Tukisema Hatuna Serikali makini Tz mnakataa, Hebu Soma ya Samonge!

[ibange]

Ni serikali ili promote dawa ya Samonge. Wenye akili tukasema serikali makini haiwezi ku promote dawa ambayo haijathibitika kuwa inatibu. Tukaendelea kusema kwa kuwa watu watadhani wamepona na kuacha kutumia dawa, kutakuwa na virusi sugu vya ukimwi na watu watazidiwa na magonjwa kwa kuamnini wamepona na kuzidiwa. Ukitaka kujua Chadema ni chama makini, hawakushabikia, walipima wakaona hawana ushahidi wakakaa kimya. Serikali nzima kwa kukurupuka waka promote na kuhamia Samonge. Soma story hii

Samunge Is Not It…But there are many reasons to promote a lie

By Pat Patten

Before Samunge, each major hospital in the Arusha area typically saw two to three
critically high blood sugar cases per week. They now see eight to ten a day.
Diabetics, most of whom were well controlled and living otherwise healthy lives,
went to Samunge to be cured. They are now going blind, suffering kidney failure,
experiencing swelling in their hands and feet, and getting diabetic sores on their
extremities. They are dying. They need not be. They will leave wives and
husbands and children behind for no reason except for irrationally placed faith in
an untested “cure”.

A classic example is an elderly diabetic whose condition was well controlled with
pills for years. Several months ago, he started looking quite awful. He had
started overdosing his oral diabetic medications because the normal dose was no
longer controlling his blood sugar. He did not consult a doctor, but had himself
increased his dose to a toxic level. Using properly diagnosed amounts of
injectable insulin – freely available from government health services – he would
live a normal life. He did not want to use insulin. Instead, he went to
Samunge. There, he was trampled by the crowds who hurt one of his legs quite
badly. He had to wait in line five days to drink the cup. But he did; and he
proclaimed himself cured. Except for his newly acquired limp, he absolutely looked
better, no question about it. But what was the real reason for his improvement?
He had stopped taking the toxic overdose of his diabetic medicine. So of
course he felt better. He told all his friends about the “miracle cure”.
His happy reprieve lasted only a short time. He has since been admitted to the
hospital several times to try and balance his blood sugar. He does not tell his
friends about this. Behind every apparent “cure”, there is a simpler
alternate explanation.

A more tragic example comes from a middle aged woman with seven children. Her high
blood pressure was successfully controlled for many years with medication. She
went to Samunge. She took the cup and returned home. She stopped taking her
medication and would not have her blood pressure taken any more because “she
believed”. Several weeks later she dropped dead from a massive stroke, leaving
her husband and children behind. Nobody reports the connection with Samunge.
What about this woman’s deep faith – and her husband’s and her children’s
deep faith – when their mother falls over, full of faith and very dead? All
these deaths are so unnecessary. What destruction is being done! One cannot in
any way, shape, or form, say that this is God’s will.

Similar cases exist with AIDS patients. Again, speaking with doctors all over
Arusha Region, we find hospitals filled with formerly well-controlled AIDS patients
who have taken the “cure”. They are dying. The mortuary at the hospital
nearest Samunge is overflowing with the dead. Attendance at AIDS clinics generously
funded by foreign organizations is dropping. A well designed, well placed medical
program in our country risks losing significant funding because centres are not
being frequented as before. And thousands, perhaps hundreds of thousands, who need
not die, will die.
There is a widely reported story, of a woman who claimed to be cured of her AIDS.
A clinical officer at the hospital (who falsely presented himself to the press as a
doctor) ‘verified’ the cure. But, there is more to this story. Some time
ago, the woman and her husband went for HIV testing. He repeatedly tested
positive. He subsequently died. She, on the other hand, always tested
negative. After his death, she went to Samunge, drank the cup and went back to the
hospital to be tested. Surprise! She tested negative. The clinical officer has
since received a disciplinary letter; but the damage has been done. People are
placing their faith in a lie, not perhaps on the part of Pastor Masapila, but on the
part of a clinical officer who misrepresented himself and the situation.

All sorts of people benefit from these lies. Bus, lorry, taxi and minibus
operators are thrilled with the extra business. They do not want the flow of sick
people to Samunge to stop. People selling exorbitantly priced food on the way to
Samunge are thrilled. There are four helicopters from several countries newly
based at Arusha Airport . They cater to the well-to-do who want to go to Samunge
in comfort. Helicopter owners are thrilled. Carpenters and masons in the area
are thrilled to see their own businesses booming. Proponents of a road across the
Serengeti through Loliondo are thrilled with the commotion in Samunge. Now they
say the road is essential for people to get to the cure. Police benefit from the
5,000 shilling tax levied on Samunge-bound Tanzanian cars or 10,000 shillings from
Kenyan cars, sometimes levied several times. We are talking about hundreds of
millions of shillings. There are many reasons to promote a lie.

There are also religious reasons. Members of a mainline church can now claim that
one of their own, not a Pentecostal, is the preeminent religious healer in the
country. Using these lies as a means of promoting a church, a belief system, a
political agenda or any ideology, is worthy of none of us.
Factual stories about the cup not curing are abundant. Medically verifiable
stories of cures are totally absent in the media. Whose interests are being
served, only the profiteers? It is not responsible for civil or religious leaders
to promote such death-serving beliefs. It is not enough for someone in authority
to say that “there is nothing harmful in the potion” much less actually promote
it. The potion may well be medically safe to drink, but the catastrophic medical
and spiritual harm this phenomenon has created goes largely unreported.
There is an important place for faith in our lives. Samunge is not it


.

 

[Zak Malang]

Ni serikali ili promote dawa ya Samonge. Wenye akili tukasema serikali makini haiwezi ku promote dawa ambayo haijathibitika kuwa inatibu. Tukaendelea kusema kwa kuwa watu watadhani wamepona na kuacha kutumia dawa, kutakuwa na virusi sugu vya ukimwi na watu watazidiwa na magonjwa kwa kuamnini wamepona na kuzidiwa. Ukitaka kujua Chadema ni chama makini, hawakushabikia, walipima wakaona hawana ushahidi wakakaa kimya. Serikali nzima kwa kukurupuka waka promote na kuhamia Samonge. Soma story hii

Samunge Is Not It…But there are many reasons to promote a lie

By Pat Patten

Before Samunge, each major hospital in the Arusha area typically saw two to three
critically high blood sugar cases per week. They now see eight to ten a day.
Diabetics, most of whom were well controlled and living otherwise healthy lives,
went to Samunge to be cured. They are now going blind, suffering kidney failure,
experiencing swelling in their hands and feet, and getting diabetic sores on their
extremities. They are dying. They need not be. They will leave wives and
husbands and children behind for no reason except for irrationally placed faith in
an untested "cure".

A classic example is an elderly diabetic whose condition was well controlled with
pills for years. Several months ago, he started looking quite awful. He had
started overdosing his oral diabetic medications because the normal dose was no
longer controlling his blood sugar. He did not consult a doctor, but had himself
increased his dose to a toxic level. Using properly diagnosed amounts of
injectable insulin – freely available from government health services – he would
live a normal life. He did not want to use insulin. Instead, he went to
Samunge. There, he was trampled by the crowds who hurt one of his legs quite
badly. He had to wait in line five days to drink the cup. But he did; and he
proclaimed himself cured. Except for his newly acquired limp, he absolutely looked
better, no question about it. But what was the real reason for his improvement?
He had stopped taking the toxic overdose of his diabetic medicine. So of
course he felt better. He told all his friends about the "miracle cure".
His happy reprieve lasted only a short time. He has since been admitted to the
hospital several times to try and balance his blood sugar. He does not tell his
friends about this. Behind every apparent "cure", there is a simpler
alternate explanation.

A more tragic example comes from a middle aged woman with seven children. Her high
blood pressure was successfully controlled for many years with medication. She
went to Samunge. She took the cup and returned home. She stopped taking her
medication and would not have her blood pressure taken any more because "she
believed". Several weeks later she dropped dead from a massive stroke, leaving
her husband and children behind. Nobody reports the connection with Samunge.
What about this woman's deep faith – and her husband's and her children's
deep faith – when their mother falls over, full of faith and very dead? All
these deaths are so unnecessary. What destruction is being done! One cannot in
any way, shape, or form, say that this is God's will.

Similar cases exist with AIDS patients. Again, speaking with doctors all over
Arusha Region, we find hospitals filled with formerly well-controlled AIDS patients
who have taken the "cure". They are dying. The mortuary at the hospital
nearest Samunge is overflowing with the dead. Attendance at AIDS clinics generously
funded by foreign organizations is dropping. A well designed, well placed medical
program in our country risks losing significant funding because centres are not
being frequented as before. And thousands, perhaps hundreds of thousands, who need
not die, will die.
There is a widely reported story, of a woman who claimed to be cured of her AIDS.
A clinical officer at the hospital (who falsely presented himself to the press as a
doctor) ‘verified' the cure. But, there is more to this story. Some time
ago, the woman and her husband went for HIV testing. He repeatedly tested
positive. He subsequently died. She, on the other hand, always tested
negative. After his death, she went to Samunge, drank the cup and went back to the
hospital to be tested. Surprise! She tested negative. The clinical officer has
since received a disciplinary letter; but the damage has been done. People are
placing their faith in a lie, not perhaps on the part of Pastor Masapila, but on the
part of a clinical officer who misrepresented himself and the situation.

All sorts of people benefit from these lies. Bus, lorry, taxi and minibus
operators are thrilled with the extra business. They do not want the flow of sick
people to Samunge to stop. People selling exorbitantly priced food on the way to
Samunge are thrilled. There are four helicopters from several countries newly
based at Arusha Airport . They cater to the well-to-do who want to go to Samunge
in comfort. Helicopter owners are thrilled. Carpenters and masons in the area
are thrilled to see their own businesses booming. Proponents of a road across the
Serengeti through Loliondo are thrilled with the commotion in Samunge. Now they
say the road is essential for people to get to the cure. Police benefit from the
5,000 shilling tax levied on Samunge-bound Tanzanian cars or 10,000 shillings from
Kenyan cars, sometimes levied several times. We are talking about hundreds of
millions of shillings. There are many reasons to promote a lie.

There are also religious reasons. Members of a mainline church can now claim that
one of their own, not a Pentecostal, is the preeminent religious healer in the
country. Using these lies as a means of promoting a church, a belief system, a
political agenda or any ideology, is worthy of none of us.
Factual stories about the cup not curing are abundant. Medically verifiable
stories of cures are totally absent in the media. Whose interests are being
served, only the profiteers? It is not responsible for civil or religious leaders
to promote such death-serving beliefs. It is not enough for someone in authority
to say that "there is nothing harmful in the potion" much less actually promote
it. The potion may well be medically safe to drink, but the catastrophic medical
and spiritual harm this phenomenon has created goes largely unreported.
There is an important place for faith in our lives. Samunge is not it


.

Serikali ya CCM sasa ni janga la taifa. Naomba CDM watangaze hivyo. CCM wanairudisha nchi kwenye karne za nyuma eti ili iungwe mkono. It was really disgusting kuona serikali ya CCM inashabakia mambo haya yakizamanii ya tiba za ki-imani!

Nawaomba ndugu wa jamaa wote wale waliofariki kutokana na imani kwamba serikali iliamini dawa hii wafungue kesi dhidi ya serikali wadai fidia.

 

[Arafat]

Tulisema haya kabla leo ndio unajuwa, tumeandika sana hapa juu ya huu ujanja ujanja nyuma ya hayo matibabu lakini wote walipofuka

 

[MANI]

Serikali ya CCM sasa ni janga la taifa. Naomba CDM watangaze hivyo. CCM wanairudisha nchi kwenye karne za nyuma eti ili iungwe mkono. It was really disgusting kuona serikali ya CCM inashabakia mambo haya yakizamanii ya tiba za ki-imani!

Nawaomba ndugu wa jamaa wote wale waliofariki kutokana na imani kwamba serikali iliamini dawa hii wafungue kesi dhidi ya serikali wadai fidia.

Naunga mkono hoja inabidi serekali iwajibike!

 

[TIMING]

serikali yenyewe ilikimbilia samunge kupata 'kikombe'

 

[Mulama]

As your name sound "Pat Patten" it is of my opinion that you are not a citizen of Tanzania, I wonder how you can become concern with health state of affair of our country?!
Had it been Pastor Mwasapile is from one of the countries alleged to be genius and innovator of everything around the globe I bet nothing could have brought suspicions or complains from you or any others with alienated minds!
Beside it seems you are working on rumours with no enough evidence to prove what you are publicising here, be advised that you go and find enough information about cure at Loliondo before have anything to say to the esteemed people of jf and the whole Tanzanians

 

[Daffi Jr]

Serikali yetu ni mizigo mizito inayotoa majasho kwa wananchi wake!hivi kweli katika karne hii serikali inaamin katika dawa ambayo hayajathibitishwa kitaalam?sijui

 

[Manumbu]

Ukiwa na mkuu wa nchi anayeamini ktk dawa za design hii unategemea nini? serikali nzima ilihamia huko. waziri wa afya alipiga kelele kupinga akazimwa mdomo. kwlei tunaongozwa na janga la kitaifa!

 

[Lukolo]

Serikali ya CCM sasa ni janga la taifa. Naomba CDM watangaze hivyo. CCM wanairudisha nchi kwenye karne za nyuma eti ili iungwe mkono. It was really disgusting kuona serikali ya CCM inashabakia mambo haya yakizamanii ya tiba za ki-imani!

Nawaomba ndugu wa jamaa wote wale waliofariki kutokana na imani kwamba serikali iliamini dawa hii wafungue kesi dhidi ya serikali wadai fidia.

Kwa kweli signature yangu ninaona ina mantiki kabisa. Hivi ni lini serikali ya nchi yoyote ilishawahi kuwa na control na mambo ya imani ya watu? How many witch doctors and traditional healers out there ambao wanafanya kazi zao pasipo kuingiliwa na serikali? Kwa hiyo unataka kusema ingekuwa serikali ya CHADEMA au CUF ingezuia wananchi wasiende huko ilihali wengi wao walikuwa wanajitambulisha kwamba wamepona?

Ninakumbuka katibu mkuu wa wizara ya afya alizuia watu wasiendelee kunywa ile dawa hadi hapo itakapothibitishwa na timu ya wataalamu ambayo ilitumwa kwenda kuichunguza, lakini watu walimjia juu. Na zaidi ya yote, wasomi wetu kutoka Mhimbili walikwenda kule wakaitafiti ile dawa na wakatwambia ni salama. Sasa serikali inalaumiwa kwa lipi? Hebu tujaribu kuitendea haki hiyo serikali, si kila ujinga wetu tunausukumia kwa serikali. Mimi nilidhani tungevilaumu vyombo vya habari vilivyompublicize babu, pia tungewalaaumu wataalamu wale waliokwenda kuchunguza ile dawa, wakatuambia ni salama.

Serikali imetoa polisi na vifaa vingi tu kwa ajili kulinda usalama wa wananchi waliokuwa wanakwenda huko samunge, yakiwemo maturubai, huduma ya kwanza, kutoa gari la kusaidia kubeba mizizi, kuwalipa wachimbaji wa hiyo mizizi na kusimamia utaratibu wa watu kwenda huko. Hii yote ilikuwa ni kuwasaidia wananchi hawa wakapate ibada yao katika hali ya usalama na urahisi zaidi. Sasa mlitaka nini zaidi ya hayo?

Katika suala la Samunge I am for the government na katika hilo nitaitetea serikali kwa nguvu zote hata kama antgovernment wenzangu watanipinga. Vaa viatu vya serikali halafu sema ungekuwa wewe ungefanyeje katika hali iliyokuwepo those days. Lets be realistic guys, siyo suala la kulaumu tu. Badala yake tujilaumu wenyewe na ujinga wetu.

 

[Mapujds]

Hali ilikuwa tata ka serikali sema tatizo la serikari ni moja watendaji wake wengi walikwenda na kujitangaza,hili liliwapa moyo wananchi kuwa dawa inatibu.why kama serikali haikusubili wataalamu wake wathibitishe ndipo nao waende?serikali hapa ina lawama zake.

 

[plawala]

Lukolo.........Na zaidi ya yote, wasomi wetu kutoka Mhimbili walikwenda kule wakaitafiti ile dawa na wakatwambia ni salama
hapa sio kweli,huwezi kutenganisha serikali na wataalamu wake.

 

[Nduka]

Ni serikali ili promote dawa ya Samonge. Wenye akili tukasema serikali makini haiwezi ku promote dawa ambayo haijathibitika kuwa inatibu. Tukaendelea kusema kwa kuwa watu watadhani wamepona na kuacha kutumia dawa, kutakuwa na virusi sugu vya ukimwi na watu watazidiwa na magonjwa kwa kuamnini wamepona na kuzidiwa. Ukitaka kujua Chadema ni chama makini, hawakushabikia, walipima wakaona hawana ushahidi wakakaa kimya. Serikali nzima kwa kukurupuka waka promote na kuhamia Samonge. Soma story hii Samunge Is Not It…But there are many reasons to promote a lie By Pat Patten Before Samunge, each major hospital in the Arusha area typically saw two to threecritically high blood sugar cases per week. They now see eight to ten a day. Diabetics, most of whom were well controlled and living otherwise healthy lives,went to Samunge to be cured. They are now going blind, suffering kidney failure,experiencing swelling in their hands and feet, and getting diabetic sores on theirextremities. They are dying. They need not be. They will leave wives andhusbands and children behind for no reason except for irrationally placed faith inan untested “cure”. A classic example is an elderly diabetic whose condition was well controlled withpills for years. Several months ago, he started looking quite awful. He hadstarted overdosing his oral diabetic medications because the normal dose was nolonger controlling his blood sugar. He did not consult a doctor, but had himselfincreased his dose to a toxic level. Using properly diagnosed amounts ofinjectable insulin – freely available from government health services – he wouldlive a normal life. He did not want to use insulin. Instead, he went toSamunge. There, he was trampled by the crowds who hurt one of his legs quitebadly. He had to wait in line five days to drink the cup. But he did; and heproclaimed himself cured. Except for his newly acquired limp, he absolutely lookedbetter, no question about it. But what was the real reason for his improvement? He had stopped taking the toxic overdose of his diabetic medicine. So ofcourse he felt better. He told all his friends about the “miracle cure”. His happy reprieve lasted only a short time. He has since been admitted to thehospital several times to try and balance his blood sugar. He does not tell hisfriends about this. Behind every apparent “cure”, there is a simpleralternate explanation. A more tragic example comes from a middle aged woman with seven children. Her highblood pressure was successfully controlled for many years with medication. Shewent to Samunge. She took the cup and returned home. She stopped taking hermedication and would not have her blood pressure taken any more because “shebelieved”. Several weeks later she dropped dead from a massive stroke, leavingher husband and children behind. Nobody reports the connection with Samunge. What about this woman’s deep faith – and her husband’s and her children’sdeep faith – when their mother falls over, full of faith and very dead? Allthese deaths are so unnecessary. What destruction is being done! One cannot inany way, shape, or form, say that this is God’s will. Similar cases exist with AIDS patients. Again, speaking with doctors all overArusha Region, we find hospitals filled with formerly well-controlled AIDS patientswho have taken the “cure”. They are dying. The mortuary at the hospitalnearest Samunge is overflowing with the dead. Attendance at AIDS clinics generouslyfunded by foreign organizations is dropping. A well designed, well placed medicalprogram in our country risks losing significant funding because centres are notbeing frequented as before. And thousands, perhaps hundreds of thousands, who neednot die, will die. There is a widely reported story, of a woman who claimed to be cured of her AIDS. A clinical officer at the hospital (who falsely presented himself to the press as adoctor) ‘verified’ the cure. But, there is more to this story. Some timeago, the woman and her husband went for HIV testing. He repeatedly testedpositive. He subsequently died. She, on the other hand, always testednegative. After his death, she went to Samunge, drank the cup and went back to thehospital to be tested. Surprise! She tested negative. The clinical officer hassince received a disciplinary letter; but the damage has been done. People areplacing their faith in a lie, not perhaps on the part of Pastor Masapila, but on thepart of a clinical officer who misrepresented himself and the situation. All sorts of people benefit from these lies. Bus, lorry, taxi and minibusoperators are thrilled with the extra business. They do not want the flow of sickpeople to Samunge to stop. People selling exorbitantly priced food on the way toSamunge are thrilled. There are four helicopters from several countries newlybased at Arusha Airport . They cater to the well-to-do who want to go to Samungein comfort. Helicopter owners are thrilled. Carpenters and masons in the areaare thrilled to see their own businesses booming. Proponents of a road across theSerengeti through Loliondo are thrilled with the commotion in Samunge. Now theysay the road is essential for people to get to the cure. Police benefit from the5,000 shilling tax levied on Samunge-bound Tanzanian cars or 10,000 shillings fromKenyan cars, sometimes levied several times. We are talking about hundreds ofmillions of shillings. There are many reasons to promote a lie. There are also religious reasons. Members of a mainline church can now claim thatone of their own, not a Pentecostal, is the preeminent religious healer in thecountry. Using these lies as a means of promoting a church, a belief system, apolitical agenda or any ideology, is worthy of none of us. Factual stories about the cup not curing are abundant. Medically verifiablestories of cures are totally absent in the media. Whose interests are beingserved, only the profiteers? It is not responsible for civil or religious leadersto promote such death-serving beliefs. It is not enough for someone in authorityto say that “there is nothing harmful in the potion” much less actually promoteit. The potion may well be medically safe to drink, but the catastrophic medicaland spiritual harm this phenomenon has created goes largely unreported. There is an important place for faith in our lives. Samunge is not it.

What is the point of quoting the whole article? Just to play with you