Uhalisia wa taifa la Israeli

[Mlaleo]

@2013,same as jews are more europen now than jews of jesus time,
we can so agree that even if there was jews way back ,they were not white ,as we saw today european claiming to be jews in the middle east

Mchizi am sure unayoongea umeyapa uhakika as if unahadithia story za home kwenu au story za utoto wako... Unaposema Jews wanaonekana european as if unauhakika kwa source fulani inayokufanya ujitutumue like much know sana.. nakushauri unapoandika usiweke maneno ya kuaminisha watu kama ufanyavyo... hujawahi fika Israel ukaona raia wanavyofanana maana Nchi ya Israel sera zake ni Watu wenye asili ya Israel warejee eneo lao la kihistoria.... issue za white,Brown or Black is up tu you.. Mimi nimetizama picha picha na kufuatilia story za Waisrael nimekuta picha za watu wa rangi mbalimbali... Unaowasema wewe more european ndio ila wengi ni from Russia ambao inasemekana hawana vinasaba vya Israel na wamegoma mswada huo kupitishwa raia wote wa Israel wapimwe kwani wanakhofu.

Law of Return ni kama Uhakiki wa Baba Magu Utaondosha Lundo la raia wa Israel..
Israeli Law of Return
Ian V. McGonigle Lauren W. Herman
Journal of Law and the Biosciences, Volume 2, Issue 2, 13 July 2015, Pages 469–478, Genetic citizenship: DNA testing and the Israeli Law of Return
Published:

17 June 2015
This issueAll Journal of Law and the Biosciences

Abstract
The Israeli State recently announced that it may begin to use genetic tests to determine whether potential immigrants are Jewish or not. This development would demand a rethinking of Israeli law on the issue of the definition of Jewishness. In this article, we discuss the historical and legal context of secular and religious definitions of Jewishness and rights to immigration in the State of Israel. We give a brief overview of different ways in which genes have been regarded as Jewish, and we discuss the relationship between this new use of genetics and the society with which it is co-produced. In conclusion, we raise several questions about future potential impacts of Jewish genetics on Israeli law and society.

 

[Mlaleo]

@Tig,wapalestina sio waarabu,japo wanaongea kiarabu,waarabu wa asili ni yemen,saudi arabia

Nadhani unawachanganya Wapalestina na Walebanon Lebanese sio Arabs wao ni Phoenician, Na Wapalestina ni Arabs wahamiaji kutoka nchi kuu tatu ambazo ni Egyptian ni wengi hata majina ya Wapalestina yanafanana na Egyptian pia kuna wayemen na Wasaudia wa Asili kabisa... so Wapalestina huwezi kuwaondosha kwenye Uarabu

 

[2013]

@2013,same as jews are more europen now than jews of jesus time,
we can so agree that even if there was jews way back ,they were not white ,as we saw today european claiming to be jews in the middle east

Unajua Mkuu, nadharia yako inakosa baadhi ya taarifa muhimu kuhusu Nyakati za Yesu Kristo zilivyokua.


Nyakati za Yesu anazaliwa, Wayahudi walikua wanatawaliwa na Wagiriki ambao nao walikua wanapokea Maagizo kutoka kwa utawala mkubwa wa Warumi.

"Luke 2:1-2
1.Siku zile amri ilitoka kwa Kaisari Augusto (Caesar Augustus) ya kwamba iandikwe orodha ya majina ya watu wote wa ulimwengu.
2.Orodha hii ndiyo ya kwanza iliyoandikwa hapo Kirenio alipokuwa liwali wa Shamu(Cyrenius was governor of Syria.) "


Kulingana na Historia hii.
upo uwezekano mkubwa mataifa haya mawili ya wagiiki na warumi ambao ni weupe kuchanganya Damu na wana wa Israeli.

Maana ndio wayahudi walikua wametoka Uamishoni Babeli miaka 200 kabla. Akaja nabii Mika.



Mtume Paulo alikua mwisraeli aliyezaliwaRumi na kupewa daraja kua Mrumi.
To make Long story short. Uwezekani wa wayahudi kuzaliana na warumi na wagiriki ni mkubwa.

Rejelea Story ya malkia Esther aliyeolewa na Mfalme Ahasuerus.

hivyo swala la kuchanganya damu litakua limeanza muda mrefu sana. Kwasababu Roman Empire imetawala zaidi ya miaka 1000. Kabla na baada ya Yesu Kristo kipindi cha chote cha akina Caesar

So kuja kua na waisrael wenye asili ya uzungu ni jambo la kawaida na litakua lina muda mrefu zaidi. Probably long way back.

Tukichukulia kua miaka yote hiyo wanaishi uamishoni, tangu babeli, kisha baada ya Yesu, miaka 70 AD baadaye, hekalu lilipobomolewa walitawanyika ulimwenguni kote.

Wakaja ulaya, Russia, America.
Pia wako wayahudi waliokwenda ASIA kueneza Injili ya Yesu. Wengine walikwenda Argentina.

Mpaka wanakuja ku reclaim ardhi yao pake mashariki ya kati mwanzoni mwa miaka 1900s, bado unaweza kuona kua hata leo wayahudi wako sehemu kubwa ya mataifa ya ulaya
magharibi, mashariki na Latino.

unakuta mtu kama Bilionea Roman Abromavich ni myahudi aliekulia Russia, wakina Bush, kocha Avan Grant, nk.
Unakuta wavumbuzi wa Teknolojia mf. Wajerumani Albert Einstein
Ni myahudi, na alisaidia sana waisraeli wenzake katika kujenga chuo kikuu pale middle east.

Unakuta kule USA ambapo wali enjoy zaidi uhuru bila kubaguliwa, wamejenga vyuo vikuu vikubwa kama Yale University, wamepigania Uhuru wa Taifa na USA. Na ipo historia inasema ilibaki kidogo lugha kuu ya USA iwe kiebrania.

So Sehemu walizobaguliwa sana ni Ulaya na hasa nchini Urusi. Ndio matukio kama ya Hitler kuwaua wayahudi zaidi ya milioni 6 kwa gesi.kwenye kempu zake za mauaji(Extermination camps) kama Auschwitz, Belzec, Chelmno, Majdanek, Sobibor, na Treblinka.

Yapo madai hata mamaake Hitler alikua Myahudi.
Pia kuna madai alilelewa na wayahudi.
Kuna hawa weusi (BlackJew) kutokea Ethiopia(Mafalasha).nk.

DNA traits zinaweza kua minimized kwa cross breeding lakini kamwe haziwezi ku perish 100%.



Sent using Jamii Forums mobile app

 

[Elungata]

lazima tutafautishe utawala wa wagiric na ule wa roman empire,yesu kazaliwa chini ya utawala wa roman empire,lakini pia hatuwezi kujidanganya kuwa wayahudi wa enzi za roman empire walikuwa ni wazungu,kwani european jews wamekuja palestine miaka ya taada ya vita kuu ya kwanza ya dunia

 

[Elungata]

The origins of Palestinians are complex
and diverse. The region was not originally
Arab — its Arabization was a
consequence of the inclusion of Palestine
within the rapidly expanding Arab Empire
conquered by Arabian tribes and their
local allies in the first millennium, most
significantly during the Islamic conquest
of Syria in the 7th century. Palestine, then
a Hellenized region controlled by the
Byzantine empire, with a large Christian
population, came under the political and
cultural influence of Arabic-speaking
Muslim dynasties, including the Kurdish
Ayyubids. From the conquest down to the
11th century, half of the world's Christians
lived under the new Muslim order and
there was no attempt for that period to
convert them.[86] Over time, nonetheless,
much of the existing population of
Palestine was Arabized and gradually
converted to Islam.[38] Arab populations
had existed in Palestine prior to the
conquest, and some of these local Arab
tribes and Bedouin fought as allies of
Byzantium in resisting the invasion, which
the archaeological evidence indicates was
a 'peaceful conquest', and the newcomers
were allowed to settle in the old urban
areas. Theories of population decline
compensated by the importation of
foreign populations are not confirmed by
the archaeological record[87][88] Like
other "Arabized" Arab nations the Arab
identity of Palestinians, largely based on
linguistic and cultural affiliation, is
independent of the existence of any
actual Arabian origins. The Palestinian
population has grown dramatically. For
several centuries during the Ottoman
period the population in Palestine
declined and fluctuated between 150,000
and 250,000 inhabitants, and it was only
in the 19th century that a rapid
population growth began to occur.[89]

 

[Elungata]

The known history of Gaza spans 4,000
years. Gaza was ruled, destroyed and
repopulated by various dynasties,
empires, and peoples.[1] Originally a
Canaanite settlement, it came under the
control of the ancient Egyptians for
roughly 350 years before being
conquered and becoming one of the
Philistines' principal cities. Gaza fell to the
Israelites in about 1000 BCE but became
part of the Assyrian Empire around 730
BCE. Alexander the Great besieged and
captured the city in 332 BCE. Most of the
inhabitants were killed during the assault,
and the city, which became a center for
Hellenistic learning and philosophy, was
resettled by nearby Bedouins. The area
changed hands regularly between two
Greek successor-kingdoms, the Seleucids
of Syria and the Ptolemies of Egypt, until it
was besieged and taken by the
Hasmoneans in 96 BCE.
Gaza was rebuilt by Roman General
Pompey Magnus, and granted to Herod
the Great thirty years later. Throughout
the Roman period, Gaza maintained its
prosperity, receiving grants from several
different emperors. A 500-member senate
governed the city, which had a diverse
population of Greeks, Romans, Jews,
Egyptians, Persians and Nabateans.
Conversion to Christianity in the city was
spearheaded and completed under Saint
Porphyrius, who destroyed its eight
pagan temples between 396 and 420 CE.
Gaza was conquered by the Muslim
general Amr ibn al-'As in 637 CE, and most
Gazans adopted Islam during early Muslim
rule. Thereafter, the city went through
periods of prosperity and decline. The
Crusaders wrested control of Gaza from
the Fatimids in 1100, but were driven out
by Saladin. Gaza was in Mamluk hands by
the late 13th century, and became the
capital of a province that stretched from
the Sinai Peninsula to Caesarea. It
witnessed a golden age under the
Ottoman-appointed Ridwan dynasty in
the 16th century.
Gaza experienced destructive earthquakes
in 1903 and 1914. In 1917, during World
War I, British forces captured the city.
Gaza grew significantly in the first half of
the 20th century under Mandatory rule.
The population of the city swelled as a
result of the Palestinian exodus during
the 1948 Arab–Israeli War. Gaza came
under Egyptian rule until it was occupied
by Israel during the 1967 Six-Day War.
Gaza became a center of political activism
during the First Intifada, and under the
Oslo Accords of 1993, it was assigned to
be under the direct control of the newly
established Palestinian Authority. Israel
unilaterally withdrew from Gaza in 2005.
By 2007, Hamas emerged both as the
victor in Palestinian elections and in
factional fighting with rival Fatah in the
city and in the wider Gaza Strip and has
since been the sole governing authority.
Israel subsequently blockaded the Strip
and launched assaults against it in 2008–
2009, 2012 and 2014, as a response to
rocket attacks.

 

[Elungata]

Ancient period
Statue of Zeus unearthed in
Gaza
A city which would become present-day
Gaza began to develop on the site of Tell
al-Ajjul. This city served as Egypt's
administrative capital in Canaan, and was
the residence of the Egyptian governor of
the region. A caravan point of strategic
importance from the earliest times, it was
constantly involved in the wars between
Egypt and Syria and the Mesopotamian
powers, and appeared frequently in
Egyptian and Assyrian records. Under
Tuthmosis III, it is mentioned on the
Syrian-Egyptian caravan route and in the
Amarna letters as "Azzati". Gaza was in
Egyptian hands for 350 years, until it was
settled by the Philistines, a seafaring
people with cultural links to the Aegean,
in the 12th century BCE. It then became a
part of the pentapolis; a league of the
Philistines' five most important city-
states.[2]
The Hebrew Bible mentions the Avvites
occupying an area that extended as far as
Gaza, and that these people were
dispossessed by the Caphtorites from the
island of Caphtor (modern Crete).[3] Some
scholars speculate that the Philistines
were descendants of the Caphtorites.
Gaza is also mentioned in the Hebrew
Bible as the place where Samson was
imprisoned and met his death.[4] The
prophets Amos and Zephaniah are
believed to have prophesied that Gaza
would be deserted.[5][6][7] According to
biblical accounts, Gaza fell to Israelite rule,
from the reign of King David in the early
11th century BCE.[2] When the United
Monarchy split in about 930 BCE, Gaza
became a part of the northern Kingdom
of Israel.[citation needed] When the
Kingdom of Israel fell to the Assyrians
under Tiglath-Pileser III and Sargon II
around 730 BCE, Gaza came under
Assyrian rule.[2] In the 7th century, it
again came under Egyptian control, but
during the Persian period (6th-4th
centuries BCE) it enjoyed a certain
independence and flourished.[2] In 529
BCE, Cambyses I unsuccessfully attacked
Gaza and later, around 520 BCE, the
Greeks established a trading post in Gaza.
The first coins were minted on the Athens
model around 380 BCE.[8]
Alexander the Great besieged Gaza—the
last city to resist his conquest on his path
to Egypt—for five months, finally
capturing it in 332 BCE.[2] Led by a
eunuch named Batis and defended by
Arab mercenaries, Gaza withstood the
siege for two months, until it was
overcome by storm. The defenders, mostly
local elements, fought to the death and
the women and children were taken as
captives. The city was resettled by
neighboring Bedouins,[9] who were
sympathetic to Alexander's rule. He then
organized the city into a polis or "city-
state" and Greek culture took root in Gaza
which gained a reputation as a
flourishing center of Hellenic learning and
philosophy.[10][11] Belonging at first to
the Ptolemaic kingdom, it passed after
200 BCE to the Seleucids.[2]
In the 1st century BCE and the first half of
that century, it was the Mediterranean
port of the Nabateans, whose caravans
arrived there from Petra or from Elath on
the Red Sea. In 96 BCE, the Hasmonean
king Alexander Jannaeus besieged the city
for a year. The inhabitants, who had
hoped for help from the Nabatean king
Aretas II, were killed and their city
destroyed by Jannaeus when Aretas did
not come to their aid.[2][12]
Classical antiquity
Roman rule
Gaza was rebuilt by consul Aulus Gabinius
after it was incorporated into the Roman
Empire in 63 BCE, under the command of
Pompey Magnus.[2] Roman rule brought
six centuries of relative peace and
prosperity to the city—which became a
busy port and locus of trade between the
Middle East and Africa.[10]
In the Acts of the Apostles, Gaza is
mentioned as being on the desert route
from Jerusalem to Ethiopia. The Christian
gospel was explained to an Ethiopian
eunuch along this road by Philip the
Evangelist, and he was baptised in some
nearby water.[13]
Gaza was granted to Herod the Great by
Roman emperor Augustus in 30 BCE,
where it formed a separate unit within
his kingdom; and Cosgabar, the governor
of Idumea, was in charge of the city's
affairs. On the division of Herod's
kingdom, it was placed under the
proconsul of Syria.[2] After Herod's death
in 4 BCE, Augustus annexed it to the
Province of Syria. In 66 CE, Gaza was
burned down by Jews during their
rebellion against the Romans. However, it
remained an important city; even more so
after the destruction of Jerusalem by Titus
the following year.[14] Titus passed
through Gaza on his march toward to
Jerusalem, and again in his return. The
establishment of the Roman province of
Arabia Petraea restored trade links with
Petra and Aila.[15]
Throughout the Roman period, Gaza was
a prosperous city and received grants and
attention from several emperors.[2] A
500-member senate governed Gaza, and a
diverse variety of Philistines, Greeks,
Romans, Canaanites, Phoenicians, Jews,
Egyptians, Persians and Bedouin
populated the city. Gaza's mint stamped
out coins adorned with the busts of gods
and emperors.[11] During his visit in 130
CE,[8] Emperor Hadrian, who favored
Gaza,[15] personally inaugurated
wrestling, boxing and oratorical
competitions in Gaza's new stadium,
which soon became known from
Alexandria to Damascus. The city was
adorned with many pagan temples—the
main cult being that of Marnas. Other
temples were dedicated to Zeus, Helios,
Aphrodite, Apollo, Athena and the local
deity Tyche.[2]
The spread of Christianity in Gaza was
initiated by Philip the Arab around 250 CE;
first in the port of Maiuma, but later into
the city. The religion faced obstacles as it
spread through the inland population
because pagan worship was strong. In
299, an unverified number of local
Christians who assembled in Gaza to hear
the Scriptures read were seized and
mutilated by the Romans.[16] Also, its
Christians were harshly repressed during
the Diocletianic Persecution in 303. The
first bishop of Gaza was Philemon,
believed to have been one of the 72
disciples, but the first cleric was Saint
Silvanus who, during the persecution by
Maximinianus in 310, was arrested along
with about 30 other Christians, and
condemned to death.[2]
Byzantine rule and advent of Christianity
On the breakup of the Roman Empire,
Gaza became part of the Byzantine Empire
as part of the Palaestina Prima province.
The official recognition of Christianity by
Constantine I did not increase sympathy
of the religion in Gaza. Although Gaza was
represented by Bishop Asclepas in the
First Council of Nicaea in 325, the vast
majority of its inhabitants continued to
worship the native gods.[16] As the
Roman Empire was crumbling at this time,
Gaza remained unaffected.[10] At this
time, the inhabitants of Maiuma
reportedly converted to Christianity en
masse. Constantine II decided to separate
it from pagan Gaza in 331, giving Maiuma
its own episcopal see.[16] Julian reversed
the process during his reign in the latter
half of the 4th century. Although Maiuma
had its own bishop, clergy, and diocesan
territory, it shared its magistrates and
administration with Gaza.[17] Upon
Julian's death, Maiuma's independence
was restored and the rivalry between it
and Gaza intensified.[16]
During most of the 4th century, the
Christian community was small, poor, and
carried no influence in the city. The
church was insignificant and its members
were not allowed to hold political
office.[18] However, conversion to
Christianity in Gaza was spearheaded
under Saint Porphyrius between 396 and
420.[2] In 402, after obtaining a decree
from the emperor, he ordered all eight of
the city's Pagan temples destroyed and
non-Christian worship was forbidden by
the Byzantine government, replacing
persecution of the Christians with
persecution of pagans in the late Roman
Empire . Paganism continued despite
persecution, and according to the
traditional Christian history, Christians
were still persecuted in the city, resulting
in St. Porphyrius to undertake more
measures.[19] As a result of his
persuasion, Empress Aelia Eudocia
commissioned the construction of a
church atop the ruins of the Temple of
Marnas in 406.[20] Note, that according to
MacMullen it is likely that Porphyrius did
not even exist.[21] The alleged
persecution against Christians, according
to traditional Christian history, did not
cease, but it was less harsh and frequent
than previously.[19] A large 6th century
synagogue with a mosaic tile floor
depicting King David was discovered in
Gaza. An inscription states that the floor
was donated in 508–509 CE by two
merchant brothers.[22] Around 540, Gaza
became the starting point for pilgrimages
to the Sinai Peninsula. It was an important
city in the early Christian world and many
famous scholars taught at its academy of
rhetoric, including 6th-century scholar
Procopius of Gaza.[2] The celebrated
Church of Saint Sergius was built in this
century.[20]
Depicted in the mosaic Map of Madaba of
600, Gaza was the most important
political and commercial center on the
southern coast of Palestine.[23] Its
northern municipal border was marked
by Wadi al-Hesi, just before Ashkelon, and
its southern boundary is unknown, but
Gaza's jurisdiction did not reach Raphia.
The towns of Bethelea, Asalea, Gerarit and
Kissufim were included in Gaza's
territories.[24] Its large representation,
approximately half of which is preserved,
cannot be easily explained, mainly
because only small tentative excavations
have been made there and because
Byzantine Gaza is covered by the still
inhabited Old City.[23]
Arab caliphates
Rashidun rule
There were already converts to Islam
among the city's Greek-speaking Christian
population before Gaza's capitulation to
the Muslims. At the near end of the
Byzantine era, Gaza had become the home
of an increasingly influential group of
Arab traders from Mecca, including Umar
ibn al-Khattab, who later became the
second ruler of the Islamic Caliphate.
Muhammad visited the city more than
once before being a prophet of Islam.[11]
In 634, Gaza was besieged by the
Rashidun army under general 'Amr ibn
al-'As, with assistance from Khalid ibn al-
Walid, following the Battle of Ajnadayn
between the Byzantine Empire and the
Rashidun Caliphate in central
Palestine.[10][25] The Muslims' victory at
Ajnadayn gave them control over much of
Palestine's countryside, but not the major
cities with garrisons such as Gaza. With
Umar succeeding Abu Bakr as caliph
(head of the Caliphate), the Rashidun
forces began to make stronger efforts at
conquering Byzantine territory.[26]
During the three-year siege of Gaza, the
city's Jewish community fought alongside
the Byzantine garrison.[27] In the
summer of 637, Amr's forces broke the
siege and captured Gaza, killing its
Byzantine garrison, but not attacking its
inhabitants.[28] Amr's victory is attributed
to a combination of Arab strategy,
Byzantine weakness, and the influence of
Gaza's Arab residents.[11] Believed to be
the site where Muhammad's great
grandfather Hashim ibn Abd Manaf—who
also lived as a merchant in Gaza—was
buried, the city was not destroyed by the
victorious Arab army.[29]
The arrival of the Muslim Arabs brought
drastic changes to Gaza; its churches
were transformed into mosques,
including the Cathedral of John the Baptist
(previously the Temple of Marnas) which
became the Great Mosque of Gaza.[29]
Gaza's population adopted Islam as their
religion relatively quick in contrast with
the city's countryside.[28] Eventually,[29]
[30] Arabic became the official
language.[29] The Christian population
was reduced to an insignificant minority
and the Samaritan residents deposited
their property with their high priest and
fled the city east upon the Muslim
conquest.[31] Gaza was placed under the
administration of Jund Filastin ("District of
Palestine") of Bilad al-Sham province
during Rashidun rule, and continued to
be a part of the district under the
successive caliphates of the Umayyads
and Abbasids.[32]

 

[Ghostshadow]

Ancient period
Statue of Zeus unearthed in
Gaza
A city which would become present-day
Gaza began to develop on the site of Tell
al-Ajjul. This city served as Egypt's
administrative capital in Canaan, and was
the residence of the Egyptian governor of
the region. A caravan point of strategic
importance from the earliest times, it was
constantly involved in the wars between
Egypt and Syria and the Mesopotamian
powers, and appeared frequently in
Egyptian and Assyrian records. Under
Tuthmosis III, it is mentioned on the
Syrian-Egyptian caravan route and in the
Amarna letters as "Azzati". Gaza was in
Egyptian hands for 350 years, until it was
settled by the Philistines, a seafaring
people with cultural links to the Aegean,
in the 12th century BCE. It then became a
part of the pentapolis; a league of the
Philistines' five most important city-
states.[2]
The Hebrew Bible mentions the Avvites
occupying an area that extended as far as
Gaza, and that these people were
dispossessed by the Caphtorites from the
island of Caphtor (modern Crete).[3] Some
scholars speculate that the Philistines
were descendants of the Caphtorites.
Gaza is also mentioned in the Hebrew
Bible as the place where Samson was
imprisoned and met his death.[4] The
prophets Amos and Zephaniah are
believed to have prophesied that Gaza
would be deserted.[5][6][7] According to
biblical accounts, Gaza fell to Israelite rule,
from the reign of King David in the early
11th century BCE.[2] When the United
Monarchy split in about 930 BCE, Gaza
became a part of the northern Kingdom
of Israel.[citation needed] When the
Kingdom of Israel fell to the Assyrians
under Tiglath-Pileser III and Sargon II
around 730 BCE, Gaza came under
Assyrian rule.[2] In the 7th century, it
again came under Egyptian control, but
during the Persian period (6th-4th
centuries BCE) it enjoyed a certain
independence and flourished.[2] In 529
BCE, Cambyses I unsuccessfully attacked
Gaza and later, around 520 BCE, the
Greeks established a trading post in Gaza.
The first coins were minted on the Athens
model around 380 BCE.[8]
Alexander the Great besieged Gaza—the
last city to resist his conquest on his path
to Egypt—for five months, finally
capturing it in 332 BCE.[2] Led by a
eunuch named Batis and defended by
Arab mercenaries, Gaza withstood the
siege for two months, until it was
overcome by storm. The defenders, mostly
local elements, fought to the death and
the women and children were taken as
captives. The city was resettled by
neighboring Bedouins,[9] who were
sympathetic to Alexander's rule. He then
organized the city into a polis or "city-
state" and Greek culture took root in Gaza
which gained a reputation as a
flourishing center of Hellenic learning and
philosophy.[10][11] Belonging at first to
the Ptolemaic kingdom, it passed after
200 BCE to the Seleucids.[2]
In the 1st century BCE and the first half of
that century, it was the Mediterranean
port of the Nabateans, whose caravans
arrived there from Petra or from Elath on
the Red Sea. In 96 BCE, the Hasmonean
king Alexander Jannaeus besieged the city
for a year. The inhabitants, who had
hoped for help from the Nabatean king
Aretas II, were killed and their city
destroyed by Jannaeus when Aretas did
not come to their aid.[2][12]
Classical antiquity
Roman rule
Gaza was rebuilt by consul Aulus Gabinius
after it was incorporated into the Roman
Empire in 63 BCE, under the command of
Pompey Magnus.[2] Roman rule brought
six centuries of relative peace and
prosperity to the city—which became a
busy port and locus of trade between the
Middle East and Africa.[10]
In the Acts of the Apostles, Gaza is
mentioned as being on the desert route
from Jerusalem to Ethiopia. The Christian
gospel was explained to an Ethiopian
eunuch along this road by Philip the
Evangelist, and he was baptised in some
nearby water.[13]
Gaza was granted to Herod the Great by
Roman emperor Augustus in 30 BCE,
where it formed a separate unit within
his kingdom; and Cosgabar, the governor
of Idumea, was in charge of the city's
affairs. On the division of Herod's
kingdom, it was placed under the
proconsul of Syria.[2] After Herod's death
in 4 BCE, Augustus annexed it to the
Province of Syria. In 66 CE, Gaza was
burned down by Jews during their
rebellion against the Romans. However, it
remained an important city; even more so
after the destruction of Jerusalem by Titus
the following year.[14] Titus passed
through Gaza on his march toward to
Jerusalem, and again in his return. The
establishment of the Roman province of
Arabia Petraea restored trade links with
Petra and Aila.[15]
Throughout the Roman period, Gaza was
a prosperous city and received grants and
attention from several emperors.[2] A
500-member senate governed Gaza, and a
diverse variety of Philistines, Greeks,
Romans, Canaanites, Phoenicians, Jews,
Egyptians, Persians and Bedouin
populated the city. Gaza's mint stamped
out coins adorned with the busts of gods
and emperors.[11] During his visit in 130
CE,[8] Emperor Hadrian, who favored
Gaza,[15] personally inaugurated
wrestling, boxing and oratorical
competitions in Gaza's new stadium,
which soon became known from
Alexandria to Damascus. The city was
adorned with many pagan temples—the
main cult being that of Marnas. Other
temples were dedicated to Zeus, Helios,
Aphrodite, Apollo, Athena and the local
deity Tyche.[2]
The spread of Christianity in Gaza was
initiated by Philip the Arab around 250 CE;
first in the port of Maiuma, but later into
the city. The religion faced obstacles as it
spread through the inland population
because pagan worship was strong. In
299, an unverified number of local
Christians who assembled in Gaza to hear
the Scriptures read were seized and
mutilated by the Romans.[16] Also, its
Christians were harshly repressed during
the Diocletianic Persecution in 303. The
first bishop of Gaza was Philemon,
believed to have been one of the 72
disciples, but the first cleric was Saint
Silvanus who, during the persecution by
Maximinianus in 310, was arrested along
with about 30 other Christians, and
condemned to death.[2]
Byzantine rule and advent of Christianity
On the breakup of the Roman Empire,
Gaza became part of the Byzantine Empire
as part of the Palaestina Prima province.
The official recognition of Christianity by
Constantine I did not increase sympathy
of the religion in Gaza. Although Gaza was
represented by Bishop Asclepas in the
First Council of Nicaea in 325, the vast
majority of its inhabitants continued to
worship the native gods.[16] As the
Roman Empire was crumbling at this time,
Gaza remained unaffected.[10] At this
time, the inhabitants of Maiuma
reportedly converted to Christianity en
masse. Constantine II decided to separate
it from pagan Gaza in 331, giving Maiuma
its own episcopal see.[16] Julian reversed
the process during his reign in the latter
half of the 4th century. Although Maiuma
had its own bishop, clergy, and diocesan
territory, it shared its magistrates and
administration with Gaza.[17] Upon
Julian's death, Maiuma's independence
was restored and the rivalry between it
and Gaza intensified.[16]
During most of the 4th century, the
Christian community was small, poor, and
carried no influence in the city. The
church was insignificant and its members
were not allowed to hold political
office.[18] However, conversion to
Christianity in Gaza was spearheaded
under Saint Porphyrius between 396 and
420.[2] In 402, after obtaining a decree
from the emperor, he ordered all eight of
the city's Pagan temples destroyed and
non-Christian worship was forbidden by
the Byzantine government, replacing
persecution of the Christians with
persecution of pagans in the late Roman
Empire . Paganism continued despite
persecution, and according to the
traditional Christian history, Christians
were still persecuted in the city, resulting
in St. Porphyrius to undertake more
measures.[19] As a result of his
persuasion, Empress Aelia Eudocia
commissioned the construction of a
church atop the ruins of the Temple of
Marnas in 406.[20] Note, that according to
MacMullen it is likely that Porphyrius did
not even exist.[21] The alleged
persecution against Christians, according
to traditional Christian history, did not
cease, but it was less harsh and frequent
than previously.[19] A large 6th century
synagogue with a mosaic tile floor
depicting King David was discovered in
Gaza. An inscription states that the floor
was donated in 508–509 CE by two
merchant brothers.[22] Around 540, Gaza
became the starting point for pilgrimages
to the Sinai Peninsula. It was an important
city in the early Christian world and many
famous scholars taught at its academy of
rhetoric, including 6th-century scholar
Procopius of Gaza.[2] The celebrated
Church of Saint Sergius was built in this
century.[20]
Depicted in the mosaic Map of Madaba of
600, Gaza was the most important
political and commercial center on the
southern coast of Palestine.[23] Its
northern municipal border was marked
by Wadi al-Hesi, just before Ashkelon, and
its southern boundary is unknown, but
Gaza's jurisdiction did not reach Raphia.
The towns of Bethelea, Asalea, Gerarit and
Kissufim were included in Gaza's
territories.[24] Its large representation,
approximately half of which is preserved,
cannot be easily explained, mainly
because only small tentative excavations
have been made there and because
Byzantine Gaza is covered by the still
inhabited Old City.[23]
Arab caliphates
Rashidun rule
There were already converts to Islam
among the city's Greek-speaking Christian
population before Gaza's capitulation to
the Muslims. At the near end of the
Byzantine era, Gaza had become the home
of an increasingly influential group of
Arab traders from Mecca, including Umar
ibn al-Khattab, who later became the
second ruler of the Islamic Caliphate.
Muhammad visited the city more than
once before being a prophet of Islam.[11]
In 634, Gaza was besieged by the
Rashidun army under general 'Amr ibn
al-'As, with assistance from Khalid ibn al-
Walid, following the Battle of Ajnadayn
between the Byzantine Empire and the
Rashidun Caliphate in central
Palestine.[10][25] The Muslims' victory at
Ajnadayn gave them control over much of
Palestine's countryside, but not the major
cities with garrisons such as Gaza. With
Umar succeeding Abu Bakr as caliph
(head of the Caliphate), the Rashidun
forces began to make stronger efforts at
conquering Byzantine territory.[26]
During the three-year siege of Gaza, the
city's Jewish community fought alongside
the Byzantine garrison.[27] In the
summer of 637, Amr's forces broke the
siege and captured Gaza, killing its
Byzantine garrison, but not attacking its
inhabitants.[28] Amr's victory is attributed
to a combination of Arab strategy,
Byzantine weakness, and the influence of
Gaza's Arab residents.[11] Believed to be
the site where Muhammad's great
grandfather Hashim ibn Abd Manaf—who
also lived as a merchant in Gaza—was
buried, the city was not destroyed by the
victorious Arab army.[29]
The arrival of the Muslim Arabs brought
drastic changes to Gaza; its churches
were transformed into mosques,
including the Cathedral of John the Baptist
(previously the Temple of Marnas) which
became the Great Mosque of Gaza.[29]
Gaza's population adopted Islam as their
religion relatively quick in contrast with
the city's countryside.[28] Eventually,[29]
[30] Arabic became the official
language.[29] The Christian population
was reduced to an insignificant minority
and the Samaritan residents deposited
their property with their high priest and
fled the city east upon the Muslim
conquest.[31] Gaza was placed under the
administration of Jund Filastin ("District of
Palestine") of Bilad al-Sham province
during Rashidun rule, and continued to
be a part of the district under the
successive caliphates of the Umayyads
and Abbasids.[32]

Mungu wangu mm c mbaguzi mungu wangu hafanani na chochote mungu wangu ni mmoja hakuzaa wala hakuzaliwa mungu wangu mm hana taifa teule yote ni ardhi yake wasalam

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[KING KIGODA]

Sawa,kwahiyo Yuda hakutenda Dhambi kumsaliti Yesu kwakuwa tu alikuwa anatimiza unabii?,Na wana wa israeli hawakutenda dhambi kumkataa,kumtesa na hatimaye kumsulubisha Yesu kwakuwa tu walikuwa wanatimiza unabii? Sio kweli, Biblia imesema wazi Luka 17:1 "Majaribu hayana budi kuja ila ole wake anaye yaleta"! unabii ukiandikwa lazima utimie lakini ole wake huyo anayeutimaza kwa dhambi hukumu yake ipo pale pale kama asipo tubu!,Biblia imetabiri siku za mwisho zitakuwa ni siku ambazo maasi yataongezeka Je watakao kuwa wanayafanya hayo maasi watakuwa wanatimiza unabii so hawatendi Dhambi?,Yesu aliwaambi wanafunzi wake kuwa watateswa,watadhihakiwa na watauawa kwaajili ya jina lake Luka 21:12 kwahiyo unataka kusema waliowaua mitume hawakutenda dhambi kwakuwa walikuwa wanatimiza unabii wa Yesu?
Yesu alimwambia(alimtabiria) Petro kuwa utanikana mara tatu (MATHAYO 26:34) na kweli Petro akamkana mara tatu kabla jogoo hajawika exactly na neno alilosema Yesu ,alitenda dhambi ndiomaana akaenda kutubu na kulia kwa uchungu!
"DHAMBI NI DHAMBI TU ukiitenda ukiwa unatimiza unabii au la!, mbele za Mungu inabaki kuwa Dhambi"!

Mkuu hupo vizuri.

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[Gavana]

Mi nawazia hiyo laan unayoiongela wewe ya kumkataa Yesu,

Je Yesu hakusema baba wasamehe maana hawakui walietendalo? Je hakusema Imeisha, nini ilikua maana ya maneno hao,
Wakristo tuaminivyo baada ya Yesu kufa kila kitu kilifutwa na mambo yakaanza upya, ina maana hiyo laana yao haikuwa kwenye hesabu ya huo msamaha.

Pia hebu nisaidie hao wayahud unaowaongela wapo utumwani wapo nchi gan?

Yesu aliomba wasamehewe n Swali ni wapi walisamehewa ??

 

[zitto junior]

Nadhani unawachanganya Wapalestina na Walebanon Lebanese sio Arabs wao ni Phoenician, Na Wapalestina ni Arabs wahamiaji kutoka nchi kuu tatu ambazo ni Egyptian ni wengi hata majina ya Wapalestina yanafanana na Egyptian pia kuna wayemen na Wasaudia wa Asili kabisa... so Wapalestina huwezi kuwaondosha kwenye Uarabu

Hapa ndio huwa shida inaanza.... Hivi muarab ni nani hasa?? Maana hata hao Waisrael wa kale baba yao Yaani Abraham alitokea Assyria (chaldeans) na hata mama yao yaani wake za yakobo walitokea huko Assyria ambao kimsingi wanakuwa termed kama waarabu sasa sijui unawezaje sema wapalestina ni waarabu alafu Waisrael sio waarabu???

Is it more of ethnicity,culture au dini maana sielewi hii definition yako kwanni inachagua chagua ilihali wapalestina na israel na wamisri wa sasa wote ni semitic race. Yaani ni ndugu wa damu moja.

 

[KING KIGODA]

Hapa ndio huwa shida inaanza.... Hivi muarab ni nani hasa?? Maana hata hao Waisrael wa kale baba yao Yaani Abraham alitokea Assyria (chaldeans) na hata mama yao yaani wake za yakobo walitokea huko Assyria ambao kimsingi wanakuwa termed kama waarabu sasa sijui unawezaje sema wapalestina ni waarabu alafu Waisrael sio waarabu???

Is it more of ethnicity,culture au dini maana sielewi hii definition yako kwanni inachagua chagua ilihali wapalestina na israel na wamisri wa sasa wote ni semitic race. Yaani ni ndugu wa damu moja.

Hapo ndiyo shida inapoanzia!.

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[KING KIGODA]

siyo Israeli hiyo unayoiona sasa. ingekuwa hivyo Urusi, China, Germany, Saudi arabia, Misri na kwingineko wangekuwa maskini sana. badala yake sisi wajinga wa dunia ya tatu tunaowashobokea umaskini, ujinga, njaa, magonjwa ndo yetu. pia maandiko hayakusema ailaniye Israel atalaaniwa. Maandiko yalisema kuhusu Ibrahimu kuwa ambarikiye atabarikiwa na amlaaniye atalaaniwa. Ibrahimu ni baba wa mataifa mengi. Ismail alibarikiwa na alitengeneza nataifa 12, Yakobo makabila 12, Esau na yeye alitengenea Taifa lake. hao wotye ni wa uzao wa Ibrahimu. hao wanaojiita Wayahudi unawashobokea ni wabaguzi, wakatili na watu wasio na huruma. wamekwisha kosa uhalali wa kuwa wateule.

Somehow good.

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[KING KIGODA]

Ok kwa haraka haraka
JIBU LA KWANZA
Dini ni nini?
>Dini ni mapokeo ya wanadamu,namna wanadamu walivyolipokea neno la Mungu then wakaanzisha dini(njia) yao namna ya kulitafsiri,kulitenda,kuliamini,kulitii neno la Mungu,
>Dini zinatofautiana ila neno la Mungu ni Moja halitofautiani kwa-mfano wakristo woote wanaamini Yesu alizaliwa na bikira mariam,akahubiri injili,akasulubiwa msalabani,akafa akazikwa,siku ya tatu akafufukana yuko hai mpaka leo ila tunakuja kutofautiana namna ya kutafsiri sasa injili ya Yesu,na wanafunzi wake ndio hapo Dini zinakuwa tofauti,kuna watu hawaamini kuwa Yesu ni Mungu (wanajiita wao wakristo),kuna dini haziamini katika Roho mtakatifu(wanajiita wao wakristo),kuna dini haziamini katika uponyaji(wanajiita wakristo),kuna dini zinashika sabato(wanajiita wakristo)so dini ni mapokeo tu ya wanadamu juu ya neno la mungu
“Mnaiacha amri ya Mungu, na kuyashika sana mapokeo ya wanadamu.” —Marko 7:8.
sasa kabla ya Yesu kulikuwa na dini mbalimbali za Miungu mbalimbali lakini dini ya kweli ilikuwa dini iliyokuwa inafuata Torati na vitabu vya manabii na iliyokuwa inaamini katika Mungu wa israel,isaka na yakobo dini hii ndio ilikuwa inafuatwa na wana wa Israel na baadaye Wayahudi
Sasa unapochanganya ni jina wayahudi na dini,ukisema wayahudi unamaanisha taifa linaitwa Judea ambalo ndani yake kuna makabila mawili (Benjamini na Yuda) na mji wake mkuu ulikuwa unaitwa Yerusalemu (kumbuka mwanzo taifa la israeli lilikuwa na kabila 12,then kabila 10 zikaasi Mungu akazitupilia mbali,hizi kabila 10 zilizo asi zilianzisha taifa lao ambalo lilibaki na jina la Israel na mji wake mkuu ulikuwa Samaria,na hizo kabila 2 zilizo baki nimezitaja hapo juu zilianzisha taifa lao lilikuwa linaitwa Yudea(Judea) na mji wake mkuu ulikuwa Yerusalemu! so hadi Yesu anakuja haya mataifa yalikuwa hivyo,utofauti nikuwa Taifa la Yedea(judea)Wayahudi waliendelea kushika maagizo ya MUNGU (TORATI na vitabu vya manabii na taifa la Samaria hawakuwa wanafuata hiyo misingi)
So unavyosema dini ya kiyahudi ni ile Dini ya lile taifa la Judea lililokuwa linafuata mafundisho ya Torati na vitabu vya manabii(AGANO LA KALE),na unaposema WAYAHUDI unamaanisha ni taifa ambalo lilimeguka kutoka katika taifa la israeli na ambalo ndani yake lilikuwa na makabila mawili YUDA na Benjamini kwapamoja walikuwa wanajiita WAYAHUDI na mji wao mkuu ulikuwa unaitwa Yerusalemu ya uyahudi
Wayahudi(dini ya kiyahudi) nikweli walimsulubisha Yesu msalabani,na Yesu alitoka katika kabila la YUDA miongoni mwa hizo kabila mbili zilizokuwa zinaunda hilo taifa la israel,sasa swala la kwanini walimsulubisha msalabani wakati alikuwa myahudi mwenzao na alikuwa ni Mungu,na alikuja kuwakomboa hao hao wayahudi nadhani unalijua

JIBU LA PILI
1Timotheo 3:16 inasema hivi ".............Mungu alidhihirishwa katika MWILI............."
So swala la yeye kuzaliwa kama wanadamu,bikira maria kupata mimba kwa uweza wa roho mtakatifu hizo ni fomality tu za kujidhihirisha katika mwili asinge shuka tu hivi hivi kutoka mbinguni sababu angefanya hivyo dunia yoote ingetawanyika hakuna kitu kingebaki kwasababu angeshuka na ule utukufu wake pasingetosha duniani(kumbuka kile kisa kipindi cha Musa wana wa israel walipoomba kuongea na Mungu ana kwa ana na sio kupitia Musa so akawaambia jitakaseni siku 7 then atashuka so wakati anaanza kujikusanya huko mbinguni kushuka kuja kuongea nao palitokea umeme,radi,ardhi inataka kukimbia milima inatawanyika,matetemeko na shoruba zoote unazoweza kuzitaja wana wa israeli wakamwambia basi asishuke awe anaongea na Musa tu then wao wataamini maneno yatakayotoka kwa Musa unaweza kusoma kutoka 20:19)
Sasa concept yake ilikuwa ni nini?
nikwamba Mungu ni msafi sana hakai sehemu ambayo ina dhambi na akiona dhambi mbele yake anaua so mtu yoyote anayekwenda mbele za Mungu anapaswa kujitakasa ndio ile dhana makuhani walipokuwa wanaingia hekaluni kwenye chumba cha patakatifu pa patakaifu kwenda kukutana na Mungu kutoa dhabinu walikuwa wanafungwa kamba Mguuni ili akiwa na dhambi akakutana na Mungu huko anakufa so kwakuwa hakuna wa kuingia kumtoa wanachofanya wanamvuta kupitia ile kamba sasa kama Mungu angeshuka mwenyewe kama alivyo kutoka mbinguni kuja pale Yerusalemu kuhubiri injiri hakuna ambaye angekaa so ilitakiwa aje kwa taratibu za kibinadamu aje kama ilivyotabiriwa na nabii isaya kuwa mwanamke bikira atachukua mimba na kumzaa Masihi wa Bwana ndiomaana Yesu alisema kaja kutimiza Torati na sio kuitengua(so alianza kutimiza kuanzia namna atakavyozaliwa hadi atakavyo hukumu ulimwengu),
Na kwakuwa Yesu alikuwa Mungu aliyejidhihirisha katika mwiliilibidi kabla ya kuja kwake wana wa israeli wawe safi,wajitakase asikute uchafu(dhambi)mwingi miongoni mwao otherwise angewafutilia mbali so Mungu akamtuma Yohana mbatizaji(ELIYA) kuja kuwabatiza wayahudi woote ndiomaana Yohana mbatizaji alisema yeye ni kama sauti ya aliye nyikani ananyoosha tu njia ya huyo mkubwa ajaye ambaye yeye hastahili hata kufungua kamba za kiatu chake! hapo alikuwa anazungumza habari za kuja Yesu kuwa yeye yohana anawasafisha tu watu (kuwatakasa) ili Mungu akija akute ni wasafi na hakuna uchafu (dhambi) ndani yao!!!
so alivyosulubiwa msalabani ule ni mwili tu ulikuwa pale lakini roho na nafsi yake bado vilikuwa mbinguni ndiomaana Yesu pale msalabani wakati anakaribia kukata Roho alisema "baba yangu baba yangu mbona umeniacha" inamaana Mungu bado alikuwa incontrol

JIBU LA PILI
1Timotheo 3:16 inasema hivi ".............Mungu alidhihirishwa katika MWILI............."

Samahanini mkuu! Hivi haya maneno ya 1Timotheo 3:16, ni kauli toka kinywani kwa Mungu au kwa Yesu?.

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[OllaChuga Oc]

Hapa ndio huwa shida inaanza.... Hivi muarab ni nani hasa?? Maana hata hao Waisrael wa kale baba yao Yaani Abraham alitokea Assyria (chaldeans) na hata mama yao yaani wake za yakobo walitokea huko Assyria ambao kimsingi wanakuwa termed kama waarabu sasa sijui unawezaje sema wapalestina ni waarabu alafu Waisrael sio waarabu???

Is it more of ethnicity,culture au dini maana sielewi hii definition yako kwanni inachagua chagua ilihali wapalestina na israel na wamisri wa sasa wote ni semitic race. Yaani ni ndugu wa damu moja.

Israeli ni jina tu na Uyahudi ni dini yao ila ni waarabu pure, japo kwa kwa sasa ni wazungu pia

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[zitto junior]

Israeli ni jina tu na Uyahudi ni dini yao ila ni waarabu pure, japo kwa kwa sasa ni wazungu pia

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Wafia dini hawatokuelewa kabisa

 

[Capital]

Mengine umeandika vizuri lakini kusema kwamba waMisri ni weusi nimeshindwa kukuelewa. Unaweza kuwa na point lkn ukiandika kiushabiki na umbumbumbu taarifa inakosa maana na hatima yake ni kukataliwa. Unataka niwaonee huruma wapalestina!!! nitafaidika nini? si heri niwatambue wayahudi hata kama sio sahihi maana angalau kuna maendeleo naweza faidika kuliko kuhubiri ugaidi wakati wote.

Kutoelewa logic rahisi kama hii ni kwamba wewe ndo mbumbumbu.. mtoa hoja yuko sawa kabisa na bila shaka kafanya homework yake inavyostahili

 

[MAKOSHNELI]

JIBU LA PILI
1Timotheo 3:16 inasema hivi ".............Mungu alidhihirishwa katika MWILI............."

Samahanini mkuu! Hivi haya maneno ya 1Timotheo 3:16, ni kauli toka kinywani kwa Mungu au kwa Yesu?.

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Maana yake ni hv,Mungu aliingia kwenye nyumba ya Daudi Kama ilivyotabiriwa akamchagua mwanamke aliyekuwa Bikira akatengeneza mwili kwa uweza wa Roho mtakatifu halafu then akaingia ndani ya huo mwili so huyo bikira Mariam alipojifungua yule mtoto Yesu,tayari Mungu alikuwa ndani yake, I mean ndani ya huyo mtoto Yesu.
Kwa Lugha nyingine Mungu alijificha katika huo mwili, na ndiomaana Yesu alirithi tabia,kazi,jina la baba yake ambaye no Mungu,
>Hukusoma sehemu Yesu anafanya miujiza halafu anasema aliyendani yake ndio kafanya? Ndiomaana hakuwa anajipa sifa yeye Bali Mungu aliyendani yake,ule ulikuwa ni mwili tu au chombo ambacho Mungu alikitumia kuwafundisha wanadamu namna ya kuishi ila mwana wa Adam hakuwa Mungu Bali Mungu alikaa ndani yake
>Kwani wewe Leo hii ukijidhihirisha/UKIVAA suti(vazi) inayoitwa "GUCCI"
Hilo vazi linakuwa wewe?,vazi linakuwa Kama kikaragosi tu wewe ndio uko ndani yake ukinyanyua mkono nalo linanyanyua mkono,ukikimbia nalo linakimbia,vazi linatenda kile kilichokuwa ndani yake,ndio hivyo ilivyokuwa kwa Yesu kristo Mungu aliumba mtu halafu akaingia ndani yake,Yule mtu akawa anaitwa Yesu kristo/mwalimu,kuhani,mtume,nabii,masihi nk lakini sio Mungu ila Mungu alijidhihirisha katika yeye Kama vile wewe unavyoweza kujidhihirisha kwenye mavazi mbali mbali

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[KING KIGODA]

Maana yake ni hv,Mungu aliingia kwenye nyumba ya Daudi Kama ilivyotabiriwa akamchagua mwanamke aliyekuwa Bikira akatengeneza mwili kwa uweza wa Roho mtakatifu halafu then akaingia ndani ya huo mwili so huyo bikira Mariam alipojifungua yule mtoto Yesu,tayari Mungu alikuwa ndani yake, I mean ndani ya huyo mtoto Yesu.
Kwa Lugha nyingine Mungu alijificha katika huo mwili, na ndiomaana Yesu alirithi tabia,kazi,jina la baba yake ambaye no Mungu,
>Hukusoma sehemu Yesu anafanya miujiza halafu anasema aliyendani yake ndio kafanya? Ndiomaana hakuwa anajipa sifa yeye Bali Mungu aliyendani yake,ule ulikuwa ni mwili tu au chombo ambacho Mungu alikitumia kuwafundisha wanadamu namna ya kuishi ila mwana wa Adam hakuwa Mungu Bali Mungu alikaa ndani yake
>Kwani wewe Leo hii ukijidhihirisha/UKIVAA suti(vazi) inayoitwa "GUCCI"
Hilo vazi linakuwa wewe?,vazi linakuwa Kama kikaragosi tu wewe ndio uko ndani yake ukinyanyua mkono nalo linanyanyua mkono,ukikimbia nalo linakimbia,vazi linatenda kile kilichokuwa ndani yake,ndio hivyo ilivyokuwa kwa Yesu kristo Mungu aliumba mtu halafu akaingia ndani yake,Yule mtu akawa anaitwa Yesu kristo/mwalimu,kuhani,mtume,nabii,masihi nk lakini sio Mungu ila Mungu alijidhihirisha katika yeye Kama vile wewe unavyoweza kujidhihirisha kwenye mavazi mbali mbali

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Ujajibu swali nililouliza mkuu! Wewe umeleta maelezo ambayo sijayauliza.

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[MAKOSHNELI]

so

Ujajibu swali nililouliza mkuu! Wewe umeleta maelezo ambayo sijayauliza.

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Hayo maneno aliyasema mtume Paul akiongozwa na roho mtakatifu (MUNGU),