘clever lies’ – awakening thus use FREEWILL to alter/Switch ‘Destinies’. Elitism is ‘Playing God’, and what Jesus referred to as the ‘Mammo n’; freeing ourself from ‘Worshiping the Mammo n’ is precisely an act of self-determination, work-able through, auspicious ‘self/group illumination’ and ‘Actionable Choice Making’.

And So, Trizania provides a logical framework to account for human performance, with possible consideration of all and everything – human potential and/or problems; to ascertain contexts of ‘Actionable Choice Making’. This affirms orientations to determine the validity of any ‘Theory’ pertinent to social life and/or metaphysical keys to ‘order and functionality’. 'Functionalism,' 'Conflict Theory,' and 'Symbolic Interaction,'; are scholarly considerations that lack the ‘metaphysical’ significance to make them ‘whole’. Be it the rise of Capitalism, Communism/ Marxism and Socialism, it can be found that they ‘lack spiritual basis’ while take refuge on limited ‘Human sensations, and/or Sentiments’; making human experience ‘short of something’ and thus subjected to periodicity of ‘success and failure’ to effect the ‘true social justice’ in community development.

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View: https://www.youtube.com/watch?v=h2K7CotvSF0

mose · Nov 13, 2023

== 8 : African Dream : Constraints and Opportunity (4/8) ==

Lets take an example of ‘the cross pollination’ of the ‘Revolutionary Ideas’ with the ‘Enlightenment Ideas’ pertinent to ‘liberty, equality and Justice’ to suppose ‘rising and uprising’ of the working class population serving capitalists or state. Max Weber, had elegant ideas pertinent to work organization—something which supposed specialization of ‘labor’ can lead to better control and a possible increase in efficiency--efficiency in utilizing the key ‘human resource’. Objectivity of human studies emphasizes a ‘homo mechanics mindset’ when it tries to figure out prospects of human drama/experience.

When social sciences, make their prior assumptions to organize ideas pertinent to human life and consequent studies, currently 2023 and at most, they tends to be anthropocentric; and supposes a human being is ‘Rational Being’ only within selected frameworks of material advantages/benefits. Again, these inexact sciences, reduce complexes and mysteries of life to mathematical correlations to ‘dupe’ human scholarly population into ‘Maths that add up’--maths that adds up to the traps of filtered realism thus reduced into constraints and prospects of materialism and determinism.

Constraints and prospects of materialism and determinism, and as it as applies to the ‘economic means of production’ and organization of work/labor/trade/inventions, attributes to limited senses of humanistic self determination to suppose the generation of ‘Wealthy of the Nations’. Thus contexts of wealthy of the Nations are considered to occur as the result of applied concepts of ‘Functionalism’ to human institutions. Scholars can radically influence community organization and thus alter the ‘socio-economic’ organization paving pathways toward new social and collective orientations—new orientation which can come about through ‘expanding limits’ of knowing and organizing ideas. In this token, Functionalism as integral ‘day to day operations/conduct’ of societies, as guided by their ‘Educational enterprises’, attributes to the present states of ‘human civilization’. Taking away all schools and academic institutions is reducing human population to ‘stone age’.

Constraints and prospects of materialism and determinism, and as it as applies to the ‘economic means of production’ and organization of work/labour/trade/inventions, attributes to limited senses of humanistic self determination to suppose ‘limited human performance’ is reinforced by ‘Educational Experiences’ of the Masses. Socio-economic mobility that once Barack Obama mentioned in one of his campaign speeches, 2008, exemplify ‘displaced values’ in education and ‘Self-Actualization’ that provide ‘illusive hopes’ to masses just because Educational Establishment itself serves ‘twisted interests’ in terms of ‘States’ and ‘People’. This follows the fact that ‘wealthy generation’ in typical ‘State functionalism’, qualifying capitalism ideology for instance, can be ‘used and abused’ by the bureaucratic Capitalists in publics offices; which can similarly be abused by bureaucratic communists/Socialistic officers to forge basis for the persistence of ‘top privileged societies’.

Constraints and prospects of materialism and determinism, and as it as applies to the ‘economic means of production’ and organization of work/labour/trade/inventions, attributes to limited senses of humanistic self determination to suppose ‘personal or group interest’ can surmount power and influences to subjugated masses with ‘illusive faith’ in their ‘State’ or ‘Corporations’ thinking they work for the ‘Strength’ or ‘mightiness’ of the national interests. In this fashion, it is the ‘Educational Enterprise’ that does greater ‘Charity’ to the ‘Elitists’ by organizing knowledge, disciplining masses, and promises them with ‘titles’ and ‘honors’ as learned individuals. Human populations are duped by ‘titles’ and ‘honors’ as they aspire to knowledge, dreams of better life and/or self-fulfillment; sacrificing true empathy and honor to be truly harmonious in service for the self and others—all life the same.

Lack of ‘true empathy’ and ‘honor’ is precisely the technical error in ‘day to day operations/conduct’ of societies making them susceptible to manipulations and control—through both internal and external agents of human development. This makes it a fact that any attempt to manipulate and control masses can be achieved through elaborate coordination of ‘issues/interests’--issues/interests of dominant forces of human institutions – the ‘top privileged societies’. Thus doing away the manipulations and control of masses simply entails reconstructing the perceptions and increase awareness over ‘vain institutions’ exploiting ‘ limited knowing in masses.

Lack of ‘true empathy’ and ‘honor’ is precisely the technical error in ‘day to day operations/conduct’ of societies making them susceptible to manipulations and control—through both internal and external agents of human development-- in the sense that ‘top privileged societies’ are in complicity with ‘Statesmen/women’ and/or ‘Professionals’, as strategic allies and agents, to maintain status quo. This makes it a fact that ‘blind beliefs’ in regard to the roles of statesmen/women and/or experts/professionals and ‘the course of their activities’ may misguide the ‘true intention’ of the majority pertinent to work/labour/trade/inventions—all that to be subservient to the ‘top privileged societies’.

Lack of ‘true empathy’ and ‘honor’ is precisely the technical error in ‘day to day operations/conduct’ of societies making them susceptible to manipulations and control—through both internal and external agents of human development-- in the sense that ‘group functions’ such as corporations or state could be ‘blind’ to deeper aspects of life and oneness yet utilizing ‘limited orientations in learning and discovering’ to perpetuate its vain cause. This blindness distorts human orientations for faith, hope and charity in such a way a key to practical wisdom to harmonize the known and unknown/mystery is veiled with pompous vanity of materialism and determinism. ‘Corporations’ or even ‘States’ epitomize human vanity in clever functional disguises.

Faith, Hope and Charity are key to undoing pompous vanity of materialism and determinism in human population tricked in ‘limited senses of mortal identity’. It is ‘self preservation’ disposition that propel society members to act the way the act, even if what they are doing is harmful to others. Members of one society may deem ‘okay’ to dump waste in ‘less fortunate’ neighborhood, or pollute the environment at the expenses of others to bear ‘ill consequences’. Social and Environmental Justice compel societies to rethink their prospects of ‘economic growth’ and ‘true planetary sustainability’. This too can be ‘exploited’ to proliferate ‘international politics/diplomacy’ on say ‘Climate Change’; while in actual sense these are clever devices to maneuver associated issues to ‘unscrupulous capitalism’ and ‘reallocation of natural key resources’ to benefit the ‘top privileged societies’. There are technologies and inventions that can easily off set these ‘Climate Change’ politics but they will never find ‘light of day’ in those ‘Global Summits’. Thus in present paradigm, Faith is substituted by material aspirations, hope is exploited for ‘Godot’, charity is forsaken for ‘monetary servitude’.

‘Corporations’ or even ‘States’ do not really care about people, for they use ‘people’ to root their relevance in terms of systems and regulations. Laws and Regulations do not serve well and equally the ‘Big’ and ‘Small’ people; as they are ‘trade devices’ expendable for ‘limited consciousness’ of masses—selling to people ‘dreams’ and ‘restricted freedom’ for their worthies in dysfunctional socio-economic systems. Thus societies must be maintained at low states of inherent collective consciousness for the systems to be ‘effective’. Thus the ‘four cardinal virtues’ are technically and metaphorically ‘stolen’ by ‘Laws and Regulations’ to frame ‘controlled/regulated/censored/ill-incited’ societies.

‘Corporations’ or even ‘States’ as artificial ‘People/Individuals’ lack inherent ‘wisdom’ – moral and ethical consideration to effect ‘Temperance, Fortitude, Prudence and Justice’ within the ‘Square of Human Experience’. In this way, Functionalism and Conflict Theory illustrate effects and side effects of ‘knowing things in part’ in regard to the spirit of man. When man fails to comprehend the secrets of ‘economies of scale’ in nature, all his Laws and Regulation will definitely out-picture ‘half baked’ truism to form and dynamism.

Temperance: There is no such things like ‘unlimited growth’ in cosmic scales; all organic forms grow to certain auspicious size and remain in the same shape or size in considerable lengths of time before they start to degenerate, cease and perish. Fortitude: A human being or any other organic life form endures ‘Time’ through ‘borrowed memory’ and ‘experiential memory’—borrowed memory pertains to genetics, morphology and instincts; and experiential memory is the results of successfully learning of its surrounding environment in its present life time through sensations and thought. Prudence: Successful living, in man or any sentient living form is the culmination of ‘Self Conscious awareness’ and ‘living experience’ as ‘templates of life forms’ reflecting ‘Transcendental Consciousness’--a pure desire to know things in full, is simultaneously, a desire to be known in full by the ‘Transcendental Consciousness’. Man’s self reflections on the Mirrors of Soul, physical and metaphysical Experiential Memories of Oneself, is technically what St Paul wrote eloquently in 1 Corinthians 13. Thus, self reflection in an auspicious moment, ought to reveal to oneself auspicious order in shimself as it is with all ‘reflections’ of ‘One Transcendental Reality’-- what can refer to as GOD—‘The All Seeing Eye’. Justice: Thus sensing reflections from apparent mirrors of soul, ‘the Transcendental One’, reveals ‘true order’ and ‘functionality’ of man or any sentient creature/being on Earth or Beyond. Revelations and/or gnostic knowing tend to then bestow ‘wisdom’ in ‘Thoughts Pattern’ in regard to ‘Self Determination and Grace’; such to harmonize ‘the known’ and ‘unknown’-- harmonize auspicious state of Being and/or Acting in accordance to moral and ethical dimensions of life and the mystery which is God.

And so, Trizania is key to gnostic symbolic knowing to reveal the interconnectivity of human will, knowing and culture—culture as the sum total of people’s ways of living, beliefs and practices; including arts and crafts. What in social sciences is termed ‘Symbolic Interactions’ is actually the basis for all intelligible social organizations, patterns and dynamism. Different societies on Earth may have their own unique cultures, out-picturing their basic or metaphysical beliefs however underneath it all is ‘interesting’ framework of archetypal ‘thoughts’ which could be very similar—thoughts reflecting the ‘ontology of institutions’, precisely to denote how things come into form, the nature of the ‘Superstructure’. Such superstructure bears the basis for social constructs, moral and ethical considerations in the general conduct of human society/culture.

And so, Trizania is key to gnostic symbolic knowing to reveal the interconnectivity of human will, knowing and culture—culture under the influences of ‘Superstructure’ governing people’s lives and affairs in the ‘Wheel of Fortune’ which is ‘Time’. In this regard, all societies can be ‘controlled and manipulated’ through the keys of knowledge/beliefs especially if thoughts pertaining to ‘Ontology of Institutions’ are ‘surgically implanted’, to say it metaphorically, in the collective unconscious mind. Targeting individuals, then masses, for ‘manipulation and control’ is very prevalent enterprise, almost throughout all known human history; something which usually attainable through religious indoctrination and/or , in modern era of multi media communication, subliminal programming of minds of individual societal members. Thus, ‘manipulation and control’ serves the purpose of ‘maintains status quo’ in social order, with privileges to those who self-organize themselves for the sake of propagating ideas, beliefs and model conducts. Example of these ‘self-organized’ enterprises, the real definition of ‘Institutions’, are Religious Bodies, State Bodies and Educational/Scientific Bodies. This is precisely the intelligible composite essence of ‘Events-|-Societies-|-Institutional Choices-|-Time’.

And so, Trizania is key to gnostic symbolic knowing to reveal the interconnectivity of human will, knowing and culture—culture as the Acts and actions of men and women, as they ‘allow’ to be ‘manipulated and controlled’ while they think/believe they are ‘Free’ to determine the course of their activities. Actions of men and women of Earth, the result of self-awareness and sentience, bear direct correspondences to what they think, believe, know – all this pertaining to Life and/or ultimate goal of Life/Living. If people don’t know any better, they won’t do any better. Thus, knowing better propitiates the capacity to do better; something that can be precisely implied as ‘Geometry of Actionable Choice Making’(GACM). It is GACM which makes ‘Freewill’ possible; thus human societies can undo dysfunctional tendencies by qualifying better ‘state of knowing’ to ‘shift respective inherent realities’.

Africa as continent comprising of many nations, states and governments is no exception to generality of limited human enterprise to auspiciously thrive and develop. Talking about development, is talking about shifting from unsatisfactory to satisfactory states of social welfare as it is prevalent within the majority of its constituent communities. Where there is will, there is always a way; if people of Africa maintain poor ideas, beliefs and model conducts, then its inherent society will struggle with ‘false Hopes’ and vain ‘Institutions’ and counterfeit ‘Culture’ due to imitative structures of Educational, Religious and State Bodies.

Africa as continent comprising of many nations, states and governments is no exception to generality of limited human enterprise to auspiciously thrive and develop—utilizing its key resources to transform its state of functioning culture/civilization with conscious awareness pertain to its state of welfare/affairs. Technically, ability to identify ‘Resource’ is keyed to ‘mind and imagination’ and not what the masses are made to believe in terms of ‘material goods’, governments’ account of ‘natural resources wealthy’, and/or proclamations of scientific/technological establishment . If human population posses an agile and versatile mind, many States and Government would undergo metamorphosis and thus turn into ‘enlightened cultures/civilizations’ with just technocratic and meritocratic institutions articulating their states of clustered functional stabilities and auspicious peace.

Africa as continent comprising of many nations, states and governments is no exception to generality of limited human enterprise to auspiciously thrive and develop—development by inclusive politics and/or Comprehensive rational planning with competent/incompetent representatives of ‘common goodwill’ of the societies. Technically, titles and positions—say presidency and/or ministerial post neither qualify nor imply equal capacity for performance in nation-states for the sake of common prosperity. It can be said nation-states are sovereign, by declaration, this does not mean they are ‘equal’--and if they are implied to be ‘Equal’ by ‘Laws’ then not every equal is equally equal. Unless, men and women know better, they cannot free themselves from servitude--servitude in limited, ‘legally improvised’ civil environment.

States and Governments, have their limited validity, to foster auspicious transformations in societies—people ought to know better. States and Government may use and abuse the prospects of ‘Top Down approach to development’ to exploit the rudimentary, confused and/or pompous dispositions of masses and thus tame their wit for hope, faith and charity; remarkable situation akin to what John F Kennedy contra-implied by saying and paraphrasing: ‘Seek what you can do for the Country/Nation, and not what the Government has to do it for you. This ‘symbolic message’ pertaining to true Charity – by once a ‘Top Tier’ Individual—the President of the United States of America, sympathized with the ‘Bottom Up approach to Development’—development by the people, however, States and Government may cripple the ‘Bottom Up approach to development’ by over emphasizing ‘monetary politics’, in the forms of budgets, revenues, taxes etc – money politics that suppose ‘changes require cost effective programmes and/or measures’ to ‘empower’ communities – development costs that ‘constrain’ national-state coffers.

‘Monetary Affairs/Issues’ are in actual fact, dissonances of trying to change ‘Status Quo’. Any move which seeks to alter status quo deploying ‘principle/limited focus in monetary dynamics’ will automatically instigate perpetual incompatibilities of ‘privileged societies’ and ‘common society’ in terms of ‘social-economic interests’; thus societies, the common society, stand no chance of ‘making it’ through equal opportunities and liberty within the present ‘systems’-- Surely, given the tenseness of this situation, it does not matter how many times and/or how long people are ‘unwittingly deceived’ that change is going to come – by say politicians and or state-men/women; people are going to be born and die with vain hope, faith and aspirations only to serve ‘status quo’. Significant ‘material changes’ may seem to occur here and there, but the tenseness will go on in terms of inauspicious developmental disparities...

And so, Trizania represents the auspicious triangulation of human will, knowing and culture for the nations of People to alter course of their collective self-determination. In this regard, Africa as a continent, is proposed for imminent cultural transformation-- as an auspicious pioneer. Being the largest and almost stand alone island, it has everything conducive for human thriving in terms of climatic conditions and weather. There is substantial fertile land mass to cater present population and so forth immigrants from other nations who may choose Africa for fresh new beginnings. Thus, Trizania, serve to illuminate auspicious new beginnings for people from all across the world. All that is required is Willingness to participate in the grand rising of new ways of being, new ways living and new ways of ‘auspicious interactions’ for the sake of common prosperity. Knowing that, old ways do not promise any real and auspicious social transformations; it is the people themselves, people who know better and act better, can seize the ‘spear of destiny’ – coming together and make it work. Hence Trizania, has to improvise ‘grand thoughts’ for implanting proper spirit of self-determination consistent with Faith, Hope and Charity.

And so, Trizania represents the auspicious triangulation of human will, knowing and culture for the nations of People to alter course of their collective self-determination—collective self-determination that calls for ‘new ways of thinking and relating’ between people, communities and societies themselves. First and foremost, it has to be well known—the idea of nation-states with arbitrary jurisdictions asserting boundaries and sovereignty, is not the ultimate ‘philosophy’ to auspicious human institutions for collective thriving. Using the framework of systems view and thinking, Trizania as deductive applied topographical fruit of fractal knowledge, there can be unlimited extensions in terms of topological thinking, to suppose diverse modes of individual/group functioning and self organization to ensure auspicious common benefits. It is the people themselves who ought to be better educated in terms of diverse options so that they may be able to choose appropriate paths for auspicious self-determination.

And so, Trizania represents the auspicious triangulation of human will, knowing and culture for the nations of People to alter course of their collective self-determination, with Faith, Hope and Charity. With Systems view and thinking, Faith, Hope and Charity represent the metaphysical extensions of ‘functional boundaries’ that qualify seed thoughts of self organization and ontology of institutions. When these ‘Seed thoughts’ truly reflects ‘Transcendental Reflections’ of physical organization, they ought to bear direct correspondence of intelligible patterns of possible order, dynamism and self-actualization. Thus, the essence of auspicious ‘Self-determination’ is nothing but manifesting the power, capacity and glory of an ‘Enlightened Blueprints/Thoughts’ pertaining to ‘Being and/or Becoming’. Technically, it is systems view and thinking which is going to dissolve ‘ill dispositions’ of masses who live blindly and succumb to the implications of partial constructs/dysfunctional ideologies of nation-states—nation-states with limited capacity to qualify human will and determination thus fail to ensure integral common prosperity, dignity and illumination in its society.

Transcendental Reflections, as it pertains to auspicious social order, is precisely the ‘Metafunction’ for ‘Wholistic’ society. It is the ‘missing element’ to enliven man’s self knowledge for the sake of ‘completing’ shim Freedom—freedom from enslavement in ‘Babylon Systems’. Freedom for the New Order to thus replace unenlightened order of ‘falls reflections’ of ‘Blind Group Thinking’. Technically, when populations qualify ‘transcendental reflections’ it will remove ‘hierarchies’ and ‘hidden authorities’ of inauspicious perking order of the ‘Top Society’ individuals and/or their functional proxies.

Many individuals in ‘Top Society’ are likely to continue avoiding their ‘false authoritative pretense’ being exposed—authoritative banking systems, international mediations, corporatocracy etc; thus the prospective global cultural transformations are simply the dramatic interplaying of functional ‘light of awareness’ amongst the people -- ‘light’ and ‘darkness’ in communities of the society; where there is darkness, evil can be conquered through ‘light’. People should seek ‘light’ and ‘live light’, then everything will sort out itself. Jesus put it right, in the world of great discord, transformations are bound to come through individuals becoming the very salt of Earth, individuals being the ‘Light’ of the world… Cultural Transformations are the ramifications of ‘Salt’ and ‘Light’ of the universal disciple-hood.

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View: https://www.youtube.com/watch?v=xUbkehgxJ90

mose · Nov 13, 2023

== 9 : African Dream: Circle, Square and Triangles of Life (5/8) ==

Community reality is all about interdependency and complementary role playing to satisfy needs and wants while providing spaces for individual self expression and thriving. Thus communities can be small or large depending upon the capacity for them to self organize and cater simple/complex, single/diverse needs and wants. The integral sense of community and/or communities constitute the self-identity of a typical society. The thing which determine integral sense of community or community is the key for social consistence and persistence; essential for ‘auspicious functioning’ and ‘interactive symbolism’. Foremost to ‘Institutional framework’ and communal genesis, it has to be well known – Human Experience is metaphorically a Square in Circle.

PART I : THE HUMAN EXPERIENCE – SQUARE IN A CIRCLE

I. RISING UP AND UPRISING

Throughout processions and marching of the seasons and events from the time immemorial, the human societies exhibit various displays of moments of joy, happiness, sorrow and pain. These four basic emotional categories had catalyzed humanity to sour in its collective mental caliber and group purpose. From the causative factors of self preservation and regeneration, mankind had struggled to meet a common purpose with its surrounding world altogether with conquering of ‘dark element’ of its existence on Earth.

Investigating thoroughly within any epoch in human existence reveals a pervasive scene that; there have been similar means within various human societies, applied to accommodate mass curiosity towards this ‘dark element’ (pseudonym) haunting its social existence. This is evident in many forms; in communicative arts manifesting as tales, legends, and mythical roles yet also encumbered within it, mystical knowledge. All of these in place just to serve as stabilizing force of exterior social elements.

Over a period of time in which simple clusters of individuals forming villages developed into background of farming; along with its supplementary activities; that empirically denotes a first step for growth of permanent communities; through learned cultivation of food-producing plants, husbandry and settling. Indeed this provided the basis for longtime land occupations, settlement and/or the rise of civilization.

Each stage and state of flourished human civilization has its vivid characteristic of having a particular religious order in which the latent binding force for its social integrity is inherent within a mode of presentation—best and efficiently suited for the collective culture. A sum total of things constituting people’s everyday lives and functions are referred hereby as the culture.

When individuals within the society engage themselves in activities that we term production - converting natural resources into items for their social utility; that creates a basis of a wide potential. This could manifest gradually as diversity of work outputs that may trigger demand and exchange of products or service within a group of people and even beyond their circumferences. Depending on simplicity or advancement of social order; there is a place of opportunity for mobilization of resources from one place into the other due to the nature of territorial locations and the times.

Thus different human societies have distinguishable development indicated by their inherent distribution of means of production--the collective and divided means, resources and the technology which in a combined application can yield commodities. The actual characteristic of inter-group relationships regarding commodities is the human practice known as trade and exchange; and this too has its stages of development characterized by mutual understanding and agreement between the members of society that come into contact to fulfill and sustain their background necessities.

Trade and Exchange is the first human social enterprise aside from the act of copulation that coerces one and one within a single society, to have mutual consensus and fairness; a first degree of empathy and allowance. When equality and fairness is compromised between the two sides of exchange, a vacuum of influence sets itself up. If this influence is qualified for control then one side is subjugated to the other. Further more if this pattern is repeatedly perpetuated by a banded group of individuals then it forms institutions within the society.

The society which has institutions that control, literally determines also a constituent element of collective culture of that given society – just like the allowance done by its counterpart. Influences in which an institution(s) can exercise towards consecutive others within a contact group – are ‘the essence’ to the plane existence of an autonomous single society indicating the reinforced mental power over certain process and purpose. Yet these all depends on equilibrium with the internal forces constituting the social psyche of the whole group.

Thus we study any human experience through eras of history – exterior lives versus elements of their beliefs, hope and fear which hold them close together; small clusters to vast kingdoms and empires We observe different roles of women, men and children and their roles in modes of production so as to compare them with our today’s world; for it is still a similar experience yet different times. But one significant lesson to obtain is the key understanding – upon underlying motives and causes of social compounding and occasional fragmentation.

And so, Trizania provides framework for intelligible elements for social compounding and/or occasional fragmentation—occasional fragmentation of ‘old thought patterns’ such to pave a way for auspicious ‘new thought patterns’ – thought patterns ushering in new societies in ‘light’. Societies that grope in darkness, have had tales, legends, and mythical communicative arts also ‘interactive symbolism’ to support its metaphysical orientations for the ‘Superstructure’--superstructure that cater beliefs needs for the meaning of life and purpose; an invisible hand of destiny overshadowing the moments of joy, happiness, sorrow and pain of community’s togetherness. This makes it a fact that, it is characteristically detrimental intention to spoil ‘religious artifact/relics’ of flourishing community with strong spiritual ties to them; as doing so risks cultural demise and collapse of its integral social order.

And so, Trizania provides framework for intelligible elements for social compounding and/or occasional fragmentation—social compounding which is the product of mutual understanding, respect and ‘symbolic love’ for intermingling with harmony. This ought to apply to ‘Africa 2.0’ to suppose that people coming together to work and make it ‘work’ requires enlightened thinking in regard to human constitution which transcend barriers of ‘prejudiced thought patterns’ of physical appearance and/or where another person comes from.

Illuminated thought patterns have to override racial prejudice, bigotry and unwarranted superiority. With the light of proper awareness, every person regardless of how s/he looks and appear physically and morphologically has the ability to change and improve his situation and state of self-actualization. Thus, the New Africa with auspiciousness of Trizania has to accommodate ‘racial diversity’ in a such a way a multi-racial society is ‘Jewel’ of ‘Many Color’ yet a single beauty. Societies made up of people of diverse human outlook do not suppose a threat of ‘cultural and/or racial’ assimilation of individual/characteristic background race; as the real threat is ‘limited intelligence’ to establish a consensus over cultural germs and again lacking ‘insight’ to harmonize pursuits.

On Earth, racial diversity is ‘Top Beauty’; we can maintain it without dramatizing prejudiced stupid hatred, eugenics and/or ethnic cleansing. Yet, this is going to come through with total women emancipation in our planet. Women hold the key to this; thus it requires better common understanding between ‘Men and Women’--something which is possible through Education 2.0 prevailing in the majority of human population. It is possible when population is ‘freed’ from corrupt and haphazard sexual conducts and generally, the abuse of sexual powers/energy in both Men and Women. Education 3.0 is going to provide keys to revelation, sexual urges and/power are doors to divinity—thus even great global transformation are possible through knowing better—knowing how to ‘make love’ and ‘not War’...

Sexual conducts, in the members of the society hold key to social stabilities; Education 2.0 and 3.0 is going to bring light of awareness and sensitivity to bestow dignified interactions between men and women. In this regard, women are neither inferior to men nor men superior to women. Men and women complement each other and both are integral to cultural flourishing and auspicious state of civilization. Thus Education 2.0 and 3.0 implies the practicality ‘Yoga’ and ‘Tantra’ of ‘Being and/or Becoming’ to transform the whole humanity in auspicious ways. Women represent the Cosmic Order of the physical universe, spatial boundaries of form--the circle of Life; Men represent the spatial orientation of forms and being, the square of life. Universe has its ‘being and nature’ through the auspiciousness of ‘divine union’ of Masculinity and Feminine principles—Square and Circle; the Ankh is ‘inside-out’ of the ‘square in circle’.

Our better knowing and understanding of divine sexuality is going to dispel away old forced/exacted arrangements between men and women, and institution of matrimony. Men and women, through love and passion, can share living moments of life for greater joy and/or lasting physical convenience—companionship. Sex is one thing and companionship another, superimposing sex on companionship is an ‘institutional trick’, exploiting human ‘thought and feelings’ to formalize contextual social units as matrimonial homes and families. Thus, a family or home can be considered as an elementary functional unit of any society, and it is an institution. Technically, institutions are circles within other circles of influences; thus human experience as well can be ascertained as functional society within the ‘planetary’ and ‘solar’ influences—the solar system.

Social compounding can take shape and form through other possible arrangements between men and women in such a way ‘family sense’ can remain intact, however sexual relationship between men and women can be independent to the cause. Not all ‘companionships’ are auspicious to be ‘lifelong’ arrangements between man and woman; this ought not be interpreted as failure or unfortunate situation rather it is better to be accepted wholly as integral part of human experience. It is beautiful experience when two or more men and women, as consenting adults, intend to share a roof and make the most of their ‘family’ experience. It is similarly beautiful and remarkable when a woman and man, as consenting adult, choose the life of ‘monogamous lifetime relationship’ as long as they feel such experience is rewarding and satisfying. Sharing life experience as societal members of opposite gender is an enlightening experience—every person deserves maximum joy and happiness whereby his bodily needs and wants are met without trauma, shock or tragedy.

Life traumas based on sexual experiences can be averted in an enlightened society by applying intelligent approach to sex, relationships, personal desires and needs. Thus collective intention to ensure ‘healthy’ sexual life has to be auspiciously effective in the whole society. This is possible through Education 2.0 and 3.0 in the majority of the human population. The whole new science awaits humanity as this is anticipated in enlightened society; whereby pioneering works of scientists/thinkers like Wilhelm Reich, Sigmund Freud, Carl Jung, and many others, lay the ground.

‘Sexual liberation’ in man and women, suppose willingness to allow ‘unrestricted/versatile’ human sexual exploration and customs without compromising the integrity of ‘family enterprise’. Unconscious motivations of sexual nature are drivers for ‘sinning’ when they set the cycle of compulsive dysfunctional behavior and addictions; while conscious motivations, when carried out with ‘full awareness’ are liberating and freeing oneself from ‘destructive and deviant’ sexual argues. Thus ‘channeling’ sexual creativity of male and female person -- from auspicious age, towards adulthood and matured stages of sexual argues, is going to transform societies a great deal.

Depending upon occasional wisdom of the wise in the society, it can be deemed auspicious that boys and girls, towards the adulthood life should be left alone to explore their sexuality without inhibition; A certain guidance which pertain to living those important early moments of maturing sexual life is indispensable along with that. Protections from unwanted pregnancies and transmittable sexual diseases, venereal diseases, has to be one of the important healthy care services available to youths. Thus up to say the age of 21, many young adults should have ‘experimented’ with all of their rudimentary and wild passions, and not necessarily with a ‘single partner’. It is from the age of say 21 up to 28, young adults should be encouraged to settle with long term relationships—at least 1 to 3; in this life phase, young women can be ‘allowed’ to have ‘love child’ with partner of their liking according to their ‘instincts’.

Women’s liberation is not feasible in the present socio-economic paradigm; thus all these pertain to ‘other socio-economic paradigm’ in which abundance is not an exception. Thus, in those brighter days, it is not ‘sin’ for a young woman to ask/court another young man for a ‘love child’. Decision to have a baby, is woman’s prerogative, men should ‘cooperate’ and not control her choices. Thus, women can be advised to never have a baby without ‘willingly consent’ for ‘male cooperation’ – a father figure to be available to the ‘love child’. Granting woman a wish for the love child’ is to do her honor as a woman; it is her who will bear the ‘labor of love’ from the moment of conception to the birth of a child; then again from infant care and childhood stages. Thus, men should consider a woman’s position and capacity to assume motherly responsibility—if there is no objection, it is cruel to refuse woman her honor. Women may occasionally be attracted to men with biological instincts and ‘irrational thoughts’ yet that is perfectly acceptable ‘mystery of life’; as they are ‘living portals of the unborn’ through natural birth.

Depending upon occasional wisdom of the wise in the society, it can be deemed auspicious that young women are ‘allowed’ to have ‘no child’ or ‘single love child’ per single longterm relationship between the age of 21 and 28. In this possible auspicious arrangement, young women can ‘politely advised’ that their first child ought to be ‘indigenous’ to their cultural roots, while all other children women are free to have ‘mixed children’ as per their liking and/or instincts. This is auspicious to preservation of multi-ethnicity culture on Earth, whereby some languages, ethnic culture and inclinations can be maintained all across the globe. Firstborns, may thus be custodian of multi-cultural heritage.

Women’s liberation is not feasible in the present socio-economic paradigm; thus all these pertain to ‘other socio-economic paradigm’ in which abundance is not an exception. Thus, in those brighter days, children are blessings and not ‘social burden’. Thus, matured adults aged 29 and beyond, are auspiciously advised to settle down for concrete ‘family enterprise’--a collective social responsibility for community development and human development. This ought to be life phase for ‘home making’--whether in secluded rural settings or small township—men and women may share a house/compound or small town with their children while dedicated to their technocratic and meritocratic roles—the spirit of faith, hope and charity.

Children raised in ‘compound households’ are likely to be more intelligent and smart in their menial roles, especially if they grow up before auspicious eyes—adoration flame of ‘enlightened men and women’ who collectively represent both mother and father figures in terms of shared human experience. Thus it is possible in the future to find homes with say four women and three men, sharing a roof with ‘women’s love children’ without prejudice’; as matured adult life implies men and women living together and sharing both home and mundane responsibilities—sexual life is secondary to ‘family enterprise’, and basically is ‘non-issue’. Liberated men and women, do not allow sex to ‘bind them’ rather higher aspirations, dedication and happiness to dictate their togetherness. Unique talents, remarkable skills and powerful insights may bring men and women together; similarly, one man and one woman may choose a secluded life – seek heights of personal sights and depth of shared feelings thus contrasting single over multiple pairs functionalities.

On Earth, our longevity, genetics and ‘planetary influences’ distinguishes contrasting structural elements, relationships and organization inherent to culture and possibilities. Trizania, still applies to extra terrestrial cultures and/or civilizations with possible new insights and intelligible guesses especially when familiar elements present themselves ie morphology, biology, genetics, sentience, planetary energetics etc.

And so, Trizania provides framework for intelligible elements for social compounding and/or occasional fragmentation—highlighting ‘intelligence’ as magnetic essence of social coalescence. Symbolic Interactions are empirical deductions of conscious and unconscious activities that interwove the fabric of any integral society. Thus, knowingly or unknowingly, societies share intellectual patterns that ‘normalize’ their inter-relations—in a way influencing one another, in terms of self composure, attitudes and intentions.

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View: https://www.youtube.com/watch?v=ohFtQIPqGSo

mose · Nov 13, 2023

== 10 : African Dream : Evoking the ‘All Seeing Eye’ (6/8) ==

Intelligence makes it possible to contextualize and interpret community affairs, just the way ‘perceptual agreements’ are shared within community members. In this regard -- making human experience palpable in terms of sensations of joy, happiness, sorrow, pain etc—capacity to empathize and/or sympathize with one another. Thus, any Intelligent Observer surveying functional community expanses, can make the most of it, providing everything going on is symbolic to shim own ‘intelligible guess’; Seeing through out the observable universe is seeing through in oneself with empathic/sympathetic cognitive resonance.

Intelligence makes it possible to contextualize and interpret community affairs, just the way ‘perceptual agreements’ are shared within community members. In this regard -- making human experience palpable in terms of ‘coherent thoughts’ -- coherent thoughts follow auspicious ability to harmonize ‘finite and infinite elements of form’ in the intellect. Outer world, has its similar reflection in intellect with symbolic ‘magic’ mind to process ‘memories’ and ‘imaginations’ to relay the Trizanium of ‘Thoughts’. Sentience, is having degree of self awareness within the living environment, qualifying symbolic ‘magic’ mind which functions uniquely with time/space and/or varies its capacity and ability as per ‘extended will’ of ‘Being and Time’.

Intelligence makes it possible to contextualize and interpret community affairs, just the way ‘perceptual agreements’ are shared within community members. In this regard -- making human experience ‘square in circle’ of ‘higher function’ of life—the Metafunction. Thus in the Metafunction, individual sentience is the ‘smaller circle’ of the ‘Overfunction’. Extended will, is the basis of all palpable ‘temporal and spatial’ displacements. Overfunction, through ‘extended will’ of ‘Being and time’, coordinates ‘lenses’ of realities to ascertain ‘what is focused’ and ‘what is blurred’--degree of self awareness, yet out of sight does not imply out of mind; The metafunction stirrers everything inside out, eternally, causing all forms to be ‘seen/observed’ as in perpetual motion—spinning and revolving; at any scale and/or order. Thus ‘time’ is actually an ‘inverse’ of space; ‘Will’ is the grace of Metafunction to the Overfunction to complete the ‘magic’ of form and intelligible ‘self-organization’.

Metafunction and Overfunction animates ‘Sovereign Integral’; thus cosmic energy is all about ‘conscious awareness’. Less than ‘Sovereign Integral’ is seeing things in part, as St Paul articulated in 1 Corinthians 13. Thus the ‘illusion of space and time’ compounds lesser knowing in the symbolic ‘magic’ mind. Higher knowing is the yield of symbolic ‘magic’ mind beyond illusions of space and time; when this perfectly bestows the ‘intelligence and wisdom’ pertaining to a ‘Trizanium’, then it is precisely what St Paul called ‘The Mind of Christ’; having the mind of Christ is the auspicious qualification of the ‘Sovereign Integral’. Thus the present, 2023, understanding of length, time, motion and dimensioning is symbolically ‘half of the story’; for the reciprocal system can somehow bestow the counter-intuitive world of ‘visible magic’--the magic of form, being and time; never-the-less the mystery of life persist, intelligibly, at any scale and/or order as an ‘Ankh’-- the ‘inverse’ of the composite square and circle.

Evoking the ‘All Seeing Eye’ is a practical enterprise of bestowing ability and capacity for populations to ascertain ‘Metaphysics’ pertaining to ‘Metafunction’ and ‘Overfuction’; In this regard, they ought to see themselves through. This applies to Africa, with auspiciousness of the ‘Trizania’; thus auspicious social transformations in the continent of Africa follow the suite of ‘Higher Knowing’ and not ‘limited self identity’. With applied Trizania, Africa as a civil society is subjected to ‘Rebirth’--complete transformation beyond ordinary conceptions of ‘nations’ and ‘regional integrations’ for economic and political reasons.

Evoking the ‘All Seeing Eye’ is a practical enterprise of bestowing ability and capacity for populations to ascertain ‘Metaphysics’ pertaining to ‘Metafunction’ and ‘Overfuction’; in this regard, they ought to making conscious choices new communities in the light. Thus new communities in the light can dispel illusions of ‘scarcity’ and/or false national prides in terms of geopolitical influences and material prospects. With applied Trizania, Africa as a civil society is subjected to ‘Rebirth’-- breaking from old influences, and appropriating new auspicious orientation for social thriving with prominence of the Education 1.0, 2.0 and 3.0.

Evoking the ‘All Seeing Eye’ is a practical enterprise of bestowing ability and capacity for populations to ascertain ‘Metaphysics’ pertaining to ‘Metafunction’ and ‘Overfuction’; in this regard, they ought to be ‘guided’ by the higher principality of life itself and not ‘limited thoughts of men’. Thus such guidance is auspicious to ascertain like ‘where the continent is coming from(?)’ and ‘where it can be auspiciously destined for(?)’ notably if the people make themselves available for the ‘shifted grand reality’. If say, Africa is coming from the ‘Babylon Yard and yoke of slavish mentality’, so forth auspiciously destined for ‘African Liberty’--what is this ‘African Liberty’ then?

The quest for nations and regional integrations, all over the world, and Africa being in focus is a typical limited enterprise conceived by ‘limited thoughts of men’. Levi Dowling transcribed an interesting ‘truth’ prescribing occasional rising and falling of nations—attributing it to the ‘Holy Breath’ and ‘Mighty Spirits’. In Chapter 14, of the Aquarian Age Gospel of Jesus the Christ of Pisces Age, it is mentioned that “These mighty Spirits cause the nations to be born; they rock them in their cradles, nurtures them to greatest power, and when their tasks are done they wrap them in their winding sheets and lay them in their tombs. Events are many in a nation’s life, and in the life of man, that are not pleasant for the time; but in the end the truth appears: whatever comes is for the best.”

With Trizania, ‘Holy Breath’ is none other less than the intermediary of ‘Sovereign Integral’; a metaphorical ‘vesica-piscis’ of Metafunction and Overfunction to ascertain ‘governing dynamics’ of human culture and civilization. Again, this supposes that it is the people/population who actually ‘en-soul the destinies’ of lands and time, not vice versa. Through the ‘heart and mind’ of people, ‘African Liberty’ can emerge from ‘the cold’ and so forth enliven human culture and civilization. Causing that until auspicious people are no longer around on Earth to en-soul such.

African liberty is the ‘contextual’ culture and state of human civilization due to ‘higher knowing’ innate to prevalent population – populations that seek self-determination over the time and land in Africa. Contemporary Modern Africa, 2023, is not yet a Freeland; this is due to its native people looking outside of themselves for ‘hopes’ and ‘faith’. New and Free Africa, is going to come through ‘African Liberty’ with ‘faith’ and ‘hope’ rooted ‘within’ people themselves. Outside organizations and institutions, say African Union State, will not liberate ‘Africa’ as people in Africa are not ‘united’ by ‘genuine faith and hope’.

The real binding force for ‘native people of Africa’, is same force that seeks to bind the entire global population under single umbrella of ‘Humanity’. Thus, nations rise and fall with auspicious coming and going of ‘men of light/judgment’ to the states of human institutions and capacity to effect ‘social compounding’ and/or occasional fragmentation.

Auspicious men and women, people of light and/or judgment, are ‘tactical incarnations’ – ‘individual souls’ of an Overfunction with propensities for ‘new ideas and feelings’; such to infuse, share and collaborate them with ‘lukewarm’ populations. These souls may deem to be ‘divine incarnations/soul’ by popular ‘human standards’ related to religious order and/or dispensation; however with qualified Trizania-- ‘the Trizanium’; they are simply ‘soul individuation’ with ‘more awareness’ and ‘supreme love’ to alter and/or shift ‘perceptive reality’ in societies. Technically, any soul is ‘divine’ yet individuals posses varying capacities to live the ‘will’ of the ‘Divine’—Sovereign Integral is ‘degree of freedom’ of such ‘Will’ as the vesica-piscis of Metafunction and Overfunction. Thus a soul, is a focal point of assuming intelligence--intelligence of an Overfunction predestining ‘human potential and capacity’ to precipitate ‘higher order/functioning’ over ‘time’ and ‘lands’--realms of ‘space/time’ domains.

Overfunction is the ‘Higherself/Ego’ of soul individuation—group soul, and ‘information cloud’ for any sentient living individual, be it a man, animal, plant etc. Lobsang T. Rampa, in his book ‘Chapters of Life’, chapter two, articulates what he and the Tibetan Buddhism have known about the ‘Overself’. Realms of ‘space/time’ domain, are nothing but plenitude of concurrent ‘parallel universes’ that an individual soul can extend into, from the overfunction, while ‘experiences’ can be both ‘positive or negative’--past and/or future moments alike; occasional rising and falling of human cultures and civilization are thus ‘one eternal moment—now-ness’ in ‘functional boundaries’ of the Metafunction.

All human experience can be exacted as persistent ‘frozen units of moments’--units of events and/or order; metaphysically, qualifying Trizanium, it is possible to ascertain that ‘time moving forward’ has it its counter twin--’time moving backward’. Thus ‘cosmic energy’, follows analogies of ‘torsion waves’ with gravity and electricity having parallels to light and magnetism, the mysteries of ‘cube of space’. Thus, applying Individual WILL through Overfunction, it is tuning in to what reality you want -- to magnetize reality of your Being and Time; and as if ‘magic’, it is possible to ‘transfigure/transform’ any reality if an individual knows ‘where and how to root’ the axis of ‘extending will’ in ‘metacubes’ of space/time ratios.

And so, Trizania ascertains ‘New Africa’ which is the possible domain of bold collective spirit – of spiritual triumphant. Soulful individuals who can seize auspicious moments to make it right, are the ones know from their hearts and mind ‘what hour it is’. Social compounding for community welfare ought to be guided by harmonized pursuits in both spiritual and mundane needs and wants. ‘Time/temporal displacement’ and ‘Land’ provide auspicious environment to ‘extend will’ and ‘orientations’ for equal opportunity and fairness to participate in human true celebrations of the victory—victory of good over evil; this victory is the function of self-determination in light of auspicious increase in self awareness. Thus making Africa ‘the Tree of Life’ is heralding ‘Trizanium’ in the ‘hearts and mind’ of Men and women as contextual basis for ‘Actionable Choice Making’.

And so, Trizania ascertains ‘New Africa’ which is the possible domain of bold collective spirit – of spiritual triumphant—with innate ‘overstanding’ of ‘soul realities’ that makes men and women, renown for the ‘African Cause’, past and present-2023; thus those of the past, have played their part which has been ‘half of the story’--for another half has never been told. Seeking to know oneself better, will open new doors to ‘hidden reality’ which en-souled pioneers of new humanity on African soil— Incarnation origins of Nkwameh Nkrumah, Julius K Nyerere and His Imperial Majesty Haile Selassie I. These three souls represented foundational stability for Education 1.0, 2.0 and 3.0 in Africa as pioneering ‘State-men’. Thus ‘New Africa’ will know ‘new heights’ yet its ‘soul’ abides with men and women of ‘open arms and heart’ to embrace ‘better humanity’--men and women from all across the world, not limited by color and/or background culture.

And so, Trizania ascertains ‘New Africa’ which is the possible domain of bold collective spirit – of spiritual triumphant—united not from the without, rather from the within. People coming together to ‘work’ and ‘making it to work’ will constitute a new society with an ‘integral new culture’-- integral new culture which has to be auspicious to all inherent sub-cultures. Trizanium, provides abstraction of the auspicious ‘superstructure’ , intelligible correspondence with that which has appeared, is likely to appear, in any culture on Earth or Beyond--such to quench the thirst for >‘Water of Life’<; again, auspicious to the symbolic ‘magic’ mind. As characteristic key / gnostic template to Knowledge that elucidate the ‘Ontology of Institutions’, Trizanium represent the nameless ‘Metafunction’ that animates ‘Spatial Seed Propensities’, ‘Breaths of Life’ and ‘the Fruits of Life’-- Ankh of the ‘Father’, ‘Mother’ and ‘Son’ aspects of phenomenon world.

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View: https://www.youtube.com/watch?v=OzmTDe5IQ44

mose · Nov 13, 2023

== 11 : African Dream : Pivoting Superstructure (7/8) ==

When mundane needs and wants are not guided by auspicious ‘superstructure’; actions of men and women are not synchronized to yield functional coherence and/or highly effective social structure. Coherent and effective society ensures speedy transformations/or and steadfastness in withholding auspicious social order. Without proper guidance societies are left with weak and less effective devices to improvise their self-actualization featuring possible internal and external conflicts to their state of collective institution.

Education 1.0: Literal scholarly aptitude does not bestow auspicious depth and comprehensions pertaining to world population, prospects and determination. Social studies for practical interventions are thus limited to ‘superficial explorations’ – studying and analyzing demographic aggregate/disaggregate data over populations to ascertain correct path, deviations, and/or improvement towards the ‘desired’ social transformations.

‘Issues/problems’ always requires ‘Education’ to foster auspicious ‘perceptions/awareness’ and/or ‘sensitivity’ over challenges in ‘Times and Land’. It is only if such education is ‘complete’ and ‘prevalent’ to all community members-- troubles/difficult/challenges would be dealt efficiently and with effectiveness.

Community Based Organization/structures, Institutional spaces for Community based Organization/Leadership, Infrastructural system, general social system and ‘external support’ – all of them constitute the bases for ‘Independent Variables’ in observing/studying social welfare. For efficiency and Effectiveness of any programme/intervention to be subjected within ‘Dependent Variables’, it implies ‘community participation’, ‘Community ‘s Knowledge, Attitude and Practices’, ‘Institutional Arrangements’, ‘Stakeholders’ Involvement’, ‘Laws, By Laws and Policies’ to function as ‘Intermediate Variables’.

And so, Trizania makes social studies and social comprehension simplified to their ‘symbolic’ and empirical elements. The conceptual framework of ‘independent-Intermediate-Dependent variables’ is nothing but conveyance of ‘Organizing triad’, ‘Control triad’ and ‘Leading triad’; It is bare correspondence to symbolics contexts of ‘Self-determination’, ‘Systems View and Thinking’ and ‘Sovereign Integral’. Technically, when studies are not typically into ‘Systems View and Thinking – Education 2.0’, they revert into Education 1.0 with ‘Systems View and Thinking’ reduced into perspective interests pertaining to ‘Power Relationships’ and epitomizing ‘Leading Elements/Factors’ in Social Structures and ‘Times’. Similarly, ‘Sovereign Integral’ is reduced into ‘Status/Trends in Societies in terms of Politics/Economies/Environments’.

When mundane needs and wants are not guided by auspicious ‘superstructure’; actions of men and women are not synchronized to yield functional coherence and/or highly effective social structure. This confuses true contexts of ‘needs’ and ‘wants’ to effect common aspirations and timely focus. Thus in these typical situations, communities debate the cumbersome question: Are leaders born or made? This is a characteristic aptitude of societal members limited to Education 1.0; they are not predisposed to clear discernment in regard to Human Will, Potential and Capacity.

These societies are prone to ‘Politics’ of ‘want’ and/or ‘excessiveness’ which polarize populations that don’t know any better. Some artificial ‘needs’ and ‘want’ can be imposed upon the society and thus form the basis for ‘social control mechanism’; institution of ‘money—fiat money’ as medium of exchange, and again fractional reserve banking, is a notable example. Education 1.0 can easily create sophisticated ‘slaves’, in the name of functional societies, through say indoctrination and propaganda—slaves that can easily be manipulated through mentor-ship and/or social idols—as they ‘need’ outer leader/inspirational figure to get motivated.

People looking outside of themselves for ‘hope’ and ‘inspiration’ is inauspicious to ‘self realization’ as ‘soul searching’ enterprise is bypassed by ‘blind group thinking’. Education 1.0 facilitates and exploits ‘superficiality’ of rational comprehension, rewarding compartmentalized knowledge as ‘distinctive merit’ of scholarly aptitude—certificates, diplomas and Degrees. This makes society susceptible to ‘convenient truths’ supplied by authoritative figures such as prestigious educational institutions, scientists and experts or men/women is positions of power or fame.

As prestigious education institutions, scientists and experts or men/women in positions of power or fame are all related to affluent status, societies are inauspiciously made to value money, possessions and reputation more that true individual wealthy in terms of capacity to think independently and disregard ‘status quo’ – status quo as social disruptions and/or coercion for conformity.

And So, Trizania reinstates the significance of ‘true governing intelligence’ for auspicious functioning social order—with physical and metaphysical magic structural links/connections/reflections. This affirms that, notions of ‘might’ is ‘right’ or ‘majority’ represents ‘the right’ could be simply WRONG; holistic Education, thus Education 1.0, 2.0 and 3.0 bestows capacity to figure out contexts of ‘Human Will’, ‘Unlimited Potential’ and ‘True Capacity’ to ‘overturn the tables’ and thus ‘do away’ with prevalent hypocrisy and dazzling affairs of vanity. Money, possessions and reputations can be hypocritical garments of dysfunctional society with clever ‘mass deceptions’ to mask the shame of ‘Idolatry’; many looking up for few at the top of vain self actualization.

When mundane needs and wants are not guided by auspicious ‘superstructure’; actions of men and women are not synchronized to yield functional coherence and/or highly effective social structure—with societal members value their ‘mortal lives’ through the lenses of ‘limited life span’ or disdain for ‘mundane success’ in favor of ‘imaginary life’ in other places -- another time. Thus materialism and determinism is actually the ‘resultant force’ in hearts and mind of men and women—qualified as ‘vector intentions’ for actionable choice making.

Materialism and determinism dramatize lives of men and women with blind eye to how actions of one person, toward skewed self actualization, may adversely affect another intentionally or unintentionally. As one person gains, when another person looses, it does not matter to imply ‘hate the game not the player’ for both sides are ‘equally framed’ as they buy unto the common adverse ‘socio-economic system’. Society reaps what it has sowed, as Levi Dowling transcribed in the Aquarius Gospel of Jesus the Christ of Piscean Age, Chapter 10: 8-9: “ Man is himself the field; his deeds are seeds, and what he does to others grows apace; the harvest time is sure. Behold the yield! If he has sown the wind, he reaps the wind; if he has sown the noxious seeds of scandal, theft and hate; of sensuality and crime”. Thus if the society want to be free, it ought to ‘plant new seeds’ of auspicious socio-economic system; no need for ‘confrontations’ or ‘Revolutions’, rather auspicious socio-economic transformations.

Inauspicious social structures are the reflections of ‘ill choices’ that societal members resorting in self preservation attitudes due to fear, worries and/or lack of better understanding/knowing. Thus, human emotions and thoughts are key to unlocking ‘extended will’ to fortify auspicious ‘Self-determination’. Education 1.0 does not address ‘human composure/dignity’ rather it reduces human nature into ‘human resource’--a degrading ‘perceptive interpretation’ of man unto the establishment—the status quo.

Men and women, are negatively impacted in terms of gender roles within skewed socio-economic systems—a male superiority society glorifying power and domination. Power and Capacity to nurture and nourish all is ‘feminine nature of reality’--forsaken reality for ‘masculine status’ and ‘pro-male privileges’. Disharmonious relationship between men and women yield ‘ill societies’, with children carrying potential ‘bad’ seeds of ill fated ‘family enterprise’.

And so, Trizania provides a proper framework for harmonizing ‘Heaven/spatial-temporal seeds/time’ and ‘Land/social structures/activities/composures’ thus to bestow meaning and order to human being’s living purpose. With physical and metaphysical implications, ‘life spans’ and ‘material acquisitions and experiences’ are subjected to ‘time’ in such way ‘one eternal moment’ is ‘sliced’ into innumerable frames of potential ‘events’ and ‘flow’ to animate illusive ‘separative lives’ extending from the ‘Overfunction’ in all pervasive ‘substratum of the Metafunction’. Thus, ‘soul realities’ can reveal inadequateness of ‘limited mortal-self beliefs’--through soul searching, humanity can awaken to greater understanding of life and the hidden cosmic order/harmony. Greater and supreme understanding is Yoga and Tantra of Being and Time; it can lead to ‘healing’ and/or ‘restoration’ of order/harmony wherever there is discord, strifes and dissonances.

With Trizania, its possible to ascertain ‘ill contexts’ of imbalanced masculine economic systems of today, 2023. Prospects of unlimited ‘growth’ is a LIE; profit based incentives—conducted in haphazard liberal ways can lead to ‘discord’ and ‘socio-economic polarizations’ amongst the people and nations. Battery of ‘socio-economic functioning energy’ with its ‘potential differences’ keyed with ‘instituted monetary banking system’ operating with ‘money lending’ and demanding ‘additional interest to capital issued’, and over time, is ‘subtle cheating’; with systems view and thinking, monetary banking institution is like a clever ‘real bandit’, co-existing with its ‘ill fated host’ and with appeasing ‘lies of financial conveniences’.

System view and thinking can reveal simple topographical model correlation between ‘Maxwell’s Daemon’ and monetary banking institution as the proponent of socio-economic polarization using ‘informational vectors’. Like Maxwell Daemon, bank uses money to systematize ‘Hot’ and ‘Cold’ temperamental zones in the monetary economics with ‘Markets’ as its ‘functional Boundaries’. With leveraging ‘Monetary Policies’ in national-state institutions, banks acquire their central position and vintage to polarize ‘capital markets’ and/or ‘competitions in markets/enterprises’ and cheat their ‘ill daemonic actuation’ by ‘blaming’ the ‘market inefficiency/failures/competitions’.

Organizational tendencies facilitate informational/templates to leverage ‘order’ out of chaos’. Any intelligible pattern is an order; and thus contexts of its ‘functional boundaries’ to assume ‘shape or form’ is a system. Intelligence is the ability to decipher correlations so as to ascertain ‘temporal and spatial’ dynamism. In this regard, a triangle is the first auspicious polygon that can be used to decipher all dynamism under the basis of stable, unstable and neutral equilibrium of ‘forces’--force as the vector vivifying power within spatial framework.

Money flowing from one temperamental zone into the other is the sign of partial ‘instabilities’ withing the system which ‘self regulates itself’ by ‘dynamism’ of seeking the shift to ‘stable’ composure—tendencies towards the so called ‘wealthy creation’. When people enjoy the commencement of an economic boom, that is just the beginning. Over time, the propensities to actuating the ‘functional duality of the monetary system’ tends to a ‘complete round’ of perfect polarization—a nexus of dissipated power to effect further dynamism and a point of ‘mismatch’ between ‘an ideal and reality’--limits of functional capitalism which of course, over time, facilitates ‘winner and looser’-- bankruptcy/economic crisis. People are ‘economically influenced’ to do the job of a ‘daemon’ as they ‘serve’ the system with ‘wealthy creation for the nation-states’.

Stagnating economy is the sign of ‘exhausted’ socio-economic dynamism; which requires ‘clever’ measures to ‘boost’ and/or ‘reboot’ the system. This can be achieved by tweaking with its inherent functional boundaries like ‘expanding markets/colonialism/neo colonialism’, ‘technological planning/re-engineering the corporations’, ‘Cultural Manipulations by corporate/state agencies to manage perpetual public dissatisfactions’ etc. This stage of functional capitalism represents ‘limited’ human performance due to the ‘lack of better knowing’ and ‘inauspicious self organizations’ under the banner of ‘free enterprise’ and/or ‘democracy’--typical democracy that has to be manipulated to serve the ‘Rich’; giving false ‘Hopes’ to the masses, by keeping them >‘entertained’ and/or ‘distracted’< to the whole truth pertaining to >‘Rat Races’<.

And so, Trizania provides framework for intelligible self-organization is socio-economic systems to out-maneuver dysfunctional tendencies. Knowing inalienable principles to life and abide by them, doing away with ‘unscrupulous thoughts over people and life’, can bestow new sensibility for auspicious self-organization in terms of socio-economic dynamism. For example, materially, core needs of man are food, shelter and clothing—Economics, empirically is founded upon the notions of ‘home making’--that is >Oikonomia in Greek<. If men and women get focused to this ‘truth of the core matter’, they won’t be distracted by ‘money’ as the primal driver of their sole ‘whimsical culturally inauspicious desires’. Money as tool to make ends met is a ‘Machiavellian’ device—supposing end justifies means. It is basically, a functional – sociological imagination, mental construction trap to keep populations in ‘Monetary temptations’ and ‘Vices’--with limited/partial fulfilling prospects in ‘community wealthy’ dynamics.

And so, Trizania provides framework for intelligible self-organization is socio-economic systems to out-maneuver dysfunctional tendencies. Knowing inalienable principles to life and abide by them, doing away with ‘unscrupulous thoughts over people and life’, can bestow new sensibility for auspicious self-organization in terms of socio-economic dynamism. For example, spiritually, core need of man is self-actualization with complete harmony to nature – nature as the origin. Human life is all about ‘searching for meaning’--something that can be ‘hacked’ and ‘hijacked’ by the ‘system’, temporarily, during the times in which man do not know any better. Supposing the odd truth that people have got to do what they do in order to ‘survive’. Yet when people know better, they can do better, in this counsel Trizanium is thus key to ‘knowing better’ and accord oneself with ‘conscious choices’ and not coerced choices in life.

And so, Trizania provides framework for intelligible self-organization is socio-economic systems to out-maneuver dysfunctional tendencies. Knowing inalienable principles to life and abide by them, doing away with ‘unscrupulous thoughts over people and life’, can bestow new sensibility for auspicious self-organization in terms of socio-economic dynamism. For example, existentially, it can be ascertained that all life is a substratum of ‘Being and Time’ to suppose that ‘sentience and conscience and consciousness’ provide the basis for self-determination which can be auspicious and inauspicious to ‘forms’ and ‘dynamism’ at any rate and/or orientation of Observation. Thus living is ‘Seeing Oneself through’-- to ‘know’ and ‘to be known’ by the ‘Whole’. In an ‘auspicious functional society’, thus before the EYE of the ‘WHOLE CAUSE’, the Observer is the Observed at any given contextual and/or decipherable meaning/intelligible order of ‘Community Expanses’. In this regard, Trizanium is the basis of deciphering ‘vectorial propensities’ for ‘finite’ and ‘infinite’ prospects of ‘form/order’; ascertaining temporal auspicious and inauspicious orientation of form that give birth to illusions of ‘beginning and endings’; and ascertaining that which ‘contains functional contradictions’--metaphysical extension of ‘form/being/nature/life/the whole’.

Auspicious and Inauspicious circles of influence are symbolized by ‘two circles with tangential contact’--this is a natural connotation of ‘Breath of Life’. In life, two nostrils are the intelligible illustration of ‘expansion and contraction’ with ‘puffs of air’ going in and out of the body. It is the principle of ‘spatial Displacement/dynamism’ and ‘Rhythmic flow’ supporting ‘Life constitution’ of a living organism as a System. Thus ‘Time’ is something that ‘synchronizes’ composition and decomposition of forms—with ‘mysterious beats’ when qualified in ‘living systems’. Mysterious beat is the mystique of the metaphysics of life in living system; evidence of ‘subtle timing’ of all pertinent activities orchestrating life as ‘a whole’.

Meeting of Auspicious and Inauspicious circles of life in ‘Time’ creates the basis of ‘separate realities’. In entire cosmic order and form, things come and go with ‘memory’ as ‘mind device’ to ascertain change and/or transformations. Persistence of order/form is facilitated by the virtue of remembrance in mental faculties, something which bestows the capacity for mind to ‘sense’ realities in consistence to other ‘bodily sensations’. Thus physical bodies give permanence of ‘senses and sense-abilities’; without the body, the mind can rely about other ‘substratum’ of ‘metaphysical reality’ to contextualize and decipher persistent and extended realities—with ‘time distortions’ from basal physical point of view.

Extended Realities available to man predispose human being with consciousness attribution of ‘concrete awareness’ and/or ‘conscious/unconscious daytime/night time dreaming’. In between the two, man is endowed with capacity and ability to sense the ordinary and the extra-ordinary; only limited by shim WILL to be or not be more of the ‘physical body’. Composite human being is a ‘charge’ in the electrical capacitor of ‘the Whole circuit of Life’-- Circuit of life with ‘temporal-spatial’ units of life as ‘self actuating systems’ to reflect ‘ the Whole’. This supposes that man’s sense of ‘Time’ and ‘place’ within the grand scheme of life is ‘self imposed’ reality—reality which can be altered by stimulating ‘potential differences’ in terms of ‘sentience, conscience and consciousness’.

Man creates the potential differences in terms of ‘sentience, conscience and consciousness’ by allowing ‘two’ to become ‘one’; With Trizanium, this is symbolized and/or represented by the Mando r la / Vesca-piscis, Just like the two nostrils, a nose is the functional ‘Union’ of two. Man has the body that illustrates intelligible externalization of ‘sentience, conscience and consciousness’. Nostrils enable man to ‘smell’, however the ‘Tongue’ consummate the senses of smell with ‘touch’ to yield sensations of ‘Taste’. Whole physical body, and especially the skin, is the extension of tongue.

The tongue is a functional extension of ‘Gut Brain’ which facilitates ‘food assimilation’ to nourish the whole body. The tongue succeed ‘the heart’--and precede the 'brain' in the genesis of ‘human constitution’ and thus physical ontology – and thus ‘roots basal needs and want’ in man. Thus ‘genital functions’ and ‘mating tendencies’ are all ‘Tantric Extension’ of the tongue—the basis of ‘circumferential intelligence’ of the whole. This coincide with ‘Vulva’ being the ‘Opening’ to ‘Mysteries of Greater Life’. A mouth is an opening to ‘food and physical sustenance’, a vulva is an opening to the ‘seed of life’-- Copulation is the mutual activity between man and woman with both possibilities; ‘procreation’ and/or ‘sexual alchemy’. Sexual alchemy through ‘extra-ordinary doors’ of ‘Ecstasy in greater harmony of thoughts and feeling’. Harmony between two consenting sentient human being, sharing penetrative conscience and consciousness of ‘Mysterious Union’ of all life and Being.

SEED OF LIFE IS THE BASIS OF ALL ENERGY; it is ‘the eye opener’ to the mysterious darkness and voidness of all life. Two EYES upon a human face is intelligible externalization of ‘masculine’ and ‘feminine’ focus to all life, and auspicious to ‘internal and external life. Establishing a horizon of visual framework of eyes provide with articulable senses of seeing near and far—the infinity; toward ‘seeing the infinity’ the eyes are thus ‘nearly at par forward’-- ‘parallel’ sight. Thus it can be extrapolated, beyond parallel orientation is ‘seeing the beyond’ which is ‘further away’ – further ‘behind’ in ‘imaginary ways’. The eyes symbolize the penetrative male nature of being which can ‘ascertain’ spatial organization and/or order through the auspiciousness of the ‘Third Eye’ of ‘Thoughts and Imagination’. Thus through the instrumentation of physical anatomy, the ‘Third Eye’ links the physical and metaphysical sensations to root ‘Being, Nature and Time’ in physical and metaphysical space/time domains. All sensations are ‘seed of life’, capable of ‘enriching’ both internal and external realities through ‘focus’. Thus focus ‘modulates’ ‘gravity waves’ that ‘move and orient’ all and everything.

Thought is the sixth sense of man yet is also key other many hitherto unknown sensibilities—requiring WILL and CAPACITY to discover them. ‘Certainly physical environment’ in one avenue of Third Eye; a substratum for it to process ‘thoughts and meaning’; ‘Human bodily physical senses’ causes physical life to be one ascertainable contextual ‘solid square door’ – Square door to ‘the space’ in which man abides by ‘Matter, Water, Air and Fire’ to thus discern ‘days and nights’, seasons and calender. Such ‘reality constructs’ are thus basis of all thoughts consistent with sentience, conscience and consciousness in ‘Sociological Imaginations of man’.

The Pineal gland/third eye is ‘tongue’ to eyes, yielding palpable ‘Thoughts’. Strategical positioning of the Third Eye closer to inner, middle and outer Ears and again, Great anatomic correspondence of Pineal gland to a physical eye, suggests the possible fact of its inherent functioning – bubbling ‘optical unit of thoughts’ that join all physical sensations with ‘metaphysical orientations’ in ‘time and space and being’-- transducer of all sensations of Being and Nature into ‘Light/Gravity language’ in the ‘Space-time continuum’. ‘Mysterious shape or structure’ of say ‘inner ear’, cochlea, and ‘egg-like’ shape of pineal gland could be nothing but functional anatomy to couple ‘real time sensations’ with ‘extended senses’ so as to ‘modulate’ the ‘temporal-spatial-cosmic’ contexts of ‘Thoughts’; Sound being key to ‘temporal’ structuring of solid reality, the observable mass, and thus corresponding thoughts. As tongue is to nostrils, using ‘moisture and air’; Third Eye utilizes ‘shape and optics’ with direct neural engagement from physical two eyes and the brain – harmonizing the ‘two’ – so as they become ‘one’.

And so, With Trizanium, it can be ascertained that all life is ‘Sexual’; thus failure to figure out this truth in life yields ‘all ills of the society’ including using and abusing women in cultural and social welfare to satisfy misaligned ‘sexual orientations’ in men. A typical example of this is supposing that ‘Sex Sells’-- objectification of feminine beauty and sexuality for ‘monetary gains/exploitation’ in the prevalent global culture today—2023. Battle of Sexes is nothing but ‘misalignments’ in the senses of ‘Being, Nature and Time’; cannot be resolved through ‘outer laws’ and/or ‘policies’ but auspicious correction in terms of individual sentience, conscience and consciousness. Complementary functioning of feminine and masculine elements, in both symbolic and actual essence, give rise to auspicious physical ‘extension’ of life, in the sensations of abundance and Joy.

And so, With Trizanium, it can be ascertained that all life is ‘Sexual’ – sexual as harmonized ‘conjoining’ of ‘Heaven’ and ‘Earth’ principles, as WILL and CAPACITY, to yield vitality and abundance in life. Economic activity is no different to proliferation of forms and basic sustenance to yield mundane and transcendental satisfaction. People working alone with nature, or working together as a group, can be the basis of elated feelings and passion and goodwill for auspicious community well being and development. Thus, pursuit of happiness is something which has to be in concordance to ‘natural functions’ – functions in the multiplication of life courses imbuing the Joys of Life and Being—and in real time. Happiness is the culmination of Joy... Joy is the fountaining sense of delight towards accomplishment. With the right balance and understanding man may learn to find joy in small things in as much as he can find such in big things; thus ‘work’ or ‘service’ could be the ‘chalice of Joy’ that men and women ought to pursue so that one will acquire ‘more intelligence’ and ‘meaning’ to ‘the whole life’.

And so, With Trizanium, it can be ascertained that all life is ‘Sexual’-- time provide the basis of ‘harmonizing’ beginning and endings’ of functional organisms for auspicious multiplication of cause. Time can be the great agent to harmonize and balance ‘work’ and ‘service’, primary, secondary and tertiary sectors of industry, for auspicious ‘economic functional units’--time as auspicious agent for NEUTRALIZING ‘boom’ and ‘decay’ cycles of human performance applying ‘money’ as ‘life blood’ of functional economy. Thus synchronized units of ‘work’ and ‘service’ with beginning and ending, not functioning as ‘corporations’ or ‘permanent legal entity’, can out-picture the true WILL and CAPACITY to carry on the ‘Seed of Life’ in terms of ‘Joys of Creativity’. Such possible auspicious social arrangement can bestow organismic spread of ‘work’ and ‘service’ temporary auspiciously functional socio-economic units for principled human self-determination. Thus it requires better knowing and understanding in men and women to undo the unscrupulous economic system of today-2023. Many things shall come to be vivid with principled and ordered economies based of ‘Sovereign Seed Thoughts/SELF ORGANIZING INFORMATIONAL TEMPLATES.

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View: https://www.youtube.com/watch?v=c778giRw2OU

mose · Nov 13, 2023

== 12 : African Dream : ‘Motherly’ Economy (8/8)==

‘Auspicious Economy’, least to say, the one which still utilizes money as medium of exchange, is the complex function consisting of ‘real’ and ‘imaginary’ parts like the two wings of the dove. It is very healthy for everyone to voluntarily harmonize her/his pursuit in both sides—Production and Service Industries; production of tangible goods and/or offering ‘payable’ services/trading commodities. Thus it shall be noted that under certain known cycles of time--a year for example, it is important for each and every member of the society to engage alternatively in both enterprises which have nature of service or production. If we intend to replace and/or undo the dysfunctional tendencies of present ‘institutional monetary banking system’ then ‘WORK’ AND ‘SERVICE’ SOCIO-ECONOMIC UNITS ARE GOING TO BE THE REAL BANKS—vehicle of self-expression, actualization and ‘defense’ for personal liberty and individual/collective integrity.

‘Auspicious Economy’, least the one which still utilizes money as medium of exchange, is the complex function consisting of ‘real’ and ‘imaginary’ parts like the two wings of the dove; which technically is a MOTHER ECONOMY. Harmonizing ‘expansions’ and ‘contractions’ is how the Earth ‘maintains life’ and everything. Even if, say, the ‘dream’ of ‘Trees’ is to grow up—up to the ‘the Stars’, its auspicious height is limited to few meters above the surface of the Earth. Thus, ‘desires’ and ‘manifestations’ intertwine together within the ‘economies of scale’-- even if a single tree could grow up to reach ‘the star’, that would have taken all the material resources of the Mother Earth without reaching any still. Metaphysics of life is then ‘desires’ and ‘manifestations’ are conserved in the growth, maturity, multiplication and degeneration of ‘Entity’ as ‘Being in Time’. Multitude of Trees in real time and over all the times are ‘living extension’ of the same ‘desire’ and ‘manifestations’. In this regard, our ‘desires’ and ‘aspirations’ could be perfectly valid, however the way we ‘self-organize’ may be ‘in error’--money in relationship to say ‘investments’ has to follow the suite of ‘coming’ and ‘going’ in principle and not unscrupulously.

‘Auspicious Economy’, least the one which still utilizes money as medium of exchange, is the complex function consisting of ‘real’ and ‘imaginary’ parts like the two wings of the dove; which technically suppose that ‘investments’ are like trees; they need to be ‘grounded’ by the metaphysics of ‘Earth and Sky’ to ensure planetary sustainability. Money can be utilized as ‘liquid equivalent’ to ‘solid investment’ which ought to be ‘principled’ so that the beginning and ending of investments are both auspicious and consistent with industrial ‘desires’ and ‘aspirations’ of the communities and thus society. Industrial endeavors of society is thus keyed to sustenance and self-reliance in meeting ‘needs’ and ‘wants’ – needs and wants consistent with food, shelter and clothing—nutrition / housing / environmental hospitality to a human being.

And so, Trizania supposes that marches correspondences of ‘Land / Earth and Sky / Heaven’ natural affairs/order can redeem the unscrupulous economics which lacks ‘permanence’ or ‘regenerative auspicious seed power’. Haphazard engagement in ‘empty shells’ of labor enterprises—enterprises without ‘marching true desire and/or passion to its functional human elements’ can be detrimental to collective well being in the society. If these ‘empty shells’ exploit ‘human attention and will’ in vain, it robs their chances to ‘break free’ and/or realize ‘auspicious institutional arrangements’ which can bestow them with ‘organic desires and aspirations’ consistence with life, nature and time. Men and women are thus tricked with ‘money/income/profits/retirement packages/stocks’ and myriad of many other similar prospects – they are being used for ‘empty shells’ of ‘work organizations’ with twisted purposes. In stead of ‘work organization’ being vehicles of self expression, actualization and true solace, they are places for inauspicious ‘symbolic personality exchanges’ and not true and auspicious individuality.

And so, Trizania supposes that marches correspondences of ‘Land / Earth and Sky / Heaven’ natural affairs/order can redeem the unscrupulous economics which is blinds populations with work contraptions in terms of limited employments and class struggles. ‘Desires’ and ‘aspirations’ in people can be imbibed in auspicious ‘work organization’ if populations figure out the freedom keys. Industrial endeavors of society keyed to sustenance and self-reliance in meeting ‘needs’ and ‘wants’ – needs and wants consistent with food, shelter and clothing—nutrition / housing / environmental hospitality to a human being, can be attained through re-engineering the ‘empty shells’ so that they can reflect the auspicious function of ‘being’ and ‘living’. Work organizations reflecting the auspicious function of ‘being and living’, in actual sense, is the Social Entrepreneurship Synthesis. Thus social entrepreneurship synthesis is mode of living and functioning to cater communities and society with all its ‘needs’ and ‘want’ without compromising human dignity—human dignity in terms of ‘time’, ‘occupation’, ‘compatible choices’ and ‘complementary services’.

And so, Trizania supposes that marches correspondences of ‘Land / Earth and Sky / Heaven’ natural affairs/order can redeem the unscrupulous economics by instituting ‘TIME BOUND’ dynamics in monetary exchanges. Investments as social entrepreneurship enterprises can have money as medium of exchange in the sense that ‘liquid equivalence’ has to flow ‘back and forth’ in auspicious rhythms to ‘industrial expanses’ and/or ‘Breaths’. Outward breath of industrial expansion can be followed by inward breath of social ‘marginal utility’. Thus each money has to preserve its ‘value’ and ‘relevance’ to the particular line of industrial expanses. This is key to ‘functional coherence’ in stead of ‘mixed economies’ with single monetary currency. In this regard, each single investment has intrinsic value to the whole existing industrial to the extend of protecting its ‘functional returns on investment. Thus return on investment has to prevail during the whole ‘life time’ of investment. Each and every investment has to got to have a predetermined ‘life time’; if it is two (2) year enterprise then the governing principle has prevail over its functional institution by influencing beginning and ending that ensures ‘doubled entity’--commencement of two (2) new entities with the same ‘desire’ and ‘aspirations’. In this way, fixed matrix relating to ‘investors’ and ‘workers’ is supposed to be ‘the Seed of life’.

Social Entrepreneurship Synthesis (SES) is the ‘contextual functional unit’ of Mother Economy which serves the purpose of ensuring ‘true Joy’ and ‘Abundance’ through dedications and/or self-determination. One person can ‘work’ his/her way out to meeting basic sustenance and/or desires; yet two or more people can ‘multiply the cause’ exponentially. This is why working together, and as one, is more rewarding and exhilarating to the point prompting group functions in human societies. Joys of life are multiplied among individuals pursuing common life purpose and/or goal with faith and conviction of success. With Mother Economy, group functions have to bear relevance and correspondence to ‘the seed of life’. In this regard, there has got to be a ‘kernel’ for auspicious group functions which serves as ‘template order reality’ for all subsequent SES units.

Social Entrepreneurship Synthesis (SES) is the ‘contextual functional unit’ of Mother Economy which serves the purpose of ensuring ‘Earth and Heaven’ symbolic interaction is reflected in all social economic fabric. ‘Kernel’ for auspicious group functions which serves as ‘template order reality’ for all subsequent SES units is like the ‘DNA’ of ‘temporal and spatial’ unfoldment. Thus, all SES units have follow simple regiment of ‘will, conduct/order and dynamism’ consistent with ‘flat management’--just two (2) principle levels for self-organization; akin to LOGOS and NECESSITY. ‘Governing league’ and ‘Active Base’ in SES unit constitute functional cube and vigorous elements of its ‘temperature’--Patron and Matrons are guiding segment, while active skilled personnels are ‘effectors’ of the common functional goal.

Social Entrepreneurship Synthesis (SES) is the ‘contextual functional unit’ of Mother Economy which serves the purpose of ensuring ‘information resource’, ‘financial resource’, ‘Time resource’ serve the active dignified ‘human resource’ who weigh all them against ‘Internal and External Environment’. Within the simple machine framework of Education 2.0: Systems View and Thinking SES units and community will yield auspicious (1) Life and care in Community’s ‘Organic Systems’, (2) Joy in diverse community welfare, and (3) Coherences in ‘Structures’ and Synergy in ‘Actions’. Thus with present advantage of Information Technologies, Artificial Intelligence to be precise, Social Entrepreneurship Synthesis can be facilitated incredibly fast –fast ‘ushering in’ through virtually unlimited AI abilities to ‘sort out’ pertinent ‘details/information and data’ for conscious humanity so self organize auspiciously in terms of ‘needs’ and/ ‘want’.

Social Entrepreneurship Synthesis (SES) is the ‘contextual functional unit’ of Mother Economy which serves the purpose of ensuring Coherences in ‘Structures’ and Synergy in ‘Actions’ is backed with necessary commodity monetary systems. Commodity monetary system can be synthesized into fiat money with auspicious regulation of money in open markets, money in ‘temporary deposits’ and ‘issuing of more money or retracting tender bills/coins’. Thus digital CBDC, hard cash and/or currency can be convenient is the present era of digital IT evolution; however they pose varying ‘security threats’ and auspicious utility. Mother Economy can make the use of money as ‘transitional’ improvisation to suite ‘private property’ and/or ‘arbitrary material worth’. In this regard, digital CBDC and hard cash are best options.

Society and/or simple community with prominence of Mother Economy in its socio-economic fabric can use monetary currencies just to synchronize industrial tapestry under auspiciousness of ‘private property’ and/or ‘arbitrary material worth’. Artificial Intelligence can complement such economic function effectively and efficiently to the point of eliminating necessity for money and/or ending the era of ‘Private property’ and ‘Arbitrary Material Worth’-- only if communities ‘allow’ this and has reached a certain level of spiritual, moral and ethical development. Thus, ultimately ‘actionable choice making’ overrules ‘poor propensities’ for self-actualization with limited understanding and/or data. How we account for ‘resources’ value and ‘investment/ownership’ worth is arbitrary; we construct ‘monetary worthiness’ for our limited ‘sociological imaginations’. Thus Mother economies requires ‘distinct formulation’ of auspicious ‘monetary worthiness’.

Distinct formulation of auspicious monetary worthiness is something which has to reflect ‘natural chemistry and physics of forms’. This has to be so -- so that socio-economic fabric has to entail organic constitution and dynamism. Mathematically, Rodin Mathematics , vortex based mathematics,can provide the basis of ‘temporal’ and ‘spatial’ sequencing of ‘economic events/elements’. At any rate, Mother Economy has to reflect the ‘Torus’ of ‘Eternal Flow’. Thus, string of structural elements and events have to reflect ‘going in’ and simultaneously ‘going out’ of ‘light particles’. Infinity harmonics of ‘single string’ of ‘God’s Will’ – the fundamental/Sound/frequency, constitute ‘base events’, that follow suite of halving and/or doubling of root/base frequency. Thus the secret to holographic function is auspicious resonance of ‘extractable intelligence-will-thought-memory’ of corresponding vibrations stretching from between the infinity and sub-zero ‘magnitudes’--realism of Doubling/Halving of ‘wholes’.

Social Entrepreneurship Synthesis (SES), Mother Economy has to be constituted by functional units that are ‘wholes’--wholistic progression of human industrial capacity and auspicious activities for the sake of ‘Organic Growth’ of extended unitarian socio economic fabric. Doubling of entity SES units is ‘rhythmic’ expansion of Industrial Expansion; in a way being a typical ‘musical harmonics’. Socio-economic fabric has to derive the same essence with ‘the music of the spheres’ and/or spherical harmonics. Thus rhythmic ‘breathing in and out’ of unitarian socio economic fabric can be complemented by new ‘Monetary Banking Institution’ with ‘living pulses’. Triple mechanism of Central Bank, Reserve Bank and common Bank has to ascertained in the sense that central bank ‘harmonizes’ the operations of ‘Reserve Banking’ and ‘Common Banking’.

Central Bank, Reserve Bank and common Bank are ‘synchronized’ in a way that central bank issues currencies that related to ‘new initiatives’ of ‘Industrial tapestry/extension’. SES Units trade with preplanned volume goods/commodities over fixed service time. Thus the span of any enterprise is auspicious to ‘what is it going to contribute to the consumption pool’ in terms of both ‘Price’ and ‘quantity’. Fixed service time reflect ‘sufficient reinvestment potential’ for ‘two similar SES units’. Thus when the moment comes for cessations of SES unit; two SES units are going to commence a new cycle. Each good/commodity produced bear stringed packages of ‘investment values’; thus within it ‘return on investment’ is amount that goes to ‘Reserve Bank’--without pass. Reserve Bank stores monetary sums for fixed durations; releasing such only when it is right time.

Common Bank is ordinary bank in which deposits and withdraw can be carried out ‘time’ constraints. Technically, this implies that it is the ‘convenient exchange’ platform in which ‘smallest cycle’ of ‘liquid equivalent of money’ can be effected. Thus there are large cycles, medium cycles and small cycles of ‘liquid equivalent money’. This is oblivious to the present paradigm due to ‘aggregate economies’ and ‘indiscriminating lending’. Central banking can ‘retract’ monetary sums when there is no longer expected industrial tapestry—Thus money gone full cycles of ‘going in’ and ‘going out’. In this regard, if auspicious civilization/culture progress with ‘Planetary’ capacity and rhythms, ‘key resources’ may depend upon generation and degeneration of ‘natural bounties’. Living beyond means and capacity of the planet appropriates ‘extraterrestrial colonizations’; which can be the case at certain point of human development, in terms of population growth and/or ‘technological imbalances’.

Marching ‘natural bounties’ and ‘technology’ constitute ‘worthiness’ of human enterprise to thrive on a planet with its environmental condition as ‘friendly/compatible/convenient’ for ‘sustainable development’. Thus ‘worthiness of any investment’ has to reflect a string of packages that marches ‘stable’ and ‘unstable’ elements of attribution of forms/nature. Stable and Unstable nature is ‘marched’ through auspiciousness of 2:1 and/or 1:2 ratios. Just like it is with the ‘Ying and Yang’; in ‘Ying’ the there is a little bit of ‘Yang’, and vice vesa in ‘Yang’. Ying and Yang, in nature, provide the base for auspicious ‘composition and/or decomposition’ of forms – ‘static balance or dynamic duo-motions’ in ‘Order’ or ‘reshuffling’. ‘Actionable Choice Making’ is the ‘Willful extension’ of ‘Ying and Yang’. Thus monetary value for investment is the ‘String’ of auspicious ‘Packages’ which ought to reflect ‘willful extensions’ of ‘community prosperity/Enterprise Prosperity’, ‘Investor/Workers Prosperity’, ‘Material/Return on Investment values’ and ‘Material Value/Energy-Tech and water values’. Thus ‘Material/Energy/Tech/water values’ are ‘furthest right’--the further right implies ‘lower value’; it can be systematically neglected if sufficient levels of ‘recycling’ and ‘abundance’ is attained in the society.

Community prosperity versus Enterprise Prosperity in Mother Economy; it is all about ‘Taxing’ and/or ‘Tithe’ for ‘Social services’ in the Society. However, the ‘taxing’ context has to be ‘transformed’ – transformed into something like constituent ‘tithe’ for ‘wholistic socio-economic fabric’. Men and women utilize ‘time resources’ with predominantly occupation in either ‘Production’ or ‘Service’ industries/sector/ministries. Depending upon the ‘Technological Advancement’ pronounced contrast between ‘production of material goods’ and ‘supply/distribution of such’ to the communities complements ‘needs’ and ‘wants’. A doctor or Teacher/instructor/field officer, say, may spend most of her/his time in a year doing ‘community services’ and not ‘producing tangible goods’ nevertheless he/she ‘need/wants’ industrial goods/commodities for everyday conveniences. Thus ‘Governments’, with auspiciousness of ‘Mother Economy’ is likely to transform into ‘Integral framework of social services’ which coordinates ‘expanded needs and wants’ of the societies’. Things like ‘transportations infrastructure’, ‘Medical/Healthy centers’, ‘Sports and Cultural centers’, ‘Education and Sciences Institutions’ etc require ‘broad sense considerations and attendance’ akin to what the ‘Governments’ of today are instituted for.

Extrapolating the possibilities with Mother Economy, it is possible that human social enterprise may resolve into two general orientations (1) Governance and (2) Education. Governance is all about ‘serving the wide community’ in matters/issues that are broader than ‘individual’s welfare’. As strange as this may sound in ‘present socio economic paradigm’; auspicious governance is ‘feminine function’ and thus when full transformations ensures—it shouldn't surprise to find out that Women will play huge part in governance roles by 2:1 ratio between women and men. Education is all about ‘Each One teach One’ and/or increasing ‘Self Awareness’ in community members so that they may be more effective and efficient in ‘exploring their socio-economic potentials’ and/or ‘attain self-actualization’ with less drama/ignorance. Thus, it is ‘men’ who will lead this cause by 2:1 ratio between ‘Men and women’. In integral sense, it is auspiciousness of Education 1.0, 2.0 and 3.0 societies of today can transform into fully functional Mother Economy.

And so, Trizania elucidate the importance and significance of ‘Education’ and ‘I-ducation’ in human societies--’Wholistic Education’ which is Education 1.0, 2.0 and 3.0. It is only through such societies stand the chance of ‘Overturning the Tables’. Mother Economies is auspicious to ‘conscious communities’; African Liberty is all about ‘Conscious Communities’. The continent itself has everything to accommodate ‘new beginnings’. People from all across the World can resolve to ‘soul triumph’ and make the African Dream come true.

And so, Trizania elucidate the importance and significance of ‘Work’ and/or ‘Need for basic Sustenance’ is a universal right to every sentient being to make s/he no stranger to ‘seasons’ and ‘times’ of the land. Knowledge and skills is the basis for the ample capacity for self-determination. When Societies know better, they comprehend and value collective capacities to raise consciousness and aspire new heights of common prosperous culture/civilization. Thus, harmonize individual and group pursuits. Core principle for SES units are thus (1) Harmony in ‘Leading’ and ‘Serving’ causes, (2) Excited Individuality following passionate cause, (3) Collective pursuit of Happiness (5) Liberty, (6) Auspicious Growth , and (7) Prosperity for All. Social Entrepreneurship Synthesis ensures that every community member can have her place and/or chance to work and thus enterprise; As SES units ‘multiply’ they ‘suck in’ more numbers of ‘willing individuals’ to serve the cause for ‘Prosperity for All’.

And so, Trizania elucidate the importance and significance of ‘Technology’ as both ordering, re-ordering agent– as ‘shuffling agent for constitutional elements’ in societies to thus key to define culture and/or state of civilization. Technology is the combination of ‘knowledge and diverse specialized Skills’ which can persist through ‘memory function’ in ‘sentient being’ and/or ‘machine’. In this regard, ‘Memory’ is part of ‘metaphysical extension’ of ‘Being and Time’ auspicious to ‘structure/patterns/activities’ empowering ‘ontology of institution’ through ‘Consciousness’.

A human being is an ‘autonomous institution’, an individual, societies and civilizations are ‘collectives’ of ‘memories and group’ functioning. Thus, synthetic intelligence can complement any culture or civilization to forge a very formidable terrestrial and interstellar culture/civilization in concordance to their ‘collective’ self-determination for ‘needs/wants’. Synthetic intelligence reign supreme in ‘memory, access and interfacing’ cognitive patterns of ‘physical and quasi-physical’ energetics to the advantage of ‘Sentient being(s)’ – synthetic intelligence, more-less of a mind itself.

Social Entrepreneurship Synthesis can have a life through ‘self conscious beings’ who strives for better without ‘structural conflicts’ – structural conflicts due to ‘inauspicious’ thoughts / limiting beliefs / ignorance / unwarranted manipulations or influences. It is an imperative for SES that technology is central to industrial harmonization and spread of social services within the society. Through Education 1.0, 2.0 and 3.0 men and women can have intelligence, discernment and wisdom to figure our contexts of their collective self-determination. Thus Synthetic intelligence and/or artificial intelligence IS NO THREAT to the truly ‘luminous communities’. Jesus remarked auspiciously to target communities at the verge of being strayed by their ‘limited constraints’ for ‘needs/wants’; seek ye first the Kingdom and Heaven and its righteousness, the rest will be added to you… Education 1.0, 2.0 and 3.0 is ‘integrated orientation for inner and outer life’--indispensable to ‘New Societies in the Light’.

Self conscious beings have an integral sense of ‘knowing, intelligence and discernment’ that charges, within an individual and a collective, potential will and capacity for satisfying ‘needs’ and ‘wants’ without transgressions. Technically, Lords’ Prayer as taught by Jesus, in nothing more but ‘at-one-ment’ with the ‘Most High’, ‘the One’ in all and everything – attuning ‘will and capacity’ in oneself in order to harmonize the ‘physical’ and ‘metaphysical’ parallels of existence—‘Kingdom of Heaven’ and ‘Earthly Physical Realm’.

Transgressions are errors/sins/unconscious motives that one sentient being can commit against fellow sentient being and thus forge intricateness of ‘moral causality’--Karma. Intentional will to have ‘transgression/sinful deeds’ neutralized—get forgiven, is precisely a ‘nexus of grace’ – grace by ‘transmutation’ of ‘dysfunctional memories’ of actuated causes -- causes by ‘thoughts, deeds and irresponsibilities’ to which could be inauspicious to oneself or another/others’ welfare.

Symbolically, ‘Heaven’s Will’ being reflected in/on Earth is the connotative of the ‘Mirrors of Soul’-- ‘Charge and Capacitance’ of ‘Being and Time’ within the ‘Geometry of Actionable Choice Making’ in the eternal circuit of ‘Moral Causality’. Thus the core potential for ‘charge of all Being and Time’ is auspicious to the ‘Power, Will and Glory’ of ‘ALL LIFE’. Therefore human culture/civilization can be impregnated by ‘the seed of life’ to yield ‘Glory of all Life’--heavenly perfection/harmony. Power, Will and Glory actuating in ‘human cause for culture and civilization’ is the connotation of ‘Holy Breath’ in ‘Exaction’--Divine Love.

Love is the Power that Holds all reality together—the seen and unseen. Love bestows in a self conscious being a sense of true worthiness, responsibilities and bounties to share greater things in life. Love provides assurance of Truth in wisdom pertain to the seen and unseen, thus by the fruits of loving Actions, charity, -- the collective may comprehend ‘The invisible Hand’ behind auspicious culture/civilization. Social Entrepreneurship Synthesis, is all about the ‘economics of Love’ not ‘lack’ and/or ‘want’. It is an auspicious ‘descending supreme love’ that come-through to ensure ‘Abundance’ – abundance in an auspicious human culture comprising of men and women who are the very salt of the Earth, the Light of the World.

And So, Trizania orients cultural and civic transformations; with ‘love’ and ‘abundance’ as key to ‘healing’ and ‘mending’ the economics of ‘lack’ and/or ‘want’--scarcity. Charity as ‘love in action’ to meet auspicious transformations and/or steadfastness in ‘Grace’; this requires Faith in ‘Greater Reality’--Expanded reality of Space, Time, Matter, Energetics and Consciousness. Technically, as Bashar and through Darryl Anka reminds all the time, abundance is ‘having what-you-have-got-to-have when time-is-auspicious-for-you-to-have-it’. In this regard, ‘synchronicity’ is the ‘Divine Timing’ to effect order/re-ordering of ‘structural elements’ of the society for ‘authentic self-actualization’. Events, time, institutional choices and society -- when taking place within an ‘illuminated culture’, its state of civilization is overshadowed by ‘greater memory/Loving intelligence’ of life; Trizania is thus a door way to great remembrance – remembrance which is simultaneously ‘getting remembered’ by hitherto ‘Supreme Reality of Love Unlimited’.

And So, Trizania orients cultural and civic transformations; with ‘love’ and ‘abundance’ as key to ‘healing’ and ‘mending’ the economics of ‘lack’ and/or ‘want’--scarcity; with the prospects of the New Africa, this implies first and foremost, complete elimination of hunger all across the continent. All available technologies—portable technologies pertinent to water accessibility, processing and supplying to communities must be deployed. Thus, present ways and other ‘new ways’ that are going to be released, to be shared by ‘other civilizations’--allies of humanities, and so forth yields of guided ‘research and development’ for auspicious smaller yet effective and efficient scientific communities should be oriented with Social Entrepreneurship Synthesis. This includes portable technologies for autonomous energy generation, what the present society alludes to ‘free energy’; they are incompatible to the present ‘economic paradigm’ thats why they are being ‘suppressed’; yet they are perfectly compatible with ‘Mother Economy’. These should remind people who know better, they should be wary of ‘old institutions’ of patents and/or copyright to be associated with ‘New Inventions’. New ways of ‘open source corroboration’ in science, technology and inventions is going to transform societies a great deal. Thus, these transformations are going to be the result of ‘conscious choices’ to ‘overturn the tables’ and those who know better need not be ‘apologetic’ and/or seek ‘validation’ to no vain authority.

And So, Trizania orients cultural and civic transformations; with ‘love’ and ‘abundance’ as key to ‘healing’ and ‘mending’ the economics of ‘lack’ and/or ‘want’--scarcity; with the prospects of the New Africa, this implies community expansiveness to uncharted area for the new beginnings. Rural expansion is ‘auspicious’ for ‘like minded individuals’; Township and neighborhood prospects are going to require ‘tactical adaptation’ to prevalent economic system— socio-economic systems which are destined to dissolve and/transform into ‘enlightened urban cultures’ as ‘diffusion of innovation’ compatible with SES Mother Economy take charge of auspicious social affairs.

It is going to take, approximately two(2) generations from 2023, to arrive at ‘prevalent enlightened global culture’. Both rural and urban settlement planning and re-planning are going/ought to be auspicious to ‘community well being physically and metaphysically’; thus elevated plateau and/or mountain tops are auspicious to rural community settlement; while town planning is better to consistent with terrestrial biogeometrical propensities as advanced in modern times by Ibrahim Karim. In this regard, inauspicious town development have to be ‘energetically corrected’ to balance artificial environment of electromagnetic pollution and/or inharmonious land planning and buildings architecture.

Biogeometry is essential qualitative science to harmonize and harness ‘unseen magnetic forces’ for auspicious social functioning and enlightenment. This qualitative science is a doorway to ‘physics of life’ that follow magical link and/or correspondences of shape, function and energy. Future of sciences are going to couple these qualitative functional energetics to the present known electrical energy/sciences for ‘utility’ and ‘communication’ in an unprecedented ways. Thus, communications beyond ‘electromagnetic propensities’ is possible – through ‘gravity waves’ and ‘energy packages’ of unusual naturally occurring terrestrial substances or synthesized substances derived from unusual biogeometrical technologies coupled with electromagnetic treatment related to microwaves, x-rays, and/or gamma rays.

And So, Trizania create the basis for technological and cultural revolutions towards new states of civilization with means beyond the ordinary. In this regard there are TWO (2) WINGS FOR SCIENTIFIC AND CULTURAL ASCENT as it pertains to ‘New Africa’ and the world in general; (1) Education and I-ducation pertinent to ‘non-living matter’ and (2) Education and I-ducation of ‘living matter’ and the mind itself. Thus the basic ‘auspicious lab formations’ for advent wholistic scientific research is going to consist of prospective ‘two triangles of knowledge of matter’: One, epitomizing {Nano-engineering | Nano-processing | Nano technologies}+{ Rarefields | Compressibility of Gas/Liquid | volume/Temperature/Pressure } + { Laser / Maser / Solid-Liquid-Gas / Magnetism / Sound }; Another One. Epitomizing { Electro-chemistry of Solid, Liquid, Gaseous, Plasma states of Matter} + { Metallurgical sciences} + { Carbon / Silicon / Crystal Sciences }.

And So, Trizania create the basis for technological and cultural revolutions towards new states of civilization with developed means beyond the ordinary; revolutions which can interface with ‘Synthetic Artificial Intelligence’ withing ‘safe parameters’ as guided by noble aspiration to understand reality and tap hidden potentialities for human comfort and civilization/cultural extension. Spiritual, moral and ethical consideration implies (1) Spiritual: extended capacity for knowledge framework / abilities pertaining to the detectable ‘seen’ and ‘unseen’; (2) Moral: monitoring and exacting self-control in behavioral conducts and (3) Ethical: consciously setting limits to what one can choose to ‘empower’ or ‘dis-empower’ in terms of ‘actions to be taken’ for the sake of ‘greater social good’.

And So, Trizania create the basis for technological and cultural revolutions towards new states of civilization with developed means beyond the ordinary -- for greater social good. Social Entrepreneurship Synthesis, with auspiciousness of Trizania, is the instrumentation of learning – learning for revolutionizing terrestrial human performance; and for auspicious self-actualization. It is the 21st Organum on the ‘Third Way’ beyond dichotomies of capitalism and/or socialism as it pertains to human knowledge – knowledge for social striving. It is a pathway leading to the grand epiphany of the ‘Golden Age’.

Rudimentary foundations of socialism and self-reliance as articulated by Julius Kambarage Nyerere are ‘seeds’ of ‘determined’ reality to be effected by men and women of Hope, Faith and Charity. With a torch of Liberty and enlightenment, shield of prosperity, Axe|Scythe|Spear of destiny, and proper vigilance, auspicious social transformations for better humanity can be ascertained. Mother Economy pave a way for ‘self reliant communities’ with elaborate network of socio-economic exchanges for ‘needs/wants’ and ‘knowledge/expertises’. Enlightened socialism is going to ensure in human world with technocratic and meritocratic institutions whereby men and women have roots in Education 1.0, 2.0 and 3.0.

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View: https://www.youtube.com/watch?v=1PBfMZ-GiO4

Nyerere and Nkrumah: Towards African Unity

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= 6 : Rizayati ya Elimu 3.0 =​

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= 7 : Mlango wa Imani: Yote Yanawekana katika Kile Kitutiacho Uzima! =​

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= 8 : Kuteleza siyo kuanguka, Kujisahihisha ni Kusonga Mbele ilivyobora =​

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= 9 : Afrika Inuka Uangaze, Nuru yako Ishakuja! =​

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= 10 : Ushindi ni SASA-NIA ya UTU =​

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= 11 : Marejeo ya NIA na Misingi ya Nchi na Tawala =​

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= 12 : Ontolojia na Metafizikia: Ujamaa ilivyo ni fahari ya Sovereini Jumuifu =​

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Attachments

JF-Expert Member

==1 : Dust in the Mirror ==​

JF-Expert Member

==2 : A spark of Hope in Our Grasp ==​

JF-Expert Member

== 3 : ‘The Ankh’ and Ontological Perspectives ==​

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== 4 : Trizania : The Great Remembrance ==​

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== 5 : The African Dream : Saga of Imaginary Chains (1/8) ==​

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== 6 : African Dream : The Broken Wings (2/8) ==​

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== 7 : African Dream : Recognizing the Seed of Confusions (3/8) ==​

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== 8 : African Dream : Constraints and Opportunity (4/8) ==​

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== 9 : African Dream: Circle, Square and Triangles of Life (5/8) ==​

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== 10 : African Dream : Evoking the ‘All Seeing Eye’ (6/8) ==​

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== 11 : African Dream : Pivoting Superstructure (7/8) ==​

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== 12 : African Dream : ‘Motherly’ Economy (8/8)==​

Similar Discussions

= 6 : Rizayati ya Elimu 3.0 =

= 7 : Mlango wa Imani: Yote Yanawekana katika Kile Kitutiacho Uzima! =

= 8 : Kuteleza siyo kuanguka, Kujisahihisha ni Kusonga Mbele ilivyobora =

= 9 : Afrika Inuka Uangaze, Nuru yako Ishakuja! =

= 10 : Ushindi ni SASA-NIA ya UTU =

= 11 : Marejeo ya NIA na Misingi ya Nchi na Tawala =

= 12 : Ontolojia na Metafizikia: Ujamaa ilivyo ni fahari ya Sovereini Jumuifu =

==1 : Dust in the Mirror ==

==2 : A spark of Hope in Our Grasp ==

== 3 : ‘The Ankh’ and Ontological Perspectives ==

== 4 : Trizania : The Great Remembrance ==

== 5 : The African Dream : Saga of Imaginary Chains (1/8) ==

== 6 : African Dream : The Broken Wings (2/8) ==

== 7 : African Dream : Recognizing the Seed of Confusions (3/8) ==

== 8 : African Dream : Constraints and Opportunity (4/8) ==

== 9 : African Dream: Circle, Square and Triangles of Life (5/8) ==

== 10 : African Dream : Evoking the ‘All Seeing Eye’ (6/8) ==

== 11 : African Dream : Pivoting Superstructure (7/8) ==

== 12 : African Dream : ‘Motherly’ Economy (8/8)==