Mkuu ushawahi pitia course ya "World religions through their scripture" ya havard?Hii hapa text ya kwenye cover la hiki kitabu.
Sasa hawa ma padre wanasoma hivi vitabu, wanajua ukweli. Halafu unafikiri watabaki wanaamini Mungu yupo?
How to Read the Bible | James Kugel
In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the "quiet revolution" of recent biblical scholarship, showing time and again how radically the interpretations of today's researchers differ from what people have always thought. The story of...www.jameskugel.com
How to Read the Bible
A Guide to Scripture, Then and Now
Scholars from different fields have joined forces to reexamine every aspect of the Hebrew Bible. Their research, carried out in universities and seminaries in Europe and America, has revolutionized our understanding of almost every chapter and verse. But have they killed the Bible in the process?
In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the “quiet revolution” of recent biblical scholarship, showing time and again how radically the interpretations of today’s researchers differ from what people have always thought. The story of Adam and Eve, it turns out, was not originally about the “Fall of Man,” but about the move from a primitive, hunter-gatherer society to a settled, agricultural one. As for the stories of Cain and Abel, Abraham and Sarah, and Jacob and Esau, these narratives were not, at their origin, about individual people at all but, rather, explanations of some feature of Israelite society as it existed centuries after these figures were said to have lived. Dinah was never raped — her story was created by an editor to solve a certain problem in Genesis. In the earliest version of the Exodus story, Moses probably did not divide the Red Sea in half; instead, the Egyptians perished in a storm at sea. Whatever the original Ten Commandments might have been, scholars are quite sure they were different from the ones we have today. What’s more, the people long supposed to have written various books of the Bible were not, in the current consensus, their real authors: David did not write the Psalms, Solomon did not write Proverbs or Ecclesiastes; indeed, there is scarcely a book in the Bible that is not the product of different, anonymous authors and editors working in different periods.
Such findings pose a serious problem for adherents of traditional, Bible-based faiths. Hiding from the discoveries of modern scholars seems dishonest, but accepting them means undermining much of the Bible’s reliability and authority as the word of God. What to do? In his search for a solution, Kugel leads the reader back to a group of ancient biblical interpreters who flourished at the end of the biblical period. Far from naïve, these interpreters consciously set out to depart from the original meaning of the Bible’s various stories, laws, and prophecies — and they, Kugel argues, hold the key to solving the dilemma of reading the Bible today.
How to Read the Bible is, quite simply, the best, most original book about the Bible in decades. It offers an unflinching, insider’s look at the work of today’s scholars, together with a sustained consideration of what the Bible was for most of its history — before the rise of modern scholarship. Readable, clear, often funny but deeply serious in its purpose, this is a book for Christians and Jews, believers and secularists alike. It offers nothing less than a whole new way of thinking about sacred Scripture.
Hili mbona liko wazi mkuu.Mwisho wa yote ni kifo mkuu.
Ujizuie, usijizuie, mwisho wa yote ni kifo.
Nmejibu hivyo Kwa sababu nmeelewa mantiki yako, kwamba unaona kama vile Mungu kuna mahala amefeli, Sasa na Mimi ndio nmekujibu kua hata kama unaona Kuna sehem labda imelegalega je huoni tu kwamba bado amefanya Kazi kubwa ku create ulimwenguHujajibu swali langu, umejitungia lako mwenyewe ukajibu unalotaka.
Papa anajua freewill is an illussion.Nampongeza Papa kwa kukosa jibu, hapa angesema freewill ingekua mtifuano
Hapana, ila nimesoma "The Norton Anthology of World Religions" na hata hiki kitabu "How To Read The Bible : A Guide To Scripture Then And Now" ni cha Emeritus Professor wa Harvard James Kugel.Mkuu ushawahi pitia course ya "World religions through their scripture" ya havard?
Kwanza kabisa hoja yangu si Mungu kuna mahala kafeli, hujaelewa hoja yangu.Nmejibu hivyo Kwa sababu nmeelewa mantiki yako, kwamba unaona kama vile Mungu kuna mahala amefeli, Sasa na Mimi ndio nmekujibu kua hata kama unaona Kuna sehem labda imelegalega je huoni tu kwamba bado amefanya Kazi kubwa ku create ulimwengu
Freewill concept haiji kabisaPapa anajua freewill is an illussion.
Una freewill gani kama huna hata uchaguzi wa kuamua kuzaliwa na wazazi masikini au tajiri?
Sawa mkuuHapana, ila nimesoma "The Norton Anthology of World Religions" na hata hiki kitabu "How To Read Tge Bible : A Guide To Scripture Then And Now" ni cha Emeritus Professor wa Harvard James Kugel.
Douhhh🙄🙄 Kweli jambo usilolijua ni Sawa na usiku wa Giza. Bwana kiranga, hili andiko linafunua UCHI ambao umekuwa ukifichwa sana.Hii hapa text ya kwenye cover la hiki kitabu.
Sasa hawa ma padre wanasoma hivi vitabu, wanajua ukweli. Halafu unafikiri watabaki wanaamini Mungu yupo?
How to Read the Bible | James Kugel
In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the "quiet revolution" of recent biblical scholarship, showing time and again how radically the interpretations of today's researchers differ from what people have always thought. The story of...www.jameskugel.com
How to Read the Bible
A Guide to Scripture, Then and Now
Scholars from different fields have joined forces to reexamine every aspect of the Hebrew Bible. Their research, carried out in universities and seminaries in Europe and America, has revolutionized our understanding of almost every chapter and verse. But have they killed the Bible in the process?
In How to Read the Bible, Harvard professor James Kugel leads the reader chapter by chapter through the “quiet revolution” of recent biblical scholarship, showing time and again how radically the interpretations of today’s researchers differ from what people have always thought. The story of Adam and Eve, it turns out, was not originally about the “Fall of Man,” but about the move from a primitive, hunter-gatherer society to a settled, agricultural one. As for the stories of Cain and Abel, Abraham and Sarah, and Jacob and Esau, these narratives were not, at their origin, about individual people at all but, rather, explanations of some feature of Israelite society as it existed centuries after these figures were said to have lived. Dinah was never raped — her story was created by an editor to solve a certain problem in Genesis. In the earliest version of the Exodus story, Moses probably did not divide the Red Sea in half; instead, the Egyptians perished in a storm at sea. Whatever the original Ten Commandments might have been, scholars are quite sure they were different from the ones we have today. What’s more, the people long supposed to have written various books of the Bible were not, in the current consensus, their real authors: David did not write the Psalms, Solomon did not write Proverbs or Ecclesiastes; indeed, there is scarcely a book in the Bible that is not the product of different, anonymous authors and editors working in different periods.
Such findings pose a serious problem for adherents of traditional, Bible-based faiths. Hiding from the discoveries of modern scholars seems dishonest, but accepting them means undermining much of the Bible’s reliability and authority as the word of God. What to do? In his search for a solution, Kugel leads the reader back to a group of ancient biblical interpreters who flourished at the end of the biblical period. Far from naïve, these interpreters consciously set out to depart from the original meaning of the Bible’s various stories, laws, and prophecies — and they, Kugel argues, hold the key to solving the dilemma of reading the Bible today.
How to Read the Bible is, quite simply, the best, most original book about the Bible in decades. It offers an unflinching, insider’s look at the work of today’s scholars, together with a sustained consideration of what the Bible was for most of its history — before the rise of modern scholarship. Readable, clear, often funny but deeply serious in its purpose, this is a book for Christians and Jews, believers and secularists alike. It offers nothing less than a whole new way of thinking about sacred Scripture.
Mapungufu yapi hayo ambayo wewe unayaona na uwezo wake wote upi huo ambao unauona ??? Umeshawahi kuona uwezo wote wa Mungu,?Kwanza kabisa hoja yangu si Mungu kuna mahala kafeli, hujaelewa hoja yangu.
Hoja yangu ni kwamba Mungu mjuzi wa yote, mwenye uwezo wote na upendo wote hayupo, huyu tunayeelezwa katungwa na watu tu.
Angekuwapo, uumbaji wake usingekuwa na mapungufu yoyote.
Huyu jamaa mimi nimeanza kumwelewa.. yupo very logical.Kiranga hata Kama hana bando yupo tayari kukopa ili achangie mada ya kupinga uwepo wa Mungu
Tutaelewana tu.Douhhh🙄🙄 Kweli jambo usilolijua ni Sawa na usiku wa Giza. Bwana kiranga, hili andiko linafunua UCHI ambao umekuwa ukifichwa sana.
Sasa ndiyo naelewa kwa nini Biblia ya wa protestant, ya wakatoliki wa Roma, wakatoliki wa Orthodox na Wacoptic wa Alexandria Zina idadi tofauti ya vitabu.
Ulivyo solid wa kubisha... Nilikuwaga sikuelewi
Sawa vitabu vinaweza vikawa ni vya kutungwa lakini , haiondoi uwepo wa MunguTutaelewana tu.
Haya mambo wenzetu wanayasomea mpaka vyuo vikuu, mapadre ma makasisi wanayajua, wasomi wa dini wanayajua.
Ni vile tu watu wetu wengi wapo kwenye giza bado.
Mungu mjuzi wa yote, mwenye uwezo wote na upendo wote hayupo mkuu.Mapungufu yapi hayo ambayo wewe unayaona na uwezo wake wote upi huo ambao unauona ??? Umeshawahi kuona uwezo wote wa Mungu,?
Umeanza vizuri kwa Kwaresma hii! Kesho uje na tafakuri nyingine tena!😄😄PAPA Francis anapigania maisha huko ICU yaani hataki kwenda mbinguni [emoji1787]
Izi DINI sometime zinachanganya sana sasa papa hataki kwenda mbinguni nani anataka? kama papa hataki?...
Kwaresma NJEMA.
Naungana na team Kiranga hapa... Unaposema hiyo Luka 23:27 huwezi kuielewa Hadi uwe mtaalamu wa philosophy, mlengwa alikuwa ni nani? Kama hiyo Injili ni kwa watu wote, kwa nini kuwe na Codes nyingi ili uielewe? Then,... Is bible real?Kiranga hauamini uwepo wa Mungu hata nikikujibu "Kwa nini" Papa Francis alimjibu hivyo,bado utabisha,na mimi huwa sipendelei kubishana,halafu sijui kubishana,mimi majibu yangu huwa ni "Yes" au "No" halafu naweka nukta.
Hapo Papa Francis ni kama alikuwa ana muambia huyo binti asimlilie Yesu bali binti ajililie nafsi yake.Kuelewa hili inahitajika hekima au akili ya hali ya juu kama ambavyo kuelewa Luka 23:27 ina mhitaji mtu kuwa philosopher ili aelewe.
Luka 23:27 Yesu akawageukia akasema,Enyi binti za Yerusalemu(zinaweza kuwa binti za mahali popote,binti za Bukoba,binti za Geita,binti za Mwanza,binti za Dar es Salaam n.k),msinililie mimi ( Yesu anasema wasimlilie yeye maana anajua anaenda kutimiza mission yake aliyotumwa na Mungu kuja kumkomboa mwanadamu) , bali jililieni nafsi zenu na watoto wenu.
Binti ajililie nafsi yake ili na yeye siku moja aweze kutimiza mission ya roho yake aliyopewa na Mungu kuja kuikamilisha duniani,awe mtakatifu.
Mimi sipingi uwepo wa Mungu kwa sababu ya vitabu.Sawa vitabu vinaweza vikawa ni vya kutungwa lakini , haiondoi uwepo wa Mungu
Hahahahaha lakini kweli hii ni hoja Fikirishi sanaPAPA Francis anapigania maisha huko ICU yaani hataki kwenda mbinguni [emoji1787]
Izi DINI sometime zinachanganya sana sasa papa hataki kwenda mbinguni nani anataka? kama papa hataki?...
Kwaresma NJEMA.
Nim3cheka sanaaPAPA Francis anapigania maisha huko ICU yaani hataki kwenda mbinguni [emoji1787]
Izi DINI sometime zinachanganya sana sasa papa hataki kwenda mbinguni nani anataka? kama papa hataki?...
Kwaresma NJEMA
[emoji23][emoji23][emoji23]Sijawahi kutumia internet ya bando mkuu. Labda nikija likizo Tanzania ambako nako nina option ya mitandao ya Kimarekani.
Mimi natumia unlimited internet. Halafu nina unlimited internet nyingine ya WiFi.
Bando hata mnavyoweka sijui.