Makala za Mohamed Said Katika Mwananchi: Miaka 50 ya Uhuru wa Tanganyika

[Nguruvi3]

Mkuu,Huna haja ya kumwekea maneno mdomoni Mzee Muhamed Said,watu wote tumesoma na hatujaona neno vita sasa wewe haya umeyatoa wapi!?
Au wewe unalihitaji hilo liwe mtaji wa kisiasa au kwengineko?ili ionekane kwamba MS amechochea vurugu?
Ninacho kumbuka yeye kusema "nyinyi na sisi kukutana mezani,nyinyi kule,sisi huku kati wapatanishi" sasa hayo ya vita yanatoka wapi?

Ningependa tujadili mambo yenye tija kwa taifa, lakini tuhuma za kumwekea maneno mdomoni Mohamed ni nzito na ninapaswa kuzithibitisha au kuomba radhi. Ikifika hapo nachukua njia ya kuthibitisha neno 'vita' na analogy yake kama ninavyomnukuu Sheikh Mohamed Said Salum Samtungo:

Kwanza anaanza kwa kuthibitisha kuwa nitakayoyaonyesha ni yake

Mohamed Said;2695214]WC, Hayo umesema wewe na mdomo haumkatai bwana wake

Mohamed anaanza kujenga mazingira ya mfarakano katika jamii kwa maneno haya yenye kuonyesha vita kwa lugha ya unrest

Mohamed Said;2697795] Catholics form Most areas which are underdeveloped in Tanzania mainland are areas with Muslim majority like Kigoma,Tabora, Kilwa, Mtwara, Lindi etc. These areas are now re-examining themselvesand are gradually turning into local factions of radical Muslim politicsreminiscence of the era of nationalist politics of the 1950s. This could be asource of civil unrest in the very near future. Signs of this have begun toshow in the recurrent violent conflicts between Muslims and the government. Tanzaniahas experienced the Buzuruga Muslim-SungusunguConflict (1983), Pork Riots (1993) and Mwembechai Upheaval (1998)

Kwamba uvunjaji wa mabucha ni kutokana na umasikini wa Kigoma, Lindi Tabora na Mtwara. Hapa hakuna ukweli bali kuunga unga hadithi ili kuleta maana aliyokusudia. Tuendelee kulitafuta neno vita

Mohamed Said;2697723]Mkandara,Allah anawaasa Waislam "wasidhulumu na wasikubali kudhulumiwa."

Anatoa ujumbe ambao hauna neno vita lakini unaelekea huko tunavyosoma hapa

Mohamed Said;2717867]Mwanakijiji, serikali haijakubali kuwa tuna tatizo. Hadi watakapokiri na kutaka ushauri kipi kifanyike hapo ndipo tutazungumza . Kwa sasa tujikite katika kuisihi serikali iamke tuiepushe nchi yetu na vurugu.

Bado neno vita halijatokea, lakini maneno yenye uelekeo huo yanaanza, tuendelee kulitafuta neno vita

Mohamed Said;2725399]MM,Wako wanaokimbia humu ukumbini lakini mimi sijapata na Insha Allah Mungu asinijalie kukimbia vita,Hilo ni moja katika makosa makubwa sana katika Uislam

Baada ya kuwaonya waislam wasikubali kudhulum au kudhulimiwa sasa anatamka neno vita kwa mdomo wake.Ameshajenga mazingira akatamka neno vita na akaweka na kulihusisha na imani kuwa, ni dhambi kukimbia vita ili kuwatia ushajaa watu wake. Lakini anahitimisha kauli yake ya vita kwa maneno haya ambayo kinyume na uandishi wake ameaua makusudi kuya 'bold' kutia msisitizo wa hamasa yake juu ya vita

Mohamed Said;2716291]Ndugu zangu haya yote yaliyo humu ukumbini kuhusu dhulma dhidi ya Waislamu siku moja yatakuwa ndiyo ushahidi wetu ama tuko African Union (AU) au United Nations (UN)endapo kama baadhi ya watu wanavypenda kusema, tutakuwa "ignored" maana yake sisi hatuwezi kukubali hali hii iendelee daima. Serikali zote duniani zinajua hatari yake.
Hili si jambo la mchezo kama wanavyofikiri. Waislam tulianza mbali kwanza ilikuwa kuwaelimisha Waislam kujua hatari inayowakabili maana Sheikh Malik (Mungu amrehemu) alikuwa akisema kwanza waelimisheni Waislam kuhusu dhulma vinginevyo mkianza kuidai haki bila ya Waislam wenyewe kujua dhulma hao mnaowadaia watakupigeni vita.
Subirini zitakuja nchi hii kamisheni kuja kuchunguza ukweli. Siku hizi hawasubiri mpaka vita ianze kama Rwanda ndiyo waje.
Kuwa leo tunamkabili dhalim waziwazi kwetu ni ushindi mkubwa sana.Mohamed

Hadi hapo si kweli kuwa hajasema neno vita kama anavyodai. Kalisema direct na indirect. Huu ni ushahidi kuwa huwa simuwekei maneno mdomoni bali na nukuu maneno yake mwenyewe.
Huyu ni mjuzi sana wa uandishi , inahitaji umsome katika mistari na kila neno kumuelewa.

Mimi Nguruvi3 nasema kwa dhati kuwa Mohamed Said ameandika neno vita kwa maneno yake mwenyewe mara kadhaa na kutamka maneno yanayohusiana na vita mara kadhaa. Anayepinga ushahidi nilioweka hapo juu, atoe maoni yake ya kukanusha hoja zangu nami nitamuomba Moderator wa JF anichukulie hatua zinazolingana na 'kumwekea maneno', vinginevyo Mohamed aliyekanusha na Sandamatuta aliyenituhumu waniombe radhi kwa ukurasa wa mbele wa maneno yao!

Kuendelea kupuuza kauli hatari kama hizi ni kuupuza umma wa Watanzania. Tukemee bila haya kungali mapema kabisa.

Nguruvi3

 

[Sanda Matuta]

Ningependa tujadili mambo yenye tija kwa taifa, lakini tuhuma za kumwekea maneno mdomoni Mohamed ni nzito na ninapaswa kuzithibitisha au kuomba radhi. Ikifika hapo nachukua njia ya kuthibitisha neno 'vita' na analogy yake kama ninavyomnukuu Sheikh Mohamed Said Salum Samtungo:

Kwanza anaanza kwa kuthibitisha kuwa nitakayoyaonyesha ni yake
Mohamed anaanza kujenga mazingira ya mfarakano katika jamii kwa maneno haya yenye kuonyesha vita kwa lugha ya unrest Kwamba uvunjaji wa mabucha ni kutokana na umasikini wa Kigoma, Lindi Tabora na Mtwara. Hapa hakuna ukweli bali kuunga unga hadithi ili kuleta maana aliyokusudia. Tuendelee kulitafuta neno vita Anatoa ujumbe ambao hauna neno vita lakini unaelekea huko tunavyosoma hapaBado neno vita halijatokea, lakini maneno yenye uelekeo huo yanaanza, tuendelee kulitafuta neno vita Baada ya kuwaonya waislam wasikubali kudhulum au kudhulimiwa sasa anatamka neno vita kwa mdomo wake.Ameshajenga mazingira akatamka neno vita na akaweka na kulihusisha na imani kuwa, ni dhambi kukimbia vita ili kuwatia ushajaa watu wake. Lakini anahitimisha kauli yake ya vita kwa maneno haya ambayo kinyume na uandishi wake ameaua makusudi kuya 'bold' kutia msisitizo wa hamasa yake juu ya vita

Hadi hapo si kweli kuwa hajasema neno vita kama anavyodai. Kalisema direct na indirect. Huu ni ushahidi kuwa huwa simuwekei maneno mdomoni bali na nukuu maneno yake mwenyewe.
Huyu ni mjuzi sana wa uandishi , inahitaji umsome katika mistari na kila neno kumuelewa.

Mimi Nguruvi3 nasema kwa dhati kuwa Mohamed Said ameandika neno vita kwa maneno yake mwenyewe mara kadhaa na kutamka maneno yanayohusiana na vita mara kadhaa. Anayepinga ushahidi nilioweka hapo juu, atoe maoni yake ya kukanusha hoja zangu nami nitamuomba Moderator wa JF anichukulie hatua zinazolingana na 'kumwekea maneno', vinginevyo Mohamed aliyekanusha na Sandamatuta aliyenituhumu waniombe radhi kwa ukurasa wa mbele wa maneno yao!

Kuendelea kupuuza kauli hatari kama hizi ni kuupuza umma wa Watanzania. Tukemee bila haya kungali mapema kabisa.

Nguruvi3

Amaizing...!!!

Baada ya kukaa zaidi ya masaa 18 ukitafakuli jibu la kutoka nalo,sasa umelipata...simply "remarkable" Bravo Mkuu Nguruvi 3.
Umetumia zaidi ya weridi katika kujenga HOJA yako na umetengeneza mazingira ambayo yatakutoa wewe "moja kwa moja" kwenye lawama kutoka kwa wachangiaji na kutuwachia sisi na msumali wa mwisho kwenye majeneza yetu umebigilia eti.... "tukuombe radhi..!?"

Haitaji mtu mwenye PHD kuweza kuona yale,uliyo yajenga kwa kalamu yako mwenyewe na ulipogundua umeoneka,unatafuta mbuzi wa kafara,sasa na mimi nawaachia modes waone nani mwenye makosa kati yetu.
Kwa maana ni mimi na wewe,mimi ndio nime ku-accuse Muhaemed Said hausiki na hili na haja jibu lolote wala kuungana na mimi katika hilo."

 

[Mohamed Said]

Amaizing...!!!

Baada ya kukaa zaidi ya masaa 18 ukitafakuli jibu la kutoka nalo,sasa umelipata...simply "remarkable" Bravo Mkuu Nguruvi 3.
Umetumia zaidi ya weridi katika kujenga HOJA yako na umetengeneza mazingira ambayo yatakutoa wewe "moja kwa moja" kwenye lawama kutoka kwa wachangiaji na kutuwachia sisi na msumali wa mwisho kwenye majeneza yetu umebigilia eti.... "tukuombe radhi..!?"

Haitaji mtu mwenye PHD kuweza kuona yale,uliyo yajenga kwa kalamu yako mwenyewe na ulipogundua umeoneka,unatafuta mbuzi wa kafara,sasa na mimi nawaachia modes waone nani mwenye makosa kati yetu.
Kwa maana ni mimi na wewe,mimi ndio nime ku-accuse Muhaemed Said hausiki na hili na haja jibu lolote wala kuungana na mimi katika hilo."

SM,

Nakushukuru kwa kunivua dhima ya "vita."

Mimi namjibu Nguruvi3 kwa hilo la la kuvunjwa mabucha ya nguruwe na namfahamisha ili tujuane vyema.

Mimi nilishiriki katika maandamano yale.

Toka kuzaliwa kwangu ukiondoa yake maandamano yetu ya enzi ya TANU Youth League haya ndiyo yaliyokuwa maandamano yangu ya kwanza katika kupambana na mfumokristo. Nguruvi3 jibu hilo hapo chini kwa nini tulivunja yale mabucha:

"In the city of Dar es Salaam alone there were twenty nine porkbutcheries. There occurred incidences where Muslims have been sold pork eitherby design or by fault. This created animosity between Muslims and Christianbutcher owners. Muslims had for many years complained to the government aboutselling of pork in Muslim populated areas but the authorities had ignored them.[1] Theproblem of pork butcheries was even referred to the Prime Minister andVice-President John Malecela but nothing was done to solve the problem. Thiswas after Muslims had seen the Dar es Salaam Regional Commissioner, MustaphaNyang’anyi. This Muslim action came after an abortive meeting between imams of five prominent mosques inKinondoni District and the District Commissioner Wilson Mkama failed to resolvethe nuisance of pig butcheries. In no uncertain manner the imams requested the District Commissioner to close down thebutcheries. [2]The District Commissioner showed contempt at the imams and he impressed upon them that the butcheries were legallylicensed and the government was duty bound to protect them from being molestedby few “Muslim fundamentalists.” It was this government reaction which brokethe camel’s back. In an operation on Easter Friday afternoon a group of young Muslims likewell trained commando squad moved swiftly through Kinondoni District soon afterFriday prayers demolishing pig butcheries amidst chants of Allahu Akbar. This was the first ever physical attack by Muslims onChristian property justified by religious belief for over seventy five years.By taking the law into their own hands Muslims had fired their first warningshot. When news of the attack became known Christians held their breath. On EasterFriday while Christians were observing what they believe to be crucifixion ofChrist a group of Muslims in Magomeni, Tandale and Manzese in KinondoniDistrict went on rampage and demolished pork butcheries owned by Christiantraders.[3]President Mwinyi who was in Zanzibar on official engagement unwisely anddriven by the fear that the country was moving towards the dreaded clashbetween Muslims and Christians, issued an hurried condemnation of the attackand ordered that all those responsible for the attack should be made to feelthe full weight of state power. By that statement a simple case of fewfrustrated young Muslims hotheads driven to action by insensitive of thegovernment to genuine grievances, was blown out of proportion into a national crisis.The government and party media including the state radio warned of the dangersof "Muslim fundamentalists in Tanzania." The Christian lobby saw inMwinyi's statement a blank cheque to crash all Muslims it considered dangerousto their interests. This was what they have been waiting for. The PrimeMinister and Vice-President John Malecela issued a strong statement condemningthe attack. [4]In an interview with the BBC Swahili Service, Malecela referred to the imamsand other Muslims who were arrested as a result of the pork conflict as“hooligans whose aim is to acquire power through religion.”[5]The Minister of Home Affairs and Deputy Prime Minister Augustine Mremaissued a statement saying that he was convinced the act was precipitated by anoutside Muslim power to destabilise the country. The Secretary General of theCCM Horace Kolimba giving the position of the party said that those whoattacked the butcheries were not Muslims but hooligans whose aim was tooverthrow the government.[6] It wasnot explained how unarmed “hooligans” could overthrow a government. SheikhKassim bin Juma who was in Arusha enroute to Nairobi for medical treatment wasarrested on orders of the Minister of Home Affairs and Deputy Prime Minister,Augustine Mrema. A total of forty Muslims activists including Bible scholarswere arrested. Among those arrested was Salum Khamis the Chairman of Baraza Kuu, Sheikh Yahya HusseinChairman of BALUKTA and Sheikh Salum Rajab leader of the Ansar. Sheikh Salum Rajabwas arrested on charges of making bombs. The news of the arrests of Muslims bythe state security agents triggered Muslim anger.But times had changed drastically. In 1960s when Nyerere was arrestingand detaining sheikhs, Muslims were least concerned. On Easter Sunday after thearrests of imams became known arelatively small crowd of Muslims went to the Central Police were the imams were detained to bail them. Thepolice arrested and anyone who went to the front desk to enquire about thearrested imams. Meanwhile other Muslims assembled outside the police stationnot knowing what was taking place inside the police station. When it was thetime for L’Asr prayers the crowdperformed their prayers outside the police station. This act infuriated thepolicemen most of them Christians. Some of them wanted to come out and dispersethem with tear gas bombs but sense prevailed when some of Muslim policemenobjected arguing that those people had assembled peaceful and there was nothingwrong if they decide to offer their prayers there. Late in the evening thecrowd decided to leave after they were told that the people they had chosen torepresent them to the police were also arrested. What followed on Easter Monday was unprecedented inthe history of Tanzania. After the arrests of the imams the previous day at the Central Police, Muslim from allcorners of Dar es Salaam and near villages assembled at the Mtoro Mosque todiscuss their next step. Inside the mosque on that day a great debate tookplace. First Muslims agreed that they should wait for the prominent sheikhs tocome and only then would they begin to debate what Muslims should do. As timepassed and none of the prominent sheikhs came, Muslims decided to open thefloor and discuss their next step. One thing came out clearly on that day.Muslims agreed that in this issue Muslims would not listen to any thoughts of amortal, they want Allah and Sunna of the Prophet (SAW) to speak to themdirectly. The verses which were recited on that day sent tears to many youngmen. It was taken that Allah has sent a test to Muslims to see if they wouldstand firm to guard the faith in the face of kufar. Itwas the Mtoro Mosque with rain falling that Muslim in thousands chanting Allahu Akbar began to march towardsCentral Police Station where thirteen imamswere detained to demand their release. Muslims were out into the streets todemonstrate and register their anger against the Christian dominated government.Riot police in full battle gear came out into the street and clashed withMuslims and further arrests were made. Sheikh Kassim was arrested in Arushawhile on his way to Nairobi for medical treatment."


Mohamed

---

[1] For a detailed account of thepork crisis see Umoja wa Wanafunzi Waislam Chuo Kikuu Dar es Salaam, 15 April, 1993 “Kauli yaMSAUD Juu ya Suala la Ngururuwe.”

[2] Barua yaMaimamu wa Misikitiya Kagera, Mwembe Chai, Makuti Tandale, Manzese kwa Mkuu wa Wilaya Kinondoni, 18 March, 1993.
[3]Pig rearing has a specialhistory in efforts to contain Islam in colonial Tanganyika. The Moshi recordsindicate that the German Governor sent a circular to all District Commissionersasking their advice on how best to combat Islam. The officer responsible forMoshi advised that to ban Islam through administrative channels would onlystrengthen it. He advised that a policy which would encourage the practice orbehaviour and ways opposed to the teachings of Islam would be a better way ofpreventing the Islamisation of Tanganyika. He suggested that one course ofaction could be to make the rearing of pigs compulsory to all natives of theterritory.[3] The official gazette of the Imperial Germanof 15 May, 1916 circulated by the Governor on 13th October, 1913 to allDistrict Commissioners and all military stations had the following message:You arerequested to send within three months from the date of receipt a report statingwhat can be done by means of Government Servant, and Government teachers to effectivelycounteract the spread of Islamic propaganda. Do you consider it possible tomake a regulation prohibiting Islam altogether? Possibly a rule might beenforced by which teachers would not be allowed to perform circumcision or actas preachers in the mosques, etc. The same prohibition might also be applied toother government servants. The encouragement of pig-breeding among natives isrecommended by experts as an effective means of stopping the spread of Islam. Pleaseconsider this point also. (MoshiRecords, Entebbe Government Archives, SMP, 4784. To the present time Muslimstudents are forced to service pigs in government boarding schools and the CCMeconomic wing SUKITA is leading in pig rearing. Also see The Official Gazette May 15, 1916 GovernmentNotice No. 40).
[4]Mzalendo, 11April, 1993.
[5] BBC Swahili Service interviewof 12 April, 1993.

[6] Uhuru, 15 April, 1993.

 

[FaizaFoxy]

Kutajwa neno "vita" si kutangaza vita. Nguruvi usitake kupachika maneno yako midomoni mwa wengine. Sitoikimbia vita, kwako wewe ni kutangaza vita?

 

[Mdondoaji]

Moderators (PAW,Silencer),

Mbona makala ziko bado tarehe 13/10/2011??? Updates hakuna? Huu mjadala wa Merry go round umenishinda mie.

 

[Mohamed Said]

Kwanza pokea mji kwa lile bandiko lako. Nakupa Songea, ukifika huko ukaitazame vizuri Historia ya majimaji na useme ni kweli au si kweli alivyoiongelea Mohamed Said

FF,

Nimekwenda Songea na nimerudi salama salimin Alhmdulilah. Nimepewa barua hii nikufikishie:

"Waislam waliwaona wamishionari na wakolonikama washirika wakishirikiana kupiga vita Uislam na kwa hiyo wote ni maadui.Ukakamavu wa Uislam dhidi ya ukoloni na Ukristo una historia ndefu. Ukristoukawa kama kibaraka ukijikurubisha na kujinasibisha na ukoloni hata Wakristo kupigana vita pamoja nawakoloni dhidi ya majeshi ya wazalendo. [1] Kuelewa hali ya Uislamwakati ule, unahitaji kusoma barua iliyoandikwa na Chifu Songea bin Ruuf wakatialipokuwa akikusanya nguvu za raia wake dhidi ya majeshi ya Wajerumani na hukuakijaribu kupata ushirika wa machifu wengine katika sehemu za kusini yaTanganyika na ngíambo ya Mto Ruvuma katika Msumbiji. Barua hii aliyoandikiwaSheikh, Sultan Mataka bin Hamin Massaninga inasema, "Sultan Songea bin Ruuf anasema: KwaSheikh Sultan Mataka bin Hamin Massaninga. Asalaam Aleikum, Ninakuletea baruakupitia Kazembe. Tumepata amri kutoka kwa Mwenyezi Mungu kuwa Wazungu lazimawaondoke nchini. Tupo katika kupigananaohapa. Naamini tumeshapatana muda mrefu, (kwa hiyo) niletee wanao, ili tufanyeushirikiano. Nilitaka kukuletea mifugo kama zawadi, lakini sipo katika hali yakuweza kufanya hivyo, kwa kuwa vita ambavyo Mwenyezi Mungu amevitakavinaendelea. Niletee watumiaji bunduki mia moja, na niunge mkono katikakulivamia Boma (Songea).
Ninakuletea chupa ya Mtume Muhammad, ambayondani yake ipo nguvu ya kuwashinda Wazungu. Usiwe na shaka nayo, ina uwezomkubwa. Tutakapoliteka Boma (Songea), tutakwenda kwenye vituo katika Nyasapamoja, mimi na wewe. Hivi sasa tusahau ugomvi wetu wa zamani.
Chupa hii, na daíwa, imeletwa na Chinyalanyalamwenyewe, kiongozi wa vita. Ameleta vilevile kombe, na anakupa salamu nyingi.Endapo watu wako watakuja, Chinyalanyalamwenyewe atafika na atakupa vitu vingi vilivyo vitukufu.Hassan bin Ismaíil anakusalimu.
Salam nyingi,Sultan Songea binRuuf. "

 

[micro_almunia]

ff,

nimekwenda songea na nimerudi salama salimin alhmdulilah. Nimepewa barua hii nikufikishie:

"waislam waliwaona wamishionari na wakolonikama washirika wakishirikiana kupiga vita uislam na kwa hiyo wote ni maadui.ukakamavu wa uislam dhidi ya ukoloni na ukristo una historia ndefu. Ukristoukawa kama kibaraka ukijikurubisha na kujinasibisha na ukoloni hata wakristo kupigana vita pamoja nawakoloni dhidi ya majeshi ya wazalendo. [1] kuelewa hali ya uislamwakati ule, unahitaji kusoma barua iliyoandikwa na chifu songea bin ruuf wakatialipokuwa akikusanya nguvu za raia wake dhidi ya majeshi ya wajerumani na hukuakijaribu kupata ushirika wa machifu wengine katika sehemu za kusini yatanganyika na ngíambo ya mto ruvuma katika msumbiji. Barua hii aliyoandikiwasheikh, sultan mataka bin hamin massaninga inasema, "sultan songea bin ruuf anasema: Kwasheikh sultan mataka bin hamin massaninga. Asalaam aleikum, ninakuletea baruakupitia kazembe. Tumepata amri kutoka kwa mwenyezi mungu kuwa wazungu lazimawaondoke nchini. Tupo katika kupigananaohapa. Naamini tumeshapatana muda mrefu, (kwa hiyo) niletee wanao, ili tufanyeushirikiano. Nilitaka kukuletea mifugo kama zawadi, lakini sipo katika hali yakuweza kufanya hivyo, kwa kuwa vita ambavyo mwenyezi mungu amevitakavinaendelea. Niletee watumiaji bunduki mia moja, na niunge mkono katikakulivamia boma (songea).
ninakuletea chupa ya mtume muhammad, ambayondani yake ipo nguvu ya kuwashinda wazungu. Usiwe na shaka nayo, ina uwezomkubwa. Tutakapoliteka boma (songea), tutakwenda kwenye vituo katika nyasapamoja, mimi na wewe. Hivi sasa tusahau ugomvi wetu wa zamani.
chupa hii, na daíwa, imeletwa na chinyalanyalamwenyewe, kiongozi wa vita. Ameleta vilevile kombe, na anakupa salamu nyingi.endapo watu wako watakuja, chinyalanyalamwenyewe atafika na atakupa vitu vingi vilivyo vitukufu.hassan bin ismaíil anakusalimu.
salam nyingi,sultan songea binruuf. "

reliable source please...

 

[Mkandara]

SM,

Nakushukuru kwa kunivua dhima ya "vita."

Mimi namjibu Nguruvi3 kwa hilo la la kuvunjwa mabucha ya nguruwe na namfahamisha ili tujuane vyema.

Mimi nilishiriki katika maandamano yale.

Toka kuzaliwa kwangu ukiondoa yake maandamano yetu ya enzi ya TANU Youth League haya ndiyo yaliyokuwa maandamano yangu ya kwanza katika kupambana na mfumokristo. Nguruvi3 jibu hilo hapo chini kwa nini tulivunja yale mabucha:

"In the city of Dar es Salaam alone there were twenty nine porkbutcheries. There occurred incidences where Muslims have been sold pork eitherby design or by fault. This created animosity between Muslims and Christianbutcher owners. Muslims had for many years complained to the government aboutselling of pork in Muslim populated areas but the authorities had ignored them.[1] Theproblem of pork butcheries was even referred to the Prime Minister andVice-President John Malecela but nothing was done to solve the problem. Thiswas after Muslims had seen the Dar es Salaam Regional Commissioner, MustaphaNyang'anyi. This Muslim action came after an abortive meeting between imams of five prominent mosques inKinondoni District and the District Commissioner Wilson Mkama failed to resolvethe nuisance of pig butcheries. In no uncertain manner the imams requested the District Commissioner to close down thebutcheries. [2]The District Commissioner showed contempt at the imams and he impressed upon them that the butcheries were legallylicensed and the government was duty bound to protect them from being molestedby few "Muslim fundamentalists." It was this government reaction which brokethe camel's back. In an operation on Easter Friday afternoon a group of young Muslims likewell trained commando squad moved swiftly through Kinondoni District soon afterFriday prayers demolishing pig butcheries amidst chants of Allahu Akbar. This was the first ever physical attack by Muslims onChristian property justified by religious belief for over seventy five years.By taking the law into their own hands Muslims had fired their first warningshot. When news of the attack became known Christians held their breath. On EasterFriday while Christians were observing what they believe to be crucifixion ofChrist a group of Muslims in Magomeni, Tandale and Manzese in KinondoniDistrict went on rampage and demolished pork butcheries owned by Christiantraders.[3]President Mwinyi who was in Zanzibar on official engagement unwisely anddriven by the fear that the country was moving towards the dreaded clashbetween Muslims and Christians, issued an hurried condemnation of the attackand ordered that all those responsible for the attack should be made to feelthe full weight of state power. By that statement a simple case of fewfrustrated young Muslims hotheads driven to action by insensitive of thegovernment to genuine grievances, was blown out of proportion into a national crisis.The government and party media including the state radio warned of the dangersof "Muslim fundamentalists in Tanzania." The Christian lobby saw inMwinyi's statement a blank cheque to crash all Muslims it considered dangerousto their interests. This was what they have been waiting for. The PrimeMinister and Vice-President John Malecela issued a strong statement condemningthe attack. [4]In an interview with the BBC Swahili Service, Malecela referred to the imamsand other Muslims who were arrested as a result of the pork conflict as"hooligans whose aim is to acquire power through religion."[5]The Minister of Home Affairs and Deputy Prime Minister Augustine Mremaissued a statement saying that he was convinced the act was precipitated by anoutside Muslim power to destabilise the country. The Secretary General of theCCM Horace Kolimba giving the position of the party said that those whoattacked the butcheries were not Muslims but hooligans whose aim was tooverthrow the government.[6] It wasnot explained how unarmed "hooligans" could overthrow a government. SheikhKassim bin Juma who was in Arusha enroute to Nairobi for medical treatment wasarrested on orders of the Minister of Home Affairs and Deputy Prime Minister,Augustine Mrema. A total of forty Muslims activists including Bible scholarswere arrested. Among those arrested was Salum Khamis the Chairman of Baraza Kuu, Sheikh Yahya HusseinChairman of BALUKTA and Sheikh Salum Rajab leader of the Ansar. Sheikh Salum Rajabwas arrested on charges of making bombs. The news of the arrests of Muslims bythe state security agents triggered Muslim anger.But times had changed drastically. In 1960s when Nyerere was arrestingand detaining sheikhs, Muslims were least concerned. On Easter Sunday after thearrests of imams became known arelatively small crowd of Muslims went to the Central Police were the imams were detained to bail them. Thepolice arrested and anyone who went to the front desk to enquire about thearrested imams. Meanwhile other Muslims assembled outside the police stationnot knowing what was taking place inside the police station. When it was thetime for L'Asr prayers the crowdperformed their prayers outside the police station. This act infuriated thepolicemen most of them Christians. Some of them wanted to come out and dispersethem with tear gas bombs but sense prevailed when some of Muslim policemenobjected arguing that those people had assembled peaceful and there was nothingwrong if they decide to offer their prayers there. Late in the evening thecrowd decided to leave after they were told that the people they had chosen torepresent them to the police were also arrested. What followed on Easter Monday was unprecedented inthe history of Tanzania. After the arrests of the imams the previous day at the Central Police, Muslim from allcorners of Dar es Salaam and near villages assembled at the Mtoro Mosque todiscuss their next step. Inside the mosque on that day a great debate tookplace. First Muslims agreed that they should wait for the prominent sheikhs tocome and only then would they begin to debate what Muslims should do. As timepassed and none of the prominent sheikhs came, Muslims decided to open thefloor and discuss their next step. One thing came out clearly on that day.Muslims agreed that in this issue Muslims would not listen to any thoughts of amortal, they want Allah and Sunna of the Prophet (SAW) to speak to themdirectly. The verses which were recited on that day sent tears to many youngmen. It was taken that Allah has sent a test to Muslims to see if they wouldstand firm to guard the faith in the face of kufar. Itwas the Mtoro Mosque with rain falling that Muslim in thousands chanting Allahu Akbar began to march towardsCentral Police Station where thirteen imamswere detained to demand their release. Muslims were out into the streets todemonstrate and register their anger against the Christian dominated government.Riot police in full battle gear came out into the street and clashed withMuslims and further arrests were made. Sheikh Kassim was arrested in Arushawhile on his way to Nairobi for medical treatment."


Mohamed

---

[1] For a detailed account of thepork crisis see Umoja wa Wanafunzi Waislam Chuo Kikuu Dar es Salaam, 15 April, 1993 "Kauli yaMSAUD Juu ya Suala la Ngururuwe."

[2] Barua yaMaimamu wa Misikitiya Kagera, Mwembe Chai, Makuti Tandale, Manzese kwa Mkuu wa Wilaya Kinondoni, 18 March, 1993.
[3]Pig rearing has a specialhistory in efforts to contain Islam in colonial Tanganyika. The Moshi recordsindicate that the German Governor sent a circular to all District Commissionersasking their advice on how best to combat Islam. The officer responsible forMoshi advised that to ban Islam through administrative channels would onlystrengthen it. He advised that a policy which would encourage the practice orbehaviour and ways opposed to the teachings of Islam would be a better way ofpreventing the Islamisation of Tanganyika. He suggested that one course ofaction could be to make the rearing of pigs compulsory to all natives of theterritory.[3] The official gazette of the Imperial Germanof 15 May, 1916 circulated by the Governor on 13th October, 1913 to allDistrict Commissioners and all military stations had the following message:You arerequested to send within three months from the date of receipt a report statingwhat can be done by means of Government Servant, and Government teachers to effectivelycounteract the spread of Islamic propaganda. Do you consider it possible tomake a regulation prohibiting Islam altogether? Possibly a rule might beenforced by which teachers would not be allowed to perform circumcision or actas preachers in the mosques, etc. The same prohibition might also be applied toother government servants. The encouragement of pig-breeding among natives isrecommended by experts as an effective means of stopping the spread of Islam. Pleaseconsider this point also. (MoshiRecords, Entebbe Government Archives, SMP, 4784. To the present time Muslimstudents are forced to service pigs in government boarding schools and the CCMeconomic wing SUKITA is leading in pig rearing. Also see The Official Gazette May 15, 1916 GovernmentNotice No. 40).
[4]Mzalendo, 11April, 1993.
[5] BBC Swahili Service interviewof 12 April, 1993.

[6] Uhuru, 15 April, 1993.

Mkuu usitake tudaganyane hapa...Habari yote hii unaiandika na sioni maoni ya rais mwenyewe Mh. Ali Hassan Mwinyi isipokuwa unawazungumzia kina Kolimba na Mrema. Je, Mwinyi ambaye alikuwa rais wakati huo, alisema kitu gani dhidi ya BALUKTA na arrest ya viongozi wake? Halafu swala hili unalizungumzia tu kama ni la serikali lakini mbona Kolimba ambaye ni alikuwa katibu mkuu wa chama CCM na viongozi wengi wa chama CCM walihusika moja kwa moja lakini hawatajwi na bado waislaam wengi ni wanachama wa chama hicho hicho kinachowadhalilisha waislaam?..

Mimi sikubaliani na wewe pale unapotumia Udini, matumizi ya lugha ya Udini kwamba Waislaam wanabaguliwa ili hali ndani ya serikali yetu wamo waislaam wengi tu na wengine wameshika wadhifa mkubwa na wanafahamu kinachoendelea ndani ya chama dhidi yao wenyewe (waislaam) lakini hawa wanakuwa hawatajwi wala jina la chama kinachotawala na mfumo kristu isipokuwa wanachopolewa baadhi ya wakristu na matukio kunyesha vita kubwa ya kanisa dhidi ya Waislaam..

Katika mabandiko yako yote, majina ya waislaam hutajwa ktk mazuri tu na majina ya wakristu hutajwa katika mabaya wakati huo huo ukilaumu mfumo kristu ambao ni chombo cha chama kinachotawala!..Kwa nini unashindwa kukilaumu chama CCM moja kwa moja na mfumo wake wa kiutawala badala yake unachagua baadhi ya matukio kuonyesha vita hii..Na mwihso ningependa kuuliza, kwa maelezo yako - wanaopigwa vita na mfumo kristu ni Waislaam au Uislaam?

 

[Topical]

Kutajwa neno "vita" si kutangaza vita. Nguruvi usitake kupachika maneno yako midomoni mwa wengine. Sitoikimbia vita, kwako wewe ni kutangaza vita?

Wanataka kumtisha kama kawaida yao...

Walimtisha Hamza Njozi kwa kuandika kitabu...

As you said "Silaha ya incompentent person" ni arrogance, uzushi na urongo

 

[micro_almunia]

VITA, VITA, VITA.... Imetangazwa vita baina ya waislamu na wakristu hapa Tanzania???? Bila shaka, somebody is trying to plant a bad seed among us. It is better to stop him before it is too late.........

 

[Mdondoaji]

Wanataka kumtisha kama kawaida yao...

Walimtisha Hamza Njozi kwa kuandika kitabu...

As you said "Silaha ya incompentent person" ni arrogance, uzushi na urongo

Topical,

Ongeza silaha nyengine ya incompetent person ni hamaki, ubabe na vitisho visivyo na kichwa wala miguu mara wanasema Mohamed Said mdini but hawasemi udini wake uko wapi, mara mbaguzi hawafafanui, mara muongo sasa kama muongo jamani si mlete ukweli wengine wanafunzi tujifunze. Mwisho kabisa wanamtisha anataka kuleta vita wakati yeye anaelezea yaliyotokea wanaoleta vita wakuu ni wale wanaoendelea kudhulumu wenzao na hawataki watu wajue wanadhulumu hao ndio wabaya. Ndio sababu nasema mjadala huu wa Merry go round umenishinda maana tunarudisha pale kwa pale.

 

[Topical]

Topical,

Ongeza silaha nyengine ya incompetent person ni hamaki, ubabe na vitisho visivyo na kichwa wala miguu mara wanasema Mohamed Said mdini but hawasemi udini wake uko wapi, mara mbaguzi hawafafanui, mara muongo sasa kama muongo jamani si mlete ukweli wengine wanafunzi tujifunze. Mwisho kabisa wanamtisha anataka kuleta vita wakati yeye anaelezea yaliyotokea wanaoleta vita wakuu ni wale wanaoendelea kudhulumu wenzao na hawataki watu wajue wanadhulumu hao ndio wabaya. Ndio sababu nasema mjadala huu wa Merry go round umenishinda maana tunarudisha pale kwa pale.

Naanza kuamini kwamba wanafundishwa kanisani tabia ya "kudhulumu"

Tabia ya mtu mkweli asingekubali kuona anadhulumu watu wengine nakufurahi..

Wanafurahi kuchukua pesa za umma through MoU unaudited wanfanya unafiki kuhusu epa..

Wanafurahia ubaguzi katika nafasi za kazi na elimu..

"Something must be wrong somewhere" garbage in garbage out

Tunaendelea kuwasikiliza na hoja zao za kutetea ubaguzi na dhulma..

 

[micro_almunia]

Topical,

Ongeza silaha nyengine ya incompetent person ni hamaki, ubabe na vitisho visivyo na kichwa wala miguu mara wanasema Mohamed Said mdini but hawasemi udini wake uko wapi, mara mbaguzi hawafafanui, mara muongo sasa kama muongo jamani si mlete ukweli wengine wanafunzi tujifunze. Mwisho kabisa wanamtisha anataka kuleta vita wakati yeye anaelezea yaliyotokea wanaoleta vita wakuu ni wale wanaoendelea kudhulumu wenzao na hawataki watu wajue wanadhulumu hao ndio wabaya. Ndio sababu nasema mjadala huu wa Merry go round umenishinda maana tunarudisha pale kwa pale.

Mohamed, hukuwaambia watu (waislamu) mahali fulani kuwa uchaguzi ujao utakuwa ni vita baina ya waislamu na wakristo??? Najua utakumbuka kama ni mtu unayemark your words. ELEZEA HIYO KAULI HUMU JUKWAANI... MAANA YAKE NINI???

I know how you what to turn us against one another. Unapenda dini, lakini that way is not right!

 

[Mwita Maranya]

Topical,

Ongeza silaha nyengine ya incompetent person ni hamaki, ubabe na vitisho visivyo na kichwa wala miguu mara wanasema Mohamed Said mdini but hawasemi udini wake uko wapi, mara mbaguzi hawafafanui, mara muongo sasa kama muongo jamani si mlete ukweli wengine wanafunzi tujifunze. Mwisho kabisa wanamtisha anataka kuleta vita wakati yeye anaelezea yaliyotokea wanaoleta vita wakuu ni wale wanaoendelea kudhulumu wenzao na hawataki watu wajue wanadhulumu hao ndio wabaya. Ndio sababu nasema mjadala huu wa Merry go round umenishinda maana tunarudisha pale kwa pale.

sheikh mohamed pamoja nanyi wafuasi wake mmekuwa mkitoa vitisho kama mnavyojaribu kuwabrand wengine.

Kama ni sifa, hizo ulizotaja aidha ni nzuri ama ni mbaya, hata ninyi mnazo kwahiyo hakuna hoja hapo.

 

[Topical]

sheikh mohamed pamoja nanyi wafuasi wake mmekuwa mkitoa vitisho kama mnavyojaribu kuwabrand wengine.

Kama ni sifa, hizo ulizotaja aidha ni nzuri ama ni mbaya, hata ninyi mnazo kwahiyo hakuna hoja hapo.

Haya tuache hayo..tuendelee na mjadala

 

[Mwita Maranya]

Naanza kuamini kwamba wanafundishwa kanisani tabia ya "kudhulumu"

Tabia ya mtu mkweli asingekubali kuona anadhulumu watu wengine nakufurahi..

Wanafurahi kuchukua pesa za umma through MoU unaudited wanfanya unafiki kuhusu epa..

Wanafurahia ubaguzi katika nafasi za kazi na elimu..

"Something must be wrong somewhere" garbage in garbage out

Tunaendelea kuwasikiliza na hoja zao za kutetea ubaguzi na dhulma..

Imekwisha bainishwa hapa kwamba hata waislamu kupitia kwa aga khan walisaini MoU na serikali. Kwahiyo kama wakristo wanafundishwa dhulma makanisani basi hata waislamu nao wanafundishwa!

Na sisi tunaendelea kuwasikiliza na hoja zenu za kutetea dhulma na ubaguzi.

 

[Topical]

Imekwisha bainishwa hapa kwamba hata waislamu kupitia kwa aga khan walisaini MoU na serikali. Kwahiyo kama wakristo wanafundishwa dhulma makanisani basi hata waislamu nao wanafundishwa!

Na sisi tunaendelea kuwasikiliza na hoja zenu za kutetea dhulma na ubaguzi.

Je ni sawa kutumia mali ya umma kuendeleza kanisa?

 

[Mkandara]

Topical,

Ongeza silaha nyengine ya incompetent person ni hamaki, ubabe na vitisho visivyo na kichwa wala miguu mara wanasema Mohamed Said mdini but hawasemi udini wake uko wapi, mara mbaguzi hawafafanui, mara muongo sasa kama muongo jamani si mlete ukweli wengine wanafunzi tujifunze. Mwisho kabisa wanamtisha anataka kuleta vita wakati yeye anaelezea yaliyotokea wanaoleta vita wakuu ni wale wanaoendelea kudhulumu wenzao na hawataki watu wajue wanadhulumu hao ndio wabaya. Ndio sababu nasema mjadala huu wa Merry go round umenishinda maana tunarudisha pale kwa pale.

Mdondoaji, unajua hata wao wanaweza kusema vivyo hivyo. Tatizo ni kwamba mnashindwa kujitazama nyie wenyewe kuwa you are incompetent na mabandiko mengi yaliyomo humu ni vitisho vitupu toka pande zote. Mnazungumzia vita inakuja, sijui waislaam wameona mwanga sasa hawatakubali tena kuonewa wakati chombo kilichosimamisha bendera ni serikali na nyie wenyewe ndio wanachama wa chama tawala.

Kama mnavyodai ya kwamba mfumo kristu umejengwa na kanisa na unatumiwa na serikali yetu, kwa nini tusisimame against serikali yetu inayotumikia mfumo huo maanake wakikataa wao kanisa halitakuwa na sehemu ya kuutumia mfumo wake. Mwanakijiji hawezi kukubali wewe kuziweka lawama zako kwa kanisa lakini anaweza kukubaliana na wewe ikiwa utakisema chama CCM ndicho kinachofanya haramu hizi.

Na hii ndio sababu ya marry go around ktk mjadala huu kwa sababu wewe unashindwa kumuelewa Mwanakijiji ambaye ni mkristu na unataka kulilaumu kanisa lake wakati yeye anataka kukilaumu chama CCM ambacho wewe ni mwanachama wake na hutaki kuelewa kwamba tatizo ni CCM..

 

[Mdondoaji]

Mdondoaji, unajua hata wao wanaweza kusema vivyo hivyo. Tatizo ni kwamba mnashindwa kujitazama nyie wenyewe kuwa you are incompetent na mabandiko mengi yaliyomo humu ni vitisho vitupu toka pande zote. Mnazungumzia vita inakuja, sijui waislaam wameona mwanga sasa hawatakubali tena kuonewa wakati chombo kilichosimamisha bendera ni serikali na nyie wenyewe ndio wanachama wa chama tawala.

Kama mnavyodai ya kwamba mfumo kristu umejengwa na kanisa na unatumiwa na serikali yetu, kwa nini tusisimame against serikali yetu inayotumikia mfumo huo maanake wakikataa wao kanisa halitakuwa na sehemu ya kuutumia mfumo wake. Mwanakijiji hawezi kukubali wewe kuziweka lawama zako kwa kanisa lakini anaweza kukubaliana na wewe ikiwa utakisema chama CCM ndicho kinachofanya haramu hizi.

Na hii ndio sababu ya marry go around ktk mjadala huu kwa sababu wewe unashindwa kumuelewa Mwanakijiji ambaye ni mkristu na unataka kulilaumu kanisa lake wakati yeye anataka kukilaumu chama CCM ambacho wewe ni mwanachama wake na hutaki kuelewa kwamba tatizo ni CCM..

Mkandara,

Heshima mbele mkuu mie nawaelewa ndugu zetu ila vile vile naelewa elimu ya majadiliano. Technic inayotumika na baadhi yetu kutafuta mapungufu ina walakini kwasababu haujengi mjadala badala yake unauharibu. Mie nishamueleza mfano Mwanakijiji kuwa ukiwa ndani ya box kujua yaliyo nje ya box ni vigumu na tabu. Why asivae viatu vya waislamu akatembea navyo akajua nini kinaendelea. Mie nilikosa nafasi ya kuendelea kusoma serikalini kwasababu ya jina langu. Faiza foxy pia alikosa nafasi ya kusoma serikalini kwakuwa jina lilikuwa tatizo. Wazee wangu wengine walilazimika kubadilisha majina ili wasome. Wengine walisoma hadi mafundisho kanisani ili mradi wapate elimu. Hivyo suala la mistreatment against muslims lipo na Mwanakijiji hawezi kulipinga. Hata hivyo mapungufu ya waislamu nayo yapo na yamechangiwa zaidi na grievance ambayo waislamu wanayo dhidi ya Bakwata. Mfano shule ya Kinondoni imekuwa ikifelisha na wanafunzi hawafanyi vizuri kwasababu hakuna mwislamu anataka kujiweka upande wa Bakwata. Bakwata imebakia baraza la maulidi, mwandamo wa mwezi na matamko tu. Shule ya Ubungo Islamic, Mzizima, Feza, Al-Muntazir zimekuwa zinafanya vizuri sana katika matokeo ya wanafunzi wake kwakuwa zimekuwa zikisimamiwa na waislamu wenyewe bila ya mikono ya Bakwata. Hivyo utaona kuna tatizo katika vitu vinavyosimamiwa na Bakwata na sio taasisi zengine.

Kauli za vitisho hakuna mtu ametoa kauli za vitisho. Watu wamechukua maneno yao na kuyafanya maneno ya Mohamed Said. Mohamed hakusema kunakuja vita bali amesema hali hii ikiendelea inaweza kusababisha vurugu kwa mujibu wa maono yake na utafiti alioufanya. Je amesema kitisho gani hapo zaidi ya kusema ukweli. Kumbukeni ndugu zanguni kuwa an unjust society is a society of lawlessness. Wananchi wakiona sheria ziko kuwafavor watu wa aina fulani resistance huchipukia hapo hapo. Je kuendelea huku kwa waislamu kufanywa second class citizen hauoni kunapelekea kuwepo kwa fukuto la moyo miongoni mwa waislamu?

Halafu kuna mambo yanachangia pia kuleta kupotea kwa hali ya uaminifu. Mfano MoU ya Kanisa na Serikali. Serikali inawalipa Kanisa Bilioni 91 kila mwaka kutoka katika kodi za waislamu na wakristo. Je waislamu wanagaiwa ngapi? Kuna mtu anaweza kutuambia MoU ya Serikali na Aga Khan serikali ilikuwa INATOA KIASI KWA TAASISI ZA AGA KHAN KILA MWAKA???? Huu ni ufisadi na unapelekea waislamu nao waulize mustakabali wa kodi zao vp?????

 

[Topical]

Mkandara,

Heshima mbele mkuu mie nawaelewa ndugu zetu ila vile vile naelewa elimu ya majadiliano. Technic inayotumika na baadhi yetu kutafuta mapungufu ina walakini kwasababu haujengi mjadala badala yake unauharibu. Mie nishamueleza mfano Mwanakijiji kuwa ukiwa ndani ya box kujua yaliyo nje ya box ni vigumu na tabu. Why asivae viatu vya waislamu akatembea navyo akajua nini kinaendelea. Mie nilikosa nafasi ya kuendelea kusoma serikalini kwasababu ya jina langu. Faiza foxy pia alikosa nafasi ya kusoma serikalini kwakuwa jina lilikuwa tatizo. Wazee wangu wengine walilazimika kubadilisha majina ili wasome. Wengine walisoma hadi mafundisho kanisani ili mradi wapate elimu. Hivyo suala la mistreatment against muslims lipo na Mwanakijiji hawezi kulipinga. Hata hivyo mapungufu ya waislamu nayo yapo na yamechangiwa zaidi na grievance ambayo waislamu wanayo dhidi ya Bakwata. Mfano shule ya Kinondoni imekuwa ikifelisha na wanafunzi hawafanyi vizuri kwasababu hakuna mwislamu anataka kujiweka upande wa Bakwata. Bakwata imebakia baraza la maulidi, mwandamo wa mwezi na matamko tu. Shule ya Ubungo Islamic, Mzizima, Feza, Al-Muntazir zimekuwa zinafanya vizuri sana katika matokeo ya wanafunzi wake kwakuwa zimekuwa zikisimamiwa na waislamu wenyewe bila ya mikono ya Bakwata. Hivyo utaona kuna tatizo katika vitu vinavyosimamiwa na Bakwata na sio taasisi zengine.

Kauli za vitisho hakuna mtu ametoa kauli za vitisho. Watu wamechukua maneno yao na kuyafanya maneno ya Mohamed Said. Mohamed hakusema kunakuja vita bali amesema hali hii ikiendelea inaweza kusababisha vurugu kwa mujibu wa maono yake na utafiti alioufanya. Je amesema kitisho gani hapo zaidi ya kusema ukweli. Kumbukeni ndugu zanguni kuwa an unjust society is a society of lawlessness. Wananchi wakiona sheria ziko kuwafavor watu wa aina fulani resistance huchipukia hapo hapo. Je kuendelea huku kwa waislamu kufanywa second class citizen hauoni kunapelekea kuwepo kwa fukuto la moyo miongoni mwa waislamu?

Halafu kuna mambo yanachangia pia kuleta kupotea kwa hali ya uaminifu. Mfano MoU ya Kanisa na Serikali. Serikali inawalipa Kanisa Bilioni 91 kila mwaka kutoka katika kodi za waislamu na wakristo. Je waislamu wanagaiwa ngapi? Kuna mtu anaweza kutuambia MoU ya Serikali na Aga Khan serikali ilikuwa INATOA KIASI KWA TAASISI ZA AGA KHAN KILA MWAKA???? Huu ni ufisadi na unapelekea waislamu nao waulize mustakabali wa kodi zao vp?????

Mkuu,

Mohamed analisaidia taifa tena kwa mambo mengi

1. Analisaidia taifa kuangalia historia sahihi na ikiwezekana kuandikwa upya kwa faida ya vizazi vijavyo bila choyo na udini (ukristo)

2. Analisaidia taifa kuangalia utaratibu rasmi wa ubaguzi unaofanywa na maofisa wa serikali kuwapendelea wakristo

3. Analisaidia taifa kuangalia "church" influence kwenye goverment management mfano walipokataa nchi isijiunge na OIC ikawa, kusiwe na mahakama ya kadhi ikawa, ..why so much church influence kwenye mambo ambayo hata hayana affect kama wakristo "mahakama ya waislam maaskofu wasikilizwe it doesn't make sense.."Mfumo kristo" at work. contrary waislamu walitakiwa wasikilizwe zaidi

4. Analisaidi taifa kuangalia huu mgao wa fedha za umma kundeleza kanisa through (MoU) ni ubaguzi na uvunjwaji wa katiba ya nchi ...

Kuna watu wanafikiri haya mambo yatabaki vivyo hivyo bila uprising .. i don't think so..