Eti kimasai sio kibantu?

utantambua said:
History form one kama ulisoma mtaala wa St Kayumba inajibu hili
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history form one na mambo ya lugha yanahusiana vip? Hilo ni swali linalohusiana na historia ya lugha ya kiswahili na inafundishwa kwanzia kidato cha 3 na kuendelea. Na hakuna mambo ya kimasai humo. Labda huo ni mtaala wako.
 
Anita baby said:
nahitaji sa7bu!
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Tafuta hivi vitabu

  • Christopher Ehret, An African Classical Age: Eastern and Southern Africa in World History, 1000 B.C. to A.D. 400, James Currey, London, 1998
  • Christopher Ehret and Merrick Posnansky, eds., The Archaeological and Linguistic Reconstruction of African History, University of California Press, Berkeley and Los Angeles, 1982
  • April A. Gordon and Donald L. Gordon, Understanding Contemporary Africa, Lynne Riener, London, 1996
  • John M. Janzen, Ngoma: Discourses of Healing in Central and Southern Africa, University of California Press, Berkeley and Los Angeles, 1992
  • James L. Newman, The Peopling of Africa: A Geographic Interpretation, Yale University Press, New Haven, 1995. ISBN 0-300-07280-5.
  • Kevin Shillington, History of Africa, 3rd ed. St. Martin's Press, New York, 2005
  • Jan Vansina, Paths in the Rainforest: Toward a History of Political Tradition in Equatorial Africa, University of Wisconsin Press, Madison, 1990
  • Jan Vansina, "New linguistic evidence on the expansion of Bantu", Journal of African History 36:173–195, 1995
 
Kuna mbuga mojawapo hili ni muhimu kulielewa......wapo wamaasai huko

Silly_Signs_Warning_212394a-790512.jpg
 
The Maasai's distinctive culture, dress and strategic territory along the game parks of Kenya and Tanzania have made them one of East Africa's most internationally famous tourist attractions.Maasai people reside in both Kenya and Tanzania, living along the border of the two countries. They are a smaller tribe, accounting for only about 0.7 percent of Kenya's population, with a similar number living in Tanzania. Maasais speak Maa, a Nilotic ethnic language from their origin in the Nile region of North Africa. The Samburu tribe is the closest to the Maasai in both language and cultural authenticity.

History of the Maasai Tribe

It is thought that the Maasai's ancestors originated in North Africa,migrating south along the Nile Valley and arriving in Northern Kenya in the middle of the 15th century. They continued southward, conquering all of the tribes in their path, extending through the Rift Valley and arriving in Tanzania at the end of 19th century. As they migrated, they attacked their neighbors and raided cattle. By the end of their journey, the Maasai had taken over almost all of the land in the Rift Valley as well as the adjacent land from Mount Marsabit to Dodoma, where they settled to graze their cattle.

Maasai Historical Changes

Tragedy struck the Maasai tribe at the turn of the century. An epidemic of deadly diseases attacked and killed large numbers of the Maasai's animals. This was quickly followed by severe drought that lasted years. Over half of the Maasais and their animals perished during this period. Soon after, more than two thirds of the Maasai's land in Kenya was taken away by the British and the Kenyan government to create both ranches for settlers and Kenya and Tanzania's wildlife reserves and national parks.
The Amboseli National Park, Nairobi National Park, Masai Mara Game Reserve, Samburu, Lake Nakuru, and Tsavo National Parks in Kenya and the Manyara, Ngorongoro, Tarangire and Serengeti parks in Tanzania all stand on what was once the territory of the Maasai tribe.
Today, the Maasai people live on a smaller piece of land in the Kajiado and Narok districts, surrounded by Kenya's fine game reserves. Many practice nomadic pastoralism, while others have been absorbed into modern day jobs working in tourism where they showcase their culture to visiting tourists.
 
CAMARADERIE said:
Tafuta hivi vitabu

  • Christopher Ehret, An African Classical Age: Eastern and Southern Africa in World History, 1000 B.C. to A.D. 400, James Currey, London, 1998
  • Christopher Ehret and Merrick Posnansky, eds., The Archaeological and Linguistic Reconstruction of African History, University of California Press, Berkeley and Los Angeles, 1982
  • April A. Gordon and Donald L. Gordon, Understanding Contemporary Africa, Lynne Riener, London, 1996
  • John M. Janzen, Ngoma: Discourses of Healing in Central and Southern Africa, University of California Press, Berkeley and Los Angeles, 1992
  • James L. Newman, The Peopling of Africa: A Geographic Interpretation, Yale University Press, New Haven, 1995. ISBN 0-300-07280-5.
  • Kevin Shillington, History of Africa, 3rd ed. St. Martin's Press, New York, 2005
  • Jan Vansina, Paths in the Rainforest: Toward a History of Political Tradition in Equatorial Africa, University of Wisconsin Press, Madison, 1990
  • Jan Vansina, "New linguistic evidence on the expansion of Bantu", Journal of African History 36:173–195, 1995
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Uongeze na kitabu kifuatacho ambacho kina linguistic classification:

Zamani: A Survey of East African History
B A Ogot (Editor) & J A Kieran (Editor)
 
CAMARADERIE said:
Tafuta hivi vitabu

  • Christopher Ehret, An African Classical Age: Eastern and Southern Africa in World History, 1000 B.C. to A.D. 400, James Currey, London, 1998
  • Christopher Ehret and Merrick Posnansky, eds., The Archaeological and Linguistic Reconstruction of African History, University of California Press, Berkeley and Los Angeles, 1982
  • April A. Gordon and Donald L. Gordon, Understanding Contemporary Africa, Lynne Riener, London, 1996
  • John M. Janzen, Ngoma: Discourses of Healing in Central and Southern Africa, University of California Press, Berkeley and Los Angeles, 1992
  • James L. Newman, The Peopling of Africa: A Geographic Interpretation, Yale University Press, New Haven, 1995. ISBN 0-300-07280-5.
  • Kevin Shillington, History of Africa, 3rd ed. St. Martin's Press, New York, 2005
  • Jan Vansina, Paths in the Rainforest: Toward a History of Political Tradition in Equatorial Africa, University of Wisconsin Press, Madison, 1990
  • Jan Vansina, "New linguistic evidence on the expansion of Bantu", Journal of African History 36:173–195, 1995
Click to expand...
Kwa hiyo hao Wazungu wamesema tofauti ya Mmasai na Mbantu ni nini?
 
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