Aibu kubwa kwa baraza la mitihani(necta)

[Mabulangati]

Elimu ni Maisha. Busara na umakini unahitajika sana kwenye maswala yanayohusu maisha ya watu hasa hapa kwetu ambapo ajira ni vyeti.

 

[samirnasri]

chuki binafsi haifai.

 

[Muttaline]

chuki binafsi kweli... lazima huyu mama awe mdogo..

 

[Mohamed Said]

"Am sick and tired of u........"utafaulu vp kama husomi,unapiga madufu 2,halafu unasubiri kufaulu,kwa nn hatujifunzi kwa shule za wenzetu MAKAFIRI wa kikatoliki?lazima 2fike mahala tutambue kuwa "baniani mbaya,kiatu chake dawa"kazi kulalama 2,ng'waaa*3..what the f.....k!

TUJIKUMBUSHE

​

“Baada ya kupatikana uhuru, Kanisa lilipohisi wasiwasi, limeweza kwa urahisi kabisa kuwazuia na kuwadhibiti Waislam. Serikali imeweza kutumia nguvu iliyokuwanayo katika kudhibiti siasa kuzuia harakati za Waislam kudai fursa sawa na Wakristo katika kugawana madaraka katika serikali. Kanisa limehakikisha kuwa kupinduliwa kwa ukoloni si kizingiti kwa Ukristo, ingawa ingetegemewa kuwa Kanisa lingeathirika kwa kuanguka kwa ukoloni. Katika miaka yake zaidi ya mia moja, Kanisa lilikuwa limestarehe kama muokozi wa nafsi na watu wenyewe. Kanisa lilikuwa salama na halikupambana na msukosuko wowote kutoka kwa serikali kwa kuwa lilikuwa Kanisa ndilo lilishika hatamu ya serikali.

Baada ya kueleza hayo yote ni muhimu sasa kuangalia jinsi ukereketwa wa Kikristo unavyofanya kazi katika serikali na jinsi kazi hiyo inavyoathiri Uislam. Wizara ya Elimu inachukuliwa kama mfano kwa sababu ya umuhimu wake katika jamii. Katika wizara hii, inaweza kuonekana kwa uwazi kabisa jinsi Ukristo unavyofanya kazi na jinsi udini ulivyoshamiri katika kugawa nafasi muhimu kati ya Waislam na Wakristo. Ilikuwa katika wizara hii katika historia ya Tanzania ndipo kwa mara ya kwanza waziri Muislam alipochaguliwa kuongoza wizara, Kanisa likaingilia kati waziwazi kumpiga waziri vita na kuhoji nafasi nyingine za juu ambazo zilipewa Waislam. Serikali haikuweza kupingana na Kanisa na waziri huyo, marehemu Profesa Kighoma Ali Malima aliondoshwa katika wizara hiyo. Mwaka 1987 Profesa Malima aliteuliwa kuwa Waziri wa Elimu akiwa Muislam wa kwanza kushika nafasi hiyo. Mawaziri 8 waliopita walikuwa Wakristo. Kulikuwa na malalamiko kutoka kwa Waislam kuwa wizara hiyo imegeuzwa jimbo la Wakristo, hasa pale padri alipoteuliwa na Julius Nyerere kuongoza wizara hiyo. Profesa Malima aliposhika wizara hiyo aliona upo umuhimu wa kufanya marekebisho kadhaa ili kurejesha imani ya Waislam katika serikali na wizara hiyo. Kulikuwa na tuhuma kuwa Wizara ya Elimu ilikuwa ikiwabagua vijana wa Kiislam kupata nafasi katika vyuo vya elimu ya juu na ilikuwa ikizuia kupanda vyeo kwa Waislam.

Profesa Malima alipoona dhulma ile iliyokuwapo katika wizara ile dhidi ya Waislam, Profesa Malima aliwateua Waislam 4 kushika nafasi katika kurugenzi mbalimbali na akaandika taarifa ya siri kwa Rais Ali Hassan Mwinyi kumtaarifu udini alioukuta katika wizara ile. Katika taarifa ile kwa rais, Profesa Malima alieleza kuhusu kudumazwa kwa Waislam katika mgao wa elimu. Taarifa hii ilivuja kwa vyombo vya habari na kwa Wakristo wengine. Katika watu walioipata taarifa hii ni Rais Mstaafu Julius Nyerere wakati ule akiwa Mwenyekiti wa chama tawala CCM.”

Kutoka kitabu: “Maisha na Nyakati za Abdulwahid Sykes…”

 

[Muttaline]

ahsante sana kaka kwa kutujuza taarifa hiyo muhimu... ndugu zetu wanaoshabikia udini nawashangaa sana. Wanapeana nafasi za upendeleo na kukandamiza wenzao kana kwamba maisha kwao ni ya milele...

 

[unclejj]

kweli wameyachakachua coz hamamn two ilikuwaj 1 tu but now 6

 

[unclejj]

​a hili waambieni pia hao viongozi wetu wa zenji
m

 

[Ally Kombo]

Baada ya wakuu wa shule za kiislamu kumuandikia katibu mkuu-Elimu wakilalamika kwa wanafunzi wao kudhulumiwa somo la Islamic knowledge, NECTA wametoa matokeo mapya wakiwapa haki zao watoto hawa wa kiislam. mfano shule ya UBUNGO ISLAMIC HIGH SCHOO matokeo ya kwanza yalikuwa hivi DIV-I = 1 DIV-II = 11 DIV-III = 54 DIV-IV = 12 FLD = 3 ya sasa ni DIV-I = 4 DIV-II = 24 DIV-III = 47 DIV-IV = 5 FLD = 1. Sasa kwa matokeo haya napata maswali:
1. Haya matokeo kwa nini yaliminywa mwanzo? kuna nini hapa?
2. Hivi kama waliweza kuchakachua somo hili walishindwa kweli kuchakachua na masomo mengine?
3. Hivi NECTA wanaweza kuuambia nini ummah kuuaminisha kama wanatenda uadilifu katika mchakato wa kutangaza matokeo?
4. Hivi Dk Ndalichako na timu yako mnahisi kwa kukubali kutoa matokeo mengine ndo mmemaliza tatizo? me nahisi ndo mmeazisha vita..
5. Nimetoa sample ya shule moja... vipi kwa matokeo ya shule zote za kiislam watoto walikuwa wamedhulumiwa kwa kiasi gani?

NB: napata furaha kwa sababu nauona mwisho wako Ndalichako na timu yako.

Tatizo kama hili limejitokeza pia katika mitihani ya form 4 Kenya, maeneo yote ya waswahili, wapwani, na wasomali wamefeli vibaya sana mpaka kulisabibisha fujo na Bunge kuingilia kati. Wakati huo huo, maeneo "yao" wao yamepasua vibaya sana ! (central, rift valley na kando kando ya ziwa victoria)

 

[MNYISANZU]

Waislam wanasumbuliwa na "Inferiority complex" na si kingine!

 

[Shark]

Invisible na X-P mmeifunga kwanin thread yangu??
Ina tofauti gani na hii??

 

[kiliochangu]

eeeeeeh,,,,,,,,,,,,,,,yamekua hayo tena,,,,,,??????
What i believe waliofaulu ndo wamepewa haki yao,na wasiofeli hawajapata kitu,,,,nimeangalia matokeo ya shule 2 hapa naona kuna utofauti,,,,,,na wala hakuna haja ya upendeleo,,,BARAZA si malaika,wanaweza kuchemka vilevile,,,sijui kama umewah kwenda marking za NECTA au unabwabwaja tu mdau

Hiyo ndio point, NECTA si Malaika. Ila wapongezwe kwa kujua kosa na kufanya marekebisho.
Tatizo na wadau kutoa jua mchakato wa utoaji matokeo na usahihishaji. Kuna haja ya kuelimishwa.

 

[zomba]

Malalamiko ya Waislaam huwa yanabezwa siku zote katika hii wizara, sasa ukweli umejulikan. Eti IT wamekosea, hivi mtu anafanya mitihani miwili badala ya kugawa kwa 2 ugawe kwa 4? haiingii akilini, hizi ni njama na uchafu wa siku nyingi. Iwekwe tume huru kuchunguza itakuta madudu mengine zaidi humo ndani.

Waislaam hatukubali mpaka iundwe tume huru kuchunguza na si hizi paper za dini tu, ichunguze mfumo mzima.

 

[Mohamed Said]

Malalamiko ya Waislaam huwa yanabezwa siku zote katika hii wizara, sasa ukweli umejulikan. Eti IT wamekosea, hivi mtu anafanya mitihani miwili badala ya kugawa kwa 2 ugawe kwa 4? haiingii akilini, hizi ni njama na uchafu wa siku nyingi. Iwekwe tume huru kuchunguza itakuta madudu mengine zaidi humo ndani.

Waislaam hatukubali mpaka iundwe tume huru kuchunguza na si hizi paper za dini tu, ichunguze mfumo mzima.

TUJIKUMBUSHE
​

"Baada ya kupatikana uhuru, Kanisa lilipohisi wasiwasi, limeweza kwa urahisi kabisa kuwazuia na kuwadhibiti Waislam. Serikali imeweza kutumia nguvu iliyokuwanayo katika kudhibiti siasa kuzuia harakati za Waislam kudai fursa sawa na Wakristo katika kugawana madaraka katika serikali. Kanisa limehakikisha kuwa kupinduliwa kwa ukoloni si kizingiti kwa Ukristo, ingawa ingetegemewa kuwa Kanisa lingeathirika kwa kuanguka kwa ukoloni. Katika miaka yake zaidi ya mia moja, Kanisa lilikuwa limestarehe kama muokozi wa nafsi na watu wenyewe. Kanisa lilikuwa salama na halikupambana na msukosuko wowote kutoka kwa serikali kwa kuwa lilikuwa Kanisa ndilo lilishika hatamu ya serikali.

Baada ya kueleza hayo yote ni muhimu sasa kuangalia jinsi ukereketwa wa Kikristo unavyofanya kazi katika serikali na jinsi kazi hiyo inavyoathiri Uislam. Wizara ya Elimu inachukuliwa kama mfano kwa sababu ya umuhimu wake katika jamii. Katika wizara hii, inaweza kuonekana kwa uwazi kabisa jinsi Ukristo unavyofanya kazi na jinsi udini ulivyoshamiri katika kugawa nafasi muhimu kati ya Waislam na Wakristo. Ilikuwa katika wizara hii katika historia ya Tanzania ndipo kwa mara ya kwanza waziri Muislam alipochaguliwa kuongoza wizara, Kanisa likaingilia kati waziwazi kumpiga waziri vita na kuhoji nafasi nyingine za juu ambazo zilipewa Waislam. Serikali haikuweza kupingana na Kanisa na waziri huyo, marehemu Profesa Kighoma Ali Malima aliondoshwa katika wizara hiyo. Mwaka 1987 Profesa Malima aliteuliwa kuwa Waziri wa Elimu akiwa Muislam wa kwanza kushika nafasi hiyo. Mawaziri 8 waliopita walikuwa Wakristo. Kulikuwa na malalamiko kutoka kwa Waislam kuwa wizara hiyo imegeuzwa jimbo la Wakristo, hasa pale padri alipoteuliwa na Julius Nyerere kuongoza wizara hiyo. Profesa Malima aliposhika wizara hiyo aliona upo umuhimu wa kufanya marekebisho kadhaa ili kurejesha imani ya Waislam katika serikali na wizara hiyo.

Kulikuwa na tuhuma kuwa Wizara ya Elimu ilikuwa ikiwabagua vijana wa Kiislam kupata nafasi katika vyuo vya elimu ya juu na ilikuwa ikizuia kupanda vyeo kwa Waislam.Profesa Malima alipoona dhulma ile iliyokuwapo katika wizara ile dhidi ya Waislam, Profesa Malima aliwateua Waislam 4 kushika nafasi katika kurugenzi mbalimbali na akaandika taarifa ya siri kwa Rais Ali Hassan Mwinyi kumtaarifu udini alioukuta katika wizara ile. Katika taarifa ile kwa rais, Profesa Malima alieleza kuhusu kudumazwa kwa Waislam katika mgao wa elimu. Taarifa hii ilivuja kwa vyombo vya habari na kwa Wakristo wengine. Katika watu walioipata taarifa hii ni Rais Mstaafu Julius Nyerere wakati ule akiwa Mwenyekiti wa chama tawala CCM."Kutoka kitabu: "Maisha na Nyakati za Abdulwahid Sykes…"


Kutoka kitabu "Mwembechai Killings" cha Prof. Hamza Njozi:

"In 1987 the then Minister for Education and Culture the late Professor Kighoma Malima discovered that deserving Muslim candidates were deliberately being denied access to secondary education.(It is curious to note that throughout his 25 - year rule, Nyerere had always appointed a Christian to head the Ministry of Education and a Muslim to head the Ministry of Home Affairs.)

The trick used by the Christian dominated panel was to select the candidates after decoding their examination numbers. Professor Malima directed the panel to select and announce the results using examination numbers only. In that year the percentage of selected Muslim candidates rose by 40 per cent! He alerted the president about the matter and suggested a thorough investigation be carried out. He was branded "Mujahidina" and removed from that portfolio and the selection panel reverted to its old system. He repeated those charges at a public rally in Dar es Salaam in 1995. Any government which is "fiercely secular" would certainly wish to know the truth of the matter.

Apparently there was no need for the government to investigate the obvious. On July 7, 1999 Muslim leaders paid a courtesy call to President Mkapa at the State House in Dar es Salaam. In the course of their informal discussions Muslims raised the issue of decoding examination numbers. According to my informant the president was clearly surprised. When he asked his Minister for Education and Culture who also attended the talks, the minister confirmed the Muslims' account. As a result one of the numerous but supposed "isolated" cases came to light in January 1999.

A Muslim candidate one Adam Ramadhani Kindenge of Gilman Rutihinda primary school was not selected. His father disputed the fairness of the selection process and demanded to be shown the scripts. It was an embarrassing case. Christian candidates with lower points were selected and Adam who had higher points was left out. No one in the ministry could hazard an explanation. The case was disconcerting in view of Kitwana Kondo's question in Parliament. But it was a case which like others in the past the ministry managed to suppress. For details see Ramadhani Kindenge's two letters to the Ministry of Education and Culture (1999).

Despite protests from Muslims, the same ministry had also successfully managed to hide from many unsuspecting Tanzanians another discomfiting letter bearing Ref. No. E10/MMC-1/183 of 9 June, 1998 from the Morogoro Municipal Education Officer directing all Headteachers to submit to that office the names of all Standard Seven Catholic students! When a weekly Muslim newspaper An-Nuur confronted the ministry with that letter the spokesperson was too embarrassed to comment. He promised however to investigate the matter. A time-tested device of dropping a hot potato!

Adam Kindenge's case above is not an isolated one. Muslims have a long list of such cases. The name of a selected Muslim candidate, Kopa Abdallah of Kichangani primary school, in Kilosa was in 1983 unfairly cancelled out in favour of a Christian, Mr. Anthony Samirani who scored less points. Mr. Kopa is today employed as a driver. Was it merely a case of corruption? In his long career as a Secondary School Headmaster and later as a high ranking civil servant, Mr. Bori Lilla was twice confronted with incredible discoveries of religious discrimination in the country. Mr. Bori Lilla is today one of the highly respected Muslim elders in the country and is affectionately referred to as "Mzee Lilla".

He told me and he has repeated this account to many others that he was once in the marking and selection committee and was mistaken for a Christian. After marking the scripts he decoded and recorded the names according to their pass marks, and there were as many Muslims as there were Christians. A fellow panelist who was a Christian saw the list and was very furious, he said in a loud voice, "Wewe huoni kama orodha yako ina Waislamu wengi sana, au wewe ni mgeni nini hapa?" (Don't you see that your list has so many Muslims, or could it be that you are a new comer here?). Mzee Lilla says that he responded in an equally loud voice, "Mimi siyo mgeni, mimi ni Muislamu". The room was gripped with an eerie silence.

Mzee Lilla witnessed the second revelation of deliberate religious discrimination when he was in the selection panel for allocating High School places for deserving Ordinary Level candidates. It was during the Islamic holy month of Ramadhan and they had almost finished their task when Christian panelists broke for lunch. The panel had only two Muslims who stayed behind. The other Muslim panelist, Mr. Abdulrahman Mwalongo, was writing something and needed a ruler which was in the Chairperson's draw.

When he opened it he found along with the ruler, a list of 25 First class Muslim candidates who had not yet been allocated any place in High Schools while all their Christian counterparts had already been placed. And the panel's chairperson who was also a Reverend had not even hinted that there was such a list. Mwalongo is from the Hehe ethnic group. And the Hehe are known in Tanzania as fierce warriors. When their colleagues returned, Mwalongo reminded the chairperson about the list in his draw. He brushed aside Mwalongo's concern saying that those candidates would be taken care of later.

Quite unexpectedly,Mwalongo banged his table so forcefully that all members were taken aback. Shaking with rage Mwalongo told the chairperson no business would take place in that room before the allocation of the 25 Muslim students. The chairperson backed down and those students were placed. In July 1997 I cross-checked Mzee Lilla's account with Mwalongo himself. He confirmed the story. As I am writing this book, both of them are still alive and can easily be contacted for further details."

Baada ya kuonekana ukweli huu katika kitabu serikali ya Benjamin Mkapa ilikipiga marufuku.

 

[Mohamed Said]

Hiyo ndio point, NECTA si Malaika. Ila wapongezwe kwa kujua kosa na kufanya marekebisho.
Tatizo na wadau kutoa jua mchakato wa utoaji matokeo na usahihishaji. Kuna haja ya kuelimishwa.

TUJIKUMBUSHE
​

"Baada ya kupatikana uhuru, Kanisa lilipohisi wasiwasi, limeweza kwa urahisi kabisa kuwazuia na kuwadhibiti Waislam. Serikali imeweza kutumia nguvu iliyokuwanayo katika kudhibiti siasa kuzuia harakati za Waislam kudai fursa sawa na Wakristo katika kugawana madaraka katika serikali. Kanisa limehakikisha kuwa kupinduliwa kwa ukoloni si kizingiti kwa Ukristo, ingawa ingetegemewa kuwa Kanisa lingeathirika kwa kuanguka kwa ukoloni. Katika miaka yake zaidi ya mia moja, Kanisa lilikuwa limestarehe kama muokozi wa nafsi na watu wenyewe. Kanisa lilikuwa salama na halikupambana na msukosuko wowote kutoka kwa serikali kwa kuwa lilikuwa Kanisa ndilo lilishika hatamu ya serikali.

Baada ya kueleza hayo yote ni muhimu sasa kuangalia jinsi ukereketwa wa Kikristo unavyofanya kazi katika serikali na jinsi kazi hiyo inavyoathiri Uislam. Wizara ya Elimu inachukuliwa kama mfano kwa sababu ya umuhimu wake katika jamii. Katika wizara hii, inaweza kuonekana kwa uwazi kabisa jinsi Ukristo unavyofanya kazi na jinsi udini ulivyoshamiri katika kugawa nafasi muhimu kati ya Waislam na Wakristo. Ilikuwa katika wizara hii katika historia ya Tanzania ndipo kwa mara ya kwanza waziri Muislam alipochaguliwa kuongoza wizara, Kanisa likaingilia kati waziwazi kumpiga waziri vita na kuhoji nafasi nyingine za juu ambazo zilipewa Waislam. Serikali haikuweza kupingana na Kanisa na waziri huyo, marehemu Profesa Kighoma Ali Malima aliondoshwa katika wizara hiyo. Mwaka 1987 Profesa Malima aliteuliwa kuwa Waziri wa Elimu akiwa Muislam wa kwanza kushika nafasi hiyo. Mawaziri 8 waliopita walikuwa Wakristo. Kulikuwa na malalamiko kutoka kwa Waislam kuwa wizara hiyo imegeuzwa jimbo la Wakristo, hasa pale padri alipoteuliwa na Julius Nyerere kuongoza wizara hiyo. Profesa Malima aliposhika wizara hiyo aliona upo umuhimu wa kufanya marekebisho kadhaa ili kurejesha imani ya Waislam katika serikali na wizara hiyo.

Kulikuwa na tuhuma kuwa Wizara ya Elimu ilikuwa ikiwabagua vijana wa Kiislam kupata nafasi katika vyuo vya elimu ya juu na ilikuwa ikizuia kupanda vyeo kwa Waislam.Profesa Malima alipoona dhulma ile iliyokuwapo katika wizara ile dhidi ya Waislam, Profesa Malima aliwateua Waislam 4 kushika nafasi katika kurugenzi mbalimbali na akaandika taarifa ya siri kwa Rais Ali Hassan Mwinyi kumtaarifu udini alioukuta katika wizara ile. Katika taarifa ile kwa rais, Profesa Malima alieleza kuhusu kudumazwa kwa Waislam katika mgao wa elimu. Taarifa hii ilivuja kwa vyombo vya habari na kwa Wakristo wengine. Katika watu walioipata taarifa hii ni Rais Mstaafu Julius Nyerere wakati ule akiwa Mwenyekiti wa chama tawala CCM."

Kutoka kitabu: "Maisha na Nyakati za Abdulwahid Sykes…"


Kutoka kitabu "Mwembechai Killings" cha Prof. Hamza Njozi:

"In 1987 the then Minister for Education and Culture the late Professor Kighoma Malima discovered that deserving Muslim candidates were deliberately being denied access to secondary education.(It is curious to note that throughout his 25 - year rule, Nyerere had always appointed a Christian to head the Ministry of Education and a Muslim to head the Ministry of Home Affairs.)

The trick used by the Christian dominated panel was to select the candidates after decoding their examination numbers. Professor Malima directed the panel to select and announce the results using examination numbers only. In that year the percentage of selected Muslim candidates rose by 40 per cent! He alerted the president about the matter and suggested a thorough investigation be carried out. He was branded "Mujahidina" and removed from that portfolio and the selection panel reverted to its old system. He repeated those charges at a public rally in Dar es Salaam in 1995. Any government which is "fiercely secular" would certainly wish to know the truth of the matter.

Apparently there was no need for the government to investigate the obvious. On July 7, 1999 Muslim leaders paid a courtesy call to President Mkapa at the State House in Dar es Salaam. In the course of their informal discussions Muslims raised the issue of decoding examination numbers. According to my informant the president was clearly surprised. When he asked his Minister for Education and Culture who also attended the talks, the minister confirmed the Muslims' account. As a result one of the numerous but supposed "isolated" cases came to light in January 1999.

A Muslim candidate one Adam Ramadhani Kindenge of Gilman Rutihinda primary school was not selected. His father disputed the fairness of the selection process and demanded to be shown the scripts. It was an embarrassing case. Christian candidates with lower points were selected and Adam who had higher points was left out. No one in the ministry could hazard an explanation. The case was disconcerting in view of Kitwana Kondo's question in Parliament. But it was a case which like others in the past the ministry managed to suppress. For details see Ramadhani Kindenge's two letters to the Ministry of Education and Culture (1999).

Despite protests from Muslims, the same ministry had also successfully managed to hide from many unsuspecting Tanzanians another discomfiting letter bearing Ref. No. E10/MMC-1/183 of 9 June, 1998 from the Morogoro Municipal Education Officer directing all Headteachers to submit to that office the names of all Standard Seven Catholic students! When a weekly Muslim newspaper An-Nuur confronted the ministry with that letter the spokesperson was too embarrassed to comment. He promised however to investigate the matter. A time-tested device of dropping a hot potato!

Adam Kindenge's case above is not an isolated one. Muslims have a long list of such cases. The name of a selected Muslim candidate, Kopa Abdallah of Kichangani primary school, in Kilosa was in 1983 unfairly cancelled out in favour of a Christian, Mr. Anthony Samirani who scored less points. Mr. Kopa is today employed as a driver. Was it merely a case of corruption? In his long career as a Secondary School Headmaster and later as a high ranking civil servant, Mr. Bori Lilla was twice confronted with incredible discoveries of religious discrimination in the country. Mr. Bori Lilla is today one of the highly respected Muslim elders in the country and is affectionately referred to as "Mzee Lilla".

He told me and he has repeated this account to many others that he was once in the marking and selection committee and was mistaken for a Christian. After marking the scripts he decoded and recorded the names according to their pass marks, and there were as many Muslims as there were Christians. A fellow panelist who was a Christian saw the list and was very furious, he said in a loud voice, "Wewe huoni kama orodha yako ina Waislamu wengi sana, au wewe ni mgeni nini hapa?" (Don't you see that your list has so many Muslims, or could it be that you are a new comer here?). Mzee Lilla says that he responded in an equally loud voice, "Mimi siyo mgeni, mimi ni Muislamu". The room was gripped with an eerie silence.

Mzee Lilla witnessed the second revelation of deliberate religious discrimination when he was in the selection panel for allocating High School places for deserving Ordinary Level candidates. It was during the Islamic holy month of Ramadhan and they had almost finished their task when Christian panelists broke for lunch. The panel had only two Muslims who stayed behind. The other Muslim panelist, Mr. Abdulrahman Mwalongo, was writing something and needed a ruler which was in the Chairperson's draw.

When he opened it he found along with the ruler, a list of 25 First class Muslim candidates who had not yet been allocated any place in High Schools while all their Christian counterparts had already been placed. And the panel's chairperson who was also a Reverend had not even hinted that there was such a list. Mwalongo is from the Hehe ethnic group. And the Hehe are known in Tanzania as fierce warriors. When their colleagues returned, Mwalongo reminded the chairperson about the list in his draw. He brushed aside Mwalongo's concern saying that those candidates would be taken care of later.

Quite unexpectedly,Mwalongo banged his table so forcefully that all members were taken aback. Shaking with rage Mwalongo told the chairperson no business would take place in that room before the allocation of the 25 Muslim students. The chairperson backed down and those students were placed. In July 1997 I cross-checked Mzee Lilla's account with Mwalongo himself. He confirmed the story. As I am writing this book, both of them are still alive and can easily be contacted for further details."

Baada ya kuonekana ukweli huu katika kitabu serikali ya Benjamin Mkapa ilikipiga marufuku.

 

[Mohamed Said]

Waislam wanasumbuliwa na "Inferiority complex" na si kingine!

Mwenye kuchakachua mitihani ndiye asiyejiamini.

Soma habari hii:

TUJIKUMBUSHE
​

"Baada ya kupatikana uhuru, Kanisa lilipohisi wasiwasi, limeweza kwa urahisi kabisa kuwazuia na kuwadhibiti Waislam. Serikali imeweza kutumia nguvu iliyokuwanayo katika kudhibiti siasa kuzuia harakati za Waislam kudai fursa sawa na Wakristo katika kugawana madaraka katika serikali. Kanisa limehakikisha kuwa kupinduliwa kwa ukoloni si kizingiti kwa Ukristo, ingawa ingetegemewa kuwa Kanisa lingeathirika kwa kuanguka kwa ukoloni. Katika miaka yake zaidi ya mia moja, Kanisa lilikuwa limestarehe kama muokozi wa nafsi na watu wenyewe. Kanisa lilikuwa salama na halikupambana na msukosuko wowote kutoka kwa serikali kwa kuwa lilikuwa Kanisa ndilo lilishika hatamu ya serikali.

Baada ya kueleza hayo yote ni muhimu sasa kuangalia jinsi ukereketwa wa Kikristo unavyofanya kazi katika serikali na jinsi kazi hiyo inavyoathiri Uislam. Wizara ya Elimu inachukuliwa kama mfano kwa sababu ya umuhimu wake katika jamii. Katika wizara hii, inaweza kuonekana kwa uwazi kabisa jinsi Ukristo unavyofanya kazi na jinsi udini ulivyoshamiri katika kugawa nafasi muhimu kati ya Waislam na Wakristo. Ilikuwa katika wizara hii katika historia ya Tanzania ndipo kwa mara ya kwanza waziri Muislam alipochaguliwa kuongoza wizara, Kanisa likaingilia kati waziwazi kumpiga waziri vita na kuhoji nafasi nyingine za juu ambazo zilipewa Waislam. Serikali haikuweza kupingana na Kanisa na waziri huyo, marehemu Profesa Kighoma Ali Malima aliondoshwa katika wizara hiyo. Mwaka 1987 Profesa Malima aliteuliwa kuwa Waziri wa Elimu akiwa Muislam wa kwanza kushika nafasi hiyo. Mawaziri 8 waliopita walikuwa Wakristo. Kulikuwa na malalamiko kutoka kwa Waislam kuwa wizara hiyo imegeuzwa jimbo la Wakristo, hasa pale padri alipoteuliwa na Julius Nyerere kuongoza wizara hiyo. Profesa Malima aliposhika wizara hiyo aliona upo umuhimu wa kufanya marekebisho kadhaa ili kurejesha imani ya Waislam katika serikali na wizara hiyo.

Kulikuwa na tuhuma kuwa Wizara ya Elimu ilikuwa ikiwabagua vijana wa Kiislam kupata nafasi katika vyuo vya elimu ya juu na ilikuwa ikizuia kupanda vyeo kwa Waislam.Profesa Malima alipoona dhulma ile iliyokuwapo katika wizara ile dhidi ya Waislam, Profesa Malima aliwateua Waislam 4 kushika nafasi katika kurugenzi mbalimbali na akaandika taarifa ya siri kwa Rais Ali Hassan Mwinyi kumtaarifu udini alioukuta katika wizara ile. Katika taarifa ile kwa rais, Profesa Malima alieleza kuhusu kudumazwa kwa Waislam katika mgao wa elimu. Taarifa hii ilivuja kwa vyombo vya habari na kwa Wakristo wengine. Katika watu walioipata taarifa hii ni Rais Mstaafu Julius Nyerere wakati ule akiwa Mwenyekiti wa chama tawala CCM."Kutoka kitabu: "Maisha na Nyakati za Abdulwahid Sykes…"


Kutoka kitabu "Mwembechai Killings" cha Prof. Hamza Njozi:

"In 1987 the then Minister for Education and Culture the late Professor Kighoma Malima discovered that deserving Muslim candidates were deliberately being denied access to secondary education.(It is curious to note that throughout his 25 - year rule, Nyerere had always appointed a Christian to head the Ministry of Education and a Muslim to head the Ministry of Home Affairs.)

The trick used by the Christian dominated panel was to select the candidates after decoding their examination numbers. Professor Malima directed the panel to select and announce the results using examination numbers only. In that year the percentage of selected Muslim candidates rose by 40 per cent! He alerted the president about the matter and suggested a thorough investigation be carried out. He was branded "Mujahidina" and removed from that portfolio and the selection panel reverted to its old system. He repeated those charges at a public rally in Dar es Salaam in 1995. Any government which is "fiercely secular" would certainly wish to know the truth of the matter.

Apparently there was no need for the government to investigate the obvious. On July 7, 1999 Muslim leaders paid a courtesy call to President Mkapa at the State House in Dar es Salaam. In the course of their informal discussions Muslims raised the issue of decoding examination numbers. According to my informant the president was clearly surprised. When he asked his Minister for Education and Culture who also attended the talks, the minister confirmed the Muslims' account. As a result one of the numerous but supposed "isolated" cases came to light in January 1999.

A Muslim candidate one Adam Ramadhani Kindenge of Gilman Rutihinda primary school was not selected. His father disputed the fairness of the selection process and demanded to be shown the scripts. It was an embarrassing case. Christian candidates with lower points were selected and Adam who had higher points was left out. No one in the ministry could hazard an explanation. The case was disconcerting in view of Kitwana Kondo's question in Parliament. But it was a case which like others in the past the ministry managed to suppress. For details see Ramadhani Kindenge's two letters to the Ministry of Education and Culture (1999).

Despite protests from Muslims, the same ministry had also successfully managed to hide from many unsuspecting Tanzanians another discomfiting letter bearing Ref. No. E10/MMC-1/183 of 9 June, 1998 from the Morogoro Municipal Education Officer directing all Headteachers to submit to that office the names of all Standard Seven Catholic students! When a weekly Muslim newspaper An-Nuur confronted the ministry with that letter the spokesperson was too embarrassed to comment. He promised however to investigate the matter. A time-tested device of dropping a hot potato!

Adam Kindenge's case above is not an isolated one. Muslims have a long list of such cases. The name of a selected Muslim candidate, Kopa Abdallah of Kichangani primary school, in Kilosa was in 1983 unfairly cancelled out in favour of a Christian, Mr. Anthony Samirani who scored less points. Mr. Kopa is today employed as a driver. Was it merely a case of corruption? In his long career as a Secondary School Headmaster and later as a high ranking civil servant, Mr. Bori Lilla was twice confronted with incredible discoveries of religious discrimination in the country. Mr. Bori Lilla is today one of the highly respected Muslim elders in the country and is affectionately referred to as "Mzee Lilla".

He told me and he has repeated this account to many others that he was once in the marking and selection committee and was mistaken for a Christian. After marking the scripts he decoded and recorded the names according to their pass marks, and there were as many Muslims as there were Christians. A fellow panelist who was a Christian saw the list and was very furious, he said in a loud voice, "Wewe huoni kama orodha yako ina Waislamu wengi sana, au wewe ni mgeni nini hapa?" (Don't you see that your list has so many Muslims, or could it be that you are a new comer here?). Mzee Lilla says that he responded in an equally loud voice, "Mimi siyo mgeni, mimi ni Muislamu". The room was gripped with an eerie silence.

Mzee Lilla witnessed the second revelation of deliberate religious discrimination when he was in the selection panel for allocating High School places for deserving Ordinary Level candidates. It was during the Islamic holy month of Ramadhan and they had almost finished their task when Christian panelists broke for lunch. The panel had only two Muslims who stayed behind. The other Muslim panelist, Mr. Abdulrahman Mwalongo, was writing something and needed a ruler which was in the Chairperson's draw.

When he opened it he found along with the ruler, a list of 25 First class Muslim candidates who had not yet been allocated any place in High Schools while all their Christian counterparts had already been placed. And the panel's chairperson who was also a Reverend had not even hinted that there was such a list. Mwalongo is from the Hehe ethnic group. And the Hehe are known in Tanzania as fierce warriors. When their colleagues returned, Mwalongo reminded the chairperson about the list in his draw. He brushed aside Mwalongo's concern saying that those candidates would be taken care of later.

Quite unexpectedly,Mwalongo banged his table so forcefully that all members were taken aback. Shaking with rage Mwalongo told the chairperson no business would take place in that room before the allocation of the 25 Muslim students. The chairperson backed down and those students were placed. In July 1997 I cross-checked Mzee Lilla's account with Mwalongo himself. He confirmed the story. As I am writing this book, both of them are still alive and can easily be contacted for further details."

Baada ya kuonekana ukweli huu katika kitabu serikali ya Benjamin Mkapa ilikipiga marufuku.

 

[Safari_ni_Safari]

nafurahi baadhi ya wadau wameelewa kitu gani nazungumzia... nafikiri huu ni mwanzo wa mapambano ya kuisaka haki..

Haki si imepatikana sasa mapambano ya nini tena mkuu?

 

[Mohamed Said]

kaka hawajakata rufaa kwny hesabu maana huku chuo 2tawala vichwa vilaza. Kuna somo la dini ndio hzo shule walitaka standardization ili wachomoke.

Waislamu wanalalamika bure lakn kiukweli inabid wakaze buti sana maana shule ya bongo yahitaji kubanana sana na kitabu. Ujue ukiangalia waislamu wanaosoma shule zisizo za kidini wanafaulu sana. Angalia tabora boys, kibaha, mzumbe etc.

TUJIKUMBUSHE
​

"Baada ya kupatikana uhuru, Kanisa lilipohisi wasiwasi, limeweza kwa urahisi kabisa kuwazuia na kuwadhibiti Waislam. Serikali imeweza kutumia nguvu iliyokuwanayo katika kudhibiti siasa kuzuia harakati za Waislam kudai fursa sawa na Wakristo katika kugawana madaraka katika serikali. Kanisa limehakikisha kuwa kupinduliwa kwa ukoloni si kizingiti kwa Ukristo, ingawa ingetegemewa kuwa Kanisa lingeathirika kwa kuanguka kwa ukoloni. Katika miaka yake zaidi ya mia moja, Kanisa lilikuwa limestarehe kama muokozi wa nafsi na watu wenyewe. Kanisa lilikuwa salama na halikupambana na msukosuko wowote kutoka kwa serikali kwa kuwa lilikuwa Kanisa ndilo lilishika hatamu ya serikali.

Baada ya kueleza hayo yote ni muhimu sasa kuangalia jinsi ukereketwa wa Kikristo unavyofanya kazi katika serikali na jinsi kazi hiyo inavyoathiri Uislam. Wizara ya Elimu inachukuliwa kama mfano kwa sababu ya umuhimu wake katika jamii. Katika wizara hii, inaweza kuonekana kwa uwazi kabisa jinsi Ukristo unavyofanya kazi na jinsi udini ulivyoshamiri katika kugawa nafasi muhimu kati ya Waislam na Wakristo. Ilikuwa katika wizara hii katika historia ya Tanzania ndipo kwa mara ya kwanza waziri Muislam alipochaguliwa kuongoza wizara, Kanisa likaingilia kati waziwazi kumpiga waziri vita na kuhoji nafasi nyingine za juu ambazo zilipewa Waislam. Serikali haikuweza kupingana na Kanisa na waziri huyo, marehemu Profesa Kighoma Ali Malima aliondoshwa katika wizara hiyo. Mwaka 1987 Profesa Malima aliteuliwa kuwa Waziri wa Elimu akiwa Muislam wa kwanza kushika nafasi hiyo. Mawaziri 8 waliopita walikuwa Wakristo. Kulikuwa na malalamiko kutoka kwa Waislam kuwa wizara hiyo imegeuzwa jimbo la Wakristo, hasa pale padri alipoteuliwa na Julius Nyerere kuongoza wizara hiyo. Profesa Malima aliposhika wizara hiyo aliona upo umuhimu wa kufanya marekebisho kadhaa ili kurejesha imani ya Waislam katika serikali na wizara hiyo.

Kulikuwa na tuhuma kuwa Wizara ya Elimu ilikuwa ikiwabagua vijana wa Kiislam kupata nafasi katika vyuo vya elimu ya juu na ilikuwa ikizuia kupanda vyeo kwa Waislam.Profesa Malima alipoona dhulma ile iliyokuwapo katika wizara ile dhidi ya Waislam, Profesa Malima aliwateua Waislam 4 kushika nafasi katika kurugenzi mbalimbali na akaandika taarifa ya siri kwa Rais Ali Hassan Mwinyi kumtaarifu udini alioukuta katika wizara ile. Katika taarifa ile kwa rais, Profesa Malima alieleza kuhusu kudumazwa kwa Waislam katika mgao wa elimu. Taarifa hii ilivuja kwa vyombo vya habari na kwa Wakristo wengine. Katika watu walioipata taarifa hii ni Rais Mstaafu Julius Nyerere wakati ule akiwa Mwenyekiti wa chama tawala CCM."Kutoka kitabu: "Maisha na Nyakati za Abdulwahid Sykes…"


Kutoka kitabu "Mwembechai Killings" cha Prof. Hamza Njozi:

"In 1987 the then Minister for Education and Culture the late Professor Kighoma Malima discovered that deserving Muslim candidates were deliberately being denied access to secondary education.(It is curious to note that throughout his 25 - year rule, Nyerere had always appointed a Christian to head the Ministry of Education and a Muslim to head the Ministry of Home Affairs.)

The trick used by the Christian dominated panel was to select the candidates after decoding their examination numbers. Professor Malima directed the panel to select and announce the results using examination numbers only. In that year the percentage of selected Muslim candidates rose by 40 per cent! He alerted the president about the matter and suggested a thorough investigation be carried out. He was branded "Mujahidina" and removed from that portfolio and the selection panel reverted to its old system. He repeated those charges at a public rally in Dar es Salaam in 1995. Any government which is "fiercely secular" would certainly wish to know the truth of the matter.

Apparently there was no need for the government to investigate the obvious. On July 7, 1999 Muslim leaders paid a courtesy call to President Mkapa at the State House in Dar es Salaam. In the course of their informal discussions Muslims raised the issue of decoding examination numbers. According to my informant the president was clearly surprised. When he asked his Minister for Education and Culture who also attended the talks, the minister confirmed the Muslims' account. As a result one of the numerous but supposed "isolated" cases came to light in January 1999.

A Muslim candidate one Adam Ramadhani Kindenge of Gilman Rutihinda primary school was not selected. His father disputed the fairness of the selection process and demanded to be shown the scripts. It was an embarrassing case. Christian candidates with lower points were selected and Adam who had higher points was left out. No one in the ministry could hazard an explanation. The case was disconcerting in view of Kitwana Kondo's question in Parliament. But it was a case which like others in the past the ministry managed to suppress. For details see Ramadhani Kindenge's two letters to the Ministry of Education and Culture (1999).

Despite protests from Muslims, the same ministry had also successfully managed to hide from many unsuspecting Tanzanians another discomfiting letter bearing Ref. No. E10/MMC-1/183 of 9 June, 1998 from the Morogoro Municipal Education Officer directing all Headteachers to submit to that office the names of all Standard Seven Catholic students! When a weekly Muslim newspaper An-Nuur confronted the ministry with that letter the spokesperson was too embarrassed to comment. He promised however to investigate the matter. A time-tested device of dropping a hot potato!

Adam Kindenge's case above is not an isolated one. Muslims have a long list of such cases. The name of a selected Muslim candidate, Kopa Abdallah of Kichangani primary school, in Kilosa was in 1983 unfairly cancelled out in favour of a Christian, Mr. Anthony Samirani who scored less points. Mr. Kopa is today employed as a driver. Was it merely a case of corruption? In his long career as a Secondary School Headmaster and later as a high ranking civil servant, Mr. Bori Lilla was twice confronted with incredible discoveries of religious discrimination in the country. Mr. Bori Lilla is today one of the highly respected Muslim elders in the country and is affectionately referred to as "Mzee Lilla".

He told me and he has repeated this account to many others that he was once in the marking and selection committee and was mistaken for a Christian. After marking the scripts he decoded and recorded the names according to their pass marks, and there were as many Muslims as there were Christians. A fellow panelist who was a Christian saw the list and was very furious, he said in a loud voice, "Wewe huoni kama orodha yako ina Waislamu wengi sana, au wewe ni mgeni nini hapa?" (Don't you see that your list has so many Muslims, or could it be that you are a new comer here?). Mzee Lilla says that he responded in an equally loud voice, "Mimi siyo mgeni, mimi ni Muislamu". The room was gripped with an eerie silence.

Mzee Lilla witnessed the second revelation of deliberate religious discrimination when he was in the selection panel for allocating High School places for deserving Ordinary Level candidates. It was during the Islamic holy month of Ramadhan and they had almost finished their task when Christian panelists broke for lunch. The panel had only two Muslims who stayed behind. The other Muslim panelist, Mr. Abdulrahman Mwalongo, was writing something and needed a ruler which was in the Chairperson's draw.

When he opened it he found along with the ruler, a list of 25 First class Muslim candidates who had not yet been allocated any place in High Schools while all their Christian counterparts had already been placed. And the panel's chairperson who was also a Reverend had not even hinted that there was such a list. Mwalongo is from the Hehe ethnic group. And the Hehe are known in Tanzania as fierce warriors. When their colleagues returned, Mwalongo reminded the chairperson about the list in his draw. He brushed aside Mwalongo's concern saying that those candidates would be taken care of later.

Quite unexpectedly,Mwalongo banged his table so forcefully that all members were taken aback. Shaking with rage Mwalongo told the chairperson no business would take place in that room before the allocation of the 25 Muslim students. The chairperson backed down and those students were placed. In July 1997 I cross-checked Mzee Lilla's account with Mwalongo himself. He confirmed the story. As I am writing this book, both of them are still alive and can easily be contacted for further details."

Baada ya kuonekana ukweli huu katika kitabu serikali ya Benjamin Mkapa ilikipiga marufuku.

 

[mukama talemwa]

Elimu yako haikukusaidia hata kidogo! Katika hali ya kawaida, mtu yeyote mwenye ufahamu na elimu iliyemsaidia atakayesikia suala hili; kwanza atatafuta authenticity ya habari hii; na iwapo atagundua kwamba ni kweli-bac atashtushwa saaaaaana na habari ya namna hii. Hakuna namna yoyote ya kubadilisha passmark za mtu baada ya kufanya mtihani na matokeo kutolewa isipokuwa ikiwa huyo mtu amefanya tena mtihani na ukasahihishwa tena, si vinginevyo. Binafsi siamini utaratibu wa rufaa wa NECTA na iwapo ingelinitokea huko nyuma kupata matokeo yasiyoridhisha nisingelikata rufaa(namshukuru M/Mungu sijawahi kupata tofauti na matarajia yangu). If 2x3=6; and a student calculated wrongly as 2x3=4, which is totally wrong; how then it can be changed from wrong answer to right answer without re-calculating by the student him/herself? Halafu wee unaona ni sawa tu??? Ni udini au ujinga sasa. Na ikiwa matokeo yamebadilishwa kwa political motives, bac tatizo tulilonalo huko NECTA ni kubwa zaidi; ikiwa siasa imeweza, vipi nafsi/kujuanazation ikashindwa? Na ni wangapi leo hii ni madaktari kwa marks za political memo!
Re-think then come again

Hapa sidhani kama suala ni udini bali suala ni umakini wa NECTA, maana matokeao yanayolalamikiwa hayakutungwa na NECTA kwahiyo waliotunga huo mtiahani walishangaa kuona mtihani haukuwa mgumu nikwa jinsi gani wanafunzi washindwe? Sasa mitihani mingine imekosa watu au kundi la kuilalamikia lakini kama wangejitokeza kulalamikia matokeo si ajabu mabadiliko yangekuwepo.Labda kitu cha msingi baada ya kusahihisha hiyo mitihani watu warudishiwe paper zao ili waone kama kweli alishindwa na ni maswali gani yalimshinda.Kwa maoni yangu si vema hili suala likachukuliwa kidini maana nimeangalia na Channel Ten nikona masheh nao wanasema wanonewa wao kwa kuwa ni waislam,Waziri wa Elimu pamoja na katibu wake wote waislam Rais anayewateua naye pia Muislam ebu fikiria kama wote hao wangekuwa Wakristo si ingekuwa balaa.Ebu ndugu zangu tutafakali upya tuache fikra za udini

 

[Mohamed Said]

"Am sick and tired of u........"utafaulu vp kama husomi,unapiga madufu 2,halafu unasubiri kufaulu,kwa nn hatujifunzi kwa shule za wenzetu MAKAFIRI wa kikatoliki?lazima 2fike mahala tutambue kuwa "baniani mbaya,kiatu chake dawa"kazi kulalama 2,ng'waaa*3..what the f.....k!

TUJIKUMBUSHE
​

"Baada ya kupatikana uhuru, Kanisa lilipohisi wasiwasi, limeweza kwa urahisi kabisa kuwazuia na kuwadhibiti Waislam. Serikali imeweza kutumia nguvu iliyokuwanayo katika kudhibiti siasa kuzuia harakati za Waislam kudai fursa sawa na Wakristo katika kugawana madaraka katika serikali. Kanisa limehakikisha kuwa kupinduliwa kwa ukoloni si kizingiti kwa Ukristo, ingawa ingetegemewa kuwa Kanisa lingeathirika kwa kuanguka kwa ukoloni. Katika miaka yake zaidi ya mia moja, Kanisa lilikuwa limestarehe kama muokozi wa nafsi na watu wenyewe. Kanisa lilikuwa salama na halikupambana na msukosuko wowote kutoka kwa serikali kwa kuwa lilikuwa Kanisa ndilo lilishika hatamu ya serikali.

Baada ya kueleza hayo yote ni muhimu sasa kuangalia jinsi ukereketwa wa Kikristo unavyofanya kazi katika serikali na jinsi kazi hiyo inavyoathiri Uislam. Wizara ya Elimu inachukuliwa kama mfano kwa sababu ya umuhimu wake katika jamii. Katika wizara hii, inaweza kuonekana kwa uwazi kabisa jinsi Ukristo unavyofanya kazi na jinsi udini ulivyoshamiri katika kugawa nafasi muhimu kati ya Waislam na Wakristo. Ilikuwa katika wizara hii katika historia ya Tanzania ndipo kwa mara ya kwanza waziri Muislam alipochaguliwa kuongoza wizara, Kanisa likaingilia kati waziwazi kumpiga waziri vita na kuhoji nafasi nyingine za juu ambazo zilipewa Waislam. Serikali haikuweza kupingana na Kanisa na waziri huyo, marehemu Profesa Kighoma Ali Malima aliondoshwa katika wizara hiyo. Mwaka 1987 Profesa Malima aliteuliwa kuwa Waziri wa Elimu akiwa Muislam wa kwanza kushika nafasi hiyo. Mawaziri 8 waliopita walikuwa Wakristo. Kulikuwa na malalamiko kutoka kwa Waislam kuwa wizara hiyo imegeuzwa jimbo la Wakristo, hasa pale padri alipoteuliwa na Julius Nyerere kuongoza wizara hiyo. Profesa Malima aliposhika wizara hiyo aliona upo umuhimu wa kufanya marekebisho kadhaa ili kurejesha imani ya Waislam katika serikali na wizara hiyo.

Kulikuwa na tuhuma kuwa Wizara ya Elimu ilikuwa ikiwabagua vijana wa Kiislam kupata nafasi katika vyuo vya elimu ya juu na ilikuwa ikizuia kupanda vyeo kwa Waislam.Profesa Malima alipoona dhulma ile iliyokuwapo katika wizara ile dhidi ya Waislam, Profesa Malima aliwateua Waislam 4 kushika nafasi katika kurugenzi mbalimbali na akaandika taarifa ya siri kwa Rais Ali Hassan Mwinyi kumtaarifu udini alioukuta katika wizara ile. Katika taarifa ile kwa rais, Profesa Malima alieleza kuhusu kudumazwa kwa Waislam katika mgao wa elimu. Taarifa hii ilivuja kwa vyombo vya habari na kwa Wakristo wengine. Katika watu walioipata taarifa hii ni Rais Mstaafu Julius Nyerere wakati ule akiwa Mwenyekiti wa chama tawala CCM."Kutoka kitabu: "Maisha na Nyakati za Abdulwahid Sykes…"


Kutoka kitabu "Mwembechai Killings" cha Prof. Hamza Njozi:

"In 1987 the then Minister for Education and Culture the late Professor Kighoma Malima discovered that deserving Muslim candidates were deliberately being denied access to secondary education.(It is curious to note that throughout his 25 - year rule, Nyerere had always appointed a Christian to head the Ministry of Education and a Muslim to head the Ministry of Home Affairs.)

The trick used by the Christian dominated panel was to select the candidates after decoding their examination numbers. Professor Malima directed the panel to select and announce the results using examination numbers only. In that year the percentage of selected Muslim candidates rose by 40 per cent! He alerted the president about the matter and suggested a thorough investigation be carried out. He was branded "Mujahidina" and removed from that portfolio and the selection panel reverted to its old system. He repeated those charges at a public rally in Dar es Salaam in 1995. Any government which is "fiercely secular" would certainly wish to know the truth of the matter.

Apparently there was no need for the government to investigate the obvious. On July 7, 1999 Muslim leaders paid a courtesy call to President Mkapa at the State House in Dar es Salaam. In the course of their informal discussions Muslims raised the issue of decoding examination numbers. According to my informant the president was clearly surprised. When he asked his Minister for Education and Culture who also attended the talks, the minister confirmed the Muslims' account. As a result one of the numerous but supposed "isolated" cases came to light in January 1999.

A Muslim candidate one Adam Ramadhani Kindenge of Gilman Rutihinda primary school was not selected. His father disputed the fairness of the selection process and demanded to be shown the scripts. It was an embarrassing case. Christian candidates with lower points were selected and Adam who had higher points was left out. No one in the ministry could hazard an explanation. The case was disconcerting in view of Kitwana Kondo's question in Parliament. But it was a case which like others in the past the ministry managed to suppress. For details see Ramadhani Kindenge's two letters to the Ministry of Education and Culture (1999).

Despite protests from Muslims, the same ministry had also successfully managed to hide from many unsuspecting Tanzanians another discomfiting letter bearing Ref. No. E10/MMC-1/183 of 9 June, 1998 from the Morogoro Municipal Education Officer directing all Headteachers to submit to that office the names of all Standard Seven Catholic students! When a weekly Muslim newspaper An-Nuur confronted the ministry with that letter the spokesperson was too embarrassed to comment. He promised however to investigate the matter. A time-tested device of dropping a hot potato!

Adam Kindenge's case above is not an isolated one. Muslims have a long list of such cases. The name of a selected Muslim candidate, Kopa Abdallah of Kichangani primary school, in Kilosa was in 1983 unfairly cancelled out in favour of a Christian, Mr. Anthony Samirani who scored less points. Mr. Kopa is today employed as a driver. Was it merely a case of corruption? In his long career as a Secondary School Headmaster and later as a high ranking civil servant, Mr. Bori Lilla was twice confronted with incredible discoveries of religious discrimination in the country. Mr. Bori Lilla is today one of the highly respected Muslim elders in the country and is affectionately referred to as "Mzee Lilla".

He told me and he has repeated this account to many others that he was once in the marking and selection committee and was mistaken for a Christian. After marking the scripts he decoded and recorded the names according to their pass marks, and there were as many Muslims as there were Christians. A fellow panelist who was a Christian saw the list and was very furious, he said in a loud voice, "Wewe huoni kama orodha yako ina Waislamu wengi sana, au wewe ni mgeni nini hapa?" (Don't you see that your list has so many Muslims, or could it be that you are a new comer here?). Mzee Lilla says that he responded in an equally loud voice, "Mimi siyo mgeni, mimi ni Muislamu". The room was gripped with an eerie silence.

Mzee Lilla witnessed the second revelation of deliberate religious discrimination when he was in the selection panel for allocating High School places for deserving Ordinary Level candidates. It was during the Islamic holy month of Ramadhan and they had almost finished their task when Christian panelists broke for lunch. The panel had only two Muslims who stayed behind. The other Muslim panelist, Mr. Abdulrahman Mwalongo, was writing something and needed a ruler which was in the Chairperson's draw.

When he opened it he found along with the ruler, a list of 25 First class Muslim candidates who had not yet been allocated any place in High Schools while all their Christian counterparts had already been placed. And the panel's chairperson who was also a Reverend had not even hinted that there was such a list. Mwalongo is from the Hehe ethnic group. And the Hehe are known in Tanzania as fierce warriors. When their colleagues returned, Mwalongo reminded the chairperson about the list in his draw. He brushed aside Mwalongo's concern saying that those candidates would be taken care of later.

Quite unexpectedly,Mwalongo banged his table so forcefully that all members were taken aback. Shaking with rage Mwalongo told the chairperson no business would take place in that room before the allocation of the 25 Muslim students. The chairperson backed down and those students were placed. In July 1997 I cross-checked Mzee Lilla's account with Mwalongo himself. He confirmed the story. As I am writing this book, both of them are still alive and can easily be contacted for further details."

Baada ya kuonekana ukweli huu katika kitabu serikali ya Benjamin Mkapa ilikipiga marufuku.

 

[kiliochangu]

Mwenye kuchakachua mitihani ndiye asiyejiamini.

Soma habari hii:

TUJIKUMBUSHE
​

"Baada ya kupatikana uhuru, Kanisa lilipohisi wasiwasi, limeweza kwa urahisi kabisa kuwazuia na kuwadhibiti Waislam. Serikali imeweza kutumia nguvu iliyokuwanayo katika kudhibiti siasa kuzuia harakati za Waislam kudai fursa sawa na Wakristo katika kugawana madaraka katika serikali. Kanisa limehakikisha kuwa kupinduliwa kwa ukoloni si kizingiti kwa Ukristo, ingawa ingetegemewa kuwa Kanisa lingeathirika kwa kuanguka kwa ukoloni. Katika miaka yake zaidi ya mia moja, Kanisa lilikuwa limestarehe kama muokozi wa nafsi na watu wenyewe. Kanisa lilikuwa salama na halikupambana na msukosuko wowote kutoka kwa serikali kwa kuwa lilikuwa Kanisa ndilo lilishika hatamu ya serikali.

Baada ya kueleza hayo yote ni muhimu sasa kuangalia jinsi ukereketwa wa Kikristo unavyofanya kazi katika serikali na jinsi kazi hiyo inavyoathiri Uislam. Wizara ya Elimu inachukuliwa kama mfano kwa sababu ya umuhimu wake katika jamii. Katika wizara hii, inaweza kuonekana kwa uwazi kabisa jinsi Ukristo unavyofanya kazi na jinsi udini ulivyoshamiri katika kugawa nafasi muhimu kati ya Waislam na Wakristo. Ilikuwa katika wizara hii katika historia ya Tanzania ndipo kwa mara ya kwanza waziri Muislam alipochaguliwa kuongoza wizara, Kanisa likaingilia kati waziwazi kumpiga waziri vita na kuhoji nafasi nyingine za juu ambazo zilipewa Waislam. Serikali haikuweza kupingana na Kanisa na waziri huyo, marehemu Profesa Kighoma Ali Malima aliondoshwa katika wizara hiyo. Mwaka 1987 Profesa Malima aliteuliwa kuwa Waziri wa Elimu akiwa Muislam wa kwanza kushika nafasi hiyo. Mawaziri 8 waliopita walikuwa Wakristo. Kulikuwa na malalamiko kutoka kwa Waislam kuwa wizara hiyo imegeuzwa jimbo la Wakristo, hasa pale padri alipoteuliwa na Julius Nyerere kuongoza wizara hiyo. Profesa Malima aliposhika wizara hiyo aliona upo umuhimu wa kufanya marekebisho kadhaa ili kurejesha imani ya Waislam katika serikali na wizara hiyo.

Kulikuwa na tuhuma kuwa Wizara ya Elimu ilikuwa ikiwabagua vijana wa Kiislam kupata nafasi katika vyuo vya elimu ya juu na ilikuwa ikizuia kupanda vyeo kwa Waislam.Profesa Malima alipoona dhulma ile iliyokuwapo katika wizara ile dhidi ya Waislam, Profesa Malima aliwateua Waislam 4 kushika nafasi katika kurugenzi mbalimbali na akaandika taarifa ya siri kwa Rais Ali Hassan Mwinyi kumtaarifu udini alioukuta katika wizara ile. Katika taarifa ile kwa rais, Profesa Malima alieleza kuhusu kudumazwa kwa Waislam katika mgao wa elimu. Taarifa hii ilivuja kwa vyombo vya habari na kwa Wakristo wengine. Katika watu walioipata taarifa hii ni Rais Mstaafu Julius Nyerere wakati ule akiwa Mwenyekiti wa chama tawala CCM."Kutoka kitabu: "Maisha na Nyakati za Abdulwahid Sykes…"


Kutoka kitabu "Mwembechai Killings" cha Prof. Hamza Njozi:

"In 1987 the then Minister for Education and Culture the late Professor Kighoma Malima discovered that deserving Muslim candidates were deliberately being denied access to secondary education.(It is curious to note that throughout his 25 - year rule, Nyerere had always appointed a Christian to head the Ministry of Education and a Muslim to head the Ministry of Home Affairs.)

The trick used by the Christian dominated panel was to select the candidates after decoding their examination numbers. Professor Malima directed the panel to select and announce the results using examination numbers only. In that year the percentage of selected Muslim candidates rose by 40 per cent! He alerted the president about the matter and suggested a thorough investigation be carried out. He was branded "Mujahidina" and removed from that portfolio and the selection panel reverted to its old system. He repeated those charges at a public rally in Dar es Salaam in 1995. Any government which is "fiercely secular" would certainly wish to know the truth of the matter.

Apparently there was no need for the government to investigate the obvious. On July 7, 1999 Muslim leaders paid a courtesy call to President Mkapa at the State House in Dar es Salaam. In the course of their informal discussions Muslims raised the issue of decoding examination numbers. According to my informant the president was clearly surprised. When he asked his Minister for Education and Culture who also attended the talks, the minister confirmed the Muslims' account. As a result one of the numerous but supposed "isolated" cases came to light in January 1999.

A Muslim candidate one Adam Ramadhani Kindenge of Gilman Rutihinda primary school was not selected. His father disputed the fairness of the selection process and demanded to be shown the scripts. It was an embarrassing case. Christian candidates with lower points were selected and Adam who had higher points was left out. No one in the ministry could hazard an explanation. The case was disconcerting in view of Kitwana Kondo's question in Parliament. But it was a case which like others in the past the ministry managed to suppress. For details see Ramadhani Kindenge's two letters to the Ministry of Education and Culture (1999).

Despite protests from Muslims, the same ministry had also successfully managed to hide from many unsuspecting Tanzanians another discomfiting letter bearing Ref. No. E10/MMC-1/183 of 9 June, 1998 from the Morogoro Municipal Education Officer directing all Headteachers to submit to that office the names of all Standard Seven Catholic students! When a weekly Muslim newspaper An-Nuur confronted the ministry with that letter the spokesperson was too embarrassed to comment. He promised however to investigate the matter. A time-tested device of dropping a hot potato!

Adam Kindenge's case above is not an isolated one. Muslims have a long list of such cases. The name of a selected Muslim candidate, Kopa Abdallah of Kichangani primary school, in Kilosa was in 1983 unfairly cancelled out in favour of a Christian, Mr. Anthony Samirani who scored less points. Mr. Kopa is today employed as a driver. Was it merely a case of corruption? In his long career as a Secondary School Headmaster and later as a high ranking civil servant, Mr. Bori Lilla was twice confronted with incredible discoveries of religious discrimination in the country. Mr. Bori Lilla is today one of the highly respected Muslim elders in the country and is affectionately referred to as "Mzee Lilla".

He told me and he has repeated this account to many others that he was once in the marking and selection committee and was mistaken for a Christian. After marking the scripts he decoded and recorded the names according to their pass marks, and there were as many Muslims as there were Christians. A fellow panelist who was a Christian saw the list and was very furious, he said in a loud voice, "Wewe huoni kama orodha yako ina Waislamu wengi sana, au wewe ni mgeni nini hapa?" (Don't you see that your list has so many Muslims, or could it be that you are a new comer here?). Mzee Lilla says that he responded in an equally loud voice, "Mimi siyo mgeni, mimi ni Muislamu". The room was gripped with an eerie silence.

Mzee Lilla witnessed the second revelation of deliberate religious discrimination when he was in the selection panel for allocating High School places for deserving Ordinary Level candidates. It was during the Islamic holy month of Ramadhan and they had almost finished their task when Christian panelists broke for lunch. The panel had only two Muslims who stayed behind. The other Muslim panelist, Mr. Abdulrahman Mwalongo, was writing something and needed a ruler which was in the Chairperson's draw.

When he opened it he found along with the ruler, a list of 25 First class Muslim candidates who had not yet been allocated any place in High Schools while all their Christian counterparts had already been placed. And the panel's chairperson who was also a Reverend had not even hinted that there was such a list. Mwalongo is from the Hehe ethnic group. And the Hehe are known in Tanzania as fierce warriors. When their colleagues returned, Mwalongo reminded the chairperson about the list in his draw. He brushed aside Mwalongo's concern saying that those candidates would be taken care of later.

Quite unexpectedly,Mwalongo banged his table so forcefully that all members were taken aback. Shaking with rage Mwalongo told the chairperson no business would take place in that room before the allocation of the 25 Muslim students. The chairperson backed down and those students were placed. In July 1997 I cross-checked Mzee Lilla's account with Mwalongo himself. He confirmed the story. As I am writing this book, both of them are still alive and can easily be contacted for further details."

Baada ya kuonekana ukweli huu katika kitabu serikali ya Benjamin Mkapa ilikipiga marufuku.

Is there any connection with the thread above. Tafuta njia ya kufikisha ujumbe uliokukandamiza bila sababu za msingi.
Hakuna kitu kama hicho. Ukifuatilia utagundua wakristo hawana sera hiyo. Angalia ukweli wa hoaja yako kwa upande mwingine, nahisi kunakubebana. Mwizi daima huisi kila mtu mwizi